Thaqafiyyat : Jurnal Bahasa, Peradaban dan Informasi Islam
type: channel
description: THAQAFIYYAT: Jurnal Bahasa, Peradaban, dan Informasi Islam is a peer-reviewed scientific journal published twice a year by the Faculty of Adab and Cultural Sciences at UIN Sunan Kalijaga Yogyakarta. The journal serves as a platform for scholarly communication among researchers who share a common interest or have different focuses within the fields of Islamic language, Islamic culture and civilization, and Islamic information science. All published papers undergo rigorous review and are based on either field research or library research. The primary objective of THAQAFIYYAT is to promote scholarly discourse and contribute to the repertoire of Islamic literature in Indonesia. The journal adheres to the standards set by PDII LIPI, as evidenced by its official ISSN: 1411-5727 (Print) and 2550-0937 (Online) assigned in 2007. With its rigorous review process and commitment to academic excellence, THAQAFIYYAT provides a professional platform for researchers and scholars to disseminate their research findings and engage in meaningful discussions related to Islamic language, Islamic culture and civilization, and Islamic information science. By publishing high-quality research, the journal aims to advance knowledge and contribute to the academic community's understanding of these important fields.
publisher: Fakultas Adab dan Ilmu Budaya UIN Sunan Kalijaga Yogyakarta
language: en
publication name: Thaqafiyyat : Jurnal Bahasa, Peradaban dan Informasi Islam
issn: 1411-5727
copyright: Authors who will publish with this journal agree to the following terms: Thaqafiyyat: Jurnal Bahasa, Peradaban dan Informasi Islam publishes all articles entirely in full text. It is permissible for readers to download and to use it for scientific purposes and scientific dissemination. Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal. Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal. Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
items: Historical Synopsis of Nifāq (Hypocrisy) and Prophetic Response in Madinah
items: Diplomatic Alliance Procession Between Elizabeth I with Murad III Amidst European Tensions (1583-1603)
items: Peninggalan Arkeologis Kerajaan Demak: Dualisme Situs Sejarah Makam Sunan Prawoto
items: Emancipation and Opportunity: Position of Slaves in Islam and the Islamicate World with a Special Reference to Delhi Sultanate, circa 1206-1290 AD
items: The Existence of the Mosque as the Center of Islamic Civilization for the Community: A Case Study of The Baiturrahman Mosque in Ngawi
items: Illocutionary Acts in the Collective Religious Narcissism Discourses of Young Indonesian Muslims on Instagram
items: Historiografi Islam Modern: Telaah Sirah Nabawiyah Karya Muhammad Sa’id Ramadhan Al-Buthi
items: New Perspective on Writing History during the Glory of the Islamic Empire in the Archipelago
items: Gen Z's Perspective on Balaclava Hijab Trend
items: Rohingya Refugees in Southeast Asia: Problems and Proposed Solutions in Historical Analysis
items: Islamic Legal Review of the Tradition of Laylat al-Henna in Wedding Ceremonies in Arab-Indonesia Descendant Families in Palu City
items: Raden Ngabehi Gagak Handaka dan Perjuangannya Sebagai Adipati Terakhir Kadipaten Loano di Purworejo (1755-1836)
items: Measuring the Influence of Philosophy on Arab Balaghah: A Critical Study of Amin al-Khuli's Thought
items: Conquering Oppression through Cosmopolitanism: Islam, Race, and Racism in Writings of Edward Wilmot Blyden and Cheikh Ahmadou Bamba
items: Respons Sultan-Sultan Banten Terhadap Intervensi Belanda Tahun 1684-1811
items: Puisi “الرحيل” Karya Nāzik Al-Malāʾikah dalam Semiotika Morris
items: Arti Penting Penulisan Sejarah Perang Sabil Jawa
items: “Sinkretisme” dalam Upacara Tradisi Buka Luwur Sunan Kudus
items: المسجد كأهم الفنون العمارة الاسلامية ومباحث سريعة عن بعض المساجد بأنونيسيا
items: K.H. A. Warson Munawwir Yogyakarta: Studi Kontribusinya Dalam Bidang Politik Tahun 1973-2009 M
items: Menggugat Khilafah Islamiyah: Sejarah Politik Islam dalam Pembacaan Farag Fouda
items: Resepsi Al-Qur’an di Pondok Modern Darussalam Gontor Putri 1 Mantingan, Ngawi, Jawa Timur
items: Masjid Pathok Negara Mlangi; Penjaga Islam Sunni Di Yogyakarta
items: Nilai Moderasi Beragama Dalam Ajaran Himpunan Penghayat Kepercayaan Masade’ Di Kepulauan Sangihe
items: Sejarah Pakaian Muslim Arab Pada Masa Islam Awal
items: Siti Maryam Salahuddin: Perannya dalam Pelestarian Manuskrip Kesultanan Bima (1984-2017 M)
items: Tradisi Maritim: Upacara Sedekah Laut di Pesisir Desa Teluk, Banten, Tahun 2023
items: KEBIJAKAN PENDIDIKAN PEMERINTAH HINDIA BELANDA DAN RESPON UMAT ISLAM DI JAMBI (TAHUN 1915-1942 M)
items: RELASI INTELEKTUAL MINANGKABAU DENGAN MESIR AWAL ABAD XX
items: GERAKAN KOMUNIS DALAM SAREKAT ISLAM DI SURAKARTA TAHUN 1918-1926 M

Historical Synopsis of Nifāq (Hypocrisy) and Prophetic Response in Madinah
type: item
description: Abstract: This historical study investigates the emergence and dynamics of hypocrisy (nifāq) in the early Islamic community of Madinah and explores the strategic responses of Prophet Muḥammad (SAW) in mitigating internal threats posed by the Munāfiqūn (hypocrites). Using a historical-analytical method, the research draws upon primary sources such as the Qur’an, ḥadīth, classical sīrah, and early Islamic historiography, while contextualizing the findings with modern scholarly insights. The study identifies a series of conspiratorial acts orchestrated by ‘Abdullāh b. Ubayy and his followers—ranging from military desertion, rumor-spreading, alliance with enemies, to attempts at division through rival institutions. The analysis demonstrates that the Prophet’s (SAW) leadership was historically grounded in restraint, long-term vision, and political maturity, prioritizing social cohesion over immediate retribution. By interpreting these responses as part of a conscious historical strategy, the research highlights the relevance of the Prophetic model in contemporary Muslim leadership, especially in managing intra-community tensions and ideological fragmentation. This paper contributes to Islamic historical scholarship by revisiting early Madinan society through the lens of conflict and governance and proposes further interdisciplinary research that bridges prophetic leadership with historical and political thought in Islamic civilization. Abstrak: Studi sejarah ini menyelidiki kemunculan dan dinamika kemunafikan (nifāq) dalam komunitas Islam awal Madinah dan mengeksplorasi tanggapan strategis Nabi Muhammad (SAW) dalam mengurangi ancaman internal yang ditimbulkan oleh Munāfiqūn (munafik). mengunakan metode historis-analitis, penelitian ini mengacu pada sumber-sumber primer seperti Al-Qur'an, ḥadīth, sīrah klasik, dan historiografi Islam awal, sambil mengkontekstualisasikan temuan dengan wawasan ilmiah modern. Studi ini mengidentifikasi serangkaian tindakan konspirasi yang di…
subject: Research Article
  topic: section
creator: Ammaru Ummaru
creator: Agus Mahfudin Setiawan
rights: Copyright (c) 2025 Ammaru Ummaru, Agus Mahfudin Setiawan http://creativecommons.org/licenses/by-nc-sa/4.0
date: 2025-10-11
publication date: 2025-10-11
doi: 10.14421/thaq.2025.24102

Diplomatic Alliance Procession Between Elizabeth I with Murad III Amidst European Tensions (1583-1603)
type: item
description: Abstract: A unique diplomatic alliance once existed between the Tudor Kingdom of England under the leadership of Queen Elizabeth I, a Protestant, and the Ottoman Empire under the leadership of Sultan Murad III, a Muslim, at the end of the 16th century AD. This alliance was a mutually beneficial relationship between two nations that emerged amid religious and political tensions in Europe, following Queen Elizabeth I's excommunication from the European Catholic Church by Pope Pius V through the papal bull, Regnan in Excelsis, for converting her kingdom's ideology to Protestantism. In a situation of isolation and threat from Catholic powers, particularly King Philip II of Spain, Queen Elizabeth I instead forged a strategic partnership with the largest Islamic power at the time, the Ottoman Empire, to weaken Catholic hegemony in Europe. This study highlights the alliance process between Queen Elizabeth I and Sultan Murad III amid religious and political tensions throughout Europe using an international relations approach, the concept of diplomatic alliance, and Hans J. Morgenthau's theory of realism. The research method employed is historical research, which consists of heuristics (source collection), verification (source criticism), interpretation (source analysis), and historiography (historical writing). The findings of this study describe that the diplomatic alliance process officially began in 1583 AD, with the dispatch of William Harborne as the official British ambassador to Constantinople to obtain special privileges from Turkey. This relationship also aimed to weaken European Catholic hegemony, open trade routes through capitulation, and establish a network of British consuls in Turkish territory. This diplomatic alliance between two ideologically distinct worlds was pragmatic and flexible, yet it was shaped by dynamics arising from changes in British ambassadors, diplomatic competition, and internal political shifts in Turkey. Abstrak: Hubungan Aliansi diploma…
subject: Research Article
  topic: section
creator: Muhammad Sholikhul Hadi Hadi
rights: Copyright (c) 2025 Muhammad Sholikhul Hadi http://creativecommons.org/licenses/by-nc-sa/4.0
date: 2025-10-12
publication date: 2025-10-12
doi: 10.14421/thaq.2025.24103

Peninggalan Arkeologis Kerajaan Demak: Dualisme Situs Sejarah Makam Sunan Prawoto
type: item
description: Abstract: This article discusses the archaeological remains of the Demak Kingdom by focusing on the dualism of the grave site of Sunan Prawoto as the Last King of Demak in Prawoto Village, Sukolilo District, Pati Regency. This research aims to reconstruct the process of dualism at the Sunan Prawoto grave site. This type of research is qualitative research through four stages of historical research methods. This research uses a multidimensional approach to enrich the sources of the studies studied and realistic conflict theory as an analytical tool. The results of this research found that the discovery of Sunan Prawoto's tomb in Prawoto Village in 1976 and the Ancient burial complex area which had been researched by the Archeology Center could not yet be stated that Sunan Prawoto's tomb was actually in Prawoto Village. Other research actually states that the grave of Sunan Prawoto which makes this possible is actually located in the cemetery complex of the Great Mosque of Demak. The dualism of Sunan Prawoto's grave occurred because of a conflict between the foundations that manage Sunan Prawoto's grave. The efforts made by the managers to gain recognition from well-known scholars such as Mbah Sya`roni Lutfi and Habib Lutfi as well as Kraton elders are a form of proof that the tomb they manage is the original Sunan Prawoto Tomb. Apart from that, there is another form of business, namely competition to attract the interest of pilgrims. Abstrak: Artikel ini membahasa tentang peninggalan arkeologis Kerajaan Demak dengan berfokus pada pembahasan mengenai dualisme situs makam Sunan Prawoto sebagai Raja Demak Terakhir di Desa Prawoto Kecamatan Sukolilo Kabupaten Pati. Penelitian ini bertujuan untuk merekonstruksi proses terjadinya dualisme situs makam sunan Prawoto. Jenis Penelitian ini adalah penelitian kualitatif melalui empat tahap metode penelitian Sejarah. Penelitian ini menggunakan pendekatan multidimensional untuk memperkaya sumber kajian yang diteliti dan Teori real…
subject: Research Article
  topic: section
creator: Nurul Fatimah
rights: Copyright (c) 2025 Nurul Fatimah http://creativecommons.org/licenses/by-nc-sa/4.0
date: 2025-04-27
publication date: 2025-04-27
doi: 10.14421/mep4hw51

Emancipation and Opportunity: Position of Slaves in Islam and the Islamicate World with a Special Reference to Delhi Sultanate, circa 1206-1290 AD
type: item
description: This paper explores how slaves were treated in Islam, particularly within the larger Sunni vision of shari’a. In fact, this paper argues that slavery provided an opportunity for people from the lower strata of society to gain a position of power. In this regard, the paper takes the early Delhi Sultans (c.1206-c.1290) as a template to explain how slavery acted as a tool of emancipation and opportunity within the Islamicate[1] world during the medieval period. Unlike western societies, why slaves (Mamluks) would enjoy such an overwhelming power and authority in the Islamicate world requires adequate scholarly attention. Who were the people primarily recruited as enslaved people? What were the reasons for their recruitment? This paper searches answer for these questions. The paper also endeavours to understand the differences between slavery and the mamluk system that developed in the Islamicate world in the ninth century. How did slaves become the king? Did the Turks, who were predominantly enrolled as mamluks reciprocate the process of the ghulam system started by the Abbasid Caliph? If so, what was the reason for a person to choose slavery over free life? This paper examines all these questions to understand whether it was the Islamic ethical teaching that emancipated slaves or it was the political need of that age that converted slavery, particularly the mamluksystem, into an opportunity for many. [1] Islamicate would refer not directly to the religion, Islam, itself, but to the social and cultural complex historically associated with Islam and the Muslims, both among Muslims themselves and even when found among non-Muslims. Massimo Campanini, “Heidegger in the Islamicate World,” in Rivista di Filosofia Neo-Scolastica, Vol. 111, No. 3 (2019), pp. 735-740.
subject: .
  topic: section
subject: Slaves
  topic: keywords
subject: Mamluks
  topic: keywords
subject: Islamic Ethics
  topic: keywords
subject: Emancipation
  topic: keywords
subject: Delhi Sultanate
  topic: keywords
creator: Mir Kamruzzaman Chowdhary
rights: Copyright (c) 2025 Mir Kamruzzaman Chowdhary
date: 2024-12-25
publication date: 2024-12-25
doi: 10.14421/thaq.2024.%x

The Existence of the Mosque as the Center of Islamic Civilization for the Community: A Case Study of The Baiturrahman Mosque in Ngawi
type: item
description: Abstract: This research analyzes the role of the Baiturrahman Mosque in Ngronggi, Ngawi, as the center of Muslim civilization. The study employs qualitative methods using a case study approach. Data collection techniques include interviews and documentation. Data analysis is conducted using the Miles and Huberman method. The results of the study reveal that the Baiturrahman Mosque serves as a starting point for the development of community civilization. This is evident in initiatives such as the establishment of schools and Religious Affairs Offices around the mosque, as well as efforts to foster young people by involving them as officers and committee members in PHBI (Islamic holiday celebration) events. In addition to these programs, the Baiturrahman Mosque also runs a da'wah institution called majelis taklim. This majelis taklim not only provides guidance, education, and direction but also represents a new hope for enhancing the community's intelligence and enlightenment, particularly in religious and social aspects. Abstrak: Penelitian ini menganalisis peran Masjid Baiturrahman di Ngronggi, Ngawi, sebagai pusat peradaban umat Muslim. Penelitian ini menggunakan metode kualitatif dengan pendekatan studi kasus. Teknik pengumpulan data meliputi wawancara dan dokumentasi. Analisis data dilakukan menggunakan metode Miles dan Huberman. Hasil penelitian menunjukkan bahwa Masjid Baiturrahman berfungsi sebagai titik awal pengembangan peradaban masyarakat. Hal ini terlihat dari inisiatif seperti pendirian sekolah dan Kantor Urusan Agama di sekitar masjid, serta upaya membina generasi muda dengan melibatkan mereka sebagai petugas dan anggota panitia dalam acara PHBI (Perayaan Hari Besar Islam). Selain program-program tersebut, Masjid Baiturrahman juga mengelola lembaga dakwah yang disebut majelis taklim. Majelis taklim ini tidak hanya memberikan bimbingan, pendidikan, dan arahan, tetapi juga menjadi harapan baru untuk meningkatkan kecerdasan dan pencerahan masyarakat, terut…
subject: .
  topic: section
subject: Mosque
  topic: keywords
subject: Islamic Civilization
  topic: keywords
subject: Community
  topic: keywords
subject: Baiturrahman Mosque
  topic: keywords
subject: Ngawi
  topic: keywords
creator: Kiki Hermawati
creator: Irhas Sabililhaq
creator: Nisa Afrinauly Nabila
rights: Copyright (c) 2025 Kiki Hermawati, Irhas Sabililhaq, Nisa Afrinauly Nabila
date: 2024-12-23
publication date: 2024-12-23
doi: 10.14421/thaq.2024.%x

Illocutionary Acts in the Collective Religious Narcissism Discourses of Young Indonesian Muslims on Instagram
type: item
description: This current study aims to discuss the collective religious narcissism in social media accounts in a pragmatic study. It tries to scrutinize the functions and the strategies of illocutionary acts used in the collective religious narcissism discourses of young Indonesian Muslims on Instagram. This study is descriptive qualitative research, and the data are the collective religious narcissism discourses taken from the Instagram captions of three young Indonesian Muslim accounts, namely Pemuda Muhammadiyah (PM), Generasi Muda NU (GMNU), and Indonesia Tanpa Pacaran (ITP). In analyzing the data, Searle's (1979) speech act classification and Meyer's (2009) speech act strategies are applied to achieve the aim of this study. The results show that illocutionary acts in the collective religious narcissism discourses are presented in several functions, such as to state some affairs (representatives), to invite the readers, especially the cadres, to join the organization activities and to prohibit the cadres from doing something that is not in line with the ingroup’s beliefs (directives), to express congratulation and to say thanks and wishes (expressives), to commit a future action responding recent issues (commissives), and to declare or confirm organization agendas that bring a change on the next day (declarations). In the strategies of the illocutionary acts in the collective religious narcissism discourses, the results show that PM, ITP, and GMNU use similar strategies which are direct, explicit, and implicit. Penelitian ini bertujuan untuk membahas narsisme kolektif keagamaan di media sosial dengan kajian pragmatik. Penelitian ini mencoba untuk mengkaji fungsi dan strategi tindak tutur ilokusi yang digunakan dalam wacana narsisme kolektif anak muda Muslim Indonesia di Instagram. Penelitian ini merupakan penelitian kualitatif deskriptif dengan data berupa wacana narsisme kolektif keagamaan yang diambil dari takarir Instagram tiga akun anak muda Muslim Indonesia, yaitu Pemu…
subject: .
  topic: section
subject: Tindak tutur
  topic: keywords
subject: ilokusi
  topic: keywords
subject: narsisme kolektif
  topic: keywords
subject: keagamaan
  topic: keywords
subject: Instagram
  topic: keywords
creator: Hurrotul Firdausiyah
rights: Copyright (c) 2025 Hurrotul Firdausiyah
date: 2025-01-17
publication date: 2025-01-17
doi: 10.14421/thaq.2024.%x

Historiografi Islam Modern: Telaah Sirah Nabawiyah Karya Muhammad Sa’id Ramadhan Al-Buthi
type: item
description: Muhammad Sa’id Ramadhan Al-Buthi memberikan angin segar dalam historiografi Islam modern. Historiografi yang dilakukan oleh al-Buthi berbeda dengan yang dilakukan oleh al-Jabarti yang dianggap sebagai peletak dasar-dasar historiografi Islam modern. Meskipun tidak bisa dianggap sebagai sejarawan profesional, historiografi al-Buthi banyak digunakan oleh masyarakat kontemporer. Artikel ini memfokuskan pada menganalisis lebih lanjut mengenai karakteristik tema dan isi kandungan kitab Fiqhus Sirah, metode historiografi dalam kitab Fiqhus Sirah serta relevansi kitab Fiqhus Sirah dengan historiografi modern. Penelitian ini menggunakan metode kepustakaan (library research) dengan mengumpulkan sumber-sumber rujukan terkait topik bahasan, kemudian dilakukan analisis konten dengan memproses teks secara sistematis dengan tujuan memahami dan mengungkap karakteristik dari karya yang dikaji. Hasil kajian menunjukkan bahwa Al-Buthi menganggap bahwa kehidupan nabi itu merupakan kehidupan yang ideal, sehingga sirah nabi hendaknya digunakan untuk memahami Islam. Al-Buthi menulis kitab ini dengan metode tematik, yakni bagaimana tema itu dikaitkan dengan peristiwa sejarah dan memberikan pemaknaan terhadap tema tersebut atau disebut dengan ibrah. Sosok ideal Rasulullah juga tidak hanya untuk ibrah namun juga dikaitkan dengan aspek-aspek keagamaan lain, al-Buthi berusaha mengintegrasikan antara hukum Islam (fiqih), aqidah, dan sebagainya dengan sejarah kehidupan Rasulullah (sirah), ia menunjukkan bagaimana pengetahuan terkait pelajaran, prinsip, serta hukum-hukum bisa diambil dari peristiwa dalam sirah nabi.
subject: .
  topic: section
subject: Ramadhan al-Buthi
  topic: keywords
subject: Sirah Nabawiyah
  topic: keywords
subject: historiografi Islam modern
  topic: keywords
creator: Fadhilah Ariani
creator: Nurul Hak
rights: Copyright (c) 2025 Fadhilah Ariani
date: 2024-12-22
publication date: 2024-12-22
doi: 10.14421/thaq.2024.%x

New Perspective on Writing History during the Glory of the Islamic Empire in the Archipelago
type: item
description: This journal discusses a new perspective on history in the XV-XVII centuries in the archipelago. This new perspective tries to balance the orientalist perspective and perfect the local perspective in depicting history during the Islamic kingdoms in the archipelago. This new perspective at least reduces the historical narrative that explains the superiority of "outsiders" in determining the fate of the archipelago. Then, this perspective will enrich the theme of Indonesian history which generally only pays attention to political and social issues in this era. At least, the narrative during this period shows the sophistication of thinking of local rulers who were able to create the archipelago into one of the centers of gravity for world trade. This is at least shown and discussed in depth. To obtain fragments of events that support the researcher's statement, a historical method is needed to select fragments of events through several sources, assemble them, and analyze them in depth.
subject: .
  topic: section
subject: Perspective
  topic: keywords
subject: History
  topic: keywords
subject: Islamic Kingdom
  topic: keywords
subject: Archipelago
  topic: keywords
creator: Yusran Ilyas
creator: Aditia Muara Padiatra
rights: Copyright (c) 2025 Yusran Ilyas, Aditia Muara Padiatra
date: 2024-12-19
publication date: 2024-12-19
doi: 10.14421/thaq.2024.%x

Gen Z's Perspective on Balaclava Hijab Trend
type: item
description: Abstract: This study aims to understand and explore the controversial issue of wearing balaclava as a jilbab among Generation Z. The research method used is a qualitative descriptive research approach, with data collection techniques of observation, interviews, and documentation, and the technique of determining research informants using accidental sampling. The result of this research is that balaclava is a head covering worn by British soldiers when on duty in winter. Over time, balaclava has become very popular among motorcycle lovers. balaclava is used as a self-protection tool by motorcyclists to protect themselves from the wind and dust that blow strongly while driving. Nowadays, balaclava is becoming a trend among Indonesian hijabers, because of its unique and practical model. Muslim women use balaclava as a hijab style to look fashionable. However, the use of this jilbab has caused various controversies among Gen Z. There are some who agree with the use of the jilbab. There are some who agree with the use of this jilbab because it is simple and fashionable, but other opinions say that balaclava is considered not following Islamic law because it does not cover the aurat perfectly. Abstrak: Penelitian ini bertujuan untuk memahami dan mengeksplorasi isu kontroversial penggunaan balaclava sebagai jilbab di kalangan Generasi Z. Metode penelitian yang digunakan adalah pendekatan penelitian deskriptif kualitatif, dengan teknik pengumpulan data melalui observasi, wawancara, dan dokumentasi, serta teknik penentuan informan penelitian menggunakan accidental sampling. Hasil penelitian menunjukkan bahwa balaclava awalnya merupakan penutup kepala yang dikenakan oleh tentara Inggris saat bertugas di musim dingin. Seiring waktu, balaclava menjadi sangat populer di kalangan pecinta sepeda motor. Balaclava digunakan sebagai alat pelindung diri oleh pengendara motor untuk melindungi diri dari angin dan debu yang berhembus kencang saat berkendara. Saat ini, balaclava menjadi t…
subject: .
  topic: section
subject: balaclava
  topic: keywords
subject: hijab
  topic: keywords
subject: jilbab
  topic: keywords
subject: khimar
  topic: keywords
subject: veil
  topic: keywords
creator: Adillya Kafilla Auhaina
creator: Ita Rodiah
rights: Copyright (c) 2025 Adillya Kafilla Auhaina http://creativecommons.org/licenses/by-nc-sa/4.0
date: 2025-01-06
publication date: 2025-01-06
starting page: 82
ending page: 94
doi: 10.14421/thaq.2024.23105

Rohingya Refugees in Southeast Asia: Problems and Proposed Solutions in Historical Analysis
type: item
description: Abstract: This study discusses the humanitarian crisis involving the Rohingya, one of the most persecuted minority groups in the world. They are forced to flee and drift at sea in hopes of finding a better life. The aim of this research is to highlight the issues associated with the Rohingya refugee crisis and propose potential solutions. By using a qualitative approach and utilizing the concepts of crisis and refugees, this study examines the Rohingya refugee crisis. The findings of the study indicate that the Rohingya ethnic group has been experiencing a humanitarian crisis since the 1970s, forcing them to flee. The issues arising from this refugee crisis include the Rohingya Muslim group being stranded, rejected, experiencing death, starvation, suffering, and human trafficking. The solutions presented in this study, which also represent a novelty in the research, include: (1) The international community, particularly the UN, should evaluate its support and mediate between Myanmar and the refugees. (2) ASEAN countries must be more proactive in addressing the crisis. (3) Reform policies to ensure inclusivity and justice for all ethnic groups. (4) Criticize Myanmar’s policies toward the Rohingya through interfaith dialogue. Abstrak: Studi ini membahas krisis kemanusiaan yang dialami oleh Rohingya, salah satu kelompok minoritas yang paling teraniaya di dunia. Mereka terpaksa melarikan diri dan terombang-ambing di laut dengan harapan menemukan kehidupan yang lebih baik. Penelitian ini bertujuan untuk menyoroti permasalahan yang terkait dengan krisis pengungsi Rohingya dan mengusulkan solusi potensial. Dengan menggunakan pendekatan kualitatif serta konsep krisis dan pengungsi, studi ini menganalisis krisis pengungsi Rohingya. Temuan dalam penelitian ini menunjukkan bahwa kelompok etnis Rohingya telah mengalami krisis kemanusiaan sejak tahun 1970-an yang memaksa mereka untuk melarikan diri. Permasalahan yang muncul dari krisis ini mencakup kelompok Muslim Rohingya yang …
subject: .
  topic: section
subject: Crisis
  topic: keywords
subject: Refugees
  topic: keywords
subject: Rohingya
  topic: keywords
subject: Islamic History and Culture
  topic: disciplines
creator: Sri Wahyuni Oktafia
creator: Adiva Wildan Pratama
rights: Copyright (c) 2025 Sri Wahyuni Oktafia, Adiva Wildan Pratama http://creativecommons.org/licenses/by-nc-sa/4.0
date: 2025-01-06
publication date: 2025-01-06
starting page: 95
ending page: 114
doi: 10.14421/thaq.2024.23106

Islamic Legal Review of the Tradition of Laylat al-Henna in Wedding Ceremonies in Arab-Indonesia Descendant Families in Palu City
type: item
description: Abstract: One tradition that is currently still in effect and practiced by the community is the tradition of using henna in wedding ceremonies. The issue that arises in this henna usage tradition is that, with the advancement of technology, various types of henna have proliferated in the market, some of which are mixed with chemicals that can form a waterproof layer, thus making the color of the henna more intense and accelerating absorption. The diversity of henna types has led many people to doubt the naturalness of the ingredients contained in henna paste and may impede purity in worship. The purpose of this research is to analyze the issues related to the use of henna in the context of Islamic law, using empirical legal research methods and a sociology of Islamic law approach. This research then produces several conclusions: first, there are two types in the categorization of henna paste, namely natural henna with a reddish-brown color and black henna, which is the result of mixing natural henna with chemical substances. In the community's view, black henna should not be used. Second, the tradition of using henna in the Arab-Indonesian community in Palu is referred to as Laylat al-Henna, which has symbolic meaning, such as the hope that the prospective bride will soon have offspring, bringing happiness to the family that will be established. The Laylat al-Henna tradition falls into the category of 'urf shahih because it does not contradict Sharia, both in the text and other legal sources. Abstrak: Penggunaan henna dalam upacara pernikahan masih menjadi tradisi yang umum di masyarakat. Masalah yang muncul dalam tradisi penggunaan henna ini adalah, dengan kemajuan teknologi, berbagai jenis henna telah banyak beredar di pasaran, beberapa di antaranya dicampur dengan bahan kimia yang dapat membentuk lapisan tahan air sehingga membuat warna henna lebih pekat dan mempercepat penyerapan. Keberagaman jenis henna ini membuat banyak orang meragukan kealamian bahan yang te…
subject: .
  topic: section
subject: Palu
  topic: keywords
subject: Henna
  topic: keywords
subject: Islamic Law
  topic: keywords
subject: Laylat al-Henna
  topic: keywords
subject: wedding ceremony
  topic: keywords
subject: Tradition of Laylat al-Henna in Wedding Ceremonies in Arab-Indonesia
  topic: subjects
subject: tradition/kultur
  topic: disciplines
creator: Yudi Hamsah
creator: Irma Nur Rahmy
creator: Fathiya Al-Habsyi
rights: Copyright (c) 2025 yudi hamsah http://creativecommons.org/licenses/by-nc-sa/4.0
date: 2025-01-06
publication date: 2025-01-06
starting page: 18
ending page: 33
doi: 10.14421/thaq.2024.23102

Raden Ngabehi Gagak Handaka dan Perjuangannya Sebagai Adipati Terakhir Kadipaten Loano di Purworejo (1755-1836)
type: item
description: Abstract: Raden Ngabehi Gagak Handaka was the last ruler of Kadipaten Loano in Purworejo. During his reign, he focused on improving the welfare of his people by establishing educational institutions, such as pesantren (Islamic boarding schools) and literacy training centers. His rule coincided with the Java War (Diponegoro War), which impacted Loano. This article aims to explore Gagak Handaka's life, his efforts in promoting education, and his involvement in the Java War. Using a biographical approach and historical research methods (including source collection, verification, interpretation, and historiography), the study reveals that Gagak Handaka was raised in a religious environment and educated by Kiai Ki Kasan Kesambi at Gunung Damar. As ruler, he initiated several educational projects and personally taught his people. During the Java War, Gagak Handaka allied with Prince Diponegoro's forces, defending Loano against the Dutch and their allies. Despite his efforts, the war ended in defeat, marking the fall of Kadipaten Loano. Shortly after, Gagak Handaka passed away. Abstrak: Raden Ngabehi Gagak Handaka merupakan seorang raja/adipati terakhir Kadipaten Loano di Purworejo. Selama berkuasa ada beberapa cara yang ia lakukan untuk mensejahterakan rakyatnya dengan membangun lembaga pendidikan berupa pesantren dan pelatihan baca tulis. Masa kepemimpinanya juga dihadapkan dengan peristiwa besar yaitu Perang Jawa (Perang Diponegoro) yang terjadi di Loano. Tulisan ini bertujuan untuk menjelaskan riwayat hidup Gagak Handaka dan upayanya dalam mensejahterakan rakyatnya melalui pendidikan. Selain itu, dijelaskan juga keikutsertaan perjuangan Gagak Handaka pada masa Perang Jawa. Penelitian ini menggunakan pendekatan biografi sebagai alat analisis. Metode penelitian yang digunakan adalah metode penelitian sejarah yang terdiri dari heuristik (pengumpulan sumber), verifikasi (kritik sumber), interpretasi, dan historiografi. Hasil penelitian yaitu, Gagak Handaka merupakan seoran…
subject: .
  topic: section
subject: Raden Ngabehi
  topic: keywords
subject: Gagak Handaka
  topic: keywords
subject: Kadipaten Loano
  topic: keywords
subject: Adipati
  topic: keywords
subject: Purworejo
  topic: keywords
subject: Sejarah
  topic: disciplines
subject: Kebudayaan Islam
  topic: disciplines
creator: Dihyal Subakti
rights: Copyright (c) 2025 dihyal subakti, dihyal subakti http://creativecommons.org/licenses/by-nc-sa/4.0
date: 2025-01-06
publication date: 2025-01-06
starting page: 64
ending page: 81
doi: 10.14421/thaq.2024.23104

Measuring the Influence of Philosophy on Arab Balaghah: A Critical Study of Amin al-Khuli's Thought
type: item
description: Abstract: This article aims to explore the relationship between philosophy and balaghah, as well as the mutual influence between the two, focusing on Amin al-Khuli's “Manahij Tajdid Fi al-Nahw Wa al-Balaghah Wa al-Tafsir Wa al-Adab.” The relationship between philosophy and balaghah is a rarely discussed topic, so this article offers a new perspective on the study of Arabic literature and philosophical thought. In this study, the main sources analyzed are al-Khuli's works as well as several relevant articles and books, both those that discuss al-Khuli's thoughts directly and those that highlight the historical development of philosophy and balaghah. The method used is descriptive-analytical, in which the research deeply examines primary and secondary literature related to the topic. The author attempts to identify the elements of philosophy in classical balaghah works, as well as to trace the traces of philosophical thought in the balaghah tradition. The research also examines the important role of the translation of Aristotle's works into Arabic, which enriched the development of both disciplines. The results show that philosophical thought has long been present in the works of balaghah figures. This influence can be seen in written works that combine elements of philosophy and balaghah. Furthermore, the translation of classical Greek philosophical texts by Arab scholars further reinforced the importance of understanding philosophy for balaghah scholars. In conclusion, the relationship between philosophy and balaghah is mutually influential. Abstrak: Penelitian ini bertujuan untuk mengeksplorasi hubungan antara filsafat dan balaghah, serta pengaruh timbal balik antara keduanya, dengan fokus pada karya Amin al-Khuli yang berjudul Manahij Tajdid Fi al-Nahw Wa al-Balaghah Wa al-Tafsir Wa al-Adab. Hubungan antara filsafat dan balaghah merupakan topik yang jarang dibahas, sehingga artikel ini menawarkan perspektif baru dalam kajian sastra Arab dan pemikiran filosofis. Su…
subject: .
  topic: section
subject: Influence of philosophy
  topic: keywords
subject: Balaghah
  topic: keywords
subject: Amin al-Khuli.
  topic: keywords
subject: Balaghah on Arab's History
  topic: subjects
subject: Amin al-Khuli Thought
  topic: subjects
subject: Philosophy
  topic: subjects
subject: Philosophy and Balaghah Arab's Relation
  topic: disciplines
creator: Wardah Nailul Qudsiyah
creator: Hasan Abdul Wafi
creator: Muhammad Syihabuddin
creator: M. Fauzan Zenrif
rights: Copyright (c) 2025 Wardah Nailul Qudsiyah, Muhammad Syihabuddin, Hasan Abdul Wafi http://creativecommons.org/licenses/by-nc-sa/4.0
date: 2025-01-06
publication date: 2025-01-06
starting page: 1
ending page: 17
doi: 10.14421/thaq.2024.23101

Conquering Oppression through Cosmopolitanism: Islam, Race, and Racism in Writings of Edward Wilmot Blyden and Cheikh Ahmadou Bamba
type: item
description: Abstract: This essay analyzes the Sufi religious thoughts of Cheikh Ahmadou Bamba, the founder of the Murid Islamic brotherhood of Senegal, as reflections of the cosmopolitan openness to the “other” and the rest of the world that the Pan-African scholar, Edward Wilmot Blyden, celebrates in his book, entitled Christianity, Islam and the Negro Race (1887). Blyden admired, in late nineteenth-century West African Islamic traditions, cosmopolitanism, and rejections of violence that one also finds in Bamba’s book, Mawahibul Quddus. Bamba’s text was produced in the late nineteenth century and was translated into English in 2003 as God’s Sacred Identity.Using Blyden’s book as an early exploration of the West African cosmopolitan tradition of resistance and celebration of rationality that mesmerized him, this essay explores how similar ideas were noticeable in Bamba’s Sufism. In his theology, Bamba also examines how reason and cosmopolitanism can dismantle racial and other forms of intolerance and domination. Abstrak: Esai ini menganalisis pemikiran religius Sufi dari Cheikh Ahmadou Bamba, pendiri Murid Islamic brotherhoodof Senegal, sebagai refleksi keterbukaan kosmopolitan terhadap "yang lain" dan dunia, yang dirayakan oleh cendekiawan Pan-Afrika, Edward Wilmot Blyden dalam bukunya yang berjudul Christianity, Islam and the Negro Race (1887). Blyden mengagumi tradisi Islam Afrika Barat pada akhir abad ke-19 yang menunjukkan kosmopolitanisme dan penolakan terhadap kekerasan, yang juga ditemukan dalam buku Bamba, Mawahibul Quddus. Teks Bamba ini ditulis pada akhir abad ke-19 dan diterjemahkan ke dalam bahasa Inggris pada tahun 2003 dengan judul God’s Sacred Identity. Dengan menggunakan buku Blyden sebagai eksplorasi awal tradisi kosmopolitanisme Afrika Barat yang menawan baginya, esai ini mengeksplorasi bagaimana ide serupa terlihat dalam sufisme Bamba. Dalam teologinya, Bamba juga mengkaji bagaimana akal dan kosmopolitanisme dapat membongkar intoleransi rasial dan bentuk dom…
subject: .
  topic: section
subject: Islamic Reform
  topic: keywords
subject: Racial Identity
  topic: keywords
subject: Anti-Colonialism
  topic: keywords
subject: Edward Wilmot Blyden
  topic: keywords
subject: Cheikh Ahmadou Bamba
  topic: keywords
subject: black cosmopolitanism
  topic: subjects
subject: race
  topic: subjects
subject: racism
  topic: subjects
subject: African studies
  topic: disciplines
subject: black diaspora studies
  topic: disciplines
subject: black studies
  topic: disciplines
creator: Babacar Mbaye
rights: Copyright (c) 2025 Babacar Mbaye http://creativecommons.org/licenses/by-nc-sa/4.0
date: 2025-01-06
publication date: 2025-01-06
starting page: 34
ending page: 63
doi: 10.14421/thaq.2024.23103

Respons Sultan-Sultan Banten Terhadap Intervensi Belanda Tahun 1684-1811
type: item
description: penelitian ini mengkaji tentang respons sultan-sultan Banten dalam menghadapi intervensi Belanda dalam pemerintahannya. Tujuan penelitian ini adalah mendeskripsikan intervensi yang dilakukan Belanda terhadap Banten sejak Sultan Haji berkuasa hingga ditaklukkan Inggris, menguraikan para sultan Banten yang mendapat intervensi Belanda, dan reaksi para sultan terhadap intervensi yang dirasakannya. Penelitian ini menggunakan pendekatan politik untuk memahami respons para sultan Banten. Metode yang dipakai adalah metode penelitian sejarah yang mencakup empat tahap, yaitu heuristik, verifikasi, interpretasi, dan historiografi. Hasil penelitian ini ialah perjanjian Sultan Haji dengan Belanda yang disepakati tanggal 17 April 1684, menjadi langkah awal Belanda untuk mengintervensi Banten. Sejak era Sultan Haji, Kesultanan Banten telah berada dalam pengaruh Belanda. Sebagian keputusan sultan juga harus mendapat izin Belanda terlebih dahulu. Belanda juga memonopoli perdagangan di Banten, bahkan mendirikan benteng pertahanan untuk memperkuat posisinya. Intervensi yang dilakukan Belanda membawa dampak buruk bagi Banten. Kondisi Banten kala itu sudah seperti daerah bagian Belanda yang harus mengikuti kemauannya. Menghadapi situasi ini, para sultan Banten memberikan reaksi atas campur tangan Belanda terhadap pemerintahannya. Sebagian sultan memilih untuk bersahabat dengan Belanda dan sisanya melakukan perlawanan. Meskipun berbeda dalam menghadapi intervensi Belanda, para sultan Banten ternyata memiliki tujuan yang sama yaitu mempertahankan Kesultanan Banten.
subject: Research Article
  topic: section
subject: Respons
  topic: keywords
subject: Sultan Banten
  topic: keywords
subject: Pemerintahan
  topic: keywords
subject: Intervensi
  topic: keywords
subject: Sejarah
  topic: subjects
subject: Sejarah Peradaban Islam
  topic: disciplines
creator: Ahmad Rajab Siregar
creator: Zuhrotul Latifah
rights: Copyright (c) 2024 Ahmad Rajab Siregar, Zuhrotul Latifah http://creativecommons.org/licenses/by-nc-sa/4.0
date: 2024-11-04
publication date: 2024-11-04
starting page: 193
ending page: 212
doi: 10.14421/thaq.2023.22206

Puisi “الرحيل” Karya Nāzik Al-Malāʾikah dalam Semiotika Morris
type: item
description: Abstract: This study aims to describe the implicit meanings in the poem "الرحيل" (Departure) by Nāzik Al-Malāʾikah using Morris's three-dimensional semiotics, which includes syntactic, semantic, and pragmatic dimensions. The results of the study reveal that the poem "al-Rahīl" (Departure) consists of five stanzas divided into three parts. The first part, encompassing the first and second stanzas, reflects the speaker’s journey from "I" to "all his pain." The second part, covering the third and fourth stanzas, portrays the journey from "I" to "life." The third part consists solely of the fifth stanza, expressing "I" in relation to others. From these three sections, it can be concluded that the speaker has embraced both the sweetness and trials of life with sincerity and is preparing to leave the world, viewing death as a transition. The speaker hopes that their charitable actions in this life will be remembered. Abstrak: Penelitian ini bertujuan untuk mendeskripsikan makna implisit dalam puisi "الرحيل" (Kepergian) karya Nāzik Al-Malāʾikah dengan menggunakan semiotika tiga dimensi Morris, yang mencakup dimensi sintaksis, semantis, dan pragmatis. Hasil penelitian menunjukkan bahwa puisi "al-Rahīl" (Kepergian) terdiri dari lima bait yang dibagi menjadi tiga bagian. Bagian pertama, yang mencakup bait pertama dan kedua, mencerminkan perjalanan tokoh "aku" dari "aku" ke "segala rasa sakitnya." Bagian kedua, mencakup bait ketiga dan keempat, menggambarkan perjalanan dari "aku" ke "kehidupan." Bagian ketiga hanya terdiri dari bait kelima, yang mengungkapkan "aku" dalam hubungannya dengan orang lain. Dari ketiga bagian ini, dapat disimpulkan bahwa tokoh "aku" telah menerima baik manisnya hidup maupun cobaannya dengan ketulusan dan bersiap untuk meninggalkan dunia, memandang kematian sebagai sebuah transisi. Tokoh "aku" berharap bahwa amal perbuatannya di dunia ini akan dikenang.
subject: Research Article
  topic: section
subject: Kematian
  topic: keywords
subject: Makna Implisit
  topic: keywords
subject: Dimensi Semiotik
  topic: keywords
subject: Persiapan Spiritual
  topic: keywords
subject: Kesakralan Hidup
  topic: keywords
creator: Lailatul Qomariyah
rights: Copyright (c) 2024 Lailatul Qomariyah http://creativecommons.org/licenses/by-nc-sa/4.0
date: 2024-11-04
publication date: 2024-11-04
starting page: 162
ending page: 171
doi: 10.14421/thaq.2023.22204

Arti Penting Penulisan Sejarah Perang Sabil Jawa
type: item
description: Abstract: This paper examines and discusses various perspectives on the historical writing of the Javanese Sabil War. Additionally, it addresses the meaning of history, historical sources, the Qur’an’s guidance on the importance of history, the value of history, and the urgency of rewriting it. The analytical method applied in this paper is a literature study using primary and secondary sources. The insights provided aim to encourage readers, academics, and researchers to conduct further research and write their studies comprehensively. In this way, the unique essence of Indonesian history can be effectively conveyed, especially when the facts are presented by Indonesians themselves. Abstrak: Penelitian ini membahas berbagai perspektif tentang penulisan sejarah Perang Sabil Jawa. Selain itu, penelitian ini juga membahas makna sejarah, sumber sejarah, petunjuk Al-Qur'an tentang pentingnya sejarah, nilai sejarah, dan urgensi penulisan ulang sejarah. Metode analisis yang diterapkan dalam penelitian ini adalah studi literatur dengan menggunakan sumber primer dan sekunder. Analisis yang disajikan bertujuan untuk mendorong pembaca, akademisi, dan peneliti untuk melakukan penelitian lanjutan dan menulis studi mereka secara komprehensif. Dengan cara ini, esensi khas sejarah Indonesia dapat disampaikan secara efektif, terutama jika fakta-faktanya disajikan oleh orang Indonesia sendiri.
subject: Research Article
  topic: section
subject: Perang Sabil Jawa
  topic: keywords
subject: penulisan sejarah
  topic: keywords
subject: nilai sejarah
  topic: keywords
subject: sumber sejarah
  topic: keywords
subject: studi literatur
  topic: keywords
subject: sejarah islam nusantara
  topic: subjects
subject: ski
  topic: disciplines
creator: Arif Alfatah
rights: Copyright (c) 2024 arif alfatah http://creativecommons.org/licenses/by-nc-sa/4.0
date: 2024-11-04
publication date: 2024-11-04
starting page: 172
ending page: 192
doi: 10.14421/thaq.2023.22205

“Sinkretisme” dalam Upacara Tradisi Buka Luwur Sunan Kudus
type: item
description: Abstract: The aim of this research is to analyze syncretism in the Buka Luwur Makam Sunan Kudus ceremonial tradition, focusing on the public's perception of ceremonial objects involved in the ritual. This research is field-based and employs qualitative methods. Data analysis was conducted descriptively and analytically using a hermeneutic-philosophical approach. The findings indicate that the Buka Luwur event, held from the 1st to the 10th of Muharram, encompasses a variety of activities ranging from ritual-magical practices to socio-economic events. Most supporters of this tradition believe that ceremonial objects used in the procession—such as water for cleaning the Cinthaka keris, the Buka Luwur cloth, cricket rice, and Asyura porridge—can bring blessings. These blessings are believed to include facilitating sustenance, curing illness, and enhancing crop fertility. This belief emerges from the blending of Islamic and Javanese cultural values in the tradition. The research aims to provide insights that can help organizers evaluate the tradition and minimize the potential for syncretic beliefs by offering correct education and understanding to the public. Abstrak: Tujuan penelitian ini adalah untuk menganalisis sinkretisme dalam upacara tradisi Buka Luwur Makam Sunan Kudus yang tercermin dalam persepsi masyarakat terhadap benda-benda upacara dalam tradisi tersebut. Penelitian ini merupakan field research dengan menggunakan metode kualitatif. Analisis data dilakukan secara deskriptif-analitis dengan pendekatan hermeneutik-filosofis. Hasil penelitian ini menunjukkan bahwa prosesi acara Buka Luwur yang berlangsung pada tanggal 1-10 Muharram dikemas dalam berbagai kegiatan, dari yang bersifat ritual-magis hingga sosial-ekonomis. Masyarakat pendukung tradisi tersebut mayoritas percaya bahwa benda-benda upacara dalam prosesi tradisi tersebut, seperti air bekas penjamasan atau penyucian keris Cinthaka, kain bekas Buka Luwur, nasi jangkrik, dan bubur Asyura, dapat mendatan…
subject: Research Article
  topic: section
subject: Buka Luwur
  topic: keywords
subject: Sunan Kudus
  topic: keywords
subject: Tradisi
  topic: keywords
subject: Mitos
  topic: keywords
subject: Buka Luwur
  topic: disciplines
subject: Sunan Kudus
  topic: disciplines
subject: Mitos
  topic: disciplines
creator: Faridhatun Nikmah
rights: Copyright (c) 2024 Faridhatun Nikmah http://creativecommons.org/licenses/by-nc-sa/4.0
date: 2024-11-04
publication date: 2024-11-04
starting page: 107
ending page: 129
doi: 10.14421/thaq.2023.22201

المسجد كأهم الفنون العمارة الاسلامية ومباحث سريعة عن بعض المساجد بأنونيسيا
type: item
description: الملخّص: الهندسة المعمارية هي جزء من الفنون المشهورة وتؤثر على حياة الإنسان وحضارتهم. المبنى كعمل تطبيقي لهندسة معمارية تم تصميمها ولديها مفهوم مخصوص. لا يمكن فصل الأعمال الفنية عن عنصر الجمال. ولكن في فن العمارة المعمارية لا يعطي الجمال الأولوية فحسب، بل هو أيضًا وظيفي أكثر. وذلك لأن المبنى يحتوي على عناصر عملية وجمالية.طريقة البحث المستخدمة في كتابة هذا المقال هي منهجية أدبية باستخدام البحث في المكتبات. في هذه منهجية الأدب، تجمع المؤلفة مجموعة متنوعة من المصادر المختلفة المتعلقة بفن العمارة الإسلامية. الإسلام دين سريع جدًا في تطور حضارته. جزء من الحضارة الإسلامية هو هندستها المعمارية. العمارة الإسلامية في دائرة الضوء المسجد. تتميز العمارة الإسلامية بالعديد من المبادئ والخصائص والمكونات الرئيسية التي تجعل المسجد قابلاً للاستخدام قدر الإمكان ولها قيمة جمالية خاصة بها. المساجد المنتشرة في جميع أنحاء العالم، بما في ذلك إندونيسيا، لها خصائصها الخاصة. تبحث هذه المقالة في العمارة الإسلامية ومبادئها وخصائصها ومكوناتها. نتج عن هذا البحث اكتشاف أن المساجد في إندونيسيا تلقت تأثيرات مختلفة من الثقافات المحلية و من الثقافات الخارجية. Abstrak: Arsitektur merupakan bagian dari seni yang sangat populer dan berpengaruh terhadap kehidupan dan peradaban manusia. Bangunan sebagai karya terapan dari sebuah arsitektur yang sudah dirancang dan memiliki konsep sedemikian rupa. Karya seni tak lepas dari unsur keindahan nya. Namun pada seni arsitektur bangunan tidak hanya mengutamakan keindahan namun juga lebih fungsional. Hal ini dikarenakan bangunan memiliki unsur praktis dan estetis. Metode penelitian yang digunakan dalam penulisan artikel ini adalah metodologi literatur dengan menggunakan riset pustaka. Dalam metodologi literatur ini penulis mengumpulkan berbagai sumber yang berbeda terkait seni arsitektur islam. Islam adalah agama yang sangat pesat dalam perkembangan peradabannya. Salah satu bagian dati peradaban islam adalah arsitekturnya. Arsitektur islam yang menjadi sorotan adalah masjid. Arsitektur islam memiliki berbagai prinsip, karakteristik, serta komponen utama yang menjadik…
subject: Research Article
  topic: section
subject: الهندسة المعمارية الاسلامية
  topic: keywords
subject: المسجد
  topic: keywords
subject: اندونيسيا
  topic: keywords
subject: الصفات
  topic: keywords
creator: Farida Annuari
rights: Copyright (c) 2024 http://creativecommons.org/licenses/by-nc-sa/4.0
date: 2024-11-04
publication date: 2024-11-04
starting page: 143
ending page: 161
doi: 10.14421/thaq.2023.22203

K.H. A. Warson Munawwir Yogyakarta: Studi Kontribusinya Dalam Bidang Politik Tahun 1973-2009 M
type: item
description: Abstract: The research aims to elaborate on the contributions of K.H. A. Warson Munawwir to Indonesian politics from 1973 to 2009, highlighting his significant influence. The study employs a historical method, gathering data through interviews, literature reviews, and observations. A biographical and political approach, along with behavioral theory by Robert F. Berkhofer, Jr., serves as the theoretical framework. The results of this research demonstrate that K.H. A. Warson Munawwir played a pivotal role in instilling values that continue to shape Indonesian politics, particularly in Yogyakarta. Serving as a member of the DPRD in Yogyakarta from 1977 to 1982, he infused an Islamic perspective into Yogyakarta’s political landscape. Later, as the head of the PKB political party, he consistently prioritized the ethos of deliberation and helped bridge internal party disagreements. K.H. A. Warson Munawwir was also instrumental in founding PKNU, where he served as chairman of the Shura council. In this role, he worked to ensure that PKNU’s vision and mission were genuinely realized. K.H. A. Warson Munawwir is recognized as a kiai, skilled in addressing both religious and political challenges. Abstrak: Penelitian ini bertujuan untuk mengelaborasi kontribusi K.H A. Warson Munawwir dalam bidang politik pada tahun 1973-2009 M. K.H. A. Warson memberikan cukup banyak kontribusi bagi perpolitikan yang ada di Indonesia, khususnya Yogyakarta. Penelitian ini menggunakan metode historis dengan memanfaatkan data yang telah diperoleh melalui wawancara, studi pustaka, dan observasi. Sedangkan pendekatan yang dipakai adalah pendekatan biografi dan politik serta teori behavioral yang dikemukakan oleh Robert F. Berkhofer, Jr. Hasil penelitian ini menunjukkan bahwa K.H. A. Warson berkontribusi dalam penanaman nilai-nilai yang harus dikembangkan dalam perpolitikan di Indonesia, khususnya di Yogyakarta. Ketika menjabat menjadi anggota DPRD DIY periode 1977-1982, K.H. A.Warson memberikan nuans…
subject: Research Article
  topic: section
subject: Warson Munawwir
  topic: keywords
subject: Politik Praktis
  topic: keywords
subject: Politik Islam
  topic: keywords
creator: Mimin Ayu Trisnawati
creator: Musa -
creator: Syamsul Arifin
rights: Copyright (c) 2024 Mimin Ayu Trisnawati, Musa -, Syamsul Arifin http://creativecommons.org/licenses/by-nc-sa/4.0
date: 2024-11-04
publication date: 2024-11-04
starting page: 130
ending page: 142
doi: 10.14421/thaq.2023.22202

Menggugat Khilafah Islamiyah: Sejarah Politik Islam dalam Pembacaan Farag Fouda
type: item
description: Abstract: Farag Fouda, a prominent Muslim intellectual who tragically fell victim to the brutality of Islamist fundamentalist groups in Egypt, was one of the key figures who sought to critically examine Islamic history. His exploration and reinterpretation of Islamic political history ultimately made him a target of violent fundamentalist groups in the country. Fouda’s thoughts on the relationship between religion and the state called for a thorough historical inquiry and a new interpretive framework for understanding Islamic political history. This article employs a qualitative-descriptive approach based on library research to analyze Fouda’s critical reflections on the political history of Islam. It aims to present Farag Fouda’s historical perspectives, particularly his critiques of Islamic political history. The article is structured around three main themes: Fouda’s critique of political Islam, his reading of Islamic political history, and his analysis of the historical trajectory from the era of the Khulafa al-Rashidun to the Abbasid period. These thematic categories are formulated based on the assumption that Fouda’s views on the religion-state relationship fundamentally underpin his interpretation of Islamic history. Through his writings, Fouda offers a sharp critique, systematically exposing the weaknesses in the ideological foundations of the Khilafah Islamiyah. Abstrak: Farag Fouda, tokoh pemikir muslim yang menjadi korban tragis kelompok fundamentalis Islam di Mesir, adalah salah satu tokoh yang berusaha membaca dengan kritis sejarah Islam. Namun, sebab penelusuran dan interpretasinya atas sejarah politik Islam menyebabkan dirinya menjadi sasaran kebrutalan kelompok fundamentalis Islam di Mesir. Pemikiran Farag Fouda tentang hubungan agama dan negara, menghendaki kerja penelusuran sejarahnya pada interpretasi baru atas sejarah politik Islam. Artikel ini menggunakan pendekatan kualitatif-deskriptif berbasis studi pustaka (library research) untuk memahami p…
subject: Research Article
  topic: section
subject: Islaic History
  topic: disciplines
subject: Islamic Studies
  topic: disciplines
subject: Islamic Philosophy
  topic: disciplines
creator: Adib Khairil Musthafa
rights: Copyright (c) 2025 Adib Khairil Musthafa http://creativecommons.org/licenses/by-nc-sa/4.0
date: 2025-10-11
publication date: 2025-10-11
doi: 10.14421/thaq.2025.24101

Resepsi Al-Qur’an di Pondok Modern Darussalam Gontor Putri 1 Mantingan, Ngawi, Jawa Timur
type: item
description: Abstract: This research is a qualitative study aimed at understanding how the reception of the Quran is actualized in the form of calligraphy, the factors underlying it, the process of creating the calligraphy, and the meaning of the calligraphy for Pondok Modern Darussalam Gontor Putri 1. The analytical method used in this research is descriptive-analytical research, which describes the main issues comprehensively and then analyzes them in detail, thus obtaining a deep understanding of the reception of the Quran in the form of calligraphy at Pondok Modern Darussalam Gontor Putri 1, Mantingan, Ngawi, East Java. The results of this research indicate that Quranic calligraphy is one form of the reception of the Quran. There are several Quranic verses that form the basis of Gontor's education, and some verses are personally selected by the first guardian of Gontor Putri 1, Ust. Ahmad Hidayatullah Zarkasyi. From the calligraphy, two types of receptions are found at Pondok Pesantren Gontor Putri 1: 1) Aesthetic Reception, where the Quran is accepted by female students and teachers of the school in the form of beauty and made the main decoration of the school 2) Functional Reception, where the Quran is accepted in the form of paintings and installed in prominent places in the school as visual educational aids for female students. Abstrak: Penelitian ini adalah penelitian kualitatif yang bertujuan untuk mengetahui bagaimana aktualisasi resepsi Al-Qur’an dalam bentuk kaligrafi, hal-hal yang melatarbelakanginya, proses kaligrafi tersebut dibuat dan makna dari kaligrafi tersebut bagi Pondok Modern Darussalam Gontor Putri 1. Metode analisis yang digunakan dalam penelitian ini yaitu penelitian deskriptif-analitis, yaitu metode analisis yang mendeskripsikan pokok permasalahan secara utuh dan kemudian dianalisis secara rinci, sehingga diperoleh gambaran secara mendalam resepsi Al-Qur’an dalam bentuk kaligrafi di Pondok Modern Darussalam Gontor Putri 1 Mantingan, Ngawi, Jawa Timur.…
subject: .
  topic: section
subject: resespi al-Qur’an
  topic: keywords
subject: Gontor
  topic: keywords
subject: kaligrafi
  topic: keywords
subject: estetis
  topic: keywords
subject: fungsional
  topic: keywords
creator: Ahmad Murtaza MZ
creator: Ainusshoffa Rahmatiah
rights: Copyright (c) 2024 Ahmad Murtaza MZ, Ainusshoffa Rahmatiah http://creativecommons.org/licenses/by-nc-sa/4.0
date: 2024-05-06
publication date: 2024-05-06
starting page: 50
ending page: 70
doi: 10.14421/thaq.2022.22104

Masjid Pathok Negara Mlangi; Penjaga Islam Sunni Di Yogyakarta
type: item
description: Abstract: This research examines the role of the Pathok Negoro Mlangi Mosque in preserving Sunni Islam in Yogyakarta. This mosque, also known as Masjid Jami’ An Nur, is closely related to the Yogyakarta Palace because it was built by Prince Hangabehi Sandiyo or Kiai Nur Iman, who was the elder brother of Sultan Hamengku Buwono I in 1758. The research questions addressed in this study are: What is the background of the establishment of the Pathok Negoro Mlangi Mosque? What is the role of the Pathok Negoro Mlangi Mosque in preserving Sunni teachings? This research employs the concept of the mosque as a center of Islamic culture. The research method used is historical methodology with four stages: heuristic, verification, interpretation, and historiography. The results of this research indicate that the Pathok Negoro Mlangi Mosque was built by Kiai Nur Iman, the brother of Sultan Hamengku Buwono I, who chose to spread the religion or preach rather than hold positions in the palace with all its luxuries. On the land granted by Sultan Hamengku Buwono I, Kiai Nur Iman built a mosque to teach the religion of Sunni Islam. The studies conducted at the Mlangi mosque are based on books aligned with Ahlu al-Sunnah wa al-Jama’ah, such as Matan Taqrib, Fathu al-Wahhab bi Syarh Manhaj al-Thullab Syarh Minhaj al-Thalibin wa ‘Umdah al-Muftin, Fathu al-Mu’in bi Syarhi Qurrathi al-‘Ain bi Muhimmat al-Din, tafsir Al-Jalalain, the hadith books Sahih Bukhari and Sahih Muslim, and the book Riyadl al-Shalihin. Regarding ethical issues, the study books include Ta’lim al-Muta’allim Thariq al-Ta’allum and Ihya’ ‘Ulum al-Din, books that integrate the beliefs of Ahlu al-Sunnah wa al-Jama’ah, the Shafi'i fiqh school, and the Sufism of Ahlu al-Sunnah wa al-Jama’ah. Studies of these books continue to be preserved by the successive generations of Kiai Nur Iman in various regions of Yogyakarta. Abstrak: Penelitian ini mengkaji tentang peran Masjid Pathok Negoro Mlangi dalam melestarikan Islam Sunni …
subject: .
  topic: section
subject: Pathok Negara
  topic: keywords
subject: Mlangi
  topic: keywords
subject: Ahlu Sunnah wa al Jamaah
  topic: keywords
subject: history
  topic: subjects
subject: Sejarah Peradaban Islam
  topic: disciplines
creator: Zuhrotul Latifah
creator: Siti Maimunah
creator: Riswinarno -
rights: Copyright (c) 2024 Zuhrotul Latifah http://creativecommons.org/licenses/by-nc-sa/4.0
date: 2024-05-06
publication date: 2024-05-06
starting page: 33
ending page: 49
doi: 10.14421/thaq.2022.22103

Nilai Moderasi Beragama Dalam Ajaran Himpunan Penghayat Kepercayaan Masade’ Di Kepulauan Sangihe
type: item
description: Abstract: Religious problems in Indonesia are not only limited to major religions but also involve cases at the micro level, such as what happened to the adherents of Masade Islam in the Sangihe Islands. The author focuses on the process of the emergence of Masade Islam in the border area of the Sangihe Islands, the factors that influence its formation, and the application of religious moderation values by Masade Islam adherents. To answer these problems, the author uses a socio-cultural approach as an analytical tool. This research uses the concept of monotheistic religion and the concept of supernatural power understood based on the theory of religious evolution. This research uses historical research methods that include heuristics, criticism, interpretation, and historiography. The researcher argues that the influence and dominance of religious beliefs in the Masade' Trust developed along with the competition for power and politics in the Sangihe Islands. The dialectic between religion and culture is strong evidence of this influence. The discovery of historical facts that shaped the beliefs of the community known as Masade' reinforces the close relationship between Islam influenced by local culture (local wisdom) as evidenced through the process of rituals and worship performed in the local belief. Although the adherents of masade Islam recognize them as Muslims, the practice of worship is different. This shows that masade Islam is not part of Islam but a religion of belief that has noble local cultural values which also become the axis of their enthusiasm in carrying out a tolerant life in the frame of religious moderation. Abstrak: Permasalahan keberagamaan di Indonesia tidak hanya terbatas pada agama-agama besar, melainkan juga melibatkan kasus-kasus pada tingkat mikro, seperti yang terjadi pada penganut agama kepercayaan Islam Masade di kepulauan Sangihe. Penulis memfokuskan perhatian pada proses munculnya ajaran Islam Masade di kawasan perbatasan Kepulauan…
subject: .
  topic: section
subject: Kepercayaan lokal
  topic: keywords
subject: Islam Masade
  topic: keywords
subject: Kepulauan Sangihe
  topic: keywords
creator: Muhamad Yusrul Hana
creator: Muhammad Nur Ichsan Azis
creator: Agus Mahfudin Setiawan
rights: Copyright (c) 2024 Muhamad Yusrul Hana http://creativecommons.org/licenses/by-nc-sa/4.0
date: 2024-05-06
publication date: 2024-05-06
starting page: 1
ending page: 19
doi: 10.14421/thaq.2022.22101

Sejarah Pakaian Muslim Arab Pada Masa Islam Awal
type: item
description: Abstract: This article aims to examine the history of Arab Muslim clothing in the early days of Islam which was associated with social strata in society. This article is a literature review, using historical methods, namely, heuristics, criticism, interpretation and historiography. The results of this study show that the history and development of Arab Muslim clothing during the Early Islamic period is closely related to the pre-Islamic period, although in certain respects Islam has improved, for example regarding the requirements for covering the private parts. In its development, clothing in each region has differences in how it is used. Arab people who move to a place can mix with the local people's way of dressing. The types of clothing at that time were, Al-Marth, Ad-Dir, Qamish, Al-Khimar, as well as Al-Izar and ar-Rida'. The Arab nation consists of various people such as kings, soldiers and commoners, thus creating social classes in society in clothing and clothing showing their social class. The contribution of this research provides sociological insights in understanding returned Islamic clothing in an Arabic context. Abstrak: Artikel ini bertujuan mengkaji sejarah pakaian muslim Arab pada masa Islam awal yang dikaitkan dengan strata sosial bagi masyarakat. Artikel ini merupakan kajian pustaka, dengan menggunakan metode sejarah yakni, heuristic, kritik, interpretasi, dan historiografi. Hasil kajian ini menunjukkan bahwa sejarah dan perkembangan pakaian muslim Arab masa Islam Awal terkait erat dengan masa pra Islam meskipun dalam hal tertentu Islam memperbaikinya, misalnya terkait syarat menutup aurat. Dalam perkembangannya, pakaian yang berada di setiap wilayah mempunyai perbedaan dari cara menggunakannya. Masyarakat Arab yang pindah ke suatu tempat dapat bercampur dengan cara berpakaian masyarakat setempat. Jenis pakaian saat itu yakni, Al-Marth, Ad-Dir, Qamish, Al-Khimar, serta Al-Izar dan ar-Rida’. Bangsa arab terdiri dari berbagai masyarakat seperti raj…
subject: .
  topic: section
subject: Sejarah Islam
  topic: keywords
subject: Pakaian
  topic: keywords
subject: Muslim-Arab
  topic: keywords
subject: Islam Awal
  topic: keywords
subject: Pakaian Islam
  topic: subjects
subject: history
  topic: disciplines
creator: Miftahul Khoiri
creator: Ahmad Sodikin
rights: Copyright (c) 2024 Miftahul - Khoiri http://creativecommons.org/licenses/by-nc-sa/4.0
date: 2024-05-06
publication date: 2024-05-06
starting page: 20
ending page: 32
doi: 10.14421/thaq.2022.22102

Siti Maryam Salahuddin: Perannya dalam Pelestarian Manuskrip Kesultanan Bima (1984-2017 M)
type: item
description: Abstract: This study examines the contribution of Siti Maryam Salahuddin in preserving the manuscripts of the Sultanate of Bima. Preservation efforts include collecting, studying, documenting, and publishing manuscripts. The manuscripts of the Sultanate of Bima contain the history of Bima's journey from kingdom to sultanate, spanning from the 14th century. The aim of this research is to analyze the process and efforts made by Siti Maryam Salahuddin in preserving the manuscripts and texts of the Sultanate of Bima. Additionally, this study outlines the history of the manuscripts of the Sultanate of Bima, which includes the transition from the kingdom era to the sultanate era, the governance system, and the politics during the Sultanate of Bima. This study is important as discussions on Siti Maryam Salahuddin's contribution to the preservation of the Sultanate of Bima's manuscripts have received little attention. Siti Maryam's efforts have made significant positive contributions, particularly in the textual heritage of the Sultanate of Bima. She is a local philologist from Bima who is deeply concerned and has made valuable contributions to the study of manuscripts in Bima. Through this research, it is hoped to add to the collection of local historical research. The method used in this study is the historical method, comprising heuristic (data collection), verification (source criticism), interpretation, and historiography. Siti Maryam's efforts in preserving manuscripts have made significant contributions to the field of textual heritage. Thanks to her efforts, scattered manuscripts have been collected, studied, documented, and published. The results of the studies that have been published are stored in the Samparaja Museum, allowing these manuscripts to be read and understood by the public. Abstrak: Kajian dalam penelitian ini membahas tentang sumbangsih Siti Maryam Salahuddin dalam pelestarian manuskrip Kesultanan Bima. Pelestarian yang dimaksudkan mulai dari pengump…
subject: .
  topic: section
subject: Siti Maryam
  topic: keywords
subject: Salahuddin
  topic: keywords
subject: Manuskrip
  topic: keywords
subject: Kesultanan Bima
  topic: keywords
creator: Nur Fitriani
creator: Herawati -
rights: Copyright (c) 2024 Nur Fitriani http://creativecommons.org/licenses/by-nc-sa/4.0
date: 2024-05-06
publication date: 2024-05-06
starting page: 94
ending page: 106
doi: 10.14421/thaq.2022.22106

Tradisi Maritim: Upacara Sedekah Laut di Pesisir Desa Teluk, Banten, Tahun 2023
type: item
description: Abstract: This paper aims to explain the tradition of Sedekah Laut or Nadran practiced by the people of Teluk Village, Labuan Subdistrict, Pandeglang Regency, Banten. The maritime community's belief in the ruler of the sea has been rooted from the past to the present. Tradition as a culture characterizes the locality of Indonesian society. In Java, more or less animist and dynamist cultures were influenced by Hindu-Buddhism, by the beliefs of the predecessors of Javanese society. People believe in invisible forces that can affect their lives. Coastal communities believe in the existence of sea rulers who have given them a catch of fish, so the tradition of sea alms develops as a form of gratitude for the catch given by the sea. This article uses a descriptive qualitative method with a historical approach. As a local history with oral tradition sources, primary sources were obtained through in-depth interviews with resource informants in Teluk Village, and previous research relevant to the research theme was used as secondary sources. The results show that the Sedekah Laut tradition is brought by the influence of the arrival of migrants from the coast of Java to Teluk Village. This Sedekah Laut tradition is carried out by the fishermen community and their descendants who come from Java. Normally, the implementation of Sedekah Laut is carried out annually, but due to various factors, the tradition is held annually. Abstrak: Penelitian ini bertujuan untuk menjelaskan tradisi sedekah laut atau Nadran yang dilakukan oleh masyarakat Desa Teluk Kecamatan Labuan, Kabupaten Pandeglang, Banten. Kepercayaan masyarakat maritim terhadap penguasa laut telah mengakar dari dahulu hingga saat ini. Tradisi sebagai suatu kebudayaan, menjadi ciri lokalitas masyarakat Indonesia. Di Jawa, sedikit banyaknya kebudayaan yang bermuatan animisme dan dinamisme yang dipengaruhi oleh Hindu-Budha, sesuai dengan kepercayaan pendahulu masyarakat Jawa. Sebagaimana masyarakat percaya meyakini terhada…
subject: .
  topic: section
subject: Tradisi Maritim
  topic: keywords
subject: Sedekah Laut
  topic: keywords
subject: Desa Teluk
  topic: keywords
subject: Banten
  topic: keywords
subject: Social Humaniora
  topic: subjects
subject: History
  topic: disciplines
subject: Maritime history
  topic: disciplines
subject: Local history
  topic: disciplines
creator: Hilma Rosdiana
creator: Didik Pradjoko
rights: Copyright (c) 2024 Hilma Rosdiana, Didik Pradjoko http://creativecommons.org/licenses/by-nc-sa/4.0
date: 2024-05-06
publication date: 2024-05-06
starting page: 70
ending page: 91
doi: 10.14421/thaq.2022.22105

KEBIJAKAN PENDIDIKAN PEMERINTAH HINDIA BELANDA DAN RESPON UMAT ISLAM DI JAMBI (TAHUN 1915-1942 M)
type: item
description: Abstract: The history of education in Jambi is inseparable from Islam as a religion as well as the socio-political sutuation in Jambi at that time. Islamic educational institutions in the form of madrassas in Jambi began to exist in 1915 AD. At that time the Dutch East Indies government was in power in Jambi. To perpetuate its power, the Dutch East Indies government issued policies. One of he policies was used to suppress islamic education which was a scourge for the Dutch East Indies government. These policies include ethical politics, teacher ordonances, and wild school ordonances wich are also implemented in Jambi. This study aims to describe the implementation of colonial educational policies in jambi and the attitudes of muslims in responding to these poliecies. Abstrak: Sejarah pendidikan di Jambi tidak terlepas dari Islam sebagai agama serta situasi sosial politik di Jambi saat itu. Lembaga pendidikan Islam berupa madrasah di Jambi mulai ada pada tahun 1915 Masehi. Saat itu pemerintahan Hindia Belanda sedang berkuasa di Jambi. Untuk melanggengkan kekuasaannya, pemerintah Hindia Belanda mengeluarkan kebijakan. Salah satu kebijakannya digunakan untuk menekan pendidikan Islam yang menjadi momok bagi pemerintah Hindia Belanda. Kebijakan tersebut meliputi politik etis, tata tertib guru, dan tata tertib sekolah liar yang juga diterapkan di Jambi. Penelitian ini bertujuan untuk mendeskripsikan implementasi kebijakan pendidikan kolonial di jambi dan sikap umat Islam dalam menyikapi kebijakan tersebut.
subject: .
  topic: section
subject: Policies
  topic: keywords
subject: Respond
  topic: keywords
subject: Dutch East Indies
  topic: keywords
subject: Islamic Education
  topic: keywords
subject: Jambi
  topic: keywords
creator: Rizki Transiska
rights: Copyright (c) 2021 Rizki Transiska http://creativecommons.org/licenses/by-nc-sa/4.0
date: 2021-06-26
publication date: 2021-06-26
starting page: 106
ending page: 121
doi: 10.14421/thaq.2021.20106

RELASI INTELEKTUAL MINANGKABAU DENGAN MESIR AWAL ABAD XX
type: item
description: Abstract: Egypt was the initiator of modernist Islam in the early twentieth century. The euphoria of this wave got to Minangkabau. The alteration center of Islamic studies had shifted the interest of previously oriented to Mecca. This process of gradual displacement increased interrelational thought strongly. Social interaction and various similarities in facing the West as a challenges fostered the spirit of Islamic revitaliton which came from Egypt. The awakening flowed into Minang lands. The offering of the concepts of Egyptian modernism then aroused the fire of modernization of intellectualism in Minangkabau. In addition, in the early twentieth century, Minangkabau youth dominated the number of students from Dutch East Indies. Majority of them became reformers upon their return to Minangkabau. Abstrak: Mesir adalah penggagas Islam modernis pada awal abad ke-20. Euforia gelombang ini sampai ke Minangkabau. Perubahan pusat studi Islam telah menggeser minat yang sebelumnya berorientasi ke Mekkah. Proses perpindahan bertahap ini meningkatkan pemikiran interrelasional dengan kuat. Interaksi sosial dan berbagai kesamaan dalam menghadapi Barat sebagai tantangan menumbuhkan semangat revitalisasi Islam yang datang dari Mesir. Kebangkitan mengalir ke tanah Minang. Tawaran konsep-konsep modernisme Mesir kemudian membangkitkan api modernisasi intelektualisme di Minangkabau. Selain itu, pada awal abad ke-20, pemuda Minangkabau mendominasi jumlah pelajar dari Hindia Belanda. Sebagian besar dari mereka menjadi reformis sekembalinya mereka ke Minangkabau.
subject: .
  topic: section
subject: Minangkabau
  topic: keywords
subject: Egypt
  topic: keywords
subject: renaissance
  topic: keywords
subject: intellectualism
  topic: keywords
creator: Rahmi Nur Fitri
rights: Copyright (c) 2021 Rahmi Nur Fitri http://creativecommons.org/licenses/by-nc-sa/4.0
date: 2021-06-26
publication date: 2021-06-26
starting page: 82
ending page: 105
doi: 10.14421/thaq.2021.20105

GERAKAN KOMUNIS DALAM SAREKAT ISLAM DI SURAKARTA TAHUN 1918-1926 M
type: item
description: Abstract: In the early 1920s, the Sarekat Islam as an organization Islam had the influence from the communists. Communism in Sarekat Islam (SI) has almost had an even impact from the CSI to Local SI. It is a clash between two different ideologies. Communist entry into SI can also be felt in Surakarta. In Surakarta communist movement activity was represented by H. Misbach. He played a major role in instilling communist ideology through the newspapers, Medan Moeslimin and Islam Bergerak. However, Misbach has a different view of communism. As a person who was born and raised in a religious environment, he tried to find a middle ground between the religion he believed in and his support for communism. Misbach developed the idea of Islamic communism. The idea sought to harmonize and find common ground between Islam and communism. Abstrak: Pada awal 1920-an, Sarekat Islam sebagai organisasi Islam mendapat pengaruh dari komunis. Komunisme dalam Sarekat Islam (SI) hampir berdampak merata dari CSI ke SI Lokal. Ini adalah benturan antara dua ideologi yang berbeda. Masuknya komunis ke SI juga terasa di Surakarta. Di Surakarta kegiatan gerakan komunis diwakili oleh H. Misbach. Ia berperan besar dalam menanamkan ideologi komunis melalui surat kabar Medan Moeslimin dan Islam Bergerak. Namun, Misbach memiliki pandangan berbeda tentang komunisme. Sebagai orang yang lahir dan besar di lingkungan yang religius, ia berusaha mencari jalan tengah antara agama yang diyakininya dan dukungannya terhadap komunisme. Misbach mengembangkan gagasan komunisme Islam. Idenya berusaha untuk mengharmoniskan dan menemukan titik temu antara Islam dan komunisme.
subject: .
  topic: section
subject: SI
  topic: keywords
subject: communist
  topic: keywords
subject: Misbach
  topic: keywords
creator: Muhammad Farih Fanani
creator: Siti Maimunah
rights: Copyright (c) 2022 Muhammad Farih Fanani, Siti Maimunah http://creativecommons.org/licenses/by-nc-sa/4.0
date: 2021-05-25
publication date: 2021-05-25
starting page: 65
ending page: 81
doi: 10.14421/thaq.2021.20104