Fakultas Dakwah dan Komunikasi UIN Sunan Kalijaga
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This paper explores the everyday practices of informal Islamic communication among Muslim students at Andhra University, a public university in secular India. The study investigates how da'wah is embodied in daily interactions, lifestyle choices, and peer engagement beyond traditional religious settings. Employing a qualitative approach through in-depth interviews and participant observation, this research uncovers how Muslim youth navigate their religious identity and communicate Islamic values within a multicultural academic environment. The findings reveal that everyday da'wah takes subtle forms—such as reminding friends to pray, sharing Islamic content on social media, or demonstrating ethical behavior—as a means of religious expression and social connection. This paper contributes to the discourse on Islamic communication by highlighting the significance of non-institutional da'wah in pluralistic and secular spaces like Indian universities.
Copyright (c) 2024 Eki Arum Khasanah, Nesya Setyarini, Anil Kunta https://creativecommons.org/licenses/by-nc/4.0
The concept of hijrah (spiritual migration) has evolved into a popular phenomenon within contemporary Muslim society. As a term currently undergoing a contestation of meanings, this study explores how the television program Hijrah on Trans TV constructs the meaning of hijrah. The research focuses on two main questions: (1) How is the meaning of hijrah represented denotatively and connotatively in six selected episodes of the show? (2) How does Trans TV construct and communicate the message of hijrah through this program? Using a qualitative method with an interpretive content analysis approach, this study examines selected episodes, particularly Cerita Berhijrah Oki Setiana Dewi, to observe verbal expressions, actions, and visual symbols. The research employs Roland Barthes' semiotic theory, focusing on the layers of denotation and connotation to unpack the construction of meaning within the show. Findings indicate that the connotative meaning of hijrah portrayed in the program emphasizes personal transformation, not only in behavior but also in outward appearance. Men are shown adopting what is perceived as more Islamic clothing, while women are portrayed as achieving hijrah primarily through wearing the hijab. However, the study reveals a narrowing of meaning: while hijrah in its denotative sense refers to a comprehensive transformation in faith, behavior, and personality, the episodes largely highlight external changes. Aspects of moral and spiritual growth are underrepresented, suggesting a media-driven shift in focus toward visual markers of religiosity rather than holistic Islamic transformation.
Copyright (c) 2024 Miftah Fadhil Muragmi https://creativecommons.org/licenses/by-nc/4.0
Transnational Da'wah and Migrant Community Empowerment
This paper explores the dynamics of transnational da'wah and community empowerment through the case of Pesantren An-Nahdloh in Malaysia, a pesantren established by Indonesian Nahdlatul Ulama (NU) migrants. The central question concerns how a pesantren initiated and funded by migrant workers can function as a medium of da'wah and social empowerment beyond national borders. Positioned within the discourse of transnational Islamic movements and grassroots religious communication, this study adopts a qualitative-descriptive method using document analysis and contextual observation. The discussion reveals that the pesantren operates not only as an Islamic educational institution but also as a center for da'wah bil hal addressing social, moral, and educational needs of Indonesian migrant communities. This model demonstrates how da'wah institutions initiated by civil society actors can facilitate cultural resilience, religious moderation, and local empowerment in diaspora settings.
Copyright (c) 2024 Idan Ramdani https://creativecommons.org/licenses/by-nc/4.0
The Role of Mosques in Religious Development of the Serawai Tribe in South Bengkulu
This study examines mosques' role in religious development among the Serawai ethnic group in South Bengkulu through a cultural da'wah approach. The scope includes religious activities, integration of Islamic values with local customs, and community responses to culturally accommodating da'wah programs. The method employed is a qualitative ethnographic design involving participatory observation, in-depth interviews with religious and traditional leaders, and document analysis related to mosque activities. Findings reveal that mosques function as centers for religious education as well as agents of socio-cultural transformation, successfully integrating Islamic values with Serawai traditions harmoniously. The cultural da'wah approach uses traditional arts and local language to enhance youth engagement in religious activities. The main conclusion states that successful religious development among the Serawai depends heavily on the mosque's ability to adapt its da'wah methods to local cultural contexts without compromising Islamic principles.
Copyright (c) 2024 indah masruroh https://creativecommons.org/licenses/by-nc/4.0
SUNFLOWER METAPHOR IN DA'WAH THROUGH MUSIC
This study explores da'wah's spiritual and communicative aspects embedded in Sal Priadi's song "Gala Bunga Matahari." The research investigates how the sunflower metaphor is employed to convey themes of loss, hope, and emotional resilience in the context of da'wah through music. Utilizing a qualitative method with textual analysis, the study delves into the lyrical content to uncover the spiritual messages conveyed. The findings indicate that the song effectively serves as a medium for da'wah, facilitating spiritual reflection and providing solace to its listeners. The study concludes that music, as exemplified in this song, can significantly convey da'wah messages by addressing profound emotional and spiritual experiences. [Penelitian ini bertujuan untuk mengeksplorasi aspek spiritual dan komunikatif dakwah yang tertanam dalam lagu "Gala Bunga Matahari" karya Sal Priadi. Penelitian ini menyelidiki bagaimana metafora bunga matahari digunakan untuk menyampaikan tema kehilangan, harapan, dan ketahanan emosional dalam konteks dakwah melalui musik. Dengan menggunakan metode kualitatif melalui analisis teks, penelitian ini mengkaji isi lirik untuk mengungkap pesan spiritual yang disampaikan. Temuan menunjukkan bahwa lagu ini secara efektif berfungsi sebagai media dakwah, memfasilitasi refleksi spiritual dan memberikan penghiburan kepada pendengarnya. Penelitian ini menyimpulkan bahwa musik, seperti yang dicontohkan dalam lagu ini, dapat berperan signifikan dalam menyampaikan pesan dakwah dengan mengatasi pengalaman emosional dan spiritual yang mendalam].
Copyright (c) 2024 Putri Isma Indriyani, Makrifatul Illah https://creativecommons.org/licenses/by-nc/4.0
Strategic Da'wah Approaches By Lpbi Nu In Environmental Empowerment :
This article explores the strategic da'wah approaches implemented by the Disaster and Climate Change Management Agency of Nahdlatul Ulama (LPBI NU) in empowering communities through waste management. This case study highlights how LPBI NU integrates da'wah principles with environmental programs to address social and ecological issues in Indonesia. Through a holistic approach, LPBI NU not only educates the public on the importance of proper waste management but also promotes behavioral change by reinforcing religious values. The research employs a qualitative method with an ethnographic approach to explore field dynamics, including the interaction between da'wah agents and communities, as well as the impact of these empowerment programs on social change at the community level. The findings indicate that the da'wah strategies employed by LPBI NU successfully raise environmental awareness and foster active participation in waste management among the community. This article contributes to da'wah studies by offering a new perspective on how da'wah strategies can be integrated with environmental empowerment programs. It also demonstrates how religious organizations can play a vital role in promoting environmental sustainability through da'wah-based approaches.
Copyright (c) 2023 PIPIN YOSEPIN https://creativecommons.org/licenses/by-sa/4.0
Implementation Of Spiritual Values Of Social Workers In Assisting Street Children At The Rumah Impian Sleman Foundation
Dream House serves to replace the role of parents in providing care. This is the starting point for neglected children to form their identity. The Dream House can also be said to be a place for the survival and growth of neglected children, even though they do not have parents but can still get care through the Dream House, in terms of mentoring there are many values that are applied, one of which is spiritual values, spiritual values in the community. Implemented into various values which are then applied to the dream house. This study uses a qualitative method by discussing how to implement the spiritual values of social workers in assisting street children at the Rumah Impian Foundation (Rumah Impian) Sleman. [[Rumah Impian berfungsi menggantikan peran orang tua dalam melakukan pengasuhan. Hal ini merupakan titik awal bagi anak-anak terlantar untuk membentuk identitas diri mereka. Rumah Impian juga bisa dikatakan sebagai tempat kelangsungan hidup dan tumbuh kembang anak-anak yang terlantar, meskipun mereka tidak memiliki orangtua namun dapat tetap mendapatkan asuhan melalui Rumah Impian, dalam hal pendampingan ada banyak nilai yang di terapkan salah satunya adalah nilai spiritual, nilai spiritual di implementasikan menjadi berbagai nilai yang kemudian di terapkan di rumah impian, Penelitian ini menggunakan metode kualitatif dengan membahas bagaimana implementasi nilai-nilai spiritual pekerja sosial dalam pendampingan anak jalanan di Yayasan Rumah Impian (Rumah Impian) Sleman.]
Copyright (c) 2023 Riski Maikowati, Riski Maikowati https://creativecommons.org/licenses/by-sa/4.0
This research discusses the transformation of contemporary da'wah through digital platforms, especially YouTube, as a virtual da'wah medium. In the digital era, da'wah is no longer limited to physical space, but has developed through online media, which allows religious messages to reach a wider and more diverse audience. One of the important phenomena that has emerged is the commodification of da'wah, where religious content not only serves as a means of spreading Islamic values, but also as a commercial product that can be monetized. This study explores how da'wah through YouTube undergoes commodification, identifies the forms of commodification that occur, and its impact on the authenticity of the da'wah message itself. Through a qualitative approach with content analysis on a number of popular da'wah channels on YouTube, this study reveals that the commodification of da'wah not only has an impact on the way messages are conveyed, but also on delivery strategies that are tailored to meet the demands of the digital market. The results of this study show that there is an ambiguity between the purpose of da'wah as the dissemination of religious values and as an economic activity influenced by algorithms and social media trends.
Copyright (c) 2023 Nanda Fahrun Nisa https://creativecommons.org/licenses/by-nc/4.0
INTEGRATION OF DA'WAH AND LOCAL CULTURE:
This paper explores the integration of Islamic da'wah with local culture through the Wiwit Mbako ritual, a traditional agricultural ceremony practiced in Temanggung, Central Java. The central research question investigates how Islamic values are communicated and embodied within this cultural tradition, particularly in the context of rural agrarian communities. Employing a qualitative approach, the study analyzes the Wiwit Mbako ritual as both a cultural and religious practice, focusing on key elements such as prayers (doa), communal meals (selamatan), and social gatherings (gotong royong). Through these ritualistic components, the paper examines how Islamic teachings—such as gratitude, trust in Allah, and communal solidarity—are contextualized and disseminated within a familiar, culturally resonant framework. The findings highlight the dual role of the Wiwit Mbako ceremony, which not only serves as an expression of thanksgiving for a successful tobacco harvest but also as a medium for Islamic da'wah, promoting social harmony and religious devotion. The paper concludes that the Wiwit Mbako ritual not only reaffirms the community's dependence on divine will but also strengthens the role of da'wah by blending Islamic messages with local customs, thereby enhancing their relevance and impact within an agrarian society. This fusion of religion and culture underscores the adaptability of Islamic da'wah in rural Indonesia, making it a vital tool for preserving both cultural identity and religious values.
Copyright (c) 2023 isma puspitasari https://creativecommons.org/licenses/by-nc/4.0
Transformation of Islamic Religious Practices in the Digital Era
The development of digital technology has significantly transformed various aspects of life, including the religious practices of Muslims. In this digital era, religious practices such as worship, religious learning, and the dissemination of Islamic values have undergone changes influenced by the ease of access to information and digital media platforms. This study aims to analyze the impact of digital transformation on the religious practices of Muslims, focusing on the opportunities and challenges faced in contemporary da'wah. Identified opportunities include the expanded reach of da'wah, efficiency in delivering messages, and global connectivity among Muslims. However, challenges such as the misuse of technology, biased information, and the lack of digital literacy in society also require attention. Through a qualitative approach, this study explores strategies that da'i (preachers) can adopt to maximize digital media as an effective and contextually relevant tool for da'wah in today's socio-cultural landscape.
Copyright (c) 2023 Khadiq https://creativecommons.org/licenses/by-nc/4.0
ENHANCING COMMUNITY RELIGIOSITY THROUGH EFFECTIVE RELIGIOUS OUTREACH
Da'wah is an inviting activity carried out by da'i to mad'u. The Majelis Ulama Indonesia (MUI) of Sintang Regency has implemented a da'wah strategy deeply rooted in the philosophy of da'wah to enhance community religiosity, particularly during the COVID-19 pandemic. In fulfilling its role as a guiding organization aimed at nurturing a generation with noble character, MUI Sintang collaborates with Radio Republik Indonesia (RRI) to broadcast its da'wah messages. Radio is chosen as a medium because it is accessible to all segments of society, especially in rural areas where other forms of communication may be limited due to poor signal reception. The da'wah efforts by MUI Sintang are carefully designed to ensure that every element of the da'wah process is considered, with the ultimate goal of making the da'wah message acceptable, understandable, and impactful in changing the thoughts and behaviors of the mad'u. This study explores the effectiveness of these strategies and their role in enhancing the religiosity of the community in Sintang Regency.
Copyright (c) 2023 Umi 'Adilah Lutfiyah https://creativecommons.org/licenses/by-nc/4.0
The tahlilan tradition in Sindangjaya Village is a religious practice rich in Islamic values, functioning as a medium for socialization and actualizing religious values. Not only does it function as a religious ritual to pray for people who have died, but also as an effective da'wah medium to spread Islam. This research aims to explore the role of tahlilan in cultivating religious values among the Nahdliyin community. Through interviews with religious leaders and local communities, it was found that tahlilan functions as a ritual to pray for people who have died and as a means to convey religious messages that include aspects of aqidah, worship, and morals. The process of socializing religious values in tahlilan involves two crucial aspects: the application of religious values in spiritual and social aspects. Tahlilan is a forum to strengthen people's relations with Allah (hablum minallah) and with fellow humans (hablum minannas). In addition, this tradition also serves as a tool to strengthen social solidarity and maintain good relations between citizens. The results of the study show that tahlilan has a significant impact on shaping the character and attitude of the community, as well as in internalizing religious values that are inherited from generation to generation. Thus, tahlilan is not only a religious ritual, but also an integral part of the cultural identity of the Nahdliyin people that needs to be preserved and developed.
Copyright (c) 2023 Idan Ramdani https://creativecommons.org/licenses/by-nc/4.0
Analysis of the Meaning of Da'wah in Nussa and Rara Animated Films
The rise of uneducated cartoon series that can be easily accessed on social media makes parents and the public nervous, which is the basis for this research. The purpose of this research is to find out the most powerful meaning of da'wah in the films Nusa and Rara. This research uses a quantitative method that provides accuracy and looks at the meaning of da'wah including the points of aqidah, sharia, and morals. From the results of the research carried out, the essential results show the meaning of da'wah in the animated film Nusa and Rara. The type of meaning of the largest da'wah is morals with 43% points, sharia da'wah with 30% points, and the value of aqidah da'wah with 27% points [Maraknya serial kartun yang kurang mendidik yang dapat mudah diakses di media sosial membuat resah para orangtua dan masyarakat menjadi dasar dilakukan riset ini. Tujuan riset ini adalah untuk mengetahui makna dakwah yang paling kuat didalam flim Nusa dan Rara. Riset ini memakai metode kuantitatif yang menyajikan akurasi serta mencermati makna dakwah meliputi point akidah, syariah, serta akhlak. Dari hasil riset yang dilakukan mendapatkan hasil yang esensial memperlihatan makna dakwah pada flim animasi Nussa dan Rara. Jenis makna dakwah terbesar akhlak dengan point 43 %, dakwah syariah dengan point 30%, serta nilai dakwah akidah dengan point 27%.
Copyright (c) 2023 Irmawati Irmawati https://creativecommons.org/licenses/by-sa/4.0
Transforming Children's Character Education in Islamic Da'wah in the Era of Social Media
This paper examines the transformation of children's character education in Islamic da'wah within the era of social media. The main question addressed is how Islamic da'wah can adapt to effectively nurture children's moral development amidst rapid digitalization. Positioned within the framework of Islamic educational values, this study argues that conventional da'wah approaches must be integrated with innovative digital strategies. The discussion is conducted through a qualitative descriptive method, using literature review and analysis of contemporary digital practices. The main result indicates that effective Islamic character education today requires the use of creative, interactive, and value-based digital content, parental collaboration, and the development of positive online communities. These strategies ensure that Islamic values are meaningfully transmitted and internalized by children in their formative years despite the challenges posed by the social media environment.
Copyright (c) 2023 Lia Nur'aena https://creativecommons.org/licenses/by-nc/4.0
Sayyidah Khadijah's gait is part of the sacrifice and loyalty of a wife to her husband and supporter and encouragement of the Prophet's preaching, so that it can be felt the magnitude of the spread of Islam to date. Seeing the role of women that is so large, the writer chose to make the figure of Khadijah a Muslim figure today. Muslim women are now shackled by exploitative and entangled capitalist spheres in line with technological developments. Many of the Muslim women lost their figures, so many imitated Western or Korean Pop styles, for example. Today's Muslim women idolize and even imitate their lifestyle. Doesn't Islam have a figure that is no less fantastic? Even his name is known after centuries, he was Sayyidah Khadijah. This study uses a historical approach followed by an analysis of the role of Muslim women today, with the aim of reflecting back on the glory of Islam during the Prophet. Especially women as khairu ummah. Furthermore, to bring up the present Khadija, women should "ibda 'binafsik" in the sense of starting from themselves in carrying out their roles as kharul ibad, madrasa Ula, anfa'uhum linnas, as well as inviting the fii hasanah wa fil akhirati hasanah. The fourth is the main basis for applying the gait of a Muslim woman today in the realm of da'wah. Keywords: Gait Khadijah, Da'wah Rasulullah, Muslimah today.
Copyright (c) 2023 Rif'atul Khoiriah Malik https://creativecommons.org/licenses/by-nc/4.0
Communication is a process of delivering messages from the sender or communicator to the recipient or communicant. Communication in da'wah means a preacher including the communicator and mad'u being the communicator. Because in preaching, good communication is also needed so that the message of da'wah can be well received by the mad'u. Da'wah communication also includes specific activities, because in the da'wah process it teaches Islamic teachings. In this paper, we write about Habib Ja'far's way of preaching, where he is an extraordinary preacher, because of his unique way of preaching and being able to adjust the goals of his preaching and pay attention to the condition of the mad'u to be preached to.
Copyright (c) 2024 Indria Fadhilatul Latifah Latifah https://creativecommons.org/licenses/by-nc/4.0
Da'wah Transformation Through Malay Literature:
This study explores the use of hikayat and rhymes by Sheikh Abdul Qodir al-Mandily in his da'wah, focusing on how this method utilizes local cultural elements to effectively convey Islamic teachings to the Malay community. Sheikh Abdul Qodir al-Mandily, a Malay scholar, used this traditional literary form to align religious messages with the culture known and accepted by his audience, thus making it easier to understand and accept the teachings of Islam.The results of the study show that the use of sagas and rhymes not only makes the message of da'wah more relevant and easy to understand but also strengthens the emotional connection between the community and religious teachings. Hikayat, with its narrative of stories full of moral values, and rhyme, with its traditional poetic structure, serves as an effective medium in conveying Islamic teachings in a way that can be accepted and internalized by the audience.This approach has proven to remain relevant in the context of contemporary da'wah, despite the development of technology and modern media. This culture-based method offers a valuable model for future preachers in adapting to their local cultural context. This study recommends further exploration of the application of culture-based da'wah methods in other cultural contexts and in-depth studies of the long-term impact of the use of these methods on social and religious change.
Copyright (c) 2024 Riski Angga Putra https://creativecommons.org/licenses/by-nc/4.0
Prophetic Communication in Character Building
This study explores the implementation of prophetic communication in the character building of students at Muhammadiyah Boarding School (MBS) Jetis Ponorogo. Prophetic communication, rooted in the teachings and practices of the Prophet Muhammad, serves as a fundamental approach in shaping the moral and spiritual character of students in Islamic education. The study utilizes a qualitative method, incorporating observations, interviews, and document analysis to examine how MBS Jetis Ponorogo integrates prophetic communication into its educational practices. The findings reveal that the use of prophetic communication significantly contributes to the development of students' character, fostering qualities such as integrity, compassion, and discipline. This study underscores the importance of embedding prophetic values in educational settings to cultivate well-rounded individuals who embody both religious and ethical principles in their daily lives.
Copyright (c) 2023 Alfiana Yuniar Rahmawati https://creativecommons.org/licenses/by-sa/4.0
An Analysis of the Use of Religious Values in Commercial Advertising
This study analyzes the commodification of religious values in the advertising world with reference to the theory of Charles Sanders Peirce. Religious values are often used as marketing tools to influence consumer perceptions and behaviors. The aim of this study is to understand how religious values are transformed into commodities in advertisements and how this is reflected in Peirce's theory of signs and meaning. This research employs a qualitative approach by analyzing advertisements that utilize religious value elements as their main attraction. The results of the analysis show that these advertisements employ commodification strategies by transforming the meaning of religious values into something that can be traded and consumed. The implication is the importance of critiquing advertising practices that use religious values for commercialization purposes. This study contributes to understanding the dynamics of commodifying religious values and its influence on consumer society in the context of modern advertising.
Copyright (c) 2024 Putri Isma Indriyani https://creativecommons.org/licenses/by-nc/4.0
Synthesizing Spirituality and Business: Exploring the Economic Dimensions of Sufism Orders in Indonesia
Abstract So far, the general view of the tarekat teaches to stay away from the world, only to carry out worship. Moreover, his doctrines live for the hereafter and distance themselves from the world of asceticism. In addition, Sufis are often imagined as someone who looks simple, even tends to be what he is. that the Sufis are a collection of poor, poor and desperate people. This opinion is not completely wrong and not completely correct. Therefore, in this study the author wants to show that the tarekat are also in business. This research is a descriptive-qualitative research by prioritizing primary data sourced from field studies; and using secondary data as a supporting source. The use of this descriptive-qualitative method aims to describe the construction of business, which is influenced by both religion and culture, in the economic activities carried out by entrepreneurs following the tarekat in Indonesia. The results of this study show that the Idrisiyyah Tarekat is not only engaged in education and da'wah, but is also engaged in the economic field, not less than 40 business units developed by Pesantren Idrisiyyah. The Tarekat Shiddiqiyyah through its members also carries out many economic activities that can help the lives of the surrounding community. Some of the business units formed include star hotels, bottled mineral water production, kretek cigarette business partners, cigarette companies, health clinics, honey production, handicrafts and restaurants. Abstrak Selama ini Pandangan umum terhadap tarekat itu mengajarkan untuk jauh dari dunia, hanya sebatas menjalankan ibadah. Apalagi doktrin-doktinnya hidup untuk akherat dan menjauhkan diri dari dunia zuhud. Selain itu Sufi kerap dibayangkan sebagai seorang yang berpenampilan sederhana, bahkan cenderung apa adanya. bahwa sufi itu kumpulan orang-orang fakir, miskin dan putus asa. Pendapat ini tidak sepenuhnya salah dan tidak sepenuhnya benar. Oleh karena dalam penelitian ini penulis ingin menunjukan bawah kaum tarekat juga berbisnis. Penelitian ini merupakan penelitian deskriptif-kualitatif dengan mengendepankan data primer yang bersumber dari kajian lapangan; dan menggunakan data sekunder sebagai sumber pendukung. Pemakaian metode deskriptif-kualitatif ini bertujuan untuk menggambarkan konstruksi bisnis, yang dipengaruhi baik oleh agama maupun budaya, dalam aktivitas ekonomi yang dijalakan oleh pengusaha pengikut tarekat-tarekat di Indonesia. Hasil dari penelitian ini bahwa Tarekat Idrisiyyah tidak hanya bergerak dalam bidang pendidikan dan dakwah, tapi juga bergerak dalam bidang ekonomi, tidak kurang dari 40 unit usaha yang dikembangkan oleh Pesantren Idrisiyyah. Tarekat Shiddiqiyyah lewat anggota-anggotanya juga banyak melakukan aktivitas ekonomi yang dapat membantu kehidupan masyarakat sekitarnya. Beberapa unit usaha yang dibentuk diantaranya, hotel bintang, produksi air mineral kemasan, mitra usaha sigaret kretek, perusahaan rokok, klinik kesehatan, produksi madu, kerajinan tangan dan rumah makan.
Copyright (c) 2022 Siswoyo Aris Munandar https://creativecommons.org/licenses/by-sa/4.0
Agama Yang Termediasi Di Media Sosial: Analisis Semiotika Komik "Habib 'n Friends" Pada Instagram Husein Jafar Al Hadar
Media sosial menjadi salah satu produk dari media digital yang saat ini mendominasi praktik komunikasi di masyarakat. Aktor agama pun tidak luput menggunakan media sosial sebagai media interaksi dengan para jamaahnya. Husein Ja’far Al Hadar menjadi salah satu aktor agama yang dikenal masyarkat sebagai Da’i millennial karena metode dakwah yang dibawakannya. Ia membawa praktik dakwah ke dalam aktivitas media sosial Instagram pribadinya, salah satunya dengan mengunggah konten komik bertema agama. Tema komik yang diangkat berasal dari fenomena yang terjadi di masyarakat, termasuk fenomena informasi palsu atau hoaks yang sampai saat ini masih dapat ditemukan keberadaannya. Analisis semiotika akan digunakan sebagai pisau analisis pada episode hoaks Komik Habib ‘n Friends untuk mengetahui pesan yang ada di dalamnya sekaligus penelitian ini juga akan melihat transformasi praktik dakwah di media sosial. Dari hasil analisis disimpulkan bahwa masuknya agama ke ranah media digital menjadikan agama semakin termediasi, namun di sisi lain penggunaan media sosial dalam praktik dakwah merupakan upaya dalam mengikuti perkembangan teknologi dan bentuk dari resistensi diri.
Copyright (c) 2022 Nuha Fidaraini https://creativecommons.org/licenses/by-sa/4.0
Dakwah dan Komunikasi Persuasif Tuan Guru di Lombok dalam Penyampaian Pesan Vaksinasi Covid-19
The government of Indonesia has taken some strategies to prevent the spread of Covid-19, one of them is vaccination. In the era of information abundance facilitated by digital media or social media, there is polarization of perceptions and attitudes in the community about the Covid-19 vaccination program policy. Hoaxes and disinformation make people rejection or doubtful about Covid-19 vaccinations. Religious leaders have a significant role in providing explanations and constructing counter-narratives about Covid-19 vaccination. This study aims to explain persuasive communication strategy of the religious leader (“Tuan Guru”) in Lombok with an Islamic da'wah approach. This study is a qualitative research. The method is discourse analysis. The data analyzed from books, scientific journals, news articles and interview transcripts. The results showed that the persuasive da'wah and communication strategy aims to change the beliefs, attitudes and behavior of people who are in latitude of non-commitment groups. This strategy can strengthen discourse or information (as education) for the community, subjective norms and counter-narrative hoaxes about vaccinations on social media. The persuasive da'wah and communication strategy of Tuan Guru in Lombok is carried out through two methods, namely the direct communication method at the recitation forums and creating positive narratives “Ayo Vaksin” in online media and social media.
Copyright (c) 2022 Athik Hidayatul Ummah https://creativecommons.org/licenses/by-sa/4.0
The Role of Alissa Wahid As A Women Fighter In Implementing Wasathiyyah Islam In Indonesia
Persoalan perempuan dan segala atribut yang melekat pada perempuan merupakan persoalan unik, aktual dan selalu menarik untuk dijadikan sebuah kajian. Diakui atau tidak, kehadiran kaum perempuan di muka bumi ini memiliki peranan yang amat penting. Bahkan secara natural mereka adalah bagian dari kehidupan ini, namun demikian, dalam kehidupan sehari-hari masih dirasakan sedikitnya masyarakat yang menyadari akan hal ini. Periode Islam, Abad pertengahan, dan era modern semuanya telah menghasilkan ide-ide dan teori-teori yang berbeda, yang berkaitan dengan peran perempuan di tengah masyarakat. Sebagaimana penelitian ini yang akan membahas peran Alissa Wahid sebagai pejuang perempuan, sumbangsih untuk bangsa begitu banyak yang telah beliau lakukan. Oleh karena itu sangat menarik untuk di tulis. Metode yang penulis gunakan dalam penelitian ini adalah dengan metodekualitatif. Pendekatan yang digunakan adalah penelitian kajian pustaka (LibraryResearch). Hasil penelitian ini Sikap Humanis dan Moderasi Islam yang dilakukan oleh Alissa Wadih adalah sebagaimana yang dilakukan atau dipraktekan oleh Gus Dur Diantara pemikiran inklusif Gus Dur yang menonjol adalah tentang pribumisasi ajaran Islam dan sangat mengkedepankan sikap toleransi yang akan membuahkan rasa cinta. Alissa Wahid sangat berperan dalam membantu sesama dalam menangani radikalisme, membantu masyarakat yang terdampak covid-19. Alissa Wahid Bersama dengan Sembilan perempuan inspiratif mendapat penghargaan #Shelnspires Awards 2021 dari KumparanWOMAN. Penghargaan ini diberikan kapada 10 perempuan yang dianggap memberikan kebaikan dan perlindungan bagi sesame di masa pandemic Covid-19 dan Alissa Wahid mendapatkan berbagai penghargaan. Abstract The issue of women and all the attributes attached to women is a unique, actual and always interesting issue to be studied. Admit it or not, the presence of women on this earth has a very important role. Even naturally they are part of this life, however, in everyday life it is still felt that at least people are aware of this. The Islamic period, the Middle Ages, and the modern era all produced different ideas and theories, relating to the role of women in society. As this research will discuss Alissa Wahid's role as a female fighter, she has made so many contributions to the nation. Therefore it is very interesting to write about. The method that the author uses in this research is the qualitative method. The approach used is library research (Library Research). The results of the research on Humanist Attitudes and Islamic Moderation conducted by Alissa Wadih are similar to those of Gus Dur. Among Gus Dur's inclusive thoughts that stand out is about the indigenization of Islamic teachings and strongly emphasizes an attitude of tolerance that will create a sense of love. Alissa Wahid played a very important role in helping others in dealing with radicalism, helping people who created COVID-19. Alissa Wahid together with nine inspiring women received the #Shelnspires Awards 2021 from KumparanWOMAN. This award was given to 10 women who were considered to provide respect and protection for others during the Covid-19 pandemic and Alissa Wahid received an award.
Copyright (c) 2022 Mursalat Mursalat 07 https://creativecommons.org/licenses/by-sa/4.0
Dakwah Transformatif Syubbanul Muslimin Dalam Menanamkan Spritualitas pada Generasi Muda
Fenomena kenakalan remaja kerapkali terjadi di berbagai daerah, tidak terkecuali di Kabupaten Probolinggo. Beragam bentuk perilaku penyimpangan terjadi pada generasi muda seperti pesta miras, adegan balap liar, konsumsi narkoba dan kriminalitas lainnya. Dibutuhkan pendekatan khusus demi menarik simpati generasi muda masa kini, oleh karenanya model dakwah yang berorientasi pada perubahan sosial, salah satunya dakwah transformatif. Majelis Syubbanul Muslimin hadir sebagai upaya mentransformasikan ajaran dakwah khususnya kepada generasi muda. Maka pada penelitian ini, peneliti menggunakan metode pendekatan kualitatif dengan jenis penelitian kualitatif deskriptif. Sedangkan tehnik pengumpulan data dalam penelitian ini, peneliti menggunakan tehnik pengumpulan data meliputi observasi, wawancara, dan dokumentasi. Hasil dari penelitian ini adalah upaya penanaman nilai-nilai keislaman diintegrasikan dalam bentuk pendekatan dakwah kultural seperti rihlah atau tadabbur alam, nak tanak’an (memasak bersama), kafita (kajian fiqih wanita), kafita (kajian fiqih tasawwuf), dan ngontel bareng. Berdakwah menggunakan media sosial sebagai upaya mempopulerkan shalawat supaya terdengar di seluruh pelosok nusantara bahkan mancanegara syiar shalawat syubbanul muslimin. Kata Kunci : Kenakalan Remaja, Dakwah Transformatif, Syubbanul Muslimin
Copyright (c) 2022 Bai Dawi, Bai Dawi https://creativecommons.org/licenses/by-sa/4.0
Literasi Digital: Fondasi Dasar Dakwah Dalam Media Sosial
Literasi digital merupakan salah satu kecakapan penting yang harus dikuasi di era digital, agar seseorang dapat terhindar dari dampak negatif media sosial. Tak terkecuali bagi seorang da’i maupun mad’u ketika menggunakan media sosial sebagai sarana dakwah. Maka dari itu, ditulisnya kajian ini adalah untuk menjelaskan lebih lanjut mengenai literasi digital sebagai fondasi dasar dakwah dalam media sosial. Penelitian ini disusun menggunakan metode kepustakaan melalui pendektan kualitatif dengan sifat deskriptif analitik. Data dalam penelitian ini diperoleh dari berbagai sumber, mulai dari modul, buku, web, jurnal, artikel, dan lain sebagainya. Data yang telah terkumpul dianalisis melalui model interaktif miles dan hubermen, yang prosesnya meliputi tahap reduksi data, display data, dan verifikasi. Hasil dari penelitian ini, menunjukkan pentingnya penguasaan literasi digital bagi seorang da’i ketika menggunakan media sosial sebagai media dakwah, dan mad’u ketika menjadikan media sosial sebagai sarana mempelajari ilmu agama atau menerima pesan dakwah.
Copyright (c) 2022 Mohamad Faisal Subakti https://creativecommons.org/licenses/by-sa/4.0
Pesan Dakwah Gelaran Wayang Mbah Gandrung di Kabupaten Kediri Kecamatan Semen
Pelestarian warisan wayang mbah Gandrung di Desa Pagung, Kab. Kediri dengan nuansa mistik yang mengitarinya mengandung nilai-nilai dakwah yang merepresentasikan pandangan dunia Jawa yang khas. Jalinan kisah yang melibatkan kekuatan alam dengan unsur pemenuhan janji terhadap sang Adi Kodrati merupakan indikator kuat untuk mengidentifikasi pesan dakwah yang terkandung di dalamnya. Oleh karena itu, penelitian ini bertujuan untuk menemukan pesan dakwah dalam pagelaran wayang mbah Gandrung menggunakan metode kualitatif dengan teknik studi lapangan melalui pendekatan antropologis. Penelitian ini menyimpulkan bahwa kemunculan wayang mbah Gandrung didahului oleh cerita magis sebagai representasi posisi alam dalam struktur kehidupan manusia. Sesuatu yang telah disediakan alam membutuhkan unsur perawatan dan upaya menjaga hubungan melalui berbagai bentuk ritual. Wayang yang telah diberikan digunakan sebagai sarana untuk menunjukkan ketaatan melalui pelaksanaan janji (mungel) yang menjadi sebab pementasan wayang. Prosesi-prosesi yang dilakukan mensyaratkan keikutsertaan masyarakat sebagai saksi. Mekanisme ini menunjukkan jalinan pesan keseimbangan kosmologis yang melibatkan ketundukan hubungan manusia dengan Tuhan dan keseimbangan hubungan manusia dengan manusia dan manusia dengan alam.
Dari Simbolisasi Kesultanan Menjadi Pusat Pariwisata: Studi Perubahan Sosial dalam Ritualisasi Keagamaan di Masjid Gedhe Kauman
Studi ini berusaha untuk mengeksplorasi perubahan Masjid Gedhe Kauman Yogyakarta. Untuk lebih memahami topik tersebut, penelitian ini menggunakan metode kualitatif dengan pendekatan naratif. Data studi perubahan Masjid Gedhe Kauman merujuk pada sumber kepustakaan. Studi ini menunjukkan bahwa apa yang selama ini dipandang sebagai ikon kesultanan sebagai salah satu daerah keistimewahan di Indonesia telah bermetamorfosis. Perubahan ini tidak hanya sebagai pusat ritualisasi keagamaan Islam, namun juga menjadi tujuan pariwisata. Ini dibuktikan oleh kehadiran artefak sejarah—kumpulan sejarah tata letak, arsitektur yang masih kental dengan Jawa kuno, asal muasal organisasi Muhammadiyah hingga menjadi sumber rezeki bagi warga karena aktivitas keagamaan yang mengundang sejumlah wisatawan. Relevansi temuan tersebut mengindikasikan bahwa pelestarian artefak menjadi kekuatan dalam menghargai peninggalan sejarah–tangible maupun intangible—dan keberlanjutan pembangunan berbasis pariwisata keagamaan. Hal ini berimplikasi terhadap pola dan cara tentang bagaimana ritualisasi keagamaan menjadi simbol kekuatan pelestarian budaya. The study sought to explore the changes of Yogyakarta’s Gedhe Kauman Mosque. To gain further understand this topic, the study uses qualitative methods with a narrative approach. The study data on the change of the Kauman Gedhe Mosque refers to literature sources. This study shows that what has been seen as an icon of the sultanate as one of the special region in Indonesia has metamorphosed. This change is not only a center for Islamic religious ritualization, but also a tourism destination. This is evidenced by the presence of historical artifacts—a collection of historical layouts, architecture that is still thick with ancient Javanese, the origin of the Muhammadiyah organization to become a source of sustenance for residents because of religious activities that invite a number of tourists. The relevance of these findings indicates that the preservation of artifacts is strength in appreciating historical heritage– both tangible and intangible– and the sustainability of religious tourism-based development. It has implications for patterns and ways of how religious ritualization becomes a symbol of the power of cultural preservation.
Copyright (c) 2021 Anindya Septiana Arfiani
Ketahanan Keluarga dan Pemberdayaan Perempuan di tengah Pandemi COVID-19: Studi Inovasi Kebijakan Bela-Beli Kulon Progo di Padukuhan Gegunung
Studi ini mengeksplorasi ketahanan keluarga dan pemberdayaan perempuan di tengah COVID-19. Dengan menggunakan metode kualitatif dan pendekatan studi kasus, penelitian ini menemukan bahwa program PanganKu yang diinisiasi oleh Pemerintah Kulon Progo melalui pendampingan Kelompok Wanita Tani (KWT) telah membentuk ketahanan keluarga bagi masyarakat Padukuhan Gegunung, Kalurahan Sendangsari, untuk memenuhi kebutuhan dasar keluarga di tengah kebijakan pembatasan mobilitas. Ternyata, apa yang selama ini dianggap stereotip, perempuan justru menjadi penopang ketahanan keluarga dalam membentuk kembali subkultur baru sebagai penopang pendapatan ekonomi, ketahanan pangan, harmonisasi sosial, dan kemudahan akses kesehatan. Ini menepis anggapan bahwa perempuan kurang mampu memaksimalkan potensi apabila didorong ke arah perubahan sosial yang lebih kompetitif. Temuan ini menyoroti isu penting tentang optimalisasi unit terkecil dalam pemberdayaan masyarakat melalui keterlibatan perempuan untuk menopang ketahanan keluarga dan inovasi kebijakan yang implementatif. This study explores at understanding phenomena of family resilience and women’s empowerment amidst COVID-19. By applying a qualitative method and case study approach, it finds that the PanganKu program initiated by the Kulon Progo Regency through the assistance of the Women Farmer Group (Kelompok Wanita Tani/KWT) has formed family resilience for the people of Gegunung in Sendangsari countryside, to meet the basic needs of families amid the mobility restriction policy. In fact, there has been considered a stereotype so far, women have actually become the pillars of family resilience in reshaping a new subculture as a support for economic income, food security, social harmonization, and access to health easily. This dispels the notion that women are less able to maximize their potential when pushed towards more competitive social change. This finding highlights the important issue of optimizing the smallest unit in community development through the involvement of women to support family resilience and implementing policy innovation.
Copyright (c) 2022 Azqi Zakiatal Fitri https://creativecommons.org/licenses/by-sa/4.0
Masjid sebagai Ruang Representasi Publik: Kajian tentang Praktik Sosial dan Pemberdayaan Umat
Studi ini mengekplorasi praktik sosial dalam konsumsi ruang masjid dalam kerangka ruang representasi. Penelitian yang menggunakan pendekatan studi kasus ini dilaksanakan di Masjid Babah Alun. Penelitian ini mengungkapkan bahwa praktek sosial yang dilakukan oleh masyarakat dalam konsumsi ruang di Masjid Babah alun memiliki beberapa aktivitas dalam konsep ruang representasi. Masjid babah Alun tidak hanya untuk aktivitas beribadah saja tetapi banyak pemaknaan pada aktivitas representasi yang diproduksi sebagai ruang rekreasi, bersosiasisasi, belajar, tranformasi budaya dan ruang ekonomi. Temuan tersebut memberikan pesan bahwa Masjid dalam tatanan ruang produksi sosial tidak hanya sekedar sebagai sarana beribadah semata, tetapi banyak aspek untuk bisa diproduksi untuk mendorong dan mendukung upaya pemberdayaan umat. Keyword: Konsumsi Ruang, Produksi Ruang Sosial, Ruang Repesentasi, Masjid Babah Alun, Pemberdayaan umat This study explores social practices in the consumption of mosque space within the framework of representational space. This research using a case study approach was carried out at Babah Alun Mosque. This study revealed that social practices carried out by the community in space consumption at Babah Alun Mosque have several activities in the concept of representation space. Babah Alun Mosque is not only for worship activities, but also has a lot of meaning in representational activities that are produced as a space for recreation, socializing, learning, cultural transformation and economic space. These findings give a message that the mosque in the social production space is not only a means of worship, but there are many aspects that can be produced to encourage and support efforts to empower the people.
Copyright (c) 2022 Miftakhul Fikri, Hajidah Fildzahun Nadhilah K https://creativecommons.org/licenses/by-sa/4.0
K-Pop: Islamisme populer Anak Muda Muslim
Memasuki era media sosial yang ditandai dengan kehadiran facebook, instagram, twitter, dan youtube membuat hubungan antar berbagai wilayah dan negara semakin terkoneksi. Globalisasi yang awalnya didominasi oleh Barat mulai dari film, musik, dan hiburan kini bergeser dan mengalami perubahan dengan populernya musik, film, dan hiburan yang berasal dari Asia Timur terutama Korea Selatan.[1] Budaya globalisasi pada akhirnya juga berdampak di Indonesia yang mayoritas masyarakat Muslim, banyak anak-anak muda yang menyukai musik dan drama Korea, melalui media sosial mereka dapat mengakses secara langsung artis-artis K-pop. Kepopuleran K-pop di Indonesia bisa dilihat dari terbentuknya penggemar K-pop dan tagar-tagar K-pop yang trending di twitter.[2] Gelombang Korea (Korean Wave) atau bisa disebut dengan Hallyu berdampak di Indonesia ditandai dengan musik dan drama Korea yang disukai oleh anak muda di Indonesia. Menariknya, menurut Ariel Heryanto dalam buku Identitas dan Kenikmatan Anak muda Muslim yang tumbuh dipuncak islamisasi berupaya menegosiasikan dua hal yang bertolak belakang, sembari menjadi saleh mereka juga menikmati konsumerisme dunia. Seperti mengidolakan artis Korea sekaligus tetap menunjukkan identitas Muslimah dengan memakai jilbab.[3] Artikel ini mengkaji tentang dua akun Instagram; @Kpoper.hijrah dan @Xkwaver, kedua akun tersebut menjadi pokok pembahasan penelitian dalam melihat resistensi anak muda Muslim terhadap K-pop. Metode penelitian dalam artikel ini menggunakan metode kualitatif dengan melakukan wawancara terhadap admin dan mengamati kedua akun Instagram tersebut. Dari hasil temuan menunjukan bahwa gejala kemunculan K-pop terhadap anak muda Muslim, menjadikan K-Pop sebagai sarana anak muda Muslim untuk melakukan strategi islamisme populer, yakni menjadikan norma-norma agama secara kreatif dengan memanfaatkan K-Pop, dan bentuk-bentuk islamisme populer K-Pop berupa kritik terhadap fanatime K-Pop, menyusun teori Konspirasi dan K-Pop, serta memanfaatkan bahasa Korea sebagai strategi dakwah.
Copyright (c) 2022 Romario https://creativecommons.org/licenses/by-sa/4.0