Sunan Kalijaga: International Journal of Islamic Civilization
The Sunan Kalijaga: International Journal of Islamic Civilization (SK:IJIC) is an international refereed journal published by the Faculty of Adab and Cultural Sciences of State Islamic University (UIN) Sunan Kalijaga Yogyakarta Indonesia. SK:IJIC is aimed to promote scholarly research on Islamic Civilization within multidisciplinary approaches. SK:IJIC has been registered with ISSN 2614-5472 (print version) and 2614-7262 (online version). This journal is published twice a year; March and September. SK:IJIC is an open access and peer-reviewed journal. Published in printed and online versions through Open Journal Systems platform, which was developed by the PKP (Public Knowledge Project). It is also indexing by Sinta.
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal. Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal. Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
Hamka and the School of Modernists in Minangkabau
The study aims to provide a concise historical background of Islamic reform movement in West Sumatera with particular reference to the idea of Haji Abdul Malik Karim Amrullahor better known for his pseudonym Hamka (1908-1981). The main issues explored is the socio-religious reform advocated by Hamka in the quest of modernity, including his enriching narrative of renewal and spiritually enlightening vision. To this end, this research aims to highlight his key works and reformist aspiration , examines the influence they generated to further his cause, and asseses his enduring legacy and monumental contribution to the history and tradition of reform in the Malay world. This study uses normative and qualitative approach through content analysis. The data was conceptually analysed using descriptive, comparative and integrative method. The study found that Hamka’s modern idealism was instrumental in driving new consciousness of Islamic movement for reform (islah) and renewal (tajdid) in the Malay world contributing to unprecedented religious struggle that erupted in the late 20th century in Malay Archipelago. It reflected the force of modern ideas espoused by the leading Egyptian-mufti and polymath Shaykh Muhammad Abduh (1849-1905) that had brought decisive and greatest influence in the region. This study shows how Hamka’s work present higher Islamic ideals and principles. It also highlights the dynamic aspirations of Kaum Muda (the young faction) in their socio-religious development.
Copyright (c) 2026 The Author(s) http://creativecommons.org/licenses/by-nc-sa/4.0
The Political Transformation of the Muslim Brotherhood in Jordan: From Social Movement to Parliamentary Opposition Force
The Muslim Brotherhood is one of the modern Islamic movements that has had a significant influence on political and social dynamics in the Middle East. Founded in 1928 in Egypt, the organization developed in response to Western colonialism and the disintegration of the Islamic world after the collapse of the Ottoman Empire. The spread of Islamic reform ideas and the da'wah activities of the Muslim Brotherhood reached Transjordan, where it was officially established in 1945. In its early stages, the organization focused on da'wah, education, and social services, which gave it strong legitimacy among the Jordanian people. The transformation towards political involvement began to strengthen after their success in the 1989 elections, followed by the establishment of the Islamic Action Front (IAF) in 1992 as its official political representation. This study analyzes the dynamics of the development of the Muslim Brotherhood in Jordan during the period 1989–2013 and examines the impact of government policy after the 2024 elections on the organization's position. This study shows that the Muslim Brotherhood in Jordan is an example of the adaptation of Islamic movements to democratic political mechanisms as well as a response to the state's ever-changing regulations.
The Impact of Multiculturalism on Trade in Medieval Islam: The Azerbaijani Case
Islamic civilization in the Middle Ages, the period of cultural, economic, and scientific development called the "Golden Age of Islam", has been a real source of pride for the Muslim world. As a high and dominant civil society, medieval Islamic civilization has now gone through the process of integration, where different cultures and minorities have merged into a single society with the condition that each of them preserves their own roots and creates a unique environment of coexistence. Several factors shaped coexistence in Islamic civilization. The first factor is the emergence of the Islamic religion in the 7th century. The second factor is the multitude of economic ties between the countries included in the Islamic world. Muslims understood that the basis of the economy was trade. The spread of Islam from the Middle East to China, from North Africa to the centres of Europe, developed trade. In the Middle Ages, Azerbaijan became one of the leading countries where trade developed due to its location at the crossroads of trade routes from East to West, which became important for the Caliphate. Thus, the multicultural environment created by the Arab Caliphate created a foundation for the development of trade in Azerbaijan, making this country an important point for the coexistence and welfare of peoples. The article studies the trade relations of Azerbaijan during the Middle Ages, the impact of the multicultural environment on trade, and the development of trade within the framework of the economic relations established with other countries. As for the research methods used in the study, a number of factors that play a key role in the economic development of Azerbaijan have been studied by preserving the principle of historicity, a comparative analysis of trade relations through historical-excursion.
Copyright (c) 2025 The Author(s) http://creativecommons.org/licenses/by-nc-sa/4.0
The Concept of Heavenly Mandate (Tiānmìng) through Lens of Ibn Khaldun’s Civilization Cycle Theory (Tasyri’ Al-Umran)
The concept of Heaven's Mandate (Tiānmìng) was a political ideology applied during the Chinese Dynasty era to legitimize the king's power. This concept relates to the theory put forward by Ibn Khaldun, namely the cycle of civilization (Tasyri' Al-Umran). This research aims to integrate historical, philosophical, and sociological perspectives to provide a deeper understanding of the dynamics of civilization through the lens of Tasyri' Al-Umran and Tiānmìng. The method used in this study is qualitative with a literature study approach. The Tiānmìng as the basis for the legitimacy of power in the Chinese tradition, turns out to have a striking similarity with the theory of 'asabiyyah (group solidarity) and the theory of Tasyri' Al-Umran. A great civilization usually arises from a society that has endured harsh conditions, poverty, and struggle. Aspirations to live a prosperous, trouble-free life, coupled with social solidarity, encourage them to work hard to achieve their goals. When this dream comes true, a new civilization is born. The emergence of this new civilization is often accompanied by the decline of other civilizations, which then await their turn to be conquered by the next social group.
Nyatnyono Village: A Nexus of Tarekat, Religious Culture and Tourism
This study explores the impact of tarekat (Sufi orders) on the religious culture of Nyatnyono Village, a rural community in Semarang Regency known for its rich Islamic traditions and emerging religious tourism. The village is home to several tarekat, including Qadiriyah wa Naqsyabandiyah (TQN), Naqsyabandiyah, Syattariyah, and Syadziliyah, all of which are intricately woven into the community's social and spiritual fabric. Insights gathered from interviews with local followers reveal that tarekat practices cultivate personal piety through spiritual guidance while fostering social solidarity and ethical behaviour. Under the mentorship of murshids (spiritual leaders), followers participate in dhikr, wirid, fasting, and communal gatherings, activities that facilitate spiritual development and strengthen communal relations. The findings indicate that tarekat practices play a vital role in shaping the cohesive religious culture of Nyatnyono Village, enhancing its resilience in times of crisis, such as during the COVID-19 pandemic. This research underscores the enduring significance of Sufism in Indonesia’s rural Muslim communities, particularly in its capacity to integrate religious tourism with spiritual and social unity.
Intertextual Reception of Sinbad’s Story in American Film Adaptations
This research examines how the United States received the story of Sinbad from the renowned Arab folklore, One Thousand and One Nights, and represented it in film. In this context, the term film is understood as a film text, referring to its narrative script, dialogues, and scenes that are analyzed through semiotic and linguistic approaches, rather than its technical audiovisual aspects. This research uses Hans Robert Jauss's reception theory to address the variations in reception found in Sinbad films produced in the United States and how the 'Horizon of Expectations' influences these variations. Among Jauss’s three approaches to reception analysis, this research adopts the intertextual approach. Intertextuality posits that each literary work cannot be separated from preceding literary works. This research shows that there are variations in reception across film genres, character portrayals, mysterious creatures featured, values represented in the story, and other aspects. These variations arise from the creativity of filmmakers, the demands of the film market, and efforts to adapt Sinbad's story more relatable to American audiences. Furthermore, the strong influence of Greek mythology and ancient Western seafaring tales further contributed to shaping these adaptations.
Islamic Conservatism Negotiations: Women's Involvement In Saudi Arabian Football
This research will discuss the dynamics of women's involvement in Saudi Arabian football and its influence on the culture of conservatism in that state. Saudi Arabia is known as a conservative state and tends to discriminate against women. However, in recent years, Saudi Arabia has begun to take an open and moderate stance, including in sports. This research is interesting to discuss because football, the most popular sport in Saudi Arabia, is a channel for creating a cultural transformation from conservative to moderate. This research aims to explain Saudi Arabia's efforts to change conservatism that has been rooted for a long time, through the involvement of women in football. This is descriptive qualitative research using library research methods and the approach refers to constructivism. The results of the research show that the role of Prince Muhammad bin Salman through Saudi Vision 2030 can change Saudi Arabia's culture of conservatism into a culture of moderation by relaxing existing norms such as allowing women to watch football matches in stadiums, establishing competitions and women's national team, being able to accommodate Saudi women to get involved in football and express their interests and talents after previously being restricted by the rules created by Wahhabism.
The Symbols of Inculturation and Interfaith in The Demak's Great Mosque
This research presents a reinterpretation of the Lawang Bledheg ornamentation found in the Great Mosque of Demak, Central Java, Indonesia. The study explores the profound connections between architectural ornamentation and the message conveyed in the referenced Quranic verses through an interdisciplinary approach combining aesthetic and symbolic analysis. By conducting on-site observations, examining historical records, and analyzing Islamic artistic conventions, the research unveils the symbolic meanings embedded within the Lawang Bledheg ornaments. The findings demonstrate that the ornaments represent a fusion of local Javanese artistic traditions and Islamic influences, creating a unique cultural synthesis. The research also highlights the symbolism of unity, tolerance, and religious harmony depicted through the motifs, patterns, and decorative elements of the Lawang Bledheg ornament. These symbols resonate with the themes present in Surah Ali Imran verses 133-136, emphasizing the inclusive nature of the Great Mosque of Demak as a sacred space. By shedding light on the aesthetic and symbolic aspects of the Lawang Bledheg ornamentation, this research contributes to a deeper understanding of the mosque's cultural significance, encourages interfaith dialogue, and inspires contemporary architectural designs. The findings enrich art history, architecture, and religious studies, offering valuable insights into the intricate relationship between art, spirituality, and cultural heritage.
Minority Labeling of "Desi" And "Muslim" As Seen in Samira Ahmed's Internment
This article aims to expose the labeling of “Desi” and “Muslims” as minority groups in a country where the majority of the population is from external groups. In the novel entitled Internment, it is found that the appearance of labels in the Internment affects the position of all characters. This study focuses on the causes that influence the emergence of the labels "Desi" and "Muslim" and how these labels are used for all characters in the novel Internment by Samira Ahmed. The data were collected through the documentation method or the observation method. The theory of language and Identity by Joanna Thornborrow is used as the main theory, while the theory of situation context by Bronislaw Malinowski is used as a supporting theory. These two theories are used to identify the types of labels and analyze the causes of labels appearing in the novel. This analysis indicates that negative labeling on utterances containing the labels "Desi" and "Muslim" becomes the most dominant label and often appears in every utterance. Also, utterances containing negative labels come from the internal group. It shows that sometimes the group is not confident in their identity when they are in a minority group in a country where the majority of the population comes from an external group.
Tolerance Based on Love in Maulana Jalāl al-dīn Rūmī’s Thought
Tolerance, proclaimed by UNESCO around two decades ago, has almost succeeded in becoming a culture lived by the world community. The culture of war as conflict resolution has changed into a culture of peace through tolerance. However, philosophically, this discourse is flawed and paradoxical in many points. Is this flawed concept worthy of being a cultural value imposed on humanity? Here, the author wants to explore an alternative source of the value of tolerance from a significant figure in Islam named Rumi. Maulana Muhammad Jalāl al-Din Rumi is a great poet in Islamic history. Through the beautiful poetry, he taught humans a mystical journey towards God and then lived peacefully in harmony with diversity and difference. For him, a peaceful life must begin with recognizing God. By remembering God, a person will undoubtedly know humans and their characteristics and how they should live in them. This article explores Rumi's concept of love, which teaches one to live peacefully amidst diversity and differences.
Consent and Resistance: Indonesian Corona-Inspired Islamic Music in the Wake of the COVID-19 Pandemic
The COVID-19 pandemic sparked the production of corona-inspired Islamic music in Indonesia. Interestingly, against the backdrop of chaos and uncertainty, the genre appears to have transcended mere value-added entertainment and can be viewed as a tool that operates with or against power. Using Stuart Hall's concept of culture and power, this study aims to examine how popular culture such as this is utilized by the elites and the ordinary. This is qualitative research using content analysis, and the data were taken from the lyrics and live performances of Bimbo with their song “Corona” and Audul Marom rebana group with “Sirahku Mumet Sirahmu Piye.” This research found that corona-inspired Islamic music is not just an aesthetic call to surrender to God in the face of crisis. Instead, it acts as a vehicle for cultural adaptation by authorities and a platform for expressing dissent among the ordinary. Bimbo’s “Corona” and its involvement in the government-sponsored fundraising concerts exemplify efforts to mitigate public distrust during the pandemic. In contrast, the “Sirahku Mumet Sirahmu Piye” reproduced and popularized by a local rebana group from Demak echoes the plight of the lower classes, articulating the economic burden of the commoners due to COVID-19 measures.
Indonesian Corona-Inspired Islamic Music
The Migration of the Arab Literary Minority in Europe: 'Alī Badr's Novels and His Vertical Mobilization
This research is rooted in a profound appreciation for the rich literary heritage of Arab society from the past, which we seek to revive in the present. The primary objective of this study is to delve into the values, messages, and ideologies conveyed by the novelist 'Alī Badr through his novels: 'Bābā Sārtir' (2001), 'Shitā'u al-'Āilah' (2002), and 'al-Walīmah al-'Āriyah' (2004), as these literary works engage in global discourse. This study applies two approaches: the international relations perspective as the foundation for fostering global interconnectedness and the media perspective, which evaluates the extent to which Arabic novels influence and shape the universal discourse of humanity. The analysis within the international relations framework, utilizing Michael Barnett's constructivist perspective, seeks to uncover the dynamics of social interactions and the nuanced dimensions of power. This examination aims to understand the implications of Arab novelists' engagement with their European counterparts. The analysis within the media approach, using Gill Branston and Roy Stafford's globalization perspective, aims to capture global media narratives that encapsulate their evaluation of the presence and impact of 'Ali Badr's novels. This research concludes that the involvement of 'Alī Badr and his works in the European literary landscape not only serves as a platform for the contestation of global ideas depicted in his novels but also garners widespread global acclaim, as evidenced by numerous awards.
Copyright (c) 2024 The Author(s) http://creativecommons.org/licenses/by-nc-sa/4.0
The Media Construction on Heretical Religious Teachings at Al-Zaytun Islamic Boarding Schools: A Study of the Media
This article aims to explore the issue of heretical deviations in the Al-Zaytun Islamic boarding school constructed by four online media sources: metro.suara.com, bandung.viva.co.id, rejabar.republik.co.id, and merdeka.com which had intensely reported on this controversy for weeks. It is intended to reveal what actually occurred in the institution and analyze how these media framed the issue critically. This study uses Norman Fairclough's Critical Discourse Analysis (CDA) model through three levels of analysis: critical language analysis, subjective interpretation of the discourse practices, and relevant information on the media's sociocultural practices. This research found that the media's claim that al-Zaytun Islamic boarding school engaged in radicalism is a construction of pseudo-reality. The text narrative is unclear, and the news facts are blurred, containing bias and prone to debates. The findings reveal that the actual reality constructed by the four online media is the contestation of elite groups over the discourse on heretical teachings against Al-Zaytun Islamic boarding schools.
Understanding Kompangan As Jambi-Malay Traditional Arts and Cultural Heritage: An Anthropological Research
Like other traditional art forms, Kompangan in Jambi Seberang faces challenges in the preservation and transmission of culture due to globalization and changes in social patterns. Despite its cultural significance, research on the strategies used by local groups to maintain and promote this community is limited. The research gap includes the lack of detailed studies of the role of certain community groups, such as the Ulu Gedong, in preserving Kompangan and the mechanisms of cultural transmission within these groups. This research aims to fill these gaps by delving deeper into the history of Kompangan as a musical instrument and the roles of the Ulu Gendong Group in preserving the Kompangan as a traditional Malay art in Jambi Seberang. By using anthropological research, the results of this study indicate that Kompangan art is part of Malay Islamic culture and traditional musicals of Jambi Province, especially from Jambi Seberang. Immigrants from the Middle East have brought Kompangan. Sambilan Group was founded in Kampung Tengah, Jambi, and that is where Kompangan got its start. Kompangan art has evolved in several districts, including Ulu Gedong. Ulu Gedong, Riyatul Jannah, Riyatul Abedin, and Al-Hidayah are the four main Kompangan. The young generation plays a crucial role in preserving Kompang in Jambi Seberang. The goal for the next generation is to value their culture more and keep their cultural legacy alive, particularly this Kompangan art.
LABPSA: Youth Expression and Tolerance Practices Digitalization to Prevent Religious Disputes in Aceh
This article begins with an academic discourse on tolerance campaign strategies as a new form of conflict resolution. This strategy focuses on how young people optimize social media to campaign for tolerance issues. The research used virtual ethnographic methods and online documentation to collect data. This step examined the landscape of religious conflicts in Indonesia, especially in Aceh province. What is the role of the Aceh government in resolving religious conflicts in Aceh? What is the form of young people’s active participation when voicing the issue of tolerance through LABPSA? The research results are that the presence of young people under the LABPSA institution is a new way to voice acts of tolerance and resolve religious conflicts in Aceh. They also criticize the Aceh government in response to the issue of intolerance. The presence of young people in LABPSA is also part of helping the Aceh government resolve conflicts in Aceh, especially religious conflicts, and eradicate intolerance issues.
The Influence of the Annales School and Colonial Historiography in Indonesian Islamic Historiography
This article aims to analyze the influence of modern historiography, namely the Annales school and colonial historiography, in the development of Indonesian Islamic historiography. In the traditional period, Indonesian Islamic historiographical themes were only oriented towards political history, the methodology used was not systematic, and the style of writing was descriptive-narrative. This article is a literature study using historical methods consisting of heuristic, verification, interpretation, and historiographical stages. The primary sources used consist of several works of historians influenced by modern historiography. In addition, secondary sources are used in the form of books and scientific articles obtained through direct and digital searches. Furthermore, verification and interpretation of the sources found are carried out and presented in the form of descriptive-analytical articles. This research found that the Annales school and colonial historiography influenced Indonesian Islamic historiography. Its influence lies in the methodological aspects and the spread of global themes. This can be analyzed in the works of Hoesein Djajadiningrat, Sartono Kartodirdjo, and Azyumardi Azra. The education of these historians and the spread of ideas at the beginning of the 20th century became important factors in the internalization of modern historiographical values in Indonesian Islamic historiography. It was concluded that the influence of modern historiography on Indonesian Islamic historiography is the realization of total history writing.
The Poison Culture: The Forbidden Tradition, Social Class and Belief of Poisoned People in Aceh
The poison in Aceh (especially in Aceh Singkil) is called Aji. Aji is a mystical tradition aiming to achieve a certain spiritual level (maqam). There are some people referred to as Pekhaji (poison makers), whom the local people are wary of. And there are certain villages forbidden for foreigners because there is fear that the poison is added to food and drink. Even if a person is accused of being a Pekhaji or a village, it is considered forbidden, and no legal action is taken because it is based only on speculation. Aji as a spiritual practice is considered taboo; the Pekhaji's and forbidden villages are socially and economically marginalized. The forbidden villages and the Pekhaji are usually aimed at the poor and disadvantaged traditional village heads; the people accused as Pekhaji are poor people who do not get proper civil rights. This research examined rituals in the Aji tradition as part of social construction and analyzed religious studies by viewing social stratification in traditional villages and local rituals. The data in this research were collected through interviews and phenomenological field observations to explain all aspects of the Aji tradition in Aceh Singkil.
Exploring Islamic Values in a Bataknese Song “Onang-Onang": A Semantics Analysis
"Onang-onang" is a song that was part of key pagan rituals in the cultural practices of the Angkola and Mandailing tribes, practices which once conflicted with Islam. Despite this historical background, it is intriguing to learn that this song, to some extent, shares values rooted in Islam. Using semantic analysis, this research aims to explore how Islamic values are reflected in "Onang-onang." This qualitative study, conducted through detailed descriptive content analysis, examines how Islamic principles are incorporated into the song. The research found that the Islamic values embodied within "Onang-onang" can be classified into four categories: (1) divinity, through prayers and praise to God; (2) compassion, through parent-child relations; (3) wisdom, through expressions of gratitude; and (4) social solidarity. The lyrics also contain explicit Islamic expressions, such as bismillah and alhamdulillah. Furthermore, it is conveyed that figures such as Bolon, mora, kahanggi, anak boru, raja panusunan, raja torbing blok, naposo nauli bulung, and namora pule would have a blessed future if they were willing to learn from previous experiences.
Exploring Sprituality in Grave Pilgrimage: The Case of the Berbah Community at the Kanjeng Panembahan Purboyo Cemetery
This study explores the religious and cultural significance of pilgrimage practices among the Berbah people at the Kanjeng Panembahan Purboyo Cemetery in Yogyakarta, Indonesia. It aims to examine how pilgrimage practices continue to be observed in contemporary Yogyakarta despite the city's increasing modernization. Limited scholarly attention has been paid to understanding the significance of the continued practice of grave pilgrimage in this country, so this research attempts to capture the lived experiences of local communities using a descriptive qualitative case study approach. The data were collected through participant observations, in-depth interviews, and documentation, allowing for a rich contextual understanding of the phenomenon. This study found that pilgrimage to the cemetery has a deep spiritual meaning for the Berbah people, manifested in three main dimensions: (1) achieving peace of mind through sacred relationships, (2) becoming more aware of human death and impermanence, and (3) clarifying and strengthening one’s purpose in life. These aspects contribute to a higher sense of direction and serenity in the lives of pilgrims, as they believe that pilgrimage invites divine blessings that guide them towards a more meaningful and focused existence.
Ideological Perlocutions of Palestinian and Israeli News on CNN Arabic Instagram (Pragmatic Cyber Study)
The Palestine-Israel conflict has long been a deeply scrutinized subject, with social media playing a pivotal role in amplifying discussions around this complex issue. However, this dominant phenomenon has only been studied in aspects of discourse with a theoretical purpose. The concrete implications seen from perlocutions in the virtual realm have yet to be reviewed related to this phenomenon. Therefore, this research will reveal it with a pragmatic cyber approach. The research data included language features in the narrative of CNN Arabic Instagram posted throughout January 2022-May 2023. Data were collected using simak and sadap techniques and supplemented by descriptive and reflective notes. The data were analyzed with a pragmatic cyber perspective with a padan method correlating the comparison between lingual and extra-lingual elements. The results showed that in 17 posts throughout 2022-2023 with 40 data. 13 data (30%) found perlocutions to attract attention; 11 data (27%) perlocutions to arouse curiosity; 8 data (20%) perlocutions to distract; 5 data (10%) perlocutions to encourage; 2 data (5%) perlocutions to embarrass; and 1 data (2%) perlocution to frighten. This result indicates CNN Arabic's tendency to maintain Israel's image most subtly and tactically possible: to "attract attention".
The Synergy of Islam and Local Tradition: A Study of Social Sufism Values Within the Sambelien Tradition in Malangsari, Banyuwangi, Indonesia
This study delves into the synergy of Islam and local culture, particularly the "sambelien" tradition observed by the Malangsari community. This tradition serves as a poignant expression of welcome for Eid al-Fitr, encapsulating profound social Sufism values. Rooted in the community's collective aspiration for forgiveness and joy during this significant Islamic celebration, sambelien yields substantial social benefits. Employing a qualitative approach with a phenomenological orientation, the researcher conducted a thorough investigation, gathering primary and secondary data. The study draws upon Berger & Luckman's social construction theory, encompassing subjective reality, symbolic reality, and objective reality, as well as the processes of externalization, objectification, and internalization. The article aims to unravel the core values embedded within the sambelien tradition through descriptive exploratory analysis. The findings illuminate the tradition as a cherished practice among rural communities in the Malangsari region, where joint prayers in mosques or langgar symbolize communal celebration. The act of seeking forgiveness from Allah SWT, following the fasting period of Ramadan, underscores the spiritual significance of this tradition. The local community acknowledges the presence of Sufism and social values, viewing the tradition as a reflection of maintaining habl min Allah (connection with God) and habl min al-Nass (connection with others). The values inherent in this tradition align with the realms of insaniyah (humanitarian) and Ilahiyah (divine). By shedding light on the intricate interplay between Islam and local customs, particularly within the context of the sambelien tradition, this study enriches our understanding of the cultural tapestry that defines communities in the Malangsari area and beyond.
Divide et Impera in the Banten Sultanate: The Political Succession of Sultan Haji and VOC's Pepper Monopoly in the 17th and 18th Centuries
Nusantara's spice commodities became one of the determining factors of the global spice trade in the 17th and 18th centuries. There were three types of superior spices produced by the Nusantara such as cloves, nutmeg, and pepper. In the 17th century AD, Banten Sultanate was known as a pepper producer, and its pepper trade significantly influenced the economic and political development of the region. Apart from improving the economy, this commodity was also used to establish diplomatic relations between foreign nations. However, the pepper trade also became one of the factors that caused conflict in the Banten Sultanate. The implementation of the divide et impera strategy by the VOC caused an internal conflict between Sultan Haji and Sultan Ageng Tirtayasa. The conflict occurred when Sultan Haji allied with the VOC to succeed his father, Sultan Ageng Tirtayasa. Sultan Haji made an agreement with the VOC in 1684, allowing the company to monopolize the pepper trade. This research examines this issue by looking at the overall condition of the pepper trade before and after the VOC's presence in the Banten Sultanate and the succession of Sultan Haji through the 1684 pepper trade agreement. This qualitative research uses historical research methods with a political approach. The theory used in this research is political economy theory, which includes understanding power, economic system, and public policy. The historical research method comprises heuristics, verification, interpretation, and historiography stages. The analysis using a political approach reveals the extent to which the Banten Sultanate's pepper trade policy influenced the succession of Sultan Haji and the monopolization of the pepper trade by the VOC.
Defending Islam Action and Its Impact on the Local Islamic Conservatism Movement in West Sumatra
The massive demonstrations as part of the Defending Islam Action against Ahok in 2016 have had a broad impact on the dynamics of contemporary Indonesian politics. The event has not only created socio-political polarization in society but also seeped into local political dynamics in West Sumatra. So far, most studies have focused on the motives and causal factors of the Islamic defense action with its various implications, but there are still few studies that explain the influence of this action on the local Islamic conservatism movement in West Sumatra. Specifically, this study answers the question of how the influence of the Defending Islam Action on the local Islamic conservatism movement in West Sumatra after the 212 rally. A deep understanding of the development of Islamic conservatism in the local context can develop theories of Islamic conservatism in explaining the Islamic revival movement in Indonesia. This research uses a qualitative method by interviewing a number of actors of the local Islamic conservatism movement in West Sumatra. The results of this study show that the transformation of national politics in the issues of the Defending Islam Action has a significant impact on the local Islamic conservatism movement. The national political factor not only affects the local Islamic conservatism movement but also the proliferation of such movements locally, that are active in responding to social, political and religious issues. The national political factor followed by local political decentralization is a political opportunity for local Islamic conservatism groups to carry out conservative Islamic agendas in West Sumatra.
Islamist Extremism, Propaganda, And New Media: A Case Study of @Mutiaradabiq During the COVID-19 Pandemic
The activities of Islamist extremist actors are increasingly intensive during the COVID-19 pandemic, in which they are progressively active in producing Islamist narratives in cyberspace. Strategic communication is one of the techniques for Islamist extremist groups to perpetuate their influences on society through social media during the COVID-19 pandemic. Thus this research aims to study propaganda as part of strategic communication in Islamist extremist activities during the COVID-19 pandemic (2020-2021), primarily through Facebook @MutiaraDabiq. This research considers that strategic communication and propaganda are two interrelated communication entities. This study is qualitative research and uses critical discourse analysis (CDA) as a method of data analysis. This research argues that propaganda on social media worked significantly through verbal and visual discourse uploaded by Islamist extremist actor, who reveals rational connections between language use and social reality. This study found how the existences propaganda of this Facebook account can exist during the COVID-19 pandemic by; first, strategic communication emerges into instrumental propaganda at the @MutiaraDabiq performance, and second, strategic communication flourish in discourse logic at the @MutiaraDabiq account.
The Behavioral Analysis of Media Social Utilization and Its Implications on the Adolescent Based on an Islamic Perspective
Social media users show a number that continues to grow. The use of social media has both positive and negative impacts. According to various studies, social media can affect mental health for long-term use. For this reason, research on the effects that arise due to the use of social media needs to be carried out continuously to minimize the harmful effects of using this media. This study aims to determine the impact of social media on changes in adolescent behavior. This study analyzes changes in adolescent behavior based on patterns of access to information. Furthermore, this study investigates the practice of adolescents in accessing and using information sources using Burhuss Skinner's theory and Social Islamic perspective. The results showed that adolescents tend to imitate behavior or Tasyabbuh. If it is not balanced with adequate literacy skills, changes in adolescent behavior have a destructive tendency. Study results show this harmful effect, which offers a negative correlation. Assistance and improvement of adolescent literacy competence will help adolescents reduce the adverse effects of using technology.
Humour as a Reflection of Linguistic Intelligence in the Indonesian Language within the Islamic Cultural Context
This study delves into the intricate interplay of humour, psycholinguistics, morphology, themes, rema, and language intelligence in the Indonesian language context. Employing a detailed analysis of seven humorous texts, the research dissects linguistic constructs that emphasize abrupt contextual shifts and cognitive disruptions as the core of Indonesian humour. By investigating the strategic use of themes and rhema, this study reveals how humour often arises from semantic illusions, morphological play, and phonological ambiguity that challenge the reader’s expectations. Through a psycholinguistic lens, it highlights the cognitive processes involved in humour comprehension, demonstrating the pivotal role of language intelligence in detecting and appreciating linguistic incongruities. Additionally, the study connects these humorous strategies to broader Islamic cultural values, such as adab (etiquette), ikhlas (sincerity), hikmah (wisdom), and amanah (moral responsibility), showing how humour reflects ethical communication embedded within Islamic civilisation. The research concludes that humour in Indonesian is a linguistic phenomenon and a reflection of cultural and spiritual intelligence, emphasising how language structure and religious values converge in crafting and appreciating comedic expression
Masjid as an Institution of Reforming Almajiri Education System: A Policy Option for State Governments in Northern Nigeria
One of the critical issues bedeviling the Muslim community in Northern Nigeria is the current trend of the Almajiri system of education where children at tender age are made to excruciatingly fend for themselves in the name of search of Islamic knowledge. This has become a source of concern as the children are not only deprived of their basic rights of healthy and decent living, but are also prone to many misdemeanors. Numerous governmental and (non-) faith-based organizations have been struggling to transform the system. This paper highlights the crucial role of Masaajid as a rallying point for Muslims; for prayers, study cycles, holding meetings, conflict resolution, contracting marriages, offering charity, provision of shelter to the destitute, among others. Hence, the paper brings into limelight ways in which Masaajid in Northern Nigeria can be used through zakah and waqf, contribution of philanthropists and other stakeholders in reforming the Almajri system of education through the use of masaajid as alternative school system thereby implementing better ways of eradicating the scourge. The paper concludes that masaajid provide veritable alternatives for result-oriented learning in serene and descent atmosphere devoid of inhumane treatment and in conformity with the pristine teachings of Islam.
Change in the Affixation Meaning in Animation Film Entitled ‘Bilal: A New Breed of Hero’ (Semantic Analysis)
Bilal: a New Breed of Hero is a film produced by Barajoun Entertainment and released in 2015 in Arabic and English. This study aims at identifying the meaning change of Arabic affixation occurring in the film. The theory used is Chaer's theory of meaning change in semantic studies. The study used a descriptive qualitative method on depictions that can provide an objective picture and the tenique Meanwhile, the researchers used listening and taking notes to collect the data. The collected data were then analyzed using a semantic approach, especially affixation consisting of meaning change and the factors that influence it. The results showed that the Bilal film: A New Breed of Hero conveys five meaning changes. Those changes are broadening, narrowing, total change, euphemism, and dysphemism. As for two factors, linguists and non-linguists, influence the change in meaning. The results found in this study which consists were 52 research data consisting of 16 the amount of broadening data (30,8%), 18 of narrowing data (34,6%), 10 of total change data (19,2%), 5 of euphemism data (9,6%), and 3 of dysphemism data (5,8%).
Moving North: Intra-Racial Conflicts, White Resistance, And Radicalism of New Negroes in Harlem and Chicago
In the early twentieth century there was an essential period in the history of the United States called the Great Migration, during which a large number of Blacks from the southern states of America and the islands in the Caribbean moved to northern cities of the country. These black people migrated simply because 'of the impact of the war on the labor market' which 'stopped the flow of European immigrants' and of the fact that jobs in northern cities had a better pay than those in the South. From many destinations, Harlem and Chicago were among the most favored ones. This essay aims to examine the motivations and experiences of New Negroes in Harlem and Chicago as these two cities drew much attention to Blacks in the Southern cities of America as well as in the Caribbean. This essay argues that the influx of Blacks to Harlem and Chicago created intra-racial conflicts within black communities and resistance from white people. Yet all the disputes and problems faced by New Negroes in Harlem and Chicago inspired them to fight actively by organizing themselves in order to find workable solutions.
Gender and Animals in Elif Şafak’s 10 Minutes 38 Seconds in this Strange World Novel
This article examines the representation of the 20th-century Turkish patriarchal system in Elif Șafak’s 10 Minutes 38 Seconds in this Strange World (2019) novel. It also evaluates how the novel describes the sufferings and the resistance towards oppression through the portrayal of animals subtly linked to gender issues. The approach used in this research is qualitative and presented in descriptive form. The data is collected through phrases referring to animals supporting or resisting the patriarchal authority. This study was framed by the animal metaphor theory and theory of the patriarchal structures proposed by Sylvia Walby (1990). The result of the study discovered that Elif Șafak uses five animal expressions to represent women's sufferings, powerlessness, and lack of freedom, such as wild animal, ram and lamb, pigeon, duck, and rabbits. Contrary, the superior position of men is represented by the mosquito. On the other hand, the wolf is the only animal metaphor that expresses society's opposition to patriarchal power. Meanwhile, bird and butterfly serve as symbols of freedom. However, this study also discovered that there are six animal metaphors formulated against the system that are also subject to oppression and exploitation, such as cat, deer, blue betta fish, horse, turtle, and spider. All in all, almost all the characters depicted as animals in the novel are victims of the 20th-century Turkish patriarchal system and gender issues covering all six aspects of Walby's theory.