Gerakan Ecoda’wah Tuan Guru Hasanain Djuaini: Konservasi, Nilai Keagamaan dan Promosi Kesadaran Lingkungan

Authors

  • Habib Husnial Pardi Universitas Islam Negeri (UIN) Mataram Lombok

DOI:

https://doi.org/10.14421/jpm.2020.041-07

Keywords:

Tuan-guru, eco-da’wah, conservation, social-media

Abstract

This article try to describe the role of Tuan guru Hasanain Djuani in environmental conservation project. As leader of  Pesantren Nurul Haramain, he does not merely focus on transfering religious knowledge theoritically in Pesantren, but he also engages with sosio-ecological issues practically. Since 2003, he begun his foresty project in environmental conservation and economic empowerment by involving his santries and local societies at desa Lembuak, Narmada, West Lombok. This research  uses a qualitative approach. Data collection originates from objects in the field, interviews with actors (tuan guru, santri, and  local  community), then is linked to solving a problem, both from a theoretical and practical point of view. This research found several things; first,  conservation project had succesfully reforested 36 hectare land. Second, Hasanain’s  environmental conservation projet motivated by religious values. Third, Tuan guru Hasanain use social media (facebook) as a tool to campaign his ecoda’wah agendas to the soceity.

Tulisan ini mengeksplorasi proyek konservasi lingkungan tuan Guru Hasanain. Sebagai pemimpin pesantren ia tidak hanya fokus pada transfer ilmu keislaman secara teoritis di pesantre. pemberdayaan masyarakat berbasis pondok pesantren. Namun dia terlibat dalam isu krisis lingkungan. Sejak 2003, di telah memulai program penghijaun dan pemberdayaan bersama santri dan masyarakat sekitar di desa Lembuak, Naramada Lombok Barat. Penelitian ini menggunakan metode kualitatif dengan pendekatan studi kasus. Pengumpulan data menggunakan wawancara mendalam dan observasi secara langsung dan tidak lansung (kepada Tuan guru, Santri dan masyarakat). Kajian ini diawali dengan argumentasi bahwa tuan guru telah mengalami evolusi peran, yakni tidak hanya dikenal sebagai tokoh agama tradisional, akan tetapi juga merupakan aktivis sosial  dalam proyek konservasi lingkungan. Penelitian ini menemukan beberapa hal: pertama, proyek konservasi yang dipimpin Hasanain sukses menghijaukan 36 hektare lahan tandus. Kedua, konservasi lingkungan yang dilakukan Hasanain didorong dan motivasi olehnilai-nilai agama. Ketiga, tuan gru Hasanain memanfaatkan media sosial facebook sebagai instrumen ec-da’wah, dan tentu saja langkah itu cukup berpengaruh bagi pembentukan kesadaran masyarakat.

Author Biography

Habib Husnial Pardi, Universitas Islam Negeri (UIN) Mataram Lombok

Fakultas Matematika UIN Mataram
Abstract viewed: 526 times | PDF downloaded = 488 times

References

Akmaliah, Wahyudi. “The Demise of Moderate Islam: New Media, Contestation, and Reclaiming Religious Authorities.” Indonesian Journal of Islam and Muslim Societies, 2020. https://doi.org/10.18326/ijims.v10i1.1-24.

Anwar, Muh. Samsul. “DINAMIKA PERAN POLITIK TUAN GURU DI LOMBOK ERA REFORMASI.” THAQAFIYYAT: Jurnal Bahasa, Peradaban Dan Informasi Islam 18, no. 2 (2018).

Bocking, Stephen. Ecologists and Environmental Politics: A History of Contemporary Ecology. Ecologists and Environmental Politics: A History of Contemporary Ecology, 2017. https://doi.org/10.2307/3985222.

Briers, Rob. “Ecology: From Individuals to Ecosystems.” Freshwater Biology, 2006. https://doi.org/10.1111/j.1365-2427.2006.01592.x.

Carroll, Glenn R., and Michael T. Hannan. “Organizational Ecology.” In International Encyclopedia of the Social & Behavioral Sciences: Second Edition, 2015. https://doi.org/10.1016/B978-0-08-097086-8.32109-2.

Erickson, Clark L. “Amazonia: The Historical Ecology of a Domesticated Landscape.” In The Handbook of South American Archaeology, 2008. https://doi.org/10.1007/978-0-387-74907-5_11.

Fitriani, Mohamad Iwan. “Kepemimpinan Kharismatis-Transformatif Tuan Guru Dalam Perubahan Sosial Masyarakat Sasak-Lombok Melalui Pendidikan.” Al-Tahrir: Jurnal Pemikiran Islam 16, no. 1 (2016): 175. https://doi.org/10.21154/al-tahrir.v16i1.332.

Hamdi, Saipul. “Tuan Guru, Politik Dan Kekerasan-Ritual Dalam Konflik Nahdlatul Wathan.” Teologia 26, no. 2 (2015).

Kingsley, Jeremy J. “Redrawing Lines of Religious Authority in Lombok, Indonesia.” Asian Journal of Social Science 42, no. 5 (2014). https://doi.org/10.1163/15685314-04205010.

Oktara, Arie. “Politik Tuan Guru Di Nusa Tenggara Barat.” GOVERNMENT : Jurnal Ilmu Pemerintahan, 2015.

Quddus, Abdul. “Ecotheology Islam: Teologi Konstruktif Atasi Krisis Lingkungan.” Ulumuna, 2017. https://doi.org/10.20414/ujis.v16i2.181.

Said, Mohammad. “Dinamika Wahabisme Di Lombok Timur: Problem Identitas, Kesalehan Dan Kebangsaan.” FIKRAH, 2019. https://doi.org/10.21043/fikrah.v7i1.5022.

Subiakto, Henri. “Internet Untuk Pedesaan Dan Pemanfaatannya Bagi Masyarakat.” Jurnal Unair, 2013.

Suprapto. “Religious Leaders and Peace Building: The Roles of Tuan Guru and Pedanda in Conflict Resolution in Lombok - Indonesia.” Al-Jami’ah 53, no. 1 (2015). https://doi.org/10.14421/ajis.2015.531.225-250.

Tapper, Helena. “The Potential Risks of the Local in the Global Information Society.” In Journal of Social Philosophy, 2000. https://doi.org/10.1111/0047-2786.00073.

Downloads

Published

24-06-2020