MyLibraryZotero6Padiatra, Aditia Muara10620202020GresikCV. Jendela Sastra Indonesia Press978-623-6502-40-2IndonesiaMyLibraryZotero6Azra, AzyumardiJaringan ulama Timur Tengaah dan kepulauan nusantara abad XVII dan XVIII339Cet. 119941994BandungMizan978-979-433-054-8K10plus ISBNMyLibraryZotero6Reid, AnthonyPabotinggi, Mochtar20112011JakartaYayasan Pustaka Obor Indonesia978-979-461-108-1Open WorldCatIndonesiaMyLibraryZotero6Syarifuddin, FerrySakti, AliSudrajat, Budi60620202020DepokRajawali PressBuku langka ini tidak hanya memberikan konteks sejarah, tetapi juga detail tentang kerajaan-kerajaan Islam dalam sistem ekonomi dan perbankan Indonesia berdasarkan prinsip syariah. Bedah buku ini berfokus pada tujuh topik utama: pertama, keuangan publik, yang meliputi zakat, pajak, ghanimah, warisan, fa'i (upeti), dan denda; kedua, keuangan sosial, yang meliputi pembahasan wakaf, infaq, sedekah, dan hibah/hibah; ketiga, ekonomi internasional, yang meliputi tarif perdagangan, kontrak perdagangan intra-kerajaan, pengaturan dermaga atau pelabuhan, dan kontrak perdagangan antar-kerajaan; keempat, Sektor ekonomi komersial terdiri dari praktik pengaturan pasar utang-piutang, jual-beli, sewa, dan hak kepemilikan; kelima, ekonomi moneter membahas kebijakan mata uang yang digunakan pada masa kerajaan Islam; keenam, kelembagaan ekonomi masa kerajaan Islam yang menjalankan fungsi pengaturan praktik ekonomi, baik yang dilakukan kerajaan maupun masyarakat; ketujuh, peraturan atau perundangan yang berlaku dan menjadi pedoman dalam pengaturan aktivitas ekonomi. Proses asimilasi dan prinsip moral dan hokum Islam yang dapat Bersatu menjadi budaya dan adat masyarakat di Indonesia pada masa kerajaan Islam, merupakan informasi yang sangat menarik untuk diketahui dan digali.IndonesiaMyLibraryZotero17Azra, AzyumardiStudia IslamikaStudia Islamika3332219961996IndonesiaMyLibraryZotero6Kersten, CaroolCahaya, DienAnshor, ZiaMengislamkan IndonesiaCetakan I20182018Pondok Aren, Tangerang SelatanBACA978-602-648-610-3Open WorldCatindMyLibraryZotero6Abdul Halim NasirSiri seni & budaya alam dan tamadun Melayu170Cet. 1Civilization; Malaysia20052005BangiPenerbit Universiti Kebangsaan Malaysia978-967-942-713-4MLCME 2007/02463 (D)Historical perspective on communtiy-based river basins development in Malaysia and their influence on Malay civilizationLibrary of Congress ISBNMyLibraryZotero6Gunawan, RestuSungai sebagai pusat peradaban21520082008JakartaDirektorat Geografi Sejarah, Direktorat Jenderal Sejarah dan Purbakala, Departemen Kebudayaan dan Pariwisata978-979-18033-0-4MLCSE 2010/01230 (D)Role of Brantas River as center of civilization in IndonesiaLibrary of Congress ISBNMyLibraryZotero17Ariwibowo, Gregorius AndikaJurnal Masyarakat dan BudayaJurnal Masyarakat dan BudayaJMB253192220182018-01-212502-1966, 2615-760810.14203/jmb.v19i2.442DOI.org (Crossref)http://jmb.lipi.go.id/index.php/jmb/article/view/442C:\Users\hp\Zotero\storage\M6JMEZ4L\Ariwibowo - 2018 - SUNGAI TULANG BAWANG DALAM PERDAGANGAN LADA DI LAM.pdf2023-10-14 02:26:23MyLibraryZotero17Farida, IdaRochmiatun, EndangKalsum, Nyimas UmiJUSPI (Jurnal Sejarah Peradaban Islam)Peran Sungai Musi dalam Perkembangan Peradaban Islam di PalembangJUSPI (Jurnal Sejarah Peradaban Islam)JUSPI5031120192019-07-012580-831110.30829/juspi.v3i1.4079This article examines the role of the Musi River in the development of Islamic civilization in Palembang which is influenced by the Musi River and its tributaries. Historical studies took time during the Palembang Darussalam Sultanate to the Dutch East Indies. This study used the descriptive qualitative method. The urban morphology of Palembang follows the flow of the Musi River from the mouth of the Ogan River to the mouth of the Komering River with a ribbon-like shape. Because it is very determined by the river, then when Islam develops in this area it forms a civilization according to its geographical conditions. During the Dutch East Indies, some of the legacies of this civilization were adapted to the political interests of development. Palembang's morphology turned into a "mainland city". Although not yet fully, there is an adaptation effort from the community for those changes. The morphology of the city changes, from the waterfront to waterback. The symbols of local Islam began to be replaced with colonialist symbols. In fact, the architecture of the mosque and the palace was not spared from colonialist elements.DOI.org (Crossref)idhttp://jurnal.uinsu.ac.id/index.php/juspi/article/view/4079C:\Users\hp\Zotero\storage\9P55X297\Farida et al. - 2019 - Peran Sungai Musi dalam Perkembangan Peradaban Isl.pdf2023-10-14 02:26:44MyLibraryZotero17Susilowati, EndangJurnal Sejarah CITRA LEKHAJurnal Sejarah CITRA LEKHA11Up to recent time rivers in South Kalimantan become one of the important transportation infrastructures due to their connecting function between the hinterland and foreland. This article aimed to depict the role of the riverine network to trading activity in South Kalimantan by second half of nineteenth century. Through the rivers, various agricultural and forestry products from the hinterland were transported to Banjarmasin port and furthermore shipped interisland by sea transport. On the same rivers the distribution of goods to meet the daily needs of the hinterland inhabitants took place. The important role of the rivers evoked the authorities of Banjarese kingdoms competed to control and occupy every single riverine network in their region. Many conflicts happened between the kings or their family and the Netherlands-Indies government was provoked to exploit this situation. It was then the colonial government that finally became the prominent river network authority.ZoteroidC:\Users\hp\Zotero\storage\FW6USKTQ\Susilowati - PERANAN JARINGAN SUNGAI SEBAGAI JALUR PERDAGANGAN .pdfMyLibraryZotero6Burhanuddin, Jajat20172017Rawamangun, JakartaKencana978-602-422-065-5History of Islam and its influence on politics and culture in IndonesiaOpen WorldCatindMyLibraryZotero17Syafiera, Aisyah43320162016Nusantara laid in the routes of international trade between west and east district. This region was a gathering ground of merchants who came from any nations. Nusantara has an abundance of natural resources. Some kinds of Nusantara comodities was the major comodities in the international trade. This advantage set Nusantara into the important place of the world trade. In the 16th century, trading activity in the Nusantara was changing when the Europeans was entering the route of Nusantara trade, especially when Malaka was conquered by Portugis. This was caused by the increasing demand for spices in the Europe trade.ZoteroidC:\Users\hp\Zotero\storage\W89AQ2LA\Syafiera - 2016 - PERDAGANGAN DI NUSANTARA ABAD KE-16.pdfMyLibraryZotero17Swastiwi, Anastasia WiwikIn history, the sea is bridges economic integration, integration culture, and integration political. The government policy riau islands that position themselves as part of the shaft maritime reasonable, both historically and geo strategic. This paper provides an overview of commercial activity kingdom Riau Lingga in 18ᵀᴴ-20ᵀᴴ centuries. Riau into a center for trade and put up trade in the east coast of Sumatra as well as port transito between east and west because it is a strategic trade on Selat Malaka. The existence of riau with of the characteristics of unique , in fact provides shades of its own in times of next.ZoteroidC:\Users\hp\Zotero\storage\2MYGUYXB\Swastiwi - AKTIVITAS PERDAGANGAN KERAJAAN RIAU-LINGGA ABAD 18.pdfMyLibraryZotero17Dellios, RositaCentre for East-West Cultural and Economic Studies Bond UniversityCentre for East-West Cultural and Economic Studies Bond University151020032003ZoteroenC:\Users\hp\Zotero\storage\DK3QLTN4\Dellios - Mandala from sacred origins to sovereign affairs .pdfMyLibraryZotero17Andriyanto, AndriyantoKeraton: Journal of History Education and CultureKeraton: Journal of History Education and CultureKerat. J. Hist. Educ. Cult.3041120222022-07-242686-0082, 2685-911410.32585/keraton.v4i1.2693Penelitian ini berjudul Konsep kedudukan Raja pada Awal Berdirinya Kerajaan Mataram Islam. Tujuan penelitian adalah untuk mengetahui bagaiamana konsep kedudukan Raja pada awal berdirinya kerajaan Mataram Islam. Metode yang digunakan dalam peneitian ini adalah metode Historis yang terdiri dari heuristik, kritik intern ekstern, interpretasi, dan Historiografi. Hasil dari penelitian ini adalah Kekuasaan raja tidak dapat dilepaskan dari konsep Spiritual yang berasal dari kultur atau budaya India, yaitu kepercayaan adanya kesejajaran antara makrokosmos dan mikrokosmos, antara jagat raya dan dunia manusia. Konsep Dewa Raja yang dipandang sebagai pusat dari kosmos dan dari diri raja terpancar kekuatan yang terpengaruh pada alam pikir manusia di wilayah kerajaan Mataram. Anggapan ini dikaitkan dengan kepercayaan magis dari wahyu raja pulung raja) dan konsep tentang pewaris keturunan wahyu raja.DOI.org (Crossref)idhttp://journal.univetbantara.ac.id/index.php/keraton/article/view/2693C:\Users\hp\Zotero\storage\DNICWAMH\Andriyanto - 2022 - Konsep Kedudukan Raja pada Awal Berdirinya Kerajaa.pdf2023-10-14 03:23:33MyLibraryZotero17Manggala, Pandu UtamaJAS (Journal of ASEAN Studies)The Mandala Culture of AnarchyJAS (Journal of ASEAN Studies)J. ASEAN Studies111120132013-07-272338-1353, 2338-136110.21512/jas.v1i1.764Throughout the years, study on pre-colonial Southeast Asian international relations has not garnered major attention because it had long been seen as an integral part of the Chinacentred tribute system. There is a need to provide greater understanding of the uniqueness of the international system as different regions have different ontologies to comprehend its dynamics and structures. This paper contributes to the pre-colonial Southeast Asian literature by examining the interplay that had existed between pre-colonial Southeast Asian empires and the hierarchical East Asian international society, in particular during the 13th16th Century. The paper argues that Southeast Asian international relations in pre-colonial time were characterized by complex political structures with the influence of Mandala values. In that structural context, the Majapahit Empire, one of the biggest empires at that time had its own constitutional structures of an international society, albeit still sought close relations with China.DOI.org (Crossref)enhttps://journal.binus.ac.id/index.php/jas/article/view/764C:\Users\hp\Zotero\storage\AR5VZGIX\Manggala - 2013 - The Mandala Culture of Anarchy The Pre-Colonial S.pdf2023-10-14 03:28:34MyLibraryZotero6Balk, LouisaVan Dijk, FransKortlang, DiederickGaastra, FemmeNiemeijer, HendrikKoenders, Pieter20072007-09-24BRILL978-90-474-2179-5 978-90-04-16365-2DOI.org (Crossref)https://brill.com/view/title/147212023-10-14 03:51:19MyLibraryZotero6Maulidya, Hanatul UlaRokhimaturrizki, Oktavia20222022SurabayaMedia Edukasi CreativeIndonesiaMyLibraryZotero17Arif, FaisalSanusi, AnwarRosidin, Didin NurulPadiatra, Aditia MuaraAl-Tsaqafa : Jurnal Ilmiah Peradaban IslamAl-Tsaqafa : Jurnal Ilmiah Peradaban IslamAl-Tsaqafa173-185172220202020-12-312654-4598, 0216-593710.15575/al-tsaqafa.v17i2.10136In the Hindu-Buddhist period until the VOC, the role of the river was very important, because the river was the main highway that was easy and needed by the people of Cirebon as a means of transportation to connect the coastal area (Port) with the interior (hinterland). But during the Dutch East Indies, the existence of rivers in the city of Cirebon has been changed. As the underlying factors, the change in the existence of a river is: firstly, Along with the time and technology development also the increasing of goods and services needs that continue to the needs of exploitation of colony, as well as for make efficient the distribution of goods and services, which then continues to the Government of the Indies-Netherland make the change from river transportation modes to many modes of land transportation development like highways and trains, secondly, unhealthy river ecological conditions also influence, so many people are often affected by disease outbreaks due to unhealthy river conditions and when the rainy season comes, the river overflows and floods people's homes (flooding). These factors are the background of the Indies-Netherland government to make a change to the existence of rivers in the city of Cirebon, such as dredging the Old River "Kali Bacin", normalizing Sukalila River, normalizing Sipadu River and making drainage (culverts).DOI.org (Crossref)https://journal.uinsgd.ac.id/index.php/jat/article/view/10136C:\Users\hp\Zotero\storage\TWSREBQ6\Arif et al. - 2020 - Changes and Existence of Rivers in Cirebon City 19.pdf2023-10-14 04:41:40MyLibraryZotero17Hajam, HajamMuzaki, MuzakiHamidah, Dedeh NurSyafaah, AahPadiatra, Aditia MuaraSunan Kalijaga: International Journal of Islamic CivilizationSunan Kalijaga: International Journal of Islamic CivilizationSKIJIC132220202020-09-102614-7262, 2614-547210.14421/skijic.v3i2.1894The current paper is dedicated to investigate a moderate religious doctrine through the presence of Islamic mysticism (sufism) resulted from Imam al-Ghazali. We argue that al-Ghazali's teaching imparted balance between the world and the hereafter like body and spirit. Al-Ghazali’s thought influenced many Indonesian mystics across fifteenth to nineteenth century. We believed that Indonesian Moslems scholars who were influenced by Al-Ghazali’s teaching developed religious propagation through wisdom and moralilty. We found that by applying mysticism moderate Islamic propagation were accepted by most of Indonesian Moslems. As a result, they were succesful in undertaking social transformation without any negative impactDOI.org (Crossref)http://ejournal.uin-suka.ac.id/adab/skijic/article/view/1894C:\Users\hp\Zotero\storage\SUFHX3NJ\Hajam et al. - 2020 - The Contribution of Al-Ghazali in Promoting Islami.pdf2023-10-14 04:43:43MyLibraryZotero17Garadian, Endi AuliaBijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast AsiaColonialism in the Malay ArchipelagoBijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast AsiaBijdr. taal-, land- volkenkd.275-2781792220232023-06-290006-2294, 2213-437910.1163/22134379-17902001DOI.org (Crossref)enhttps://brill.com/view/journals/bki/179/2/article-p275_5.xmlC:\Users\hp\Zotero\storage\XLWM3ZBI\Garadian - 2023 - Colonialism in the Malay Archipelago Civilisation.pdf2023-10-14 04:52:08MyLibraryZotero6Stockdale, John JosephPuspitorini, IraIsmanto, An220172017YogyakartaPenerbit Indoliterasi978-602-1129-02-9IndonesiaMyLibraryZotero6Graaf, H. J. deMoertono, SoemarsaidKerajaan Islam pertama di Jawa20032003JakartaPustaka Utama Grafiti978-979-444-421-4Open WorldCatmayMyLibraryZotero6Hadi, AmirulAceh319Edisi Pertama20102010JakartaYayasan Pustaka Obor Indonesia978-979-461-773-1Includes bibliographical references (p. 293-312) and index Pendudukan Portugis atas Melaka dan kebangkitan Aceh abad ke-16 -- Menyingkap tabir kehidupan Ḥamzah Fanṣūrī -- Tāj al-Salāṭīn dan sejarah Aceh -- Kontroversi mengenai pemerintahan perempuan di Aceh --Kerajaan dan tradisi intelektual di Aceh -- Adat dan hukum Islam di Aceh pada abad ke-17 -- Perang Aceh, 1873-1912, beberapa catatan perspektif Islam dan Barat -- Orientalisme dan kolonialisme, analisa terhadap missi Christiaan Snouck Hurgronje di Aceh -- Membumikan Islam di Aceh, mengkaji akar sejarah syari'at Islam -- Aceh, antara kesadaran sejarah dan ingatan sosial Pendudukan Portugis atas Melaka dan kebangkitan Aceh abad ke-16 -- Menyingkap tabir kehidupan Ḥamzah Fanṣūrī -- Tāj al-Salāṭīn dan sejarah Aceh -- Kontroversi mengenai pemerintahan perempuan di Aceh --Kerajaan dan tradisi intelektual di Aceh -- Adat dan hukum Islam di Aceh pada abad ke-17 -- Perang Aceh, 1873-1912, beberapa catatan perspektif Islam dan Barat -- Orientalisme dan kolonialisme, analisa terhadap missi Christiaan Snouck Hurgronje di Aceh -- Membumikan Islam di Aceh, mengkaji akar sejarah syari'at Islam -- Aceh, antara kesadaran sejarah dan ingatan sosial On history of Aceh; collected articlesK10plus ISBNindMyLibraryZotero6Thorn, Major William20152015YogyakartaPenerbit IndoliterasiMyLibraryZotero17Khaliq, AbdulRusdiana, Yusinta Tia20212021River Basin consists of nine rivers hence it is called Batanghari Sembilan. The Musi River Basin has been an important transportation and communication route long ago. This research is motivated by the author's desire to know the Role of the Batanghari Sembilan River as an Economic pathway in the Palembang Darussalam Sultanate period 1659-1714. This research uses the historical method, the type of literature study. with geography approach, sociology approach, Cultural anthropology approach, economic approach, Maritime approach, and Political approach. From the research results, it can be concluded that (1) The Economic Period of Palembang Darussalam Sultanate was supported by various sectors, including from rural farming in the area around the Sultanate, the fisheries sector was supported by large rivers and the biggest trading sector was income for the Palembang Darussalam Sultanate because has reached the export market. (2) The role of Batanghari Sembilan River is very large for the life of the Palembang Darussalam Sultanate community, this is based on the important role of the river as a necessity of community life, in addition to supporting the needs of daily life. (3) The impact of the Batanghari Sembilan River as an economic route for Palembang Sultanate Sultanate can save transportation costs for transporting commodities produced in the Uluan area to the imperial capital.ZoteroidC:\Users\hp\Zotero\storage\Z2GDPCNQ\Khaliq and Rusdiana - 2021 - PERANAN SUNGAI BATANGHARI SEMBILAN SEBAGAI JALUR P.pdfMyLibraryZotero6Andaya, Leonard Y.Leaves of the Same Tree20082008-01-22University of Hawai'i Press978-0-8248-3189-9DOI.org (Crossref)https://academic.oup.com/hawaii-scholarship-online/book/219912023-10-14 05:32:58MyLibraryZotero6Khan, Sher Banu A. L.Sovereign women in a Muslim kingdom20172017SingaporeNUS Press978-981-325-018-5Open WorldCatengMyLibraryZotero6Sholehat, Ikot20192019PonorogoUwais Inspirasi IndonesiaIndonesiaMyLibraryZotero6Medan, Abdul Aziz20062006SurabayaAlphaIndonesiaMyLibraryZotero6DaradjadiGeger Pacinan, 1740-1743292HistoryChineseIndonesia JavaJava (Indonesia)18th centuryNederlandsche Oost-Indische Compagnie20132013JakartaPenerbit Buku Kompas978-979-709-687-8DS646.27 .D25 2013History of Chinese and Javanese people fighting against Dutch colonial in Java, 1740-1743Revision of the author's Perang sepanjang 1740-1743 Tionghoa-Jawa lawan VOCLibrary of Congress ISBNMyLibraryZotero17Erwantoro, HeruPatanjala : Jurnal Penelitian Sejarah dan BudayaPatanjala : Jurnal Penelitian Sejarah dan BudayaPATANJALA16641120122012-03-012598-1242, 2085-993710.30959/patanjala.v4i1.130AbstrakAdanya kecenderungan beberapa daerah yang dahulunya merupakan pusat kerajaan untuk membentuk provinsi sendiri merupakan fenomena yang muncul di era reformasi. Di Jawa Barat, setelah Banten memisahkan diri dari Provinsi Jawa Barat dan membentuk Provinsi Banten, kini giliran  Cirebonberkeinginan juga untuk memisahkan diri dan membentuk provinsi tersendiri. Adanya fenomena  untuk memisahkan diri itu tentu saja menimbulkan pertanyaan, ada apa dengan wilayah-wilayah yang  dahulunya pernah menjadi pusat kerajaan? Berbagai persoalan masa kini sesungguhnya dapat dimengerti dan dicarikan solusinya melalui pendekatan ilmu sejarah. Begitu juga dengan fenomena keinginan Cirebon untuk membentuk provinsi sendiri. Dari penelusuran sejarah dapatlah dikatakan bahwa  momentum reformasi dan otonomi daerah mendorong para elit Cirebon bernostalgia dengan masa lalu. Romantisme akan masa keemasan Kerajaan Cirebon menjadi model ideal untuk membangun wilayah Cirebon dan sekitarnya  di masa yang akan datang. Memang pada masa keemasan Kerajaan Cirebon, Cirebon mengalami perkembangan yang pesat dalam segala bidang kehidupan.  Abstract After reformation, some regions that were previously kingdoms claimed their status for province. First, Banten in the Province of West Java has succeeded in doing it and Cirebon is following to do the same. This is very interesting: claim for separation emerged from regions that were previously great, independent kingdoms. What is really happening? The author conducted history method to seek solution for this problem. The result shows that the elites of Cirebon court want to revive old glory of their kingdom when it experieced many great achievements in almost every areas of life. Those glorious time become model for them to build future Cirebon. This romanticism has been driven by political situation, especially reformation and regional autonomy.DOI.org (Crossref)http://ejurnalpatanjala.kemdikbud.go.id/patanjala/index.php/patanjala/article/view/130C:\Users\hp\Zotero\storage\G52FMFXV\Erwantoro - 2012 - SEJARAH SINGKAT KERAJAAN CIREBON.pdf2023-10-14 05:52:30MyLibraryZotero17Schnurmann, ClaudiaRenaissance StudiesRenaissance StudiesRenaissance Studies474-4931733200309/20030269-1213, 1477-465810.1111/1477-4658.t01-1-00032DOI.org (Crossref)enhttps://onlinelibrary.wiley.com/doi/10.1111/1477-4658.t01-1-000322023-10-14 05:59:47MyLibraryZotero6Samuel, Richard87HistoryMataram (Sultanate)20172017YogyakartaCalpulis978-602-657-632-3DS646.29.M3 S26 2017History of Mataram SultanateLibrary of Congress ISBNMyLibraryZotero6Wardah, Eva Syarifah20122012SerangLembaga Penelitian Istitut Islam Negeri BantenIndonesia