ISLAMIC VALUES FROM THE WORK OF BUILDING CULTURE OF KARATON YOGYAKARTA

Karaton Yogyakarta has Islamic Values or can be called Islam as the official religion of Karaton which includes spiritual activities and physical activities that can’t be separented from symbolic meaning. The results of architectural works in the from of buildings which are historical relics of Karaton Yogyakarta need to be preserved. Preserved not only in the form of cultural form, but also related to Islamic values contained in the form of these objects. The result of this study indicate that, in the cultural work of the building of the Karaton Yogyakarta there are aspects of Islamic values, which is the aspect of the value of ilahiyyah (human relationship with God) and the value of insaniyyah (human relationship with fellow beings) is seen in the shape of the building. Such as the shape of the Yogyakarta Monument building as well as the form of the Ghede Kauman mosque. From the work of building culture has meaning in the aspect of ilahiyyah value, that human beings are commanded to always remember and carry out the command of Allah to be human beings to Allah almighty. And the aspect of insaniyyah value, that doing good and benefiting fellow humans is therefore one form of taqwa to Allah Almighty.


INTRODUCTION
Indonesia is the largest archipelago country in the world consisting of 17.504 islands. 1 Indonesian people are mostly Muslim. With that the Islamic community in Indonesia has a lot of style and characteristics.
Yogyakarta is one of the provinces in Indonesia. Yogyakarta province is a "Special" region in Indonesia besides Aceh. Yogyakarta's specialty influenced by the strategic location of Yogyakarta as the center of Islamic Culture. 2 Karaton Yogyakarta has Islamic values or can be called Islam as the official religion of karaton in which there are spiritual and physical activities are inseparable from symbolic meaning, for example religious caremonies, forms and building functions, and also the Sultan's room all had symbolic meaning. 3 The meaning of Islamic values in Javanese culture is still very preserved today. Like the work of Yogyakarta building culture has moral values and massages contained in accordance with Islamic teachings.
The many contents of Islamic values in the culture of the karaton Yogyakarta shows that Yogyakarta is very maintaining the purity of Islamic teachings even though the implementation of traditional rituals is still very thick with local culture. With this, it's important to know the meaning of Islamic values contained in the work of the culture of the karaton Yogyakarta in order to better appreciate the local culture of the karaton Yogyakarta and understanding the values contained in the culture.

Islamic Values
Islam is A good, right, and perfect religion that has a source of basic teachings. The main sources of teachings in Islam are the Al-Qur'an and Hadis. 4 Islam directs Humans to live based on the basic teachings of Islam. Al-Qur'an is the basis of faoudation in Islamic education for daily life. The teachings contained in the Qur'an Include three Things, that is: faith, worship, and morals.
Islamic values are essentially a collection of the principles of life, the principles of how humans regulate life in this world, which is a principle interrelated to form a unified whole can't be used.
According to Muhaimin and Mujib, values based on the source can be classified into two types, that is: 5 1. Ilahiyyah Value (Devinity value) Devinity value is the value that was commanded by Allah through his prophets, such as: piety, faith, and fair that comes from wahyu. Devinity value is the highest value compared to other values, because the devinity value is the human relationship with god or often referred to as hablum minallah. devinity values include: believers, fearful, thankful, sincere, tawakal, and others.

Insaniyyah value (Humanity value)
Humanity value is the value that grows out of human agreement and lives and evolves from human civilization. So, Humanity values are values that include human relationships with human beings or are often referred to as hablum minannas. Humanity value include: trust, righteous deeds, honest, responsible, hardworking, pardon, fair, and others.

Karaton Yogyakarta
Karaton or kraton Yogyakarta was built in 1756 AD, since the reign of Sultan Hamengku Buwono I. 6 So, Yogyakarta is considered one of the specialty areas. Special mention because Yogyakarta is a Separete kingdom that was established who stood far before Indonesia Independence.
Karaton Yogyakarta has special characteristics and is different from other regions, because the karaton Yogyakarta reflects the values of Islam. 7 The karaton Yogyakarta building has symbol that contain Islamic values both devine (ilahiyyah) and human (insaniyyah) values.
Karaton Yogyakarta is the complex of the position of Sri Sultan Hamengku Buwono as the leader and ruler of the sultanate of Yogyakarta from the first to the tenth Sultan who is now enthroned. This Karaton holds three important roles, that is: 8 1. The residence of the king and his immediate family that serves daily activities. 2. A ceremony associated with kings and kingdoms that display greatness and authority. 3. Philosophical expressions that embody ideas san sublime about human beings and the universe symbolized in the room, building, plants and action.
Cultural products in the form of buildings which are historical relics of Karaton Yogyakarta need to be preserved. Preserved not only in the form of cultural form, but the values contained in the form of the object.

Aspects Of Islamic Values In The Work Of Cultural Buildings Karaton Yogyakarta
The aspects the value of ilahiyyah ( human relationship with God) and the value of insaniyyah (human relations with fellow beings) seen from the building of cultural results karaton Yogyakarta.

Monument Golong Gilig (monument of Yogyakarta)
Monument Golong Gilig (monument of Yogyakarta) cylindrical rounded with the meaning "manunggaling kawula Gusti" united between the king (golong) and people (gilig). Isworo in Fatimah explains that the monument golong gilig comes from the letter "alif"( the first letter in the form of the hijaiyyah letter). 9

Picture 1. Monument golong gilig
The letter alif is a letter used in the name of Allah SWT. Suce as asmaul husna always stars with alif. So, the development of the Yogyakarta monument has a devine value which means that it's always remember God and the good name and beautiful name of Allah (asmaul husna).
Mainwhile, the value of insaniyyah from the golong gilig monument is to always maintain unity, between the people ang the king must have the spirit of unity and shouldn't divorced or hostile to each other.

Gedhe Kauman Mosque
Gedhe Kauman mosque Yogyakarta built as a complement to the kingdom of Yogyakarta which aims as a sign of the rule of the Islamic kingdom which is the same as Islamic kingdoms in Java before, such as: Demak, Pajang, and Mataram in every karaton there is a mosque and also Alun-alun. 10 The ornaments of the Gedhe Kauman Mosque instilling the concept of Islamic law, seen from the roof of the mosque which is arranged/ graded, mustaka, and fence around the mosque. 11 The concept also has meaning related to devine values.
a. The roof of the mosque is arranged/graded The roof of the Gedhe Kauman mosque has three stories have a philosophically, the three levels describe the stages in pursuing sufism, that is: syari'at, thareqat, and ma'rifat which is often referre to as Islam, Faith, and Ihsan. 12 Picture 2. The roof of the Gedhe Kauman mosque is arranged/graded the value of ilahiyyah contained in the shape of a rooftop of three which is related to Islam which should be based on Islam, Faith, and Grace. In that case it will be a servant who obeys Allah SWT.
The value of insaniyyah countained in the shape of a rooftop of three that is, in the matter of "muamalah" to have a peaceful life and happy world and hereafter.

b. Mustaka
The roof top of the Gedhe Kauman mosque is attached with a crown decoration which shows that the mosque is part on the empire. The decoration on the top of the roof is aclled mustaka in the form of stilization from the shape of Gada, kluwih leaf, and gambir flowers. 13

Picture 3. Mustaka of the Gedhe Kauman mosque
Gada is a kind of big hitter. 14 Gada is weapons, in this context gada is interpreted as a symbol oneness of God. Allah created the universe and its contents and has full power over the universe and its contents.
Kluwih leaf looks like a hand. Ancient mosque mus have Gada and Kluwih that resembles prayer. In other words, Kluwih is prayer. 15 So, purity can mean those who pray or worship and those who always pray to God will be lifted up to God.

Picture 4. Waluh on the cepuri of Gedhe Kauman mosque
Ilahiyyah values of the word waluh is to give implied meaning so that humans always remember Allah, always obedint, obedient and humble themselves to the creator (God) so that the heart will avoid the lust of the world. 18 So that the shape of gedhe mosque fence means that humans are ordered to always remember and carry out God's commands to become human beings who are bertaqwa to Allah SWT.
Insaniyyah values of the form of the fence Gedhe Kauman mosque that as humans in addition to carring out the commandments of God we must also do good and provide benefits to fellow human beings because its a form of devotion to Allah SWT.

CONCLUSION
Many contents of Islamic Values in the culture of the Karaton Yogyakarta show that Yogyakarta maintained the purity of Islamic teachings even though the implementation of customary ritual still highly rooted in local culture. As seen 17 Fatimah, "Nilai-Nilai Keislaman Budaya Karaton Ngayogyakarta Hadiningrat: Perspektif Antropologi Pendidikan Islam." 102-103. 18 Fatimah. 103.
from the cultural results of the building Karaton Yogyakarta, such as monument of Yogyakarta and Gedhe Kauman mosque which have symbol of islamic values.
In the cultural work of the building of the Karaton Yogyakarta there are aspects of Islamic values, which is the aspect of the value of ilahiyah (human relationship with God) and the value of insaniyyah (human relatioship with fellow beings) from the shape of the building, suce as the building of the Yogyakarta monument and also the building of the Gedhe Kauman mosque. From the work of building culture has meaning in the aspect of ilahiyyah value, that humans are commanded to always remember and carry out the command of Allah to be human being to Allah SWT. And the aspect of insaniyyah value, that doing good and benefiting another human being is therefore a form of taqwa to Allah SWT.