2026-05-19T11:00:09Z https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/oai

oai:ojs.pkp.sfu.ca:article/45 2022-08-03T16:02:39Z sosiologireflektif:ART

Ruang Publik dan Ekspresi Keberagaman Perempuan Berjilbab di Yogyakarta Sunesti, Yuyun Veiling in contemporary Indonesia does not have a single meaning. It has various meanings sincemany women have worn it with a variety of forms. This study uses a feminist ethnography, whereresearchers directly involved in the daily lives of respondents to know the meaning behind theirveils, the perception and the consequences of their veiling choices which is specifically recordedthrough the linkage between women Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-08-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/45 Jurnal Sosiologi Reflektif; Vol. 8 No. 2 (2014); 1-11 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/45/41 Copyright (c) 2014 Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/46 2022-08-03T16:02:39Z sosiologireflektif:ART

Trauma Perang Salib dalam Hubungan Islam-Barat Affan, Mohammad The Crusade taking place during two centuries (1095­1291 AD) was the beginning of large­scale confrontation between Islam and Western Christianity. Although the Crusades ended eight centuries ago, but it still lingers in the mind of Western Christians and some Muslims. The subsequent conflcts between both sides have been always linked to the Crusades. For example, colonialism and imprealism of Western to the East during the 18th, 19th, and 20th century is considered as a continuation of the Crusades. In addition, the war against terrorism that the United States campaigned for the post September 11, 2001 propagated as the 2nd Crusades. Similarly, the invasion of the United States and its allies against Iraq and Afghanistan is refering the arrogances of West against Islam. These facts indicate that a huge trauma caused by the Crusades still entrenched in the minds of most of the psycho­historical Western and Muslim. Therefore, to promote a harmonious relationship between the West and Islam, the perceptions and negative images of Islam in the eyes of the West and vice versa, should be neutralized. The history has proven that when peace and truce conducted during the period of the Crusades, both parties could work together in trade and economy. In the current global context, the cooperation must be expanded. Through good cooperation and mutual benefi, suspicion and prejudice to each other will eventually fade. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-08-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/46 Jurnal Sosiologi Reflektif; Vol. 8 No. 2 (2014); 13-27 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/46/43 Copyright (c) 2014 Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/47 2022-08-03T16:02:39Z sosiologireflektif:ART

Dinamika Politik Kaum Muda Indonesia: Dialektika Politik Nasional dan Lokal Jurdi, Syarifuddin The Crusade taking place during two centuries (1095-1291 AD) was the beginning of Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-08-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/47 Jurnal Sosiologi Reflektif; Vol. 8 No. 2 (2014); 29-41 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/47/44 Copyright (c) 2014 Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/49 2022-08-03T16:02:39Z sosiologireflektif:ART

Budaya Berbagi Pengetahuan dan Pengembangan Sumber Daya Manusia: Kasus Gerakan Free Software dan Dounjinshi Culture Dewi, Ambar Sari From year to year, Indonesia Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-08-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/49 Jurnal Sosiologi Reflektif; Vol. 8 No. 2 (2014); 43-51 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/49/45 Copyright (c) 2014 Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/52 2022-08-03T16:02:39Z sosiologireflektif:ART

Lagu ABC (Ada Banyak Cara) Karya Trio Bimbo Dalam Analisis Wacana Michel Foucault Ubaidillah, Ubaidillah This paper examines a song criticizing the phenomenon that occurs in the body of the government of Indonesia nowadays. Lyric of a song ABC (Ada Banyak Cara) by Trio Bimbo that becomes the focus of study in this paper is interesting to be studied, considering the Trio Bimbo is famous musicians who focused on religious themes, voicing out his heart in criticizing the government.The discourse theory of Michel Foucault,in which his discourse of language is closely related to who is in power in the region, is used to analyze this song.The result founds that the discourse of language in the ABC song is representation the mercy of the people, in this case represented by Trio Bimbo sound, such as naikkan gaji sendiri, duduk sidang terus mimpi, jaksa hakim wiraswasta, and other discordant expressions that criticize the government. Trio Bimbo does not hesitate to cast his criticism of the government by voicing the discourse of language which is considered as a direct criticism, without the subtle innuendo. If this happens in the Orde Baru era, the discourse of language must be prohibited by the government, because they were in power at that time. However, after the fall of Orde Baru, resime people have the power to create their own linguistic discourse. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-08-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/52 Jurnal Sosiologi Reflektif; Vol. 8 No. 2 (2014); 53-62 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/52/46 Copyright (c) 2014 Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/54 2022-08-03T16:02:39Z sosiologireflektif:ART

Strategi Bertahan Hidup Pedagang Kaki Lima (PKL) Hayat, Muhammad Indonesian development policy which tends to focus on the growth model has implied on the high concentration of city development. Cities, in fact, fially become spaces where city dwellers and city new comers tightly complete each other to grab the available capital. The qualifid new comers who possess good competence are able to survive in the city. Those people will be able to enjoy the delicious economic cakes which are abundantly scattered. However, the incompetent new comers may only taste the remnants of the economic cake. That is the most rational choice for the incompetent. According to Max Weber, this phenomenon shows an instrumental social action. It means that the measurement ofprofi and loss has been the most important part of their actions. Indeed, most of the new comers do not have special competence. They only depend on their physical strength in order to survive. In Karl Marx’s terminology, an individual who does not possess an ability to control the production factors (for example: natural resources, human resources, capital) will only depend on their body (physical strength) in order to survive. Therefore the informal sectors become the most rational choice. Hence street vendors, construction workers, parking attendants and other informal jobs have been the common views in the cities. This paper is trying to portray one of the informal sectors in the cities namely street vendors. Their survival strategy in the competitive city life is a point of view which is being explained and focused in this paper. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-08-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/54 Jurnal Sosiologi Reflektif; Vol. 8 No. 2 (2014); 63-73 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/54/49 Copyright (c) 2014 Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/59 2022-08-03T16:02:39Z sosiologireflektif:ART

Struktur dan Kultur Dominasi: Relasi Agensi dan Strukturasi dalam Pembentukan Kultur Prajurit TNI Angkatan Darat pada Era Reformasi Sihotang, K. J. Institutionally, the Indonesian National Military (TNI) in the New Order era dominated the social and political system in Indonesia. The domination ended by the falling of the Soeharto regime and the emergence of the Reformation era. Nevertheless, the TNI has not undertaken cultural reformation especially on the military-cultural personnel although institutionally it has done so. On the military-cultural personnel aspect, the TNI personnel culture is still dominated by the long-existing feudalistic. This work, therefore, focuses on the practices of discipline, loyalty and militancy as the three basics of the culture of the TNI personnel. To discuss the issue, this project employs the agency and structure of Anthony Giddens and habitus of Pierre Bourdieu theories for analytical purposes. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-08-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/59 Jurnal Sosiologi Reflektif; Vol. 8 No. 2 (2014); 75-87 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/59/50 Copyright (c) 2014 Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/60 2022-08-03T16:02:39Z sosiologireflektif:ART

Pengaruh Budaya Organisasi Terhadap Kinerja Karyawan UIN Sunan Kalijaga Yogyakarta Sulistyaningsih, Sulistyaningsih Dewi, Ambar Sari Wijayanti, Yani Tri The ttransformation of IAIN (State Islamic Institute) Sunan Kalijaga becomes a StateIslamic University (UIN) Sunan Kaijaga has demand a reformation and one of them is in thefield of human resources governance. The human resources has become one of the importantassets for the sustainability of the activityies in the UIN Sunan Kalijaga. Human resourcesat UIN Sunan Kalijaga include: (1) lecturers, (2) administrative personnel, (3) of functionalstaff except lecturers (researchers, librarians, and archivists). Along with progress in thetransformation into a university, UIN Sunan Kalijaga has received ISO 9001:2008 from TUVRheiland on September 10, 2009. This study focuses on the services provided by employees(personnel administration). In its implementation on the ground was still found how the performanceof employees at UIN Sunan Kalijaga have not maximum and satisfy yet. Based onthis background, this study proposed the formulation of the problem as follows: Is there anyinfluence of organizational culture on the employee performance in UIN Sunan Kalijaga Yogyakarta?Theory used in this study is the theory related to organizational culture and employeeperformance. The method which is used is a quantitatively method. The population of this studyis overall of UIN Sunan Kalijaga employees totaling 498 people, with a sample of 222 respondents.Research Location is UIN Sunan Kalijaga Yogyakarta. Techniques of data collection isdone by providing the questionnaire as the primary data and the the utilization of secondarydata (reports, magazines, etc.). Test the validity of data is done by using a correlation productmoment and the Cronbach Alpha reliability test (variables studied cronbach declared reliable ifthe value of alpha (?) is above the table or above r 0.600). Meanwhile the analysis using simplifiedlinear regression analysis. This analysis is used to measure the influence of organizationalculture on employee performance by use of a significant level (?) of 5%. From the researchresults that have been done acquired the following results: First, the relationship between OrganizationalCulture by Employee Performance of 0.619, and significant direction. Second, theeffect of frequency of Organizational Culture on Employee Performance by 38.3% remainder61.7% is influenced by the outside factors of this regression model. Third, the tendency forthe affected Employee Performance Organizational Culture generally experienced reductiondecline. Third, the tendencies for the affected Employees Performance are influenced by theOrganizational Culture generally experienced reduction. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-08-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/60 Jurnal Sosiologi Reflektif; Vol. 8 No. 2 (2014); 89-101 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/60/67 Copyright (c) 2014 Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/90 2022-08-03T16:02:39Z sosiologireflektif:ART

Resistensi Mahasiswa terhadap Kebijakan Kampus di UIN Sunan Kalijaga Yogyakarta Suliadi, Suliadi The student resistance to the authority is a history that cannot be separated from the long journey of each country. Student involvement in the process of changes for their nation in every movement of history cannot be denied. Students as intellectual get a job to be responsible for the social and economic situation of the political nation. History has many notes that the changes in social systems, economics, and politics in many countries are the outcome of the intellectuals that was pioneered by the students. Role of students in Indonesia is not a stranger within each change. The achievement of the independence of Indonesia cannot be separated from the role of students who at the time as one of the component of who participated inside. Various resistances of students against the college policy has always colored the dynamics of college life, this is what later became the base of growing various movement organizations in Yogyakarta, even in the progress up to now only UIN, which still survive dialectical process of the student movement. That is the background theme of this research. The research was done at UIN Sunan Kalijaga Yogyakarta. This study uses Michel Foucault’s theory of power relations and knowledge, as well as his theory of resistances  JC scott. The method used is a descriptive of qualitative, while the techniques of data collection be done in several ways, namely direct observation (direct observation), participation (direct participation), interview (interview), and document analysis. Techniques of data analysis is started by studying all of the data acquired, reducing the data by creating an abstraction, coding (categorizing data), reconstruction (rearrangements), and fially to do the interpretation ofthe obtained data. The results of this study indicate that the resistances of students at UIN Sunan Kalijaga formed the background by two factors, objective and subjective factors. Objectively factor is the situation of national education that has capitalised and also has affected to the dynamics life in the UIN Sunan Kalijaga. More subjective factors refers to the awareness of students about the role of their social position as a student, as the agents of change and agents of control. A blend of value awareness with objective facts that are inconsistent with expectation later gave birth to resistance. Resistance becomes the biological child of a student combination awareness of the objective situation in education. Meanwhile, a form of resistance has performed by students existing two kinds, in an organized and individually. The organized forms such as: long march action, rector occupation, free speech, as well as publishing leaflts. Whereas resistance is performed by an individual for example: through the articles sent to mass media, mass media both in the form of a daily newspaper and news media students in the internal UIN Sunan Kalijaga Yogyakarta. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-08-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/90 Jurnal Sosiologi Reflektif; Vol. 8 No. 2 (2014); 103-115 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/90/87 Copyright (c) 2014 Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/515 2022-08-03T16:01:52Z sosiologireflektif:ART

MENUJU PARADIGMA PENELITIAN SOSIOLOGI YANG INTEGRATIF Malik, Abdul Nugroho, Aris Dwi Sociology as a science which has many paradigms. Variety of existing paradigms were born by a long debate on the historical birth of sociology widely known as methodenstreit (debate of methods) that distinguish inductive and deductive methods, nomothetic ideographic sciences and sciences, value-free and solid values, and the separation of theory from praxis. The long debate generated a variety of paradigms in sociological research methodology, namely: positivism, post-positivism, constructivism, critical theory and participatory Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/515 10.14421/jsr.v10i2.515 Jurnal Sosiologi Reflektif; Vol. 10 No. 2 (2016); 65-84 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/515/1064 Copyright (c) 2015 Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/517 2022-08-01T14:02:07Z sosiologireflektif:ART

KONFLIK AGRARIA DI INDONESIA Zuber, Ahmad This article describe agrarian conflict in Indonesia. Until this moment many agrarian conflict are happen in Papua, Java, Kalimantan and Sumatera. This conflict consist many interests and there isn’t equity policy to society are following this conflict. The implication the agrarian conflict become latent conflict. It usually make huge damage in society and nation. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-08-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/517 Jurnal Sosiologi Reflektif; Vol. 8 No. 1 (2013); 147-158 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/517/458 Copyright (c) 2015 Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/519 2022-08-01T14:02:07Z sosiologireflektif:ART

EKSKLUSI ATAS NAMA KONSERVASI (Studi Kasus Masyarakat Sekitar/Dalam Kawasan Taman Nasional Ujungkulon Banten) Cahyono, Eko This paper elaborate on the issue of conservation, agrarian conflict and exclusion communities around / in the conservation area of the National Park Ujungkulon (TNUK) Banten. The issue of paradigm for governance natural resources is the source and root of behavior, policy, and conservation programs are iqnorance of rights, access, control and life space people around / in the conservation area. Then it will be explained why it matters and how exclusion processes occurred, and the reason and what the paradigm, what conditions pushed, contestation actors and interests and how the public response, and how its impact on society in surroundings. This paper concludes with a reflection on the state of denial over its natural resources and agrarian resources themselves. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-08-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/519 Jurnal Sosiologi Reflektif; Vol. 8 No. 1 (2013); 210-245 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/519/460 Copyright (c) 2015 Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/520 2022-08-01T14:02:07Z sosiologireflektif:ART

KEHIDUPAN SOSIAL DAN INTERAKSI ORANG DENGAN HIV-AIDS DI YOGYAKARTA Listiana, Listiana Stigma about HIV-AIDS disease that leads to PLWHA (PeopleLiving with HIV/AIDS), made its own challenges in conductingsocial processes include interaction. Interaction in society not only as in interactions with others, but with family and community is also becoming a force on for PLWHA (People Living with HIV/AIDS) to continue his social life can make. PLWHA (People Living with HIV/ AIDS) shows open attitude in conducting community interaction, though their hearts are always overshadowed by the negative stigma that will lead to them if the community knows it. Concealment of identity and the intermingling of words disguises them in communitygroups is their interaction strategies in strengthening of the existence in the society. The use of symbols in the form of words disguises is valid only for the person who already knows the circumstances of PLWHA (People Living with HIV/AIDS). The disguise of words will not apply when PLWHA (People Living with HIV/AIDS) are dealing directly with the public. Common symbols in society will apply to groups of PLWHA (People Living with HIV/AIDS) as well as when interacting with the community, but the meaning of these symbols will be different when they interact with other PLWHA (People Living with HIV/AIDS) and people who already know it. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-08-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/520 Jurnal Sosiologi Reflektif; Vol. 8 No. 1 (2013); 301-324 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/520/461 Copyright (c) 2015 Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/521 2022-08-01T14:02:07Z sosiologireflektif:ART

ORGANISASI PEREMPUAN DAN PEMBANGUNAN KESEJAHTERAAN Anwar, M Zainal This paper would like to see how the women organizations have tried to build prosperity for women, especially women who live in the village. Interestingly , the women organization activists seek a way out of poverty by using their own ideas, perspectives and mindset, not guided by a uniform national policy. This means the ideas are built based on local emancipation where women live day-to- day. In the author’s view, one way for women to achieve prosperity is to give them a chance to work. For women , the purpose of giving the opportunity to work not only to increase revenue but also to take care of a variety of social vulnerability , especially poverty and domestic violence. Women’s access to work also means the opportunity to be involved in the socio - political relations more broadly. This means that women can contribute to the development of their neighbourhood because they no longer dwell in the domestic sphere, but have enough time to interact in the public sphere , especially through the involvement in an organization. By doing so, the involvement of women in the organization has a broad meaning, not just a mere social benefit. There is a transformation of social capital, in the form of involvement in the organization, into economic capital in the form of an opportunity to engage in economic activity. However, the effort to transform social capital into economic capital is not easy . There are still unfavourable views arguing that women capability is not commensurate with men which eventually limit women to access a livelihood. Therefore, it is necessary to find a perspective that places men and women in equal and fair positions, especially in acquiring , utilizing and developing assets and accesses to economic resources , social and political . It is time for the state to formulate public policies that put women as the main actors and not merely as objects or complementary policies. In sum , this paper believes that by involving in an organization, women will have a greater opportunity to be involved in economic activities, which in turn can lead women to welfare gates . Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-08-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/521 Jurnal Sosiologi Reflektif; Vol. 8 No. 1 (2013); 133-146 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/521/462 Copyright (c) 2015 Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/522 2022-08-01T14:02:07Z sosiologireflektif:ART

SATU ABAD PERUBAHAN SAKRALITAS ALAM MALIND-ANIM Muntaza, Muntaza “This paper aims to show how sacred over nature (including land)that is attached over century by Malind-Anim changed by power ofmoney. This sacred over nature closely related to how realm of thoughtof Malind-Anim over their space of life. The Changes of sacred natureof Malind-Anim should be traced in long duration. This paper wouldexamined those changes since the Dutch Colonial era until present,with the presence of MIFEE” Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-08-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/522 Jurnal Sosiologi Reflektif; Vol. 8 No. 1 (2013); 179-208 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/522/463 Copyright (c) 2015 Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/523 2022-08-01T14:02:07Z sosiologireflektif:ART

GERAKAN LSM KOLING PADA UPAYA KONSERVASI HUTAN DIENG TAHUN 2000-2010 Rojbiyah, Muntobingul The emergence of various kinds of natural disasters in many parts of the world indicates just how nature has been corrupted and degraded. Environmental degradation that occurs has a lot of movement attracted the attention of environmentalists as well as NGOs. Concern about environmental issues today is nothing new among NGOs. A variety of environmental movement they are doing to realize a sustainable environment. Similarly, NGOs Koling which since 1999 has been struggling in Wonosobo forest management policy. Ideology of the NGO movement is a determination of how they develop strategies and activities in the struggle for environmental issues (forestry) in Wonosobo.With the sociological perspective of social movement paradigm, the research made to analyze how the paradigm of the NGO movement Koling determine the pace of movement is then presented to each program and activity does. The theory used to analyze the theoretical model with the environmental NGO movement Hayden and Mansour Fakih ideas about the paradigm of NGOs. The final results concluded that: (1) NGO environmental movement Koling is visionary in achieving management natural resources (especially the management of forest resources) based on the empowerment and social welfare, (2) the movements are more likely paradigmatic moderate/reformist despite sometimes also paradigmatic liberal/ transformative, (3) the analysis of the concept model of the environmental NGO movement Heyden, Koling more closely to the model of instrumental strategies and sub -cultural. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-08-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/523 Jurnal Sosiologi Reflektif; Vol. 8 No. 1 (2013); 248-268 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/523/464 Copyright (c) 2015 Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/524 2022-08-01T14:02:07Z sosiologireflektif:ART

KONVERGENSI ANTARA RESOURCE MOBILIZATIONTHEORY DAN IDENTITYORIENTED THEORYDALAM STUDI GERAKAN SOSIAL BARU Sukmana, Oman In the study of New Social Movements (NSM), there are two dominanttheories that are each conflicting, namely the Resource MobilizationTheory (RMT) and the Identity-Oriented Theory (IOT).RMTwas born and developed in the U.S. viewing that the dynamics ofsocial movements tend to involve the dimensions of rationality, whileIOT born and developed in Europe who believe that the dynamicsof social movements tend to involve the dimensions of emotionality(emotive nature).Singh said that although the RMT and IOT bothhave very sharp differences, but these two theoretical perspectivesdoes not mean can not be integrated in explaining the phenomenonof social movements and collective action.This paper attempts to meetthe expectations of Singh for converging these two theories . From theresult of the convergence between RMT and IOT generate perspectivethere are at least 8 determinant factor in analyzing the New SocialMovements, namely: (1) social movement organizations, (2) Leadersand leadership, (3) Resources and resource mobilization, (4) Networkand participation, and (5) opportunities and community capacity toconduct social movements, (6) collective identity,(7) Solidarity, and(8) Commitment. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-08-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/524 Jurnal Sosiologi Reflektif; Vol. 8 No. 1 (2013); 39-62 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/524/465 Copyright (c) 2015 Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/525 2022-08-01T14:02:07Z sosiologireflektif:ART

NGANDAGAN LAMPAU DAN KONTEMPORER (Sebuah Telaah Perubahan Agraria di Desa Ngandagan, Jawa Tengah) Junita, Risma Indonesia is known as an agricultural country that rich in agricultural resources. Talking about agrarian problems, can not be separated from the study of the agrarian tenure systems, especially land. During the past years, known as one of the land tenure system is communal tenure systems. In a village located in the province of Central Java, Ngandagan Village, such mastery system is also available and applied. To be interesting to analyzed when communal land tenure system is transformed into a tenure system that contains the values of innovation tenure in Ngandagan Village, through the role of a village leader. This paper aims to review and analyze the current context Ngandagan village conditions. Review and analysis are based on two bookswhich telling abaut past condition and contemporary condition of Ngandagan village. In particular, this report is organized to identify and analyze some of the main things that happened in the village of Ngandagan, namely: agrarian change, the situation or circumstances behind the change in the agrarian, the agent who plays a role in the agrarian change, kind of impact arising from the agrarian change to the distribution of land ownership and to the socio-economic aspects of society. The agrarian changes related to the control system of agrarian resources and agrarian relationship.Soemotirto headman is someone who leads a government organization in Ngandagan, has been successfully using its strengths as a headman to make a few changes in the village. The impact of a agrarian change in Ngandagan can be viewed from two aspects, namely the impact on the distribution of land ownership and the impact on socio - economic aspects. The impacts make equity of access to the resources,remove of exploitative agrarian relationship and makethe increase of economic conditions with an increased level of well-being and more evenly. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-08-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/525 Jurnal Sosiologi Reflektif; Vol. 8 No. 1 (2013); 159-177 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/525/466 Copyright (c) 2015 Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/526 2022-08-01T14:02:07Z sosiologireflektif:ART

INDUSTRIALISASI PEDESAAN DAN PEMBERDAYAAN EKONOMI PETANI DESA SITIMULYO, PIYUNGAN, BANTUL, YOGYAKARTA Sulistyaningsih, Sulistyaningsih Existence of industrialization for Indonesia, as one of the developing countries is the strategy of choice in the model development focused one conomic growth. Industrialization selection model policyh as an impact on the dynamics of industrialization of agriculture in the countryside. One side, it is the growth of the national economy rising sharply, yet on the other hand makes a very striking imbalance, especially in the agricultural sector. Conditions of agricultural industrialization, in this case, the agricultural sector has experienced marginality as a result of state policies that are not in favor of the farmers. As a result, rural industrialization there is no synergy in efforts to empower farmers in the rural economy. These conditions experienced by farmers in the Sitimulyo village Piyungan districts Bantul Yogyakarta. Sitimulyo is one of village at Piyungan sub-distric a part of Bantul regency of Yogyakarta City, which is the area of industrial development. The existence of this policy has any impact either directly or indirectly to the economic empowerment of farmers in the Piyungan District Sitimulyo village. Agricultural landin the village of Sitimulyo coincides with the presence of companies such as PT Perwita Karya, CV. Aneka Darma, PT. Pengolahan Plastik, PT. Adi Satria Abadi, PT. Don Young, Koperasi Umbul Jaya (Relocation of IKM Aluminum) and Kids Fun.The purpose of the study is to know the impact of industrialization on the economic empowerment of rural farmers in the village and to know Sitimulyo empowerment efforts undertaken by the village government and farmer groups that are economically powerless in the midst of the crush ofindustrialization. The theory used in this study is industrialization theory and empowerment. The research method used is a qualitative research method. Methods of data collection are done through observation and in-depth interviews. Data analysis was conducted by reviewing all data from various sources. Having read, studied and analyzed the next step is to conduct data reduction and interpretation of data. The research results are as follows: rural industrialization affects the economic empowerment of farmers in the village Sitimulyo, either directly or indirectly, either positive or negative impact. Positive impact is the local labor absorption. The negative impact is water short ages for most farmers irrigate their field sand the presence of was teand pollution.This condition affects the quantity and quality aspects of plant productivity that affect farmers’ income. Farmers’ income simply to meet subsistence needs. Empowerment efforts is undertaken by the village government and Sidomakmur farmer group in the Sitimulyo village through capacity building (through the field school for farmers in the Sitimulyo village), facilitation of networks (network) and assistance (seeds, agricultural tools). Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-08-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/526 Jurnal Sosiologi Reflektif; Vol. 8 No. 1 (2013); 109-131 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/526/467 Copyright (c) 2015 Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/527 2022-08-01T14:02:07Z sosiologireflektif:ART

TRADISI PAMITAN HAJI PADA MASYARAKAT MUSLIM PURWOMARTANI KALASAN YOGYAKARTA: Kontestasi Agama dan Budaya Suryana, Yayan This article discusses the farewell party of pilgrimage , a tradition thatis very popular in the Muslim community , especially in Yogyakarta, which was conducted before the person’s departure for pilgrimage.The study of the pilgrimage is an integral part of social science studiesthat intersect with religious reality. Not religious studies in the contextof “ theological aspects “ ?, but discusses the meaning of religion inthe lives of individuals. In addition, this article describes how socialinteractions contribute to the religious traditions. Through a phenomenologicalperspective, this paper generates a new concept in thestudy of pilgrimage and community treasures in its various aspects isreferred to as “syncretism in the pilgrimage.” This concept suggeststhat the farewell pilgrimage is not as described by the intellectualswho see Hajj farewell as tradition that implies the meaning of ritual.But the farewell pilgrimage is a tradition that is adjusted from time totime in accordance with the context of its time. This concept generatea view of social interaction and engagement-involvement in social lifeproduced simultaneously through the farewell pilgrimage tradition.Its doesn’t mean a syncretism in religion and cultural context thatimplies magical charges, but syncretism with social practices thatcan not be rationally disputed. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-08-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/527 Jurnal Sosiologi Reflektif; Vol. 8 No. 1 (2013); 1-24 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/527/468 Copyright (c) 2015 Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/530 2022-08-03T16:02:15Z sosiologireflektif:ART

HEGEMONI KRITERIA ESTETIK: Tinjauan Sosiologi Sastra Atas Cerpen Pilihan Kompas dan Cerpen Kompas Pilihan Sofia, Adib Hegemony is a concept introduced by Gramsci which has been widely used to examine political, cultural, and ideological forms His fundamental assertion is that there are complex and non mechanical links between culture and politics. He persistently questions what makes a certain cultural form become a common sense and valued ”high” or “low”, the effects of this division, and how such division is contemporarily reproduced CerpenKompasPilihan (Selected KompasShort Stories) and Cerpen Pilihan Kompas (Kompas Selected Short Stories) are selections of best short stories published by Kompas, a mainstream media corporation. They have been published periodically since 1970 and therefore considered an outstanding cultural form in the society. By employing Gramsci’s six key concepts, i.e culture, hegemony, ideology, popular beliefs, the intellectuals, and the state, this paper is aimed at examining (1) the selection process which involves valuing some of those pieces of writing as aesthetically “high” and some others as aesthetically “low”; and (2) the involvement of some elements of the society in the production process as well as in appreciating the best stories Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-08 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/530 Jurnal Sosiologi Reflektif; Vol. 9 No. 2 (2015); 191-212 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/530/472 Copyright (c) 2015 Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/531 2022-08-03T16:02:15Z sosiologireflektif:ART

SOSIOLOGI KAUM SUFI: Sebuah Model Studi Integratif-interkonektif Abdurahman, Dudung This paper employs an integrated-interconnected perspective to examine Sufi groups and theirroles in developing Islamic teachings and performing social functions. Known as communities primarily characterized by their esoteric religious interpretation and Teacher- Student structured relationship, Sufi groups can be approached through analyzing their religious doctrines as well as their social practice. Combining these two analytical approaches, this paper argues that the dynamics of Sufi groups rests up on three factors. Firstly, the development of Sufi doctrines into ritual practices serves toproduce and strengthen particular patterns of social solidarity among the followers. Secondly, the participation of Sufi groups in the life of plural societal relations may take form in a distinct social movement, particularly when they are involved in the so-calledpublic spiritual and morality enforcement.Thirdly, Sufi groups can be classified into three groups: pragmatic-inclusive, fundamentalistexclusive, orpragmatic-fundamentalist. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-08 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/531 Jurnal Sosiologi Reflektif; Vol. 9 No. 2 (2015); 175-190 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/531/473 Copyright (c) 2015 Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/851 2022-08-03T16:02:15Z sosiologireflektif:ART

DIBALIK KEKUATAN IDEOLOGI DAN KEPENTINGAN Hendris, Hendris Kekuatan-Keuatan Politik Indonesia : Kontestasi Ideologi dan Kepentingan Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-08 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/851 Jurnal Sosiologi Reflektif; Vol. 9 No. 2 (2015); 309-312 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/851/786 Copyright (c) 2016 Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/852 2022-08-03T16:02:15Z sosiologireflektif:ART

STRATEGI PENGORGANISASIAN LEMBAGA KESEHATAN NAHDLATUL ULAMA (LKNU) DALAM PENGELOLAAN PROGRAM HIV/AIDS (Studi Kasus Pengelolaan Dana Hibah Global Fund AIDS di Indonesia) Puteranto, Henri The problems of managing HIV/AIDS programs arises when religious social organizations run the program. Religious organizations are required to run the program effectively. However, the implementation is not easy since they have to faced the “body of knowledge” of HIV/AIDS programs. Therefore, the ability of the organization to undertake this program is crucial. Religious organizations have a role to still keep the significance of religious values, at the same time to avoid conflct with the strategies possessed in HIV programs. This study explores three issues in the Health Organization of Nahdlatul Ulama, the interaction of values and norms, efforts to establish the organization legitimacy, and the ability to perform knowledge management. Qualitative research methods is used to explore the three issues mentioned above. The study results showed that the Health Organization of Nahdlatul Ulama as a socioreligious organization is able to answer sensitive issues in HIV/AIDS programs to reduce stigma and discrimination, building of organization legitimacy and conducting of knowledge management effectively Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-08 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/852 Jurnal Sosiologi Reflektif; Vol. 9 No. 2 (2015); 31-48 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/852/788 Copyright (c) 2016 Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/904 2022-08-03T16:02:15Z sosiologireflektif:ART

PENDIDIKAN DAMAI: Upaya Mencegah Budaya Anarkisme Pendidikan Syamsuddin, Muh. The violence has hegemonied all aspects of human life as in the politics, economic, social, law and education. Hegemony in the education fild cause the dehumanization of the substance and the teaching methods. Educational methods developed during this time is a pedagogical approach or one direction that become a teacher as a perfect fiure (knows about much matter ) and the student as a object. This form is called the violence in education. This violence can result of split personality. This paper discusses the prevention of the violenceoccured in the education through peace education. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-08 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/904 Jurnal Sosiologi Reflektif; Vol. 9 No. 2 (2015); 213-234 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/904/842 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/905 2022-08-03T16:02:15Z sosiologireflektif:ART

IDENTIFIKASI RUMAH TANGGA RAWAN BENCANA GEMPA BUMI DI WILAYAH KABUPATEN BANTUL-DI YOGYAKARTA Nurhadi, Nurhadi Depending on the condition of vulnerability, disasters bring about different consequences to different households. Using the Sustainable Livelihood (SLA) framework, the research carried out in the earthquake-prone area of Bantul-Yogyakarta results in three conclusions. First, the wealthiest suffer the least because of their capabilities of reducing the impact of earthquake disaster by fortifying their houses and by improving their livelihood assets. Second, despite their sufferings, the poor tend to be more able to reduce the impact of future disaster event to their livelihoods, thanks to the strong social capital which had minimized the cost of housing reconstruction. Third, it is the self-suffiient group which is most prone to the disaster event. This is due their wealth had been eroded by overwhelming cost of house reconstruction and their inabilities to reduce labor cost. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-08 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/905 Jurnal Sosiologi Reflektif; Vol. 9 No. 2 (2015); 103-118 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/905/843 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/906 2022-08-03T16:02:15Z sosiologireflektif:ART

SIKAP PENONTON DALAM PROGRAM TELEVISI INDONESIA SAAT INI Edi Irawan, Rahmat The study in this paper is motivated increasing reports or complaints against television delivered to the Indonesian Broadcasting Commission (KPI). This paper aims to look at how the shift from a passive audience or spectators into active audience or spectators give feedback on television shows that they receive, which is now starting to look also at the television audience in Indonesia. Methodology or study in this paper uses literature, to see how the exercise of some theories of mass communication, particularly with regard to the impact of television on the audience. Conclusions or the results of the study for this paper is to begin the shift to a passive audience active audience in the television industry in Indonesia today. If in the past, many obstacles, such as a repressive regime, not the choice of programs and television stations as well as the lack of regulation and the regulator has ever television audience in Indonesia passive. While today, empowering the audience various media and efforts made KPI caused his condition has changed, the audience began to be active. It was indicated by increasing their critical stance, with the umber of impressions made complaints on violation of regulations either through KPIs or other mass media. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-08 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/906 Jurnal Sosiologi Reflektif; Vol. 9 No. 2 (2015); 139-154 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/906/845 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/907 2022-08-03T16:02:15Z sosiologireflektif:ART

PENDIDIKAN POLITIK KOALISI PEREMPUAN YOGYAKARTA WILAYAH YOGYAKARTA 2000-2008 Roviana, Sri Indonesian women are marginalized in political decision making. Various of women organizations before independence considered that political education to women as an important step. The Coalition of Women’s programs focus on political education. The method used in this research is descriptive, explorative, exploratory for illustrated with clear linkages between issues. Data mining is done by in-depth interviews as the primary data and the study of literature as secondary data. The data were analyzed by the social movement theory. The reseult of this research namely : First, political education into the long-term effort to equip women to have a political vision in the lives of individuals, groups or state. Second, the Coalition of Women’s Yogyakarta region because of ideology and values held by diverse, have run into trouble when mobilization in the fild. Women’s Coalition Yogyakarta region as a mass movement, depending on the actors and major donors. Third, the Coalition of Women in the Yogyakarta area represents the activity is more elite and educated class, represented by its management, not a representation of the existing member base in the hamlets with the appearance of weak economic class and low education. Fourth, because the mass relations of women with a donor agency that is so close, without realizing the long term has made a run when there is mass movement of funds from donors, and shuffl away when the donor agency. The summary of research namely: Indonesian Women’s Coalition Yogyakarta region actually has qualifid as an embryo or a sprinkling of new social movements, but the growth of this movement must deal Weakness factors are present in the middle of the road: diffiulty building shared ideology, political representation, which represented the elite organization, no consolidation organizing base, dependence on donor funding agencies and lack of self-help and self-fiancing members to conduct political education of women. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-08 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/907 Jurnal Sosiologi Reflektif; Vol. 9 No. 2 (2015); 119-138 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/907/844 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/908 2022-08-03T16:02:15Z sosiologireflektif:ART

DINAMIKA RESISTENSI PETANI TERHADAP EKSPANSI KAPITALISME DI JAWA (Studi atas Perlawanan Petani Terhadap Pertambangan Pasir Besi di Karangwuni Kulon Progo) Suliadi, Suliadi This thesis is aimed to analyze the peasant resistance against the iron sand mining that occurred in Kulon Progo. As its starting point, this study is based on the change in political attitude of peasants, who were initially against it turned into approving to the iron sand mining. Through an approach of James C. Scott’s “moral economy of peasant” and Samuel L. Popkin’s “political economy”, this research is reviewed in descriptive analysis of how the change in political attitude of peasants eventually happen. With that analysis, this study shows that the changes in political attitudes of peasants in response to the expansion of mining capitalism is nothing more than a political compromise by the peasants in response to the expansion of mining capitalism. What is actually going to be refused is the ways of investors / companies and countries in expansion which is capitalist bias, which only creates a farming community becomes eliminated to access the available resources. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-08 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/908 Jurnal Sosiologi Reflektif; Vol. 9 No. 2 (2015); 79-102 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/908/846 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/909 2022-08-03T16:02:15Z sosiologireflektif:ART

RESPON MASYARAKAT DESA SITIMULYO TERHADAP PENGELOLAAN TEMPAT PEMBUANGAN AKHIR SAMPAH (TPA) PIYUNGAN BANTUL YOGYAKARTA Sulistyaningsih, Sulistyaningsih The Problem of waste, especially the domestic one, needs to be addressed wisely. Up to now, the management of domestic waste is based on sanitary landfil system, which requires all domestic wastes to be managed, condensed, and buried as prescribed in Perda No.3 Tahun 2013 on the Management of Domestic Waste and Other Similar Wastes. The Practice of this bylaw could not be optimized yet because the Final Disposal at Piyungan is only operated in every three days, not in a daily basis. Final Waste Disposal (TPA) of Piyungan located in Sitimulyo Village. It established in 1995 and started their operation in 1996. The location of TPA Piyungan which is not far from the villagers’ settlement, especially those who live in Ngablak Hamlet, Sitimulyo Village, has resulted on various comments among the villagers on the existence of the TPA. Some villagers supported the existence of the TPA based on some economic benefis. Others are tend to reject the TPA based on air and water pollutions of the TPA. The aim of this research is to map the response of the villagers of Sitimulyo and the policy of the Village government on the issue of the management of TPA Piyungan. The data in this research arecollected through in-depth interview, newspapers, and other research reports. This research uses Blummer’s symbolic interactionism theory to analyze the data. This research fids several important issues: First, since its operation in 1995, TPA Piyungan has resulted on various responses among the villagers. Those who support the TPA usually benefied economically, while those who are not have any benefi tend to reject the existence of the TPA. Second, The Sitimulyo government is on the neutral position. They will ask the provincial governmen of Yogyakarta to close the TPA if most of the villagers want to do so. They are also ready to preserve the existence of the TPA, if it is based on the majority voices of the villagers. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-08 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/909 Jurnal Sosiologi Reflektif; Vol. 9 No. 2 (2015); 49-78 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/909/847 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/910 2022-08-03T16:02:15Z sosiologireflektif:ART

PENGARUH KEPUASAN KOMUNIKASI TERHADAP KINERJA PENDIDIK IPDN JATINANGOR Wijayanti, Yani Tri Suryana, Asep Hidayat, Mien Humans as social creatures are always interacts each others, including when they are within an organization. All activities that are conducted within an organization need an effective communication. Organizational communication is a process of delivering a massage to all elements within an organization. In this case, organizational communication has a signifiant role in creating an effective organization. The fulfilment of the needs of information and communication in an organization will increase the productivity of its employees. This study focuses on IPDN Jatinangor, an educational institution. When social interactions that include social contact and communication run well, the relationship among elements within the institution is also effectively kept. This situation eventually will increase the productivity of the institution in realizing the main goals of the institution Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-08 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/910 Jurnal Sosiologi Reflektif; Vol. 9 No. 2 (2015); 155-174 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/910/1033 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/911 2022-08-03T16:02:15Z sosiologireflektif:ART

TRANSMITTING CHARISMA: Re-reading Weber through the Traditional Islamic Leader in Modern Java Arifin, Achmad Zainal This paper tries to reconsidering the theory of authority, propounded by Max Weber, a pioneer of classical theory of sociology, particularly on his idea of charisma. Weber predicted that modernisation, as represented by the rationalisation process which is unstoppable phenomena for modern world lead the changing process of charismatic authority into other forms of authorities, especially the legal-rational one. By describing the dynamics of Kyai’s charismatic authority within the pesantren milieu, the rationalisation process tends to enhance the existence of charismatic authority of kyai. Based on a case study of a famous traditional pesantren in Yogyakarta, this paper elaborates the process of rationalisation describes how all instruments of traditional pesantren, including those that are resulted from the process, have contribution in preserving and maintaining the charismatic authority o kyai. Most members of traditional pesantren even believe that the quality of charisma, which is laid on the foundation of supernatural power, can be transmitted to the next successor through the institutionalisation of practices to gain that power.  Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-08 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/911 Jurnal Sosiologi Reflektif; Vol. 9 No. 2 (2015); 1-30 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/911/848 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1085 2022-08-01T14:02:07Z sosiologireflektif:ART

MENJEMBATANI AKSESIBILITAS MASYARAKAT MISKIN PADA PELAYANAN KESEHATAN MELALUI INSTITUSI LOKAL Widianto, Ahmad Arif The lack of the Poor’s accessibility to the health care is still become a problem that difficult to resolved. In practice, they still face obstacles that hinder their accessibility to the health services. Some literatures suggest that the problem is caused by two factors. The first is the internal factors (come from the individuals themselves); such as the lack of people`s participation in health service activities. The second one is the external factors (come from outside the individual); such as geographical location, discrimination, and administrative procedures. However, in my opinion, these factors are not the most substantial and fundamental causes; they more like “secondary” factors. This paper assumes that the lack of poor`s accessibility to health services caused by systemic and structural factors: it is the technocratic models of the policies applied by the government (top-down) in the healthcare development that negated the potential of local communities. The Society has no chance to express their aspirations related to the good form of health care that they want. In addition, they were not involved in the process of formulation, implementation, monitoring, and evaluation of government’s health policies. The result is the implementation of health development at the practical level experienced many obstacles and unpredictable problems, including the problem of the poor`s low accessibility to the health services and so on dependency. Thus, the poor become powerless to access health services. Therefore, it needs a medium that bridges the poor’s access to the health services, which is called. These points will be discussed in this paper. The goal of the paper is to reveal the systemic and structural obstacles that obstruct the poor’s access to health services. Moreover, this paper offers an alternative solution to solve this problem by using the local institutions as a medium that facilitate the poor to access the health services. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-08-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1085 Jurnal Sosiologi Reflektif; Vol. 8 No. 1 (2013); 49-74 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1085/990 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1086 2022-08-01T14:02:07Z sosiologireflektif:ART

PENGARUH PENDIDIKAN TERHADAP KEHIDUPAN KELUARGA Thubany, Syamsul Hadi The presence of educational institutions (schools) are functionally has adversely affected the family as the pattern of relationships among members, roles and functions as well as life style. Some of the most striking is the pattern of the child and parent relationship, in which the authority of parents in educating children mostly have taken over the school. So, come up emancipation of women who dared to break the patriarchal culture, and the independence of the nuclear family that does not want to be intervened by a extended family. It is important that the phenomenon of changes in the family’s social formation in turn would affect the social structure in which the jib is one of a family unit. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-08-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1086 Jurnal Sosiologi Reflektif; Vol. 8 No. 1 (2013); 236-267 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1086/1002 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1087 2022-08-03T16:02:39Z sosiologireflektif:ART

Ramainya Pasar Sosiologi (Berebut Menafsirkan Realitas Sosial) Nurhaedi, Dadi This article explains the variety and the struggle of thoughts among sociologist in interpretating social reality. They have been trying to provide an interpretatiobn about the social reality. Negotia­tions to fid the truth of knowledge of social reality have been constanly going on without a satisfying agreement. Just like a business, it seems that someone who possesses an authority has bequeathed (his assets) as a capital for the survival of sociology market. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-08-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1087 Jurnal Sosiologi Reflektif; Vol. 8 No. 2 (2014); 176-194 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1087/1003 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1088 2022-08-03T16:02:39Z sosiologireflektif:ART

ANATOMI GERAKAN SOSIAL DI RIAU: Refleksi Atas Dinamika Perlawanan Masyarakat Riau terhadap Negara 1998 – 2001 Hasanudin, Hasanudin A social movement is a collective opposing way established by plenty of communitiesl which have the same goals and aspirations in terms with a continuity interaction with the state. A social movement is a way considered effective in gaining the goal by mobilizing the supports and the resources, both economic or political resources. The success of a social movement is supported by a leadership factor in that movement and movement organisation by determining effective ways to get the collective goals. A social movement in a society is a manifestation from unsatisfaction toward the central goverment and natural resources exploitation or the economy of Riau people without taking notice of the existention and the continuity of Riau local people Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-08-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1088 Jurnal Sosiologi Reflektif; Vol. 8 No. 2 (2014); 161-175 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1088/1004 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1120 2022-08-03T16:02:39Z sosiologireflektif:ART

RELASI PATRONASE DALAM PERKEBUNAN KARET RAKYAT Pahrudin, Pahrudin A social relation in the form of patron­client has been living for a long time in A social relation in the form of patron­client has been living for a long time in human live. No wonder if there is almost no sector or aspect of human live in the earth which is untouched by this relational pattern. For instance; agricultural, holticultural or fihing sectors are also inflenced by this patronage relation. Many experts defie that the relational pattern of patron­client as the integrated relation between individual each other or groups and individuals or other groups in which one party’s position is as a patron or a boss while the other party’s position is as a client or a staff. This relational pattern has been done by many people those who involved in it through goods or services exchanging. A patron usually has resources which are badly needed by their clients. Soon after that they exchange one another with the other goods or services they have, for instance. This relational pattern has been living though the benefi obtained is not the same. Even it tends to make a party’s position as a patron that gets benefi more than it’s client. This writing discusses about the pattern and the form of patron­client relation in managing rubber holticultural in Rantau Limau Manis Village, Jambi. Also discusses the determining factors of the continuing patron­client relation in managing rubber agricultural in this village. From this discussion the writer gets the fact that a patron client relation in managing the rubber agricultural in this village is performed by exchanging resources from the owner of the garden of rubber holticultural with the rubber wiretapping services from the rubber wiretapper. This relational pattern has been living until they get the benefi respectively, both material and non­material. Though from the outside perspective, this is unbalance, but people those who involved expecially the clients, in this business are not aware. Even they get more benefi from this. However, the writer fids the fact that there are four factors become­­ the determiner of the continuing of this relational pattern; the limiting of alternative jobs, the expensive of rubber price, the applying of paternalistic feudal system in the society and the mastering of rubber holticultural from certain people. These four determining factors are related each other so that the relational pattern of patronage have been still standing and developing in the society until now. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-08 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1120 Jurnal Sosiologi Reflektif; Vol. 8 No. 2 (2014); 195-215 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1120/1032 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1122 2022-08-03T16:02:15Z sosiologireflektif:ART

AKSI KOLEKTIF DALAM BERSEPEDA: Studi Banding Atas Sego Segawe (Sepeda Kanggo Sekolah lan Nyambut Gawe) dan JLFR (Jogja Last Friday Ride) di Kota Yogyakarta Thoriq, Mohamad Jamal Munculnya berbagai gerakan berbasis lingkungan merupakan respon atas krisis lingkungan hidup di Kota Yogyakarta. Atas inisiasi Mantan Walikota Yogyakarta, Sego Segawe (Sepeda nggo Sekolah lan Nyambut Gawe) dihadirkan pada 2008 sebagai gerakan bersepeda. Kultur bersepeda di Kota Yogyakarta yang sedang kondusif dimanfaatkan para pesepeda untuk melahirkan kegiatan bersepeda bernama JLFR (Jogja Last Friday Ride) pada 2010. Secara eksplisit, keduanya memiliki tujuan yang sama, yaitu menumbuhkan kesadaran warga untuk kembali menggunakan sepeda sebagai transportasi hijau. Meski demikian, terdapat perbedaan pada cara Sego Segawe maupun JLFR dalam menggalang aksi secara kolektif. Tujuan dari penelitian ini adalah untuk mengetahui bagaimana perbandingan pola sosialisasi Sego Segawe dan JLFR dalam menggalang aksi secara kolektif dan mengetahui faktor-faktor yang mendukung dan menghambat keberlangsungan Sego Segawe dan JLFR. Hasil penelitian ini diharapkan mampu menjadi sarana informasi kepada publik dalam kampanye penggunaan sepeda sebagai transportasi hijau. Penelitian ini berpijak pada teori Aksi Kolektif Alberto Melucci (1996 & 1989), konsep Sosialisasi dari Rush dan Althof (2007), dan 5 Mekanisme Sosialisasi menurut Damsar (2010). Penelitian ini dilaksanakan dalam waktu lebih kurang 3 bulan, yaitu mulai akhir Agustus sampai dengan awal November 2014. Penelitian ini menggunakan metode kualitatif dengan pendekatan deskriptif komparatif. Tehnik sampling yang digunakan adalah purposive sampling. Informan dipilih yang memenuhi syarat penelitian, yaitu; 1 informan dari stakeholder Kota Yogyakarta, 5 informan dari Sego Segawe, 5 informan dari JLFR. Metode pengumpulan data dilakukan dengan cara observasi, wawancara dan dokumentasi. Tehnik analisis data dilakukan dengan cara reduksi data, display data dan terakhir ditarik kesimpulan. Hasil penelitian menunjukkan perbedaan antara Sego Segawe dan JLFR pada pola sosialisasi yang dibagi menjadi 5 mekanisme sosialisasi. 1) imitasi: Sego Segawe menggunakan keteladanan Walikota dan Pegawai Balaikota, sedangkan JLFR menggunakan keteladanan komunitas sepeda. 2) instruksi: Sego Segawe menggunakan Surat Edaran (SE) sebagai himbauan bersepeda, namun aspek instruksi tidak terdapat pada JLFR. 3) desiminasi: Sego Segawe kurang memaksimalkan sarana komunikasi, sementara JLFR menggunakan sarana social media dengan intens. 4) motivasi: Sego Segawe menunjukkan dukungan melalui reward kepada pelajar sebagai duta sepeda, sedangkan JLFR menggalang dana untuk pesepeda korban kecelakaan. 5) penataran, Sego Segawe mengalami inkonsistensi pada pelaksanaan kampanye secara parsial, sedangkan JLFR melaksanakan kampanye secara rutin. Pada faktor pendorong dalam keberlangsungan Sego Segawe dan JLFR, antara lain; dukungan dari para komunitas sepeda, perawatan infrastruktur sepeda, dukungan sponsor, iklim trend sepeda dan kemudahan akses internet. Adapun faktor penghambat pada Sego Segawe dan JLFR meliputi; arah pembangunan kota modern, gempuran industri otomatif, kondisi politik yang kurang kondusif, ketergantungan pada fiur dan tidak sedikit masyarakat yang kontra dengan kegiatan JLFR. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-08 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1122 Jurnal Sosiologi Reflektif; Vol. 9 No. 2 (2015); 281-308 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1122/1034 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1123 2022-08-03T16:02:15Z sosiologireflektif:ART

ISLAM DAN PEKERJAAN SOSIAL Lessy, Zulkipli Islamic theology and the fie pillars of Islam have historical and current roles in enhancing Islamic social work practices in Muslim communities. These effects are explored by means of literature review and via comparisons among Muslim populations and other religious followers and with an examination of the theology of Shi’i Muslims and Sunni Muslims. Basic concepts of Islam, such as shahada (testimony), prayers, fasting, zakat, and pilgrimage, are recommended for use by Muslim social workers in their practice with Muslim clients. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-08 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1123 Jurnal Sosiologi Reflektif; Vol. 9 No. 2 (2015); 235-252 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1123/1035 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1125 2022-08-03T16:02:27Z sosiologireflektif:ART

HOW DOES SMALL MEDIUM ENTERPRISE IN DEVELOPING COUNTRIES OVERCOME INFORMATION AND COMMUNICATION TECHNOLOGY ADOPTION PROBLEMS? Dewi, Ambar Sari The role of Small Medium Enterprise (SME) has been proven to be important in economic development. Many research also believed that the rapid rise of SME’s development caused by Information and Communication Technology (ICT) adaption in their business. However, its adoption in developing countries faces several problems. Using Rogers’ (1995) diffusion of innovation theory and Manueli’s et.al (2007) recommendations, this essay will argue that to overcome the problem, a strong cooperation should be taken, interpersonal communication should be use as well as type of ICTs should be chosen wisely, based on specifi needs. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-08 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1125 Jurnal Sosiologi Reflektif; Vol. 9 No. 1 (2014); 23-31 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1125/1036 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1126 2022-08-03T16:02:27Z sosiologireflektif:ART

PERAN LEMBAGA KEUANGAN PENYEDIA DANA MIKRO DALAM MENYEDIAKAN KESEMPATAN KERJA Torrido, Aryan Micro fiance is an important tool for achieving development by the Government of Indonesia in three things directly: to create jobs, increase incomes, and reduce poverty. Access to sustainable fiancial services is a prerequisite for micro entrepreneurs to improve their business and reduce the vulnerability of poor families in the life ( to calamity and economic problems), as well as to increase their income. Micro fiance is an important tool in the country’s development strategy aimed at supporting the achievement of the Millennium Development Goals. The national policy for micro fiance is needed to overcome the limitations of micro fiance through the creation of an enabling environment for micro fiance institutions that already exist today to expand their services and to support the establishment of micro fiance institutions to fil the gap in demand and supply of micro fiance services especially in rural areas . Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-08 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1126 Jurnal Sosiologi Reflektif; Vol. 9 No. 1 (2014); 131-143 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1126/1037 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1127 2022-08-03T16:02:27Z sosiologireflektif:ART

INVOLUNTARY CHILDLESSNESS, STIGMA AND WOMEN’S IDENTITY Panggabean, Grace Stephanie This article described how to control reproduction and the development of contraception in some case studies: Indonesia, Yunani dan India. The case studies are utilised to illustrate how normative gender roles in the society create stigmatisation of women in involuntary childlessness. They are also used to elaborate how stigma affects women’s construction of identity. The three case studies and other literatures about involuntary childlessness and infertility show how the narrow gendered roles in society affect women negatively. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-08 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1127 Jurnal Sosiologi Reflektif; Vol. 9 No. 1 (2014); 51-62 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1127/1038 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1128 2022-08-03T16:02:27Z sosiologireflektif:ART

RADIKALISME AGAMA DALAM KAJIAN SOSIOLOGI Hibban, Ibnu RADIKALISME AGAMA DALAM KAJIAN SOSIOLOGIJudul Buku : Radikalisme Agama di IndonesiaPenulis : Dr. Zuly QodirPenerbit : Pustaka PelajarTahun Terbit : Maret, 2014Cetakan : Cetakan IISBN : 978-602-229-309-5 Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-08 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1128 Jurnal Sosiologi Reflektif; Vol. 9 No. 1 (2014); 219-223 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1128/1039 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1129 2022-08-03T16:02:27Z sosiologireflektif:ART

MUSIK DANGDUT DAN IRONI PENDIDIKAN SENI DI YOGYAKARTA Umam, Mohammad Khatibul In the last few years, Indonesia has a lot of arts and cultures that were considered by out of this country as theirs such as Reog Ponorogo also some folk songs had been reasonable and the society infuriated with. Especially for the people that were living in the rural area, as owner of the identity. This condition made the people got warmed up and it was coming almost from all of the circle of society. However they could be learning by that. The people today are getting the picture and open their eyes which they convinced that arts and cultures that they had are a very important asset. In music, Dangdut is a nation’s cultural assets, as identity and should be preserved by us. Unfortunately, it was as if the government does not care about. Mainly they are as policy maker in education. There is no Dangdut in curriculum. whereas it has been learnt by 70 countries in the world. It is slowly disliked by, even abused verbally, and abandoned. They made us to look down on and leaving the identities. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-08 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1129 Jurnal Sosiologi Reflektif; Vol. 9 No. 1 (2014); 155-164 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1129/1040 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1130 2022-08-03T16:02:27Z sosiologireflektif:ART

REVITALISASI GOTONG ROYONG: Penguat Persaudaraan Masyarakat Muslim di Pedesaan (Artikel ini dimuat ulang di Jurnal Dialektika Masyarakat : Jurnal Sosiologi Volume 1 No.1 2017) https://jurnal.uns.ac.id/dmjs/article/view/21688 Muryanti, Muryanti Gotong royong is one of local wisdom was embedded in Indonesian culture. It be basic tradition in nation and governmentally. This value is should be come basic in our nation. Although we must believe that social-economic and politic were changed this values. Globalization, poverty and politic situations are the main factors. This article describes the important of togetherness, is called gotong royong. It must be revitalization. We must try continued in our nation life Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-08 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1130 Jurnal Sosiologi Reflektif; Vol. 9 No. 1 (2014); 63-81 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1130/1041 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1131 2022-08-03T16:02:27Z sosiologireflektif:ART

RESPON MASYARAKAT TERHADAP PERAN POLITIK KYAI Qomariyah, Puji This research aims to be describe about position, existence and kyai’s inflences in political-community behavior. In fact, there are few research that design for grass root and sometimes elitecentrist more dominant; from this angle/view: research tried to be promote phenomenon in Rembang, a residence at CentralJava province that have base political development in the name of Islam. Usage survey method and technique sampling with Moment product correlation, Partial correlation and Regression correlation to examine hypothesis; research (observation and tracking) found attractive cases: materialistic kyais made fadeaway their charisma; moreover if kyais take hold in official government, as stake-holder in political parties; fially people’s trust in kyai decrease. Decline people’s trust in their kyais, cause bring about their affiiation in certain political-parties choices is not signifiant. They courageous be different with kyai’s political-parties choice. Unwilling visit kyai or passed away/ disappear “sowan” tradition, take kyai’s hand to kiss in order to get kyai’s blessed with reluctantly; in fact people consider that existence and kyai’s inflences is not important in their life. In political behavior, kyais’ attitude is not inflence in their behavior, included their specifid-chooses political parties that similar with their kyai’s. Commonly; people conclude, there are no benefi although choices the same parties (kyai’s politicalparties choice. red); and no signifiant alteration in people life. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-08 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1131 Jurnal Sosiologi Reflektif; Vol. 9 No. 1 (2014); 33-49 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1131/1042 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1132 2022-08-03T16:02:27Z sosiologireflektif:ART

PERAN KELOMPOK BATIK “BERKAH LESTARI” BAGI PEMBERDAYAAN PEREMPUAN DI DUSUN KARANGKULON, DESA WUKIRSARI, IMOGIRI, BANTUL, YOGYAKARTA Azizah, Riesta Mar’atul One of women empowerment strategies in Bantul regency is realized through supporting the Micro, Small and Medium Enterprises (UKM).One success UKM is Batik Berkah Lestari, located in the hamlet of Karangkulon, Wukirsari Village, District Imogiri, Bantul. This study tends to determine the role of Berkah Lestari groupin empowering women in Karangkulon. This study uses the theory of AGIL (adaptation, goal attainment, integration, latency) of Talcott Parsons. Data are collected through: observation, interviews and documentation. The results of this study indicate that the Berkah Lestari is able to contribute to women in Karangkulon through four things: adaptation, members of the group can customize the group rules and the changing environment; achievement of objectives, activities Berkah Lestari focus to achieve common prosperity, not a personal interest; integration, open communication between members and administrators make Berkah Lestari can survive and exist up to now; maintenance pattern, promoting a sense of kinship among the members of Berkah Lestari so that members feel comfortable and far from conflct. The results are clearly seen from three aspects: the economic aspects, namely increasing women’s income compare toprevious occupation before joining the Berkah Lestari; political aspect, in which women of Karangkulon managed to form a group of batik to fiht for their interests withoutbeing inferior when talking to visitors of Berkah Lestari; socio-cultural aspects, where women are considered equal to men because they can perform multiple roles, as a good housewife as well as helping the family’s income. In empowering women, Berkah Lestari relied heavily on trust, openness, and sense of family relation among its members. However, there are some barriers faced by the Berkah Lestari,such as: marketing is still limited to a conventional way (word of mouth), online marketing is not optimally used as a result of the lack of training on the developmentof batik and how to use internet. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-08 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1132 Jurnal Sosiologi Reflektif; Vol. 9 No. 1 (2014); 185-217 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1132/1043 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1133 2022-08-03T16:02:27Z sosiologireflektif:ART

LOGO-TEKNIK IKLAN NAN CITRA NEGATIF Millah, Sihabul This paper studies various kinds of ads that attract women as target. Using Rollan Bartrès’s model of analysis, the results showed that the logo-techniquesin advertising work well to raise the basic human instincts, such as the instincts of intimacy, sex, fear, and the idols that has strong effect to women. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-08 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1133 Jurnal Sosiologi Reflektif; Vol. 9 No. 1 (2014); 146-153 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1133/1044 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1134 2022-08-03T16:02:27Z sosiologireflektif:ART

PERLAWANAN PETANI RENGAS TERHADAP PTPN VII DI OGAN ILIR SUMATERA­SELATAN Syawaludin, Mohammad This research has a title the Repertoire of Farmer’s Movement: a Study about the Opposition of Farmers against PTPN VII Unit Usaha Cinta Manis in the village of Rengas, the sub-district of Payamaran, the regency of Ogan Ilir, South Sumatera. This research focuses on the change of the movement and the relation of the effort’s goal achievement. The form of the opposition movement in Rengas is developing the repertoire of opposition movement and committing the change of the action to interacton be contention period. Through the analysis of periodical, this research can describe the progress from the fist process of the structure development and the expansion of the movement structure until the action of the movement structure’s change after the massive reclamation is committed. The method of this research uses qualitative approach of case studies and cause. This approach intends to rationalism, social reality, politic, and culture. Besides, the choosing of single case study method is research strategy that helps the researcher to investigate a program, phenomenon, activity, process, and individual group accurately. The case is limited by the time and the type where the researcher can accumulate the information completely and measurably. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-08 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1134 Jurnal Sosiologi Reflektif; Vol. 9 No. 1 (2014); 113-129 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1134/1045 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1135 2022-08-03T16:02:27Z sosiologireflektif:ART

REKONSTRUKSI PARADIGMA ILMU PENGETAHUAN UNTUK KEBERLANJUTAN EKOLOGIS Kusmanto, Thohir Yuli Humans develop the science and technology that are material and immaterial, for survival in the face of the earth . Science and technology created systemic and functional. It evolved in the span of a long history of human life. However the nature, character, methods and ways of view together in one term called the paradigm. The dynamics of science and technology led to the emergence of various paradigms. In its development, there is always a dominant paradigm, which has a very strong inflence on the system of knowledge and practice in public life. Dominance paradigm determining the nature, character, methods, perspectives, and orientation as well as the expectation of life. Positivism paradigm dominates human life today, in the form of a system or ideology of modernism and the main instrument of industrialization. Modernism man as the central position of life in the universe. Human determine all aspects of life according to the needs, desires and ways of thinking. Science and technology was developed as a means of subduing and controlling the universe. As a result of ecological damage occur everywhere, and causes people to live in misery. Although man created science and technology to solve it. Ecological disaster is diffiult to overcome, as a result of errors paradigmatic. Strategic effort is necessary, with the reconstructed paradigm in science and technology system that has been developed and used by humans Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-08 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1135 Jurnal Sosiologi Reflektif; Vol. 9 No. 1 (2014); 165-183 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1135/1046 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1136 2022-08-03T16:02:27Z sosiologireflektif:ART

ETOS KERJA PADA PENGRAJIN PAYUNG DI JUWIRING, KLATEN Utami, Trisni Wijaya, Mahendra This article in order to make formulation development centers in the umbrella industry Juwiring, Klaten. Beside that,this article describe to determine the potential production and marketing, the method used is the Baseline Research in order to identify the umbrella craftsmen work ethic. This is achieved through the identifiation of the production process: preparation of raw materials, forming and fiishing products, until the craft industry marketing umbrella. Second, by conducting a structured FGD industry centers on the development of an umbrella in Juwiring Work Ethics in the umbrella industry Juwiring high enough. This can be seen from the hours of work that are not familiar with the starting time of dawn until the evening before bed. Even when there is an order-melting craftsmen until late into the night with the involvement of all members of the family labor. Regerasi umbrella industry in Juwiring less able to run smoothly because most of the craftsmen elderly and young workers are not interested to continue business as pengajin umbrella. They prefer to work as an employee or employees Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-08 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1136 Jurnal Sosiologi Reflektif; Vol. 9 No. 1 (2014); 97-111 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1136/1047 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1137 2022-08-03T16:02:27Z sosiologireflektif:ART

MARJINALISASI PEDESAAN AKIBAT RELASI KUASA LOKAL DAN SUPRALOKAL Wati, Yunindya This paper analyses the development of village as a sosial transformation in which it is always seen as a dynamic community and still exist on the continuum changes from time to time. To understand a sosial process in rural areas, especially related to the State as an super-local institution,it is necessary to consider the Law No. 5 of 1979 on the village governance. This is important because through that law,we can understand how the Stateintervene and shapes a lokal authority. This can be clearly seen through the uniformity of the village governance as an effort to gain a control mechanism over the local people. As a consequence, the State, in the name of development, create its agent within a rural governance. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-08 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1137 Jurnal Sosiologi Reflektif; Vol. 9 No. 1 (2014); 83-95 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1137/1048 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1139 2022-08-03T16:02:04Z sosiologireflektif:ART

PERJUMPAAN ISLAM DAN KATOLIK (Upaya Mencari Akar Epistemologi Tentang Konsep Keselamatan) Muthalib, Abdullah Every religion has a concept of salvation based on transcendent values of the religion. Islam as a religion of revelation has the concept of salvation based on the messages contained Allah in the Qur’an and Hadith of the Prophet are valid. With reference to the ethical principles of Islam, the doctrine of salvation is the main point ranging in religion, with this principle, people feel the need to claim to believe and submit to the values of the revealed God. A person of faith is essentially aims to achieve safety, both in his life on earth and in the Hereafter. In the Catholic Christian religion also found a number of principles are the same theology that is taught about the importance of safety. In the book of the old covenant and new covenant be emphasized that the safety ranging point in the theology. In Islam and Catholicism, the concept of divinity is the same both believe in Almighty God (monotheism). Both believe that Isa (Jesus) and Muhammad. As the bearer of divine revelation. Although Islam to explain the concept of the deity in various contexts and meanings, while the Catholic meaning of salvation is placed in a variety of different verses, but the meaning remains the same. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1139 10.14421/jsr.v10i1.1139 Jurnal Sosiologi Reflektif; Vol. 10 No. 1 (2015); 35-62 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1139/1049 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1140 2022-08-03T16:02:04Z sosiologireflektif:ART

SAMIN DAN KEHUTANAN JAWA ABAD XIX Purwanto, Agus However, historically, Samin resistance by the end of XIX centery was sparked by two main issues, eg. forestry and taxation. Historical explanation on the fist issue, the relationship between Samin movement and forestry, is rarely discussed. On the other hand, Samin’s spiritual values—based on Adam religion teaching—are also frequently ignored from causalities discussion. The Samin’s Movement at XIX century showed the values they fiht for are religiosity, ethics of life, political ethics, farming knowledge, and forest point of view. The knowledge systems of farming based on their high appreciation for human being role in altering nature become food. On the other hand, the Java land, inclusive of forest in it is Entrusted by God creation of Pandawa to Javanese. Second, the history of management of Java Forest since Daendels’s era till appearance of Forestry Regulation 1865 and Agraria’s Law 1870 really progressively clarify interaction demarcation experience of among Samin with his forest. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1140 10.14421/jsr.v10i1.1140 Jurnal Sosiologi Reflektif; Vol. 10 No. 1 (2015); 139-160 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1140/1050 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1141 2022-08-03T16:02:04Z sosiologireflektif:ART

ISLAM DAN KEKUASAAN ORDE BARU: Membaca Kembali Politik De-Islamisasi Soeharto Wijaya, Darma In 1966 was the beginning of New Order rezim. There was anyone who cannot argue that Moslem people had played an important role in bearing a new order. It was, therefore, natural that Moslem people have very extremely expected to manage this state with many more. This expectation was just imagination, because Suharto, as a leader of new order, did not give space adequately for them. Suharto exactly runs political of deislmatization systematically, in essential for marginalizing for Moslem people. The process reached the climax in 1985, in where the new order issued regulation setting that Pancasila (the fie basic principles of Republic of Indonesia) as a single principle, so this signed the death of Islam as political ideology in Indonesian history. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1141 10.14421/jsr.v10i1.1141 Jurnal Sosiologi Reflektif; Vol. 10 No. 1 (2015); 63-84 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1141/1051 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1142 2022-08-03T16:02:04Z sosiologireflektif:ART

Kemiskinan Pemikiran dalam Kajian Islam di Indonesia Menuju Ilmu-ilmu Sosial Profetik Rahardjo, Dawam In relation to the criticism that the study of Islamic thought is still dominated by bayani approach, al-jabri and Hassan Hanaf advocated for more rational approach or approaches developed Burhani. Bayani epistemology dominance has became the target of criticism liberal Islamic thinkers. The main hypotheses that I would suggest is that science Islam (Islamic science) it is essentially a science of piece (peace science) through the analysis of the relationship between human beeings with each other and with nature. The second hypothesis is that Islamic science as a science of peace it needs to begin with review of Islamic science traditional and perfoms studies on social monotheism, social jurisprudence and social Sufim. The third hypothesis is that methodologically, the Islamic science as a science of peace held in the social and humanitarian (humanities) through the study of social sciences prophetic. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1142 10.14421/jsr.v10i1.1142 Jurnal Sosiologi Reflektif; Vol. 10 No. 1 (2015); 199-218 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1142/1052 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1143 2022-08-03T16:02:04Z sosiologireflektif:ART

DIMENSI SOSIO-POLITIK KONFLIK AMBON Rudiansyah, Didit Conflct is a social aberration (chaos), a state where people are experiencing social disintegration. Conflcts usually occur in people who are going through a transition period. Levels of conflct becomes large if the transition process was also great in all areas (revolution), in contrast to small levels of conflct when the transition process was also small, covering only a few areas only. Driving dimensions can be varied conflcts, be it a political dimension, economic, control over resources, culture, ethnicity and religion. It needs a real resolution as preventive measures (prevention) or curative (repair) in tackling the outbreak of conflct in society. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1143 10.14421/jsr.v10i1.1143 Jurnal Sosiologi Reflektif; Vol. 10 No. 1 (2015); 161-174 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1143/1053 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1144 2022-08-03T16:02:04Z sosiologireflektif:ART

Pemikiran Ali Syari’ati dalam Sosiologi (Dari Teologi Menuju Revolusi) Tobroni, Faiq Ali Syari’ati is muslim brilliant philosopher, graduated from doctoral of Sorbonne France. He created social teology perspective, based from his experience in west sociology perspective about Capitalism or Marxism. He succeed seek the Capitalism and Marxism weaknes if this perspective is used in Muslim Society. He mapping structure of society, insist of: Habil and Qobail. Habil is common people in society, Qabil is high class, likes: prince, aristocrats or capital owner. Qabil was repressedHabil trough social, politic, economy and religious system. This tragedy happen in Iran whenSyah Reza rezim. The consequences, Ali Syari’ati propagandist rebellion Habil to Qabil. Because of his activities, he to be prisoner one more time, then he is going abroad, until he pass away in England (with suspicious that he killed by Syah Reza people). The Iran Revolution happen, after 2 years Ali Syaria’ti pass away Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1144 10.14421/jsr.v10i1.1144 Jurnal Sosiologi Reflektif; Vol. 10 No. 1 (2015); 241-258 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1144/1054 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1145 2022-08-03T16:02:04Z sosiologireflektif:ART

Dinamika Migrasi Desa Kota di Indonesia: Karakteristik dan Kehidupan Migran Baru di Tangerang, Propinsi Banten Itriyati, Fina This paper attempts to examine the dynamics of recent migration in Tangerang city, the major industrial city on the outskirts of Jakarta. In this paper we fist deal with migration patterns associated with economic and social change in Indonesia, both historically and in more recent times especially in Tangerang city. The fild research conducted both in Tangerang city and Tangerang district in 2008 and as part of collaborative research on rural urban migration in Indonesia. Using data gathered from household urban survey, this focuses on the general fiures, characteristics of recent migrants (those moving to the city in the past fie years), compare to lifetime migrants (those living in the city for fie years or more) and non migrants in Tangerang. The paper also provide overview how recent migrants make adjusments on urban environments and also how recent migration has strong relationship with adolescents’ life, youth migration and empowerment. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1145 10.14421/jsr.v10i1.1145 Jurnal Sosiologi Reflektif; Vol. 10 No. 1 (2015); 115-138 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1145/1055 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1146 2022-08-03T16:02:04Z sosiologireflektif:ART

Menata dan Mendisiplinkan “Yang Sosial” Hanif, Hasrul This paper is a short version of the preliminary report for the sake of academic research under the supervision of Cornelis Lay. This paper is the political sociology studies to try the understanding how the dynamics of the relationship the orientation character of the political regime is a pattern or design scheme of social welfare policies that exists in Indonesia. The discussion paper sees on: what is the extention of practiclity of citizenship (citizenship) patterning with further understanding of the pattern relationship both the state and the citizen in the design of the existing social welfare. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1146 10.14421/jsr.v10i1.1146 Jurnal Sosiologi Reflektif; Vol. 10 No. 1 (2015); 17-34 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1146/1056 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1147 2022-08-03T16:02:04Z sosiologireflektif:ART

MENUJU SOSIOLOGI PROFETIK Muttaqin, Husnul Modern social sciences, including sociology, believe that religion is outside the world of science. The growth of the sciences is characterized by their secular perspectives. On the other side, the idea of islamization of social sciences is trapped in the dichotomy between secular social sciences and Islamic social sciences. In this article, the writer discuss an alternative paradigm of the integration between social science (Sociology) and religion. Based on the idea of Prophetic Social Science proposed by Kuntowijoyo, the writer states the importance of an alternative paradigm to develop sociology, called Prophetic Sociology. Prophetic Sociology is constructed based on three fundamental and integral pillars: humanization, liberation and transcendence. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1147 10.14421/jsr.v10i1.1147 Jurnal Sosiologi Reflektif; Vol. 10 No. 1 (2015); 219-240 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1147/1057 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1148 2022-08-03T16:02:04Z sosiologireflektif:ART

ALTRUISME SEMU DI SEKOLAH: Analisis terhadap Praktek-praktek Kekerasan dan Keterlibatan School Stakeholder dalam Kegiatan Inisiasi Sekolah Alam, Meredian For over decades in Indonesian public high school, freshmen orientation program in form of school initiation has been perceived as process that leads to altruistic behavior; consisted of solidarity, closely group interaction, deeper understanding on school’s living values, and internal norms. However, its implementation is currently raising many protests of educational experts and scholars as well as become a point of vocal in public areas because violent actions are profoundly practiced as ways to infitrate those altruism and potentially inflct another precedent thought that the activities could be alternative for individual’ growth in near future. Accordingly, this research conducted in one of public school in Yogyakarta province attempts to analyze the involvement of school stakeholders throughout the ongoing process in the school initiation and to identify why misleading concept of education remains applied by school’ stakeholders. Therefore, the fial recommendation of this research is subjected not only to the school stakeholders, but also relevant boards in the government, where the school aparatus should highly involve parents in making decision and implement accountable action in disseminating information pertinent to education process, the relevant board of education in governmental sector should also increase the partnership with local non-governmental organization who has areas of working in the peace and education to seek and design relevant alternative programs for the sake of eradicating violent actions in the school. Local community situated in the school’s surroundings should be also actively involved by respective schools for some of community development-related activities. The last mentioned recommendation is purposively to have students understand deeper and comprehend throroughly the use of knowledge that they learn at school for society. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1148 10.14421/jsr.v10i1.1148 Jurnal Sosiologi Reflektif; Vol. 10 No. 1 (2015); 1-16 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1148/1058 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1149 2022-08-03T16:02:04Z sosiologireflektif:ART

TRILOGI PEMBARUAN; SEBUAH WACANA AWAL Muryanti, Muryanti Judul Buku : Merayakan KemajemukanKebebasan dan KebangsaanPengarang : M. Dawam RahardjoPenerbit : Kencana, Prenada MediaGroup, JakartaCetakan : I, Agustus 2010 Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1149 10.14421/jsr.v10i1.1149 Jurnal Sosiologi Reflektif; Vol. 10 No. 1 (2015); 303-309 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1149/1059 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1150 2022-08-03T16:02:04Z sosiologireflektif:ART

SPIRIT PEACEBUILDING MELALUI KOMUNITAS PEMUDA DI YOGYAKARTA Sujibto, BJ This research examines the role of youth-based community involved in pence movement on promoting peacebuilding among youths In Yogyakarta and it surrounding. This grassroots Movement as micro-level peacebuilding spectrum ruled by youth faces more challenges in term of students’ brawls and othcr violence in which peer-age youths have taken apart in this cases over last few decades. The escalation -of youth violence represented by students of both from university and senior high school getting involved in bowls has Increased to open the access into public sphere and they have made scared everywhere by pointing ‘hoi zone’ of violence. Peacebuilding process can lake an important role to end youths’ violence by training to attain personal achievement, involving in social activities and addressing a basic peace education so that a “peace” word can be familiar one fid become part of their everyday’s life style with friends in school instead of talking about harm and taking revenge against their enemy from other school. Peacebuilding talkabout reconcilitation how to make peace and live in harmony among the people by understanding indigenous capacities which don’t merely focus on conflct resolution hut it takes time into sustainable peace process. Youth community/ which concerns on peace movement is the answer for eradicating youth’ potential violence in near future. It accomodates widely-opened places, bridging dialog, inviting more and more young generations to meet and talk each other, understanding identities and respecting difference among them. Peace generations represents a community which is active in conflct resolution and peace within youth society. In has involved and initiated many youth activities concerning in peacebuilding process by promoting its core’ values such as youth, participations, pluralism, and active non-violence as the essential basic of its movement. In doing so, youth in the community must be frontrunner for peace to make possibility of achieving a real long-term gain of peace cultures and peace patterns, counting for the peaceful means to practice. Youth initiatives, however, to peacebuilding among their peer are exactly needed in process of sustainable peace by intriguing indigenous capacities as main preference to make patterns of peace culture Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1150 10.14421/jsr.v10i1.1150 Jurnal Sosiologi Reflektif; Vol. 10 No. 1 (2015); 273-302 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1150/1060 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1151 2022-08-03T16:02:04Z sosiologireflektif:ART

SIHIR BUDAYA MASSA DALAM RELASI SOSIAL KAUM MUDA (ISLAM) MODERN Sumrahadi, Abdullah The Muslim youth challenge in current time is the improvement of global culture. It is known as pop culture, so they have new icon The youth generatons next!. It will be a dream and they hard struggle to realized it. Because of the problem of youth, this article describe: (1) give knowledge to youth generation about this culture as new culture that will run fast and have high implication in their life and (2) the youth generation should be prevent from the impact of this culture. This prevent is very important because the pop culture to embed their effect trough many ways, mainly power of media Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1151 10.14421/jsr.v10i1.1151 Jurnal Sosiologi Reflektif; Vol. 10 No. 1 (2015); 259-272 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1151/1061 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1152 2022-08-03T16:02:04Z sosiologireflektif:ART

PENGELOLAAN SISTEM SOSIAL MARGA DI SUMATERA SELATAN: Telaah atas Kontribusi Teori Fungsionalisme Struktural Parsons Syawaludin, Mohammad Before colonial periode, community forms have been found in certain region to take traditions, Example owning selected self governance, arranging its rural citizen of law compiled. In referred such as Bali community, Banjar, in South Sumatra named as Marga, Minangkabau called Nagari. Countryside, Clan, Nagari, Marga or Kampong, often called as community and in which the right to manage region (sovereignty) which recognized customary right for land or region . It’s mean social custom communities have organization to arrange many aspects of governance, leadership structure, decision mechanism, and management of internal conflct. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1152 10.14421/jsr.v10i1.1152 Jurnal Sosiologi Reflektif; Vol. 10 No. 1 (2015); 175-198 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1152/1062 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1153 2022-08-03T16:02:04Z sosiologireflektif:ART

DINAMISASI TRADISI ISLAM DI ERA GLOBALISASI: Studi atas Tradisi Keagamaan Kampung Jawa Tondano Otta, Yusno Abdullah There are signifiant relationship between modernization andm religion in the modernization and globalization era. In the context of Indonesia, religion, the teachings and traditions, preserved as a fundamental basis of morality to inflence the flw of modernization. Indonesian society, in general, divided into two groups of “modernist” and “traditional”. This grouping occurs because, from a historical perspective, the existence of Islam in Indonesia is experiencing a collision with various forms of local syncretic and, also, with Western civilization, especially, in the period of colonialism, the Christian religion, as happened in the village of Tondano Java, in particular, and other areas in Indonesia, in general. The result of research shows that all the tradition in this Tondano Javanese village today is still carried out consistently by the citizens. Flow of modernization and globalization were not many signifiant impacts for the implementation of these various religious traditions. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1153 10.14421/jsr.v10i1.1153 Jurnal Sosiologi Reflektif; Vol. 10 No. 1 (2015); 85-114 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1153/1063 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1155 2022-08-03T16:01:52Z sosiologireflektif:ART

BUDAYA BERBAGI PENGETAHUAN DAN PENGEMBANGAN SUMBER DAYA MANUSIA: Kasus Gerakan Free Software dan Dounjinshi Culture Dewi, Ambar Sari From year to year, Indonesia’s position in the list of Human Development Index declined. One of them is because the quality of education. This resulted in low human qualities. Though today’s technology, opportunities to enhance the capabilities and qualityare wide open. Dounjinshi free software movement and culture are examples of cases used in this paper to explain how to improve the quality of human resources through knowledge sharing culture. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1155 10.14421/jsr.v10i2.1155 Jurnal Sosiologi Reflektif; Vol. 10 No. 2 (2016); 85-96 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1155/1065 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1156 2022-08-03T16:01:52Z sosiologireflektif:ART

EFEKTIFITAS PERATURAN KAMPUNG BEBAS ASAP ROKOK DI RW 11 MENDUNGAN, GIWANGAN, UMBULHARJO, YOGYAKARTA Gunawan, Gunawan The formation of free-tobacco village has aimed to control smoking behavior among the village members. The title of free-tobacco village does not necessarily mean prohibit all village members to smoke, instead it limits them in terms of time and place to smoke. The main goal of this rule is to avoid the danger of tobacco for those who are not smoking. This is more related to the right of anyone to have a fresh air without any smoke pollution. The main issue of this article is to examine the effectiveness of the rule with considering on how that rule is being form and implemented in RW 11, Mendungan Village. This article employs social behaviorism theory in examining the behavior of smokers in the village. Social behaviorism theory emphasis on individual factor and its interactions toward others. This interaction process becomes distinctive character compare to psychological behaviorism. To collect data, researcher uses observations, interviews, and documentations. Collected data, then, is being analyzed using descriptive qualitative approach. Results show that free-tobacco village is formed mainly to preserve the health of villagers and to protect those who are not consume tobacco from the danger of smoking. Intensive socialization through placing non-smoking areas in most all public facilities and giving social punishments, particularly in a form of warning are effective enough to control total consumption of tobacco in the village. After the socialization period is over, those who broke the rule will be fied. Collected fies will be used to support social activities of the villagers Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1156 10.14421/jsr.v10i2.1156 Jurnal Sosiologi Reflektif; Vol. 10 No. 2 (2016); 185-200 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1156/1066 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1157 2022-08-03T16:01:52Z sosiologireflektif:ART

WACANA CIVIL SOCIETY (MASYARKAT MADANI) DI INDONESIA Jb, Masroer Darmawan, Lalu This article describes the concept of civil society, which is more popular among the Muslims as Madani Society. The position of civil society is construct by the formation of various social institutions, particularly the non-government organizations. Non-Government Organization, which has autonomy and control of process’s government activities, is essential for the creation of Madani Society. Pluralism, Freedom of speech and expression, and control’s function are the important elements of democracy. It is apparent that there is a close connection between democracy and civil society. There will be no democracy without the development of civil society. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1157 10.14421/jsr.v10i2.1157 Jurnal Sosiologi Reflektif; Vol. 10 No. 2 (2016); 35-64 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1157/1067 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1158 2022-08-03T16:01:52Z sosiologireflektif:ART

PEMBARUAN DAN PERAN SOSIAL TRANSFORMATIF PESANTREN DAN ISLAM INDONESIA Maulani, Achmad Discuss about Islam in Indonesia is inseparate from the discourse about pesantren and Nahdatul Ulama. Both entities are an Islamic group that has contributed signifiantly for the dynamics of Indonesian Islam . Pesantren and Nahdatul Ulama have dialogued with social culture of society through the local wisdom in pesantren. Pesantren is the real face of Islam in Indonesia. This paper want to discuss about the dynamics and socially transformative role of pesantren in Indonesia Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1158 10.14421/jsr.v10i2.1158 Jurnal Sosiologi Reflektif; Vol. 10 No. 2 (2016); 159-184 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1158/1068 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1159 2022-08-03T16:01:52Z sosiologireflektif:ART

ANALISIS KUASA PADA PRAKTIK KELEMBAGAAN PA’TOTIBOYONGAN DI MAMASA Junita, Risma This paper elaborates the issue of agricultural resources management processes based on local institution called pa’totiboyongan in the Village of Ballatumuka, Mamasa. This research employs a power analysis framework to analyze the management processes in distributing agricultural resources. In a practical level, the agricultural resource management processes have involved various actors who have different roles and interests. These different roles and interests reveal the patterns of power relations among the actors in forms of conflct, resistance, persuasion, and collaboration. Furthermore, the inflence of power relations among the actors on preserving the existence of pa’totiboyongan is clearly apparent. The result shows that the agricultural resources management processes are based on three important aspects: economics, ecological, and social-culture of  society. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1159 10.14421/jsr.v10i2.1159 Jurnal Sosiologi Reflektif; Vol. 10 No. 2 (2016); 15-34 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1159/1069 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1160 2022-08-03T16:01:52Z sosiologireflektif:ART

Konflk Antar Agama dan Intra Agama di Indonesia Riyadi, Ahmad Hendris, Hendris Judul: Pemolisian Konflk Keagamaan di IndonesiaPenulis: Rizal Pangabean & Ihsan Ali FauziPenerbit : Pusat Studi Agama dan Demokrasi (PUSAT) YayasanWakaf ParamadinaCetakan : Januari 2014Tebal : vii + 368 HalamanISBN: 10 : 978-979-772-042-21 Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1160 10.14421/jsr.v10i2.1160 Jurnal Sosiologi Reflektif; Vol. 10 No. 2 (2016); 201-205 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1160/1070 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1161 2022-08-03T16:01:52Z sosiologireflektif:ART

MEMPOSISIKAN SANTRI DALAM PEMIKIRAN LIBERAL KEAGAMAAN DI INDONESIA Saifuddin, Saifuddin A religious reaction against modernity has opened our eyes, that an argumentation in the thought zone at the end enters the empiric zone. As a result is a horizontal conflct that meets a fundamentalist and radical islamic group facing a tolerant Islamic group and has liberal thought. Islamic liberalism indeed is not always identical with the western liberalism, but has a strong tradition in islamic world. The root of thought which becomes an argument in islamic world apparently is too close in santry those who get traditional and old-fashioned stereo type all this time. Pesantren has a strenght in overcoming the modernisation crash by the high of adaptive, tolerant and humanis character level, which can be chategorized as an islamic liberal. It is obviously that the thought character comes from the islamic teaching with rahmatan lil alamin character. This study shows the positive response shown by shalafih madrasah toward modernity, also the ability to assert self identity at once as pesantren’s heir in the middle of the crowded of consumtive culture. Inside the resource owned by shalafih madrasah, this study fids the root of religious liberalism thought which is represented by the deep religious science, passion and desire they have to develop sience. And a point should be highlighted here is not seeing a social problem from a black and white view. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1161 10.14421/jsr.v10i2.1161 Jurnal Sosiologi Reflektif; Vol. 10 No. 2 (2016); 109-122 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1161/1071 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1162 2022-08-03T16:01:52Z sosiologireflektif:ART

COMMUNITY BASED EMPOWERMENT: STUDI PADA KELOMPOK USAHA BERSAMA “SEDAP MELATI” DI DUSUN BABADAN, SITIMULYO, PIYUNGAN, BANTUL, YOGYAKARTA Sulistyaningsih, Sulistyaningsih Arifin, Achmad Zainal Nurhaedi, Dadi This study aims to determine the efforts of a small Entreprise of Sedap Melati in resolving some problems related to the issue of developing its productive process. Two theories used in this study, which are communication action theory of Habermas and empowerment of If’s theory. The method used in this study is a qualitative research method using a Participatory Action Research (PAR) model. To collect the data, several methods are used including: observation, interviews, FGD (Focus Group Discussion) and documentation. Interpretative methods of data analysis is done by comparing, sifting through and combining various data residing in the same context, the audit trial (checking the raw data, analyzing them, and making conclusions process) as well as a review by related parties are seriously considered. The results show that Kube Sedap Melati has facing some serious constraints in its development, such as the issue of human resources, marketing, and infrastructure facilities. Some efforts have been undertaken by Kube Sedap Melati to overcome these problems. For the issue of transportation, for example, members of Kube Sedap Melati agrred to hire transports to deliver their products to consumers. They also aware of the needs of having a better promotions, including the use of internet and social media. Based on the analysis using communication actions’ theory of Habermas, there is a necessary for all members of Kube Sedap Melati to establish an open communication between members and administrators, either in a formal or informal ways. Mutual trust among the members is essential in order to overcome their human resource problem. In the context of empowerment, Kube Sedap Melati can actualize in three sides: fist, to create a conducive atmosphere to develop and maximize their potentials; second, to strengthen their competitiveness to other similar enterprises; and third, to protect a strong group and prevent unhealthy competition among them. Other potentials that need to be considered is to include religious practices and traditions of the community as an important source of income through providing some snacks and foods in every religious events or traditions conducted by members of community Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1162 10.14421/jsr.v10i2.1162 Jurnal Sosiologi Reflektif; Vol. 10 No. 2 (2016); 147-158 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1162/1072 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1163 2022-08-03T16:01:52Z sosiologireflektif:ART

MEMAHAMI SOSIOLOGI SEBAGAI REPOSISI ILMU DALAM ISLAM Huda, Zainul Among the weakness of human resources in Islam is rooted on the way Muslims perceived knowledge. Within the everyday life of Muslims, there are some branches of knowledge that are considered as less important. Furthermore, some conservative Muslims even see those less important knowledge as prohibited to be learnt based on Westerners domination of those knowledge and ignore the use of those knowledge for human beings. This model of perceiving knowledge has serious impact on individual as well as Muslim as the whole ummah in leading the development of knowledge in the world. This article tries to correct or at least to give a contribution in building opinion in order to provide more suitable perspective of Islam in perceiving knowledge. By employing Islam as a framework to portray the development of science in Islam is necessary in order to create awareness among Muslims on the necessity of acquiring and developing knowledge for the sake of better life for all human beings Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1163 10.14421/jsr.v10i2.1163 Jurnal Sosiologi Reflektif; Vol. 10 No. 2 (2016); 97-108 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1163/1073 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1164 2022-08-03T16:01:52Z sosiologireflektif:ART

MEMPERTIMBANGKAN METODE INTEGRALISTIK: Sosiologi untuk Kajian Islam dan Sosial Qodir, Zuly Social methods within sociology are varied based on the fact that society itself is not a single phenomenon. Social changes show various types of society based on how elements of society are constructed.. Positivisism, hermeneutics or verstehen and critics are among the popular methods within sosial theory. In the early period of sociology, positivisme became a dominant method used to explain social phenomena because there were strong assumption among the founder of sociology that this new discipline should be similar to natural sciences, which tried to reveal general law of social phenomena. The second period was marked by the massive use of hermeneutics within social theory. This leads to assumption that social phenomena are always developed in accordance to the needs of society. The next period of the development of sociology is dominated by the use of critics or postmodernism theory. This approach is mainly based on some essential critics on positivism. These different methodologies shows that social phenomenon is interpretable in many ways. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2016-09-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1164 10.14421/jsr.v10i2.1164 Jurnal Sosiologi Reflektif; Vol. 10 No. 2 (2016); 1-14 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/1164/1074 Copyright (c) 2016 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1235 2022-08-03T16:00:44Z sosiologireflektif:ART

EKSISTENSI PUBLIC SPHERE DALAM MEDIA MAINSTREAM: Studi pada Rubrik Citizen Journalism Tribun Yogyakarta Astuti, Yanti Dwi Mainstream Media Citizen Journalism Tribun Jogja Public Space Citizen Journalism phenomenon became a trend in the world of journalism and became a new public space for society. One of the mainstream media that is Tribun Jogja newspaper adopted the trend into its rubric called Citizen Journalism rubric. In practice, however, there is an enormous amount of preaching incompatible with the essential meaning of citizen journalism and the public space itself. Where it tends to be very flat and descriptive does not touch on the essence of the meaning of public space is the discussion process that prioritizes rational and critical debate and still apply the process of screening and editing by editors. This is in stark contrast to the spirit of the presence of citizen journalism that is free from any intervention, freely voicing opinions, interactivity, unlimited space, no competition between authors, and no strict detection of news content. Based on this assumption, this research will try to uncover how the existence of public space through Citizen Journalism rubric of Tribun Jogja in the period of one year since its presence which is from 2011 to 2012. Data obtained through in-depth interviews and documentation in the form of Citizen Journalism rubric in Tribun Jogja. Data analysis using three stages of discourse analysis on the news consisting of text analysis, social cognition, and social context. This study reinforces the fact that mainstream media is not a free and neutral channel, but a tool of dominant groups and also produces dominant ideologies. So put the rubric named citizen journalism into utopia. Recommendations for editors Citizen Journalism and Koran Tribun Jogja, should provide more news coverage space both in print and online editions, and submit the management of Citizen Journalism rubric to outsiders who have no direct ties with the media concerned, so that the dimension of independence can Achieved.Fenomena Citizen Journalism menjadi trend dalam dunia jurnalisme dan menjadi ruang publik baru bagi masyarakat. Salah satu media mainstream yaitu koran Tribun Jogja mengadopsi tren tersebut ke dalam rubriknya yang dinamakan rubrik Citizen journalism. Namun dalam prakteknya, terdapat banyak sekali kecenderungan pemberitaan yang tidak sesuai dengan makna hakiki dari citizen journalism dan ruang publik itu sendiri. Dimana cenderung sangat datar dan deskriptif tidak menyentuh pada esensi dari makna ruang publik yaitu pada proses diskusi yang megedepankan debat rasional dan kritis serta masih diberlakukannya proses penseleksian dan editing oleh redakturnya. Hal ini sangat kontras dengan semangat hadirnya citizen journalism yang bersifat bebas dari intervensi siapapun, menyuarakan pendapat secara leluasa, interaktifitas, tidak terbatasi oleh halaman (unlimited space), tidak ada persaingan antar penulis, dan tidak adanya penseleksian ketat terhadap konten beritanya. Berdasarkan asumsi tersebut penelitian ini akan mencoba membongkar dan menggambarkan bagaimana eksistensi ruang publik melalui rubrik Citizen Journalism Tribun Jogja dalam kurun waktu tiga tahun sejak kehadirannya yaitu mulai 2011 hingga 2012. Penelitian ini menguatkan fakta bahwa media mainstream bukanlah saluran yang bebas dan netral, melainkan sebuah alat dari kelompok dominan dan juga memproduksi ideologi dominan. Sehingga menempatkan rubrik yang bernama citizen journalism menjadi utopia. Rekomendasi bagi redaktur rubrik Citizen Journalism dan Koran Tribun Jogja, sebaiknya memberikan space pemberitaan rubrik ini lebih banyak lagi baik pada edisi cetak maupun online, dan menyerahkan pengelolaan rubrik Citizen Journalism pada pihak luar yang tidak memiliki ikatan langsung dengan media yang bersangkutan, sehingga dimensi independensi dapat tercapai.  Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2018-04-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/122-04 10.14421/jsr.v12i2.1235 Jurnal Sosiologi Reflektif; Vol. 12 No. 2 (2018); 233-250 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/122-04/1233 Copyright (c) 2018 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1261 2022-08-03T16:01:39Z sosiologireflektif:ART

RESPON MASYARAKAT ACEH TERHADAP ATURAN DAN IMPLEMENTASI SYARIAT ISLAM PASCA TSUNAMI Ikramatoun, Siti Islam Sharia elite society respons 2004 Indian ocean earthquake and tsunami changed Aceh society significantly in particular political, social and culture system. Just before the tsunami hit Aceh, Islamic law was vigorously implemented by the Govermentof Aceh. After the tsunami, the dynamic of Islamic law in Aceh changed. The aim of this research is to envisage Banda Aceh city residents’ response of Islamic law rule and implementation after 2004 Indian ocean earth quake and tsunami. Data were collected qualitatively by applying observation and interiew method. Participants of this research were sellected purposively. The results showed that the new leadership post-tsunami Aceh gives the impression of anelitist that caused various negative reactions and responses from the public. Most people think that the new administration is less concerned and lessserious in implementing Islamic law holistically. A pragmatic attitude towards the rules of Islamic law emerged in some communities, especially the younger generation. Therefore, for some open-minded and crtical people, the implemen tation of Islamic law is seen deteriorating as Islamic law is often only becomes an attribute and a tool of legitimacy to the ruling elite. Therefore, it is necessary to revitalize Islamic law at both the elite and the people level, for example by doing a cultural movement. This movement aims to rebuild the spirit enforce Sharia Law  which are cultural, not a political and elitist.Key words : Islam Sharia, elite and society responsePeristiwa tsunami merupakan momentum besar bagi perubahan masyarakat Aceh. Tsunami disebut sebagai cikal bakal per damaian antara Gerakan Aceh Merdeka (GAM) dengan pemerintah Republik Indonesia (RI). Dalam per janjian damai disepakati bahwa anggota GAM diberi kan kebebasan menjadi warga sipil kembali, artinya GAM diberikan hak politik penuh sebagai warga Negara Indonesia. Kesepakatan damai juga memberikan ruang bagi anggota GAM untuk berpartisipasi dalam politik praktis. Hal itu terbukti dengan peralihan kepemimpinan pasca Tsunami ke tangan mantan anggota GAM. Perubahan kepemimpinan dan sistem politik ini membawa pengaruh pada dinamika penerapan syariat Islam yang baru disahkan menjadi peraturan daerah Aceh beberapa tahun sebelum Tsunami. Implementasi syariat Islam sesaat sebelum Tsunami sedang sangat gencar diterapkan oleh pemerintah, sehingga perubahan sistem politik ber dampak pada dinamika sosial budaya masyarakat Aceh. Kepemimpinan Aceh yang baru pasca Tsunami memberikan kesan elitis, yang kemudian menimbulkan berbagai reaksi dan respon dari masyarakat. Sebagian masya rakat menganggap pemerintahan yang baru kurang peduli dan kurang serius dalam menerapkan syariat Islam secara kaffah. Sikap pragmatis terhadap perda syariat Islam muncul di sebagian masyarakat, terutama generasi mud, sehingga bagi sebagian kelompok masyarakat yang kritis, menganggap bahwa implementasi syariat Islam semakin merosot. Syariat Islam sering kali hanya menjadi atribut dan alat legitimasi bagi elit yang berkuasa, bahkan terkesan dipolitisasi. Oleh karena itu, perlu adanya revitalisasi syariat Islam baik di tingkat elit maupun masyarakat.Gerakan kultural merupakan salah satu alternatif yang perlu dibentuk untuk membangun kembali semangat menjalankan syariat Islam yang bersifat kultural, bukan politis dan elitis Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2017-10-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/111-01 10.14421/jsr.v11i1.1261 Jurnal Sosiologi Reflektif; Vol. 11 No. 1 (2016); 1-20 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/111-01/1136 Copyright (c) 2017 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1268 2022-08-03T16:01:39Z sosiologireflektif:ART

BAMBI ARI’ SEBAGAI WUJUD KEARIFAN LOKAL MASYARAKAT DAYAK DALAM PENANGANAN BENCANA KABUT ASAP DI KABUPATEN KAPUAS HULU, KALIMANTAN BARAT Muryanti, Muryanti Rokhiman, Rokhiman Dayak People Tembawang Bambi ‘Ari Local Wisdom The massive scale of forest fire by big companies in Kapuas Hulu have caused smog disaster that affect surrounding areas suh as Kalimantan Island and Malaysia.These companies cleared land without considering season calendaras indigenous peopleof Dayak did. As a result, forest fire is uncontrollable that cause serious haze disaster. In contrast, the Dayak people have local wisdom called bambi‘ari to prevent forest fire. According to bambi ‘ari, Dayak people clear small scale land and use season calendar before fire the forest.This research concern swith bambi ‘ari’s implementation to prevent forest fire haze by using qualitative method to collect primary data. This research argues that as a local wisdom, bambi ‘ari was built upon collaboration among the Dayak people to develop social solidarity. Since the Dayak people rely heavily on natural resources, they set a system to help natural resources management, such as forest. This set of system called tembawang, applies season calendar to determine planting in the field and land clearing. Forest fire as a tool of land clearing, conducted in natural ways and in particular time to avoid haze disaster. Collaboration among the Dayak people occurred when they fire forest by monitoring hot spots and supplying water to prevent uncontrolled forest fire.This research concludes that the implementation of bambi‘ari as a long term natural resources management by the Dayak people enable haze disaster prevention.Bencana kabut asap yang terjadi di Kapuas Hulu disebabkan oleh pembakaran hutan  untuk membuka lahan baru. Mayori tas pelakunya perusahaan yang membakar dalam skala massif dan tidak menggunakan kalender musim. Masyarakat Dayak pun melakukan pembakaran hutan dalam skala kecil dengan meng gunakan konsep bambi ‘ari untuk mencegah terjadinya kebakaran hutan. Penelitian ini hendak mengkaji bagaimanakah implementsai bambi ari’ dalam penanganan bencana kabut asap. Metode peneli ti an kualitatif untuk mendapatkan data primer dari masyarakat Dayak tentang bagaimana mengelola hutan. Hasil penelitian menunjukan bahwa masyarakat Dayak memiliki kearifan lokal dalam mengelola sumber daya alam untuk dimanfaatkan dalam kehidupan sehari-hari. Pengelolaan hutan untuk kehidupan sehari-hari dengan sistem tembawang yang mengenal kalender musim untuk proses penanaman di ladang. Pembakaran hutan sebagai bagian dari pembukaan lahan dilakukan dengan cara dan waktu yang tepat sehingga secara alami tidak menimbulkan bencana. Pada saat proses pembakarran hutan dilakukan dengan melibatkan banyak orang (keluarga atau komunitas) dengan menjaga titik-titik yang rawan terbakar dan menyediakan air untuk mencegah kebakaran hutan. Konsep bekerja bersama dan membangun solidaritas sosial tersebut yang mereka namakan bambi ‘ari. Sistem ini memungkinkan pengelolaan alam dalam jangka panjang dan menggunakan tanda-tanda alam dalam prosesnya, yang mampu untuk mencegah timbulnya bencana kabut asap. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2017-10-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/111-02 10.14421/jsr.v11i1.1268 Jurnal Sosiologi Reflektif; Vol. 11 No. 1 (2016); 21-39 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/111-02/1143 Copyright (c) 2017 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1269 2022-08-03T16:01:39Z sosiologireflektif:ART

STRATEGI KOMUNIKASI DALAM PROGRAM TELECENTER DI PROPINSI JAWA TIMUR Lestari, Niken telecenter communication strategy infomobilisator information source This paper discusses the communication strategy developed by telecentres and challenges faced by the manager. The purpose of this paper is to analyze the effective communication strategy in the extension process conducted through telecenters. The primary data obtained through field visits, observation, and interviews with managers of telecenters. Meanwhile secondary data obtained from writings made by telecenter managers on the internet and the data from the Communications and Information Technology Ministry. Telecenter in Indonesia is designed as a community development center to hold activities such as training, improvement of skills and knowledge as well as the implementation of economic activity. Based on data from Communications and Information Technology Ministry, East Java is the province that has the most telecenters because it was developed with cost sharing between provinces and districts budget. The analysis showed that the telecentres implement 10 stages of Wilson’s strategy with some adjustments. The role of the Office of Communications and Information Technology is very crucial in the planning and management of communication so that there should be capacity building for the officers. The challenges are about the institutional strengthening (organizational structure obscurity) and the unavailability of sources of information in accordance with the level and/or pattern of knowledge in rural communities. Infomobilisator role as an educator is very important given the complexity of the issue and the large amount of information in the internet. Telecenter was considered successful in creating a interconnectedness between individuals and between groups (communities). However, the impact related to increased prosperity for farmers have not been prominent. For the old generation of farmers, information about the price of commodities, seeds, and means of support have not become a real need and a felt need. Therefore, it is the role of infomobili sator to achieve intermediate objectives in order to reach the ultimate goal of poverty reduction.Tulisan ini membahas tentang strategi komunikasi yang dikem bang kan oleh telecenter dan tantangan yang dihadapi oleh pengelola. Tujuan tulisan ini yaitu menganalisis strategi komunikasi yang efektif dalam proses penyuluhan yang dilaku kan melalui telecenter. Data primer diperoleh melalui kunjungan lapangan, pengamatan, dan wawancara dengan pengelola telecenter. Sementara data sekunder diperoleh dari tulisan yang dibuat pengelola telecenter di internet dan data dari Kominfo. Telecenter di Indonesia dirancang sebagai tempat kegiatan pemberdayaan masya  rakat berupa pelatihan, peningkatan ketrampilan, dan pengetahuan serta pelaksanaan kegiatan ekonomi. Berdasarkan data Kominfo, Jawa Timur merupakan provinsi yang memiliki paling banyak telecenter karena dikembangkan dengan pola pembiayaan bersama antara provinsi dengan kabupaten. Hasil analisis menunjukkan bahwa telecenter menerapkan 10 tahap strategi Wilson dengan bebe rapa penyesuaian. Peran Dinas Kominfo provinsi sangat besar dalam proses perencanaan dan manajemen komunikasi sehingga perlu ada peningkatan kapasitas SDM Dinas Kominfo terkait kedua hal tersebut. Tantangan yang dihadapi pengelola yaitu seputar kelembagaan (ketidakjelasan struktur organisasi) dan tidak tersedianya sumber informasi yang sesuai dengan tingkat dan/atau pola pengetahuan masyarakat desa. Peran infomobilisator sebagai penyuluh sangat penting mengingat kompleksitas isu dan jumlah informasi yang sangat besar di internet. Telecenter dianggap berhasil menciptakan “keterhubungan” (interconnectedness) antar perorangan dan antar kelompok masyarakat (komunitas). Namun dampaknya bagi peningkatan kesejahteraan bagi petani belum menonjol. Bagi petani generasi lama, informasi seputar harga komoditi, bibit, sarana pendukung belum menjadi real need dan felt need. Oleh karena itu, peran infomobilisator sangat penting untuk membantu mencapai tujuan antara sebagai jembatan ke tujuan akhir yaitu pengentasan kemiskinan. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2017-10-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/111-03 10.14421/jsr.v11i1.1269 Jurnal Sosiologi Reflektif; Vol. 11 No. 1 (2016); 41-80 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/111-03/1144 Copyright (c) 2017 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1272 2022-08-03T16:01:39Z sosiologireflektif:ART

MODAL JARO DALAM ARENA POLITIK LOKAL: Studi Kasus di Desa Cileuksa Kecamatan Sukajaya Kabupaten Bogor Iwansyah, Iwansyah Sunito, Satyawan Syaf, Sofyan Capital Jaro Cultural Actor Local Arena of Political This research concern swith the role of Jaro capital at local political arena in Cileuksa village of Sukajaya District, West Jawa. The aim of this research is to understand the relationship between Jaro capital at local political arena, capital elaboration as foundation for vertical mobility and capital reproduction within local political arena. Using case study as its research method, this research finds that as cultural actor, Jaro or Jawara, has significant meaning in local political arena, namely cultural influence and formal authority. With regards to cultural influence, this study finds that Jaro’s presenceis essential for Cileuksa’s villagers. Furthermore, as the head of the village, Jaro holds formal structure authority to go vernits people. This research concludes that both cultural influence and formal authority were supported by maintained and reproduced capital in local political arena.Penelitian ini berfokus pada konsep modal Jaro di arena politik lokal di Desa Cileuksa, Kecamatan Sukajaya, Jawa Barat. Tujuan dari riset untuk mengetahui hubungan antara modal Jaro di arena politik lokal, elaborasi antara modal sebagai fondasi untuk mobiltas vertikal dan reproduksi modal di dalam arena politik lokal. Dengan menggunakan studi kasus sebagai metode kajian, riset ini bertujuan untuk menemukan aktor kultural, Jaro atau Jawara, yang memiliki makna yang signifikan dalam arena politik lokal, yang disebut dengan pengaruh kebudayaan dan otoritas formal. Dengan melihat adanya pengaruh kebudayaan, kajian ini menemukan bahwa peran Jaro sangat penting bagi masyarakat Desa Cileuksa. Selanjutnya, sebagai seo rang pemimpin di desa, Jaro mengendalikan struktur otoritas formal bagi masyarakat desa. Riset ini menemukan bahwa ada dua pengaruh budaya dan otoritas formal yang didukung oleh adanya pengendalian dan reproduksi modal di arena politik lokal. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2017-10-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/111-04 10.14421/jsr.v11i1.1272 Jurnal Sosiologi Reflektif; Vol. 11 No. 1 (2016); 81-108 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/111-04/1147 Copyright (c) 2017 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1275 2022-08-03T16:01:39Z sosiologireflektif:ART

PEMBERDAYAAN MANTAN BURUH MIGRAN PEREMPUAN (BMP) DI DESA LIPURSARI, KECAMATAN LEKSONO, KABUPATEN WONOSOBO Arifiartiningsih, Arifiartiningsih Women Migrant Workers Economic Empowerment Community Intervention Buruh Migran Perempuan (BMP/women migrant workers) are national foerign exchange hero for Indonesia. However, after retur ning home, ex-BMPs are usually unable to face social and economic realities. Therefore, they need an organisation to develop and empower thier potential. This research aims to explain how community intervention empower ex-Buruh Migran Perempuan (BMP/women migrant worker) in Lipursari Village, Subdistrict Leksono of Wonosobo District, Central Java. By means of community, this research refers to NGO, local organisation, and government agencies. This study collected data by using observation, interview and archival documents. Primary data were from ex-BMP’s interview who actively engage in MUIWO, while secondary data were from interview with community leaders and Lipursari Villlage’s official docu ments. Data were then analysed by using Rothman’s theory of community intervention to understand patterns and categories of ex-BMP’s empowerment. This research finds community interven tion’s empowerment affect positively for ex-MBPs through three approaches, namely local society empowerment, social plan, and social action. Economic and social empowerment involves several parties, such as individual, groups/community (i.e. Migrant Care, SARI, MUIWO and ISTANA RUMBIA), and government agencies. Economic empowerment includes trainings (i.e. sewing, bridal make up, embroider, and snacks) and setting up business plan. Social empowerments includes advocacy and mentoring exBMPs for capacity building and self development.Buruh Migran Perempuan (BMP) merupakan salah satu kelompok yang disebut pahlawan devisa. Persoalannya, setelah kembali ke Indonesia mantan BMP seringkali diposisikan sebagai pihak yang terpinggirkan (marginal). Hal ini dikarenakan ketidakberdayaan mereka dalam menghadapi tantangan dan realita kehidupan, baik dari segi ekonomi maupun sosial. Oleh karena itu, mantan BMP memerlukan wadah untuk mengembangkan dan memberdayakan potensi yang mereka miliki. Penelitian ini bertujuan untuk melihat dan menjelaskan bagaimana bentuk pemberdayaan yang diperoleh mantan BMP melalui intervensi komunitas baik dari lembaga swadaya masyarakat, organisasi lokal, ataupun pemerintah. Peneli tian yang dilakukan di Desa Lipursari, Kecamatan Leksono, Kabupaten Wonosobo ini menggunakan teknik penelitian kualitatif dengan proses pengumpulan data berupa observasi, wawancara dan dokumentasi. Sumber data primer yang digunakan berasal dari wawancara dengan mantan BMP yang aktif dalam organisasi MUIWO. Data sekunder diperoleh melalui wawancara dengan tokoh masyarakat dan penelusuran dokumentasi di Desa Lipursari. Data yang diperoleh, kemudian diolah dan dianalisis menggunakan teori intervensi komunitas Rothman untuk menemukan pola dan kategori pemberdayaan yang diperuntukkan bagi mantan BMP. Hasil penelitian menunjukkan bahwa pemberdayaan melalui intervensi komunitas memberikan dampak positif bagi mantan BMP. Pemberdayaan dilakukan melalui tiga pendekatan, yaitu pengembangan masyarakat lokal, perencanaan sosial dan aksi sosial. Dari tiga pendekatan tersebut dapat diketahui bahwa pemberdayaan yang ter jadi meliputi peberdayaan ekonomi dan sosial yang melibatkan individu untuk individu, komunitas untuk individu dan komunitas untuk kelompok. Pada proses pemberdayaan, untuk mencapai tujuan dibutuhkan sinergi antara mantan BMP, komunitas/organisasi (Migrant Care, SARI, MUIWO dan Istana Rumbia) serta pemerintah yang meliputi dinas terkait dalam proses pemberdayaan. Pemberdayaan ekonomi yang diterima berupa rencana usaha dan berbagai pelatihan (kursus menjahit, tata rias pengantin, salon, bordir dan pembuatan makanan kecil). Pemberdayaan sosial diperoleh BMP berupa advokasi dan pengembangan diri mantan BMP.  Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2017-10-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/111-05 10.14421/jsr.v11i1.1275 Jurnal Sosiologi Reflektif; Vol. 11 No. 1 (2016); 109-137 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/111-05/1149 Copyright (c) 2017 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1276 2022-08-03T16:01:39Z sosiologireflektif:ART

DINAMIKA MODAL SOSIAL NELAYAN DALAM ARENA EKONOMI: Studi Kasus Nelayan Rajungan Desa Betahwalang, Kecamatan Bonang, Kabupaten Demak Wibowo, Joni Trio Kinseng, Rilus A Sumarti, Titik Economic Field Sosial Capital Logic of Separation Relations in the fishermen community of Betahwalang village are shown in economic field and non economic field. The strong network and social norm within community enable fishermen community members to confineand to direct actions of actors within the group. Fishermen of Betahwalang are able to separate economic field and non economic field by logic of separation. This research aims to understand the dynamic of fishermen’s social capital in economic arena. Qualitatively, this study finds dynamic relationship in economic field in blue swimming crab fishermen community of Betahwalang village. Economic action is the actions of individual to maximize profits for themselves. Collaboration in economic field can occur in low level of trust, strong norms and network. In contrast, Sosial capital form different element of capital (i.e. trust, norms and networks) in different sosial situations (i.e. cooperation, competition or conflict). Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2017-10-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/111-06 10.14421/jsr.v11i1.1276 Jurnal Sosiologi Reflektif; Vol. 11 No. 1 (2016); 139-154 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/111-06/1150 Copyright (c) 2017 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1278 2022-08-03T16:01:39Z sosiologireflektif:ART

PEREMPUAN DALAM BUDAYA PATRIARKHI Napsiah, Napsiah Judul Asli : Ketertindasan Perempuan dalam Tradisi Kawin Anom. Subaltern Perempuan pada Suku Banjar dalam Perspektif PoskolonialPengarang : Rosramadhana Nasution.Penerbit : Yayasan Pustaka Obor Indonesia, 2016.Tebal buku: 218 halaman. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2017-10-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/111-07 10.14421/jsr.v11i1.1278 Jurnal Sosiologi Reflektif; Vol. 11 No. 1 (2016); 155-160 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/111-07/1152 Copyright (c) 2017 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1286 2022-08-03T16:00:57Z sosiologireflektif:ART

POLITIK IDENTITAS ANIMAL POP DANCE: Subbudaya dan Gaya Hidup Hibrid Setyobudi, Imam Post-colonial theories bear two perspectives. First, Said argues that the ideological and concrete framework of ideology and colonial knowledge stands firmly, neatly, and perfectly without any crack that remains entrenched. Bhabha argues that the building of ideology and colonial knowledge full of cracks necessitates the creative opportunity of creating hybrid traditions and cultures that are not merely extensions of the colonial army, but also not the real bumiputera: ambiguity and ambivalence.This article, tracking the identity politics that construct a subculture with a particular lifestyle through the creation of Animal Pop Dance choreography. An Indonesian hip hop which is a hybridization process of hip hop grown in the United States by Africa-America is mixed with three local Indonesian dance (Javanese, Sundanese, Papuan) traditions of animal behavior. The results show Animal Pop Dance is a hybrid tradition and culture that aspires to escape from the grip of dichotomous thinking patterns in post-colonial contexts.Teori paska-kolonial melahirkan dua perspektif. Pertama, Said berpendapat kerangka-beton ideologi dan pengetahuan kolonial berdiri kokoh, rapi, dan sempurna tanpa retakan yang masih bercokol utuh. Bhabha berpendapat bangunan ideologi dan pengetahuan kolonial penuh retakan meniscayakan peluang kreatif menciptakan tradisi dan budaya hibrid yang bukan sekadar kepanjangan tangan kolonial semata, akan tetapi juga bukanlah bumiputera yang sesungguhnya: ambiguitas dan ambivalen. Artikel ini, pelacakan terhadap politik identitas yang mengkonstruksi sebuah subbudaya dengan gaya hidup tertentu melalui penciptaan koreografi Animal Pop Dance. Suatu hip hop Indonesia yang merupakan proses hibridisasi hibrid dari hip hop yang tumbuh di Amerika Serikat oleh kalangan Africa-America dicampuradukan dengan tiga tari tradisi lokal Indonesia (Jawa, Sunda, Papua) bertema perilaku binatang. Hasil penelitian memperlihatkan Animal Pop Dance adalah tradisi dan budaya hibrid yang berhasrat melepaskan diri dari cengkeraman pola berpikir dikotomi dalam konteks paska-kolonial.   Keywords: politic of identity, animal pop dance, subculture, lifestyle, hybrid Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2017-12-07 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/121-04 10.14421/jsr.v12i1.1286 Jurnal Sosiologi Reflektif; Vol. 12 No. 1 (2017); 55-70 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/121-04/1219 Copyright (c) 2017 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1293 2022-08-03T16:00:57Z sosiologireflektif:ART

MEKANISME PENGELOLAAN KARET RAKYAT TABIR ILIR JAMBI DALAM PERSPEKTIF TEORI PILIHAN RASIONAL HM, Pahrudin Rubber is a cultivated plant and became the lifeline of many peoples since a long time ago, without exception farmers in Tabir Ilir which became one of the rubber centers in Jambi Province with 15.787 hektares and 8.050 family. To get the result, rubber farmers in Tabir Ilir applies the rubber management mechanism independently and handed it over to others. The application of these two mechanisms is done by the rubber farmers based on their rational choice perspective. Rubber farmers with enough resources will choose how to manage independently, whereas for those who do not have sufficient resources, will choose to hand over their rubber management to others. The management mechanism chosen by these rubber farmers has an impact on the income inequality they earns. On the one hand, there are those who earns more than the management of rubber they do, while on the other hand there are those who get little results.Karet merupakan tanaman yang dibudidayakan dan menjadi tumpuan kehidupan banyak orang sejak lama, tak terkecuali petani di Tabir Ilir yang menjadi salah satu sentra karet di Provinsi Jambi dengan 15.787 hektares dan 8.050 keluarga. Untuk mendapatkan hasilnya, petani karet di Tabir Ilir menerapkan mekanisme pengelolaan karet secara mandiri dan menye-rahkannya kepada pihak lain. Penerapan kedua mekanisme ini dilakukan oleh petani karet berdasarkan perspektif pilihan rasional mereka. Petani karet dengan sumberdaya yang cukup akan memilih cara mengelola secara mandiri, sedangkan bagi mereka yang tidak memiliki sumberdaya yang memadai, akan memilih menyerahkan pengelolaan karetnya kepada orang lain. Mekanisme pengelolaan yang dipilih oleh petani karet ini berdampak pada ketimpangan pendapatan yang mereka peroleh. Di satu sisi, ada orang yang menghasilkan lebih dari pengelolaan karet yang mereka lakukan, sementara di sisi lain ada mendapat hasil yang kurangKeywords: rubber farmer, management mechanism, rational choice, unequility. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2017-12-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/121-07 10.14421/jsr.v12i1.1293 Jurnal Sosiologi Reflektif; Vol. 12 No. 1 (2017); 97-118 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/121-07/1222 Copyright (c) 2017 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1294 2022-08-03T16:00:44Z sosiologireflektif:ART

MASYARAKAT BADUY DALAM PERGULATAN TIGA JARINGAN MAKNA Amaliyah, Efa Ida This article tries to explore about Bernard Adeney-Risakotta’ theory, that are agama (religion), modernitas (modernity), and budaya nenek moyang (culture of the ancestors), that relates with Baduy society (Baduy Dalam and Baduy Luar). This article uses library research. There are differences between Baduy Luar and Baduy Dalam, Baduy Luar tends to influenced by modernity, because they receive modernity product, such as technology, idea, and also institutions. In religiosity’ view, they are influenced by traditional religion. They accept modernity in technology form, such as transportation, television, the watch, clothes, etc.Tujuan tulisan ini mengeksplorasi tentang tiga jaringan makna yang menjadi teori Bernard Adeney-Risakotta, yaitu agama, modernitas, dan budaya nenek moyang pada masyarakat Baduy yang mempunyai pola sedikit berbeda, karena ada dua Baduy, yaitu Baduy Dalam dan Baduy Luar. Tulisan ini menggunakan analisa kepustakaan. Analisa didasarkan pengumpulan data sekunder berbasis kepustakaan yang dihimpun dari berbagai literatur yang mendukung. Masyarakat Baduy masih melaksanakan gotong royong, misalnya pada pembuatan rumah, panen, acara ritual atau berdo’a. Baduy Luar sudah terpengaruh pada modernitas, yaitu teknologi (televisi dan transportasi), institusi dan gagasan (ide). Tidak ada konfrontasi dari luar Baduy, karena mengedepankan kebersamaan dan saling menghormati. Baduy Luar masih memegang teguh budaya nenek moyang dengan patuh pada puun sebagai kepala suku. Mereka tetap memakai identitas sebagai masyarakat Baduy, yaitu pakaian yang merupakan ciri khas Baduy. Menurut Bernard, budaya nenek moyang bisa berupa kesetiaan pada nenek moyang, kepatuhan pada adat istiadat. Berbeda dengan Baduy Dalam dalam menerima tiga jaringan di atas. Baduy Dalam merupakan masyarakat yang menonjolkan budaya nenek moyang. Dalam hal modernitas, mereka sangat jauh dari yang telah didefinisikan oleh Bernard, baik dalam modernitas gagasan (ide) dan tehnologi.Keywords: Religion, cultural ancestors,Modernity,Baduy Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2018-04-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/122-08 10.14421/jsr.v12i2.1294 Jurnal Sosiologi Reflektif; Vol. 12 No. 2 (2018); 313-326 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/122-08/1239 Copyright (c) 2018 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1295 2022-08-03T16:00:44Z sosiologireflektif:ART

RADIKALISASI GERAKAN JAMAAH ANSHARUT TAUHID DAN PENGARUH ISIS DI INDONESIA Abdullah, Asman JAT Tanzhim Jihad Islamic Radical and ISIS This research was a case study that observed the movement of Jamaah Anshorut Tauhid. JAT movement is a jihad movement with the aim of fighting for Islamic Sharia in Indonesia. This research uses qualitative deskriptif method in direct contact with the object under study. It gives a complete picture of the phenomenon of radical Islamic JAT movements that was religiously motivated and understand the process of dynamics and the purpose of the social change that they want. The radical changes that they expect was contradict with the regime in Indonesia. The government's refreshing action accompanies every step of the JAT jihadists. In fact, excessive force often carried out by the authorities to provide a deterrent effect. But such actions only lead to jihadist heroism and reinforce their beliefs. Two things should be explained in the JAT movement, firstly, JAT involvement in Aceh military training in 2010. This military training involved cross-tanzhim jihad in Indonesia. The alumnus of this training will form a new radical network affiliated with ISIS. Second, the influence of ISIS in Indonesia caused a split in JAT. For JAT jihadi that supports ISIS still survives under the leadership of Abu Bakar Ba'asyir and Aman Abdurrahman while those who refuse to join ISIS have to get out of tanzhim. Those who came out of JAT formed a new organisation with the name of Jamaah Anshorut Syariah (JAS) under the leadership of Muhammad Achwan.Penelitian ini merupakan studi kasus yang menyorot gerakan Jamaah Anshorut Tauhid. Gerakan JAT merupakan gerakan jihad dengan tujuan memperjuangkan 214 Syariat Islam di Indonesia. Penelitian ini menggunakan metode deskriptik kualitatif yang bersentuhan langsung dengan obyek yang diteliti. Memberikan gambaran utuh fenomena gerakan radikal Islam JAT yang bermotif agama dan memahami proses dinamika dan tujuan dari perubahan sosial yang hendak mereka wujudkan. Perubahan radikal yang mereka harapkan bertentangan dengan rezim di Indonesia. Tindakan refresif pemerintah mengiringi setiap langkah para jihadis JAT. Bahkan kerapkali kekerasan berlebihan dilakukan aparat untuk memberikan efek jera. Tetapi tindakan seperti ini hanya menimbulkan sikap heroisme jihadis dan semakin meneguhkan keyakinan mereka. Dua hal yang patut disorot dari gerakan JAT pertama, keterlibatan JAT dalam pelatihan militer Aceh tahun 2010. Pelatihan militer ini melibatkan lintas tanzhim jihad di Indonesia. Alumni dari pelatihan ini kelak membentuk jaringan radikal baru yang berafiliasi dengan ISIS. Kedua, pengaruh ISIS di Indonesia melahirkan perpecahan bagi JAT. Bagi jihadi JAT yang mendukung ISIS tetap bertahan dibawah pimpinan Abu Bakar Ba’asyir dan Aman Abdurrahman sedangkan yang menolak bergabung dengan ISIS harus keluar dari tanzhim. Mereka yang keluar dari JAT membentuk jamaah baru dengan nama Jamaah Anshorut Syariah (JAS) dibawah pimpinan Muhammad Achwan.  Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2018-04-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/122-03 10.14421/jsr.v12i2.1295 Jurnal Sosiologi Reflektif; Vol. 12 No. 2 (2018); 213-232 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/122-03/1232 Copyright (c) 2018 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1296 2022-08-03T16:00:32Z sosiologireflektif:ART

HIJAB DAN TUBUH YANG PATUH PEREMPUAN SALAFI DI KOTA MALANG Fitrianita, Titi Discourse Hijab Women Salafi For moslem hijab is pious symbol and submission to God. Using genealogy approach and Foucaults’s power and knowledge, this paper explains about salafi’s hijab concept and its consequences on women’s life. One of  salafi’s doctrine  is hijab. Salafi women embracing hijab based on salafi’s rule as an ideal shape and type of hijab, although Islam does not establish the specific rules about it. This research reveals that hijab is related to the roles of women in public and domestic area. There are three forms of compliance. First,  covering face with cadar and wearing black dresses are major principle. Second, men and women are forbidden to stay at a one place without covering. Third, staying at home for women is obligatory. At the end, the hijab has became source of domestication on women salafi.  Hijab bagi perempuan di dalam Islam berarti ketundukan pada perintah Tuhan dan dalam taraf tertentu secara sosial menunjukkan kesalehan. Menggunakan metode kualitatif dengan pendekatan genealogi yang berfokus kepada pelacakan kekuasaan dan pengetahuan yang dikembangkan oleh Foucault. Tulisan ini melakukan pelacakan diskursus hijab pada perempuan salafi dan konsekuensinya. Salah satu ajaran paling utama dalam kelompok salafi adalah hijab. Perempuan salafi melaksanakan interpretasi hijab kelompok salafi sebagai tipe dan bentuk yang ideal meskipun Islam tidak secara spesifik menggambarkannya. Hasil penelitian menunjukkan bahwa wacana hijab dijalankan perempuan salafi tanpa paksaan sehingga mereka selalu menempatkan dirinya di area domestik dan membatasi dirinya sendiri pada area publik. Ada tiga bentuk efek hijab yang membentuk kepatuhan. Pertama, menutup muka dan berpakaian berwarna gelap adalah sebuah keutamaan. Kedua, ikhtilat adalah haram. Ketiga, berdiam diri di dalam rumah adalah syariat. Diskursus hijab yang dipercayai kebenarannya menjadi sumber domestifikasi perempuan salafi. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2019-01-24 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/131-07 10.14421/jsr.v13i1.1296 Jurnal Sosiologi Reflektif; Vol. 13 No. 1 (2018); 93-108 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/131-07/1303 Copyright (c) 2019 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1297 2022-08-03T16:00:57Z sosiologireflektif:ART

KONTROL SOSIAL DALAM PEMBINAAN KARAKTER RELIGIUS PESERTA DIDIK MUSLIM DI SEKOLAH MENENGAH KEJURUAN NEGERI 1 DUKUHTURI KABUPATEN TEGAL Fitriyaningsih, Khamalida Bakhri, Syamsul Religious character of students in state vocational high school 1 Dukuhturi Tegal was build of Sholat Dhuha habituation. As a social control, the teachers give a pin “not allow me” to lazzy students in Sholat Dhuha habituation and also give reward mukenah for diligent students. This qualitative research using case study aimed to find out the effectiveness of social control religious character’s student in state vocational high school 1 Dukuhturi Tegal. Data validation was carried out using data source triangulation. Technique of analyzing data used integrated data resulting from the observation of Sholat Dhuha habituation, interview, and documentation from many sources to support information. The theory employed was Talcot Parsons’s Theory with AGIL Concept. The results of research showed that the students doing Sholat Dhuha is not only they afraid of the punishment but they also have a spiritual needs. Religious character habituation doing by obedient attitude in Islam, dicipline, tolerant, and honestly in aqidah subject. This habituation need supports all of school element so that the students have a good religious character.Karakter religius peserta didik SMK N 1 Dukuhturi dibina dengan membiasakan Sholat Dhuha. Sebagai kontrol sosial, Guru menerapkan hukuman berupa penempelan pin bertuliskan “jangan tiru aku” bagi yang tidak rajin melaksanakan dan pemberian penghargaan berupa mukenah bagi yang rajin melaksanakan. Penelitian kualitatif dengan pendekatan studi kasus ini bertujuan untuk mengetahui bagaimana kontrol sosial dalam pembinaan karakter religius peserta didik muslim SMK N 1 Dukuhturi. Validitas data diperoleh dengan cara triangulasi sumber data. Teknik analisis data dilakukan dengan mengintegrasikan data hasil observasi, wawancara, dan dokumentasi terhadap kepala sekolah, guru, dan peserta didik kemudian dianalisis menggunakan teori Fungsionalisme Struktural Talcott Parsons. Hasil penelitian menunjukkan bahwa peserta didik melaksanakan Sholat Dhuha tidak hanya karena ada hukuman dan penghargaan tapi muncul rasa kebutuhan spiritual. Pembinaan karakter religius yang dilakukan adalah sikap dan perilaku patuh dalam melaksanakan ajaran agama Islam, disiplin, toleran, dan jujur melalui pembelajaran akidah. Pembiasaan Sholat Dhuha baru dilaksanakan dengan maksimal oleh beberapa wali kelas; Butuh dukungan dari seluruh warga sekolah agar bisa menjadi sebuah pembinaan karakter religius yang kuat. Dampaknya masih banyak peserta didik di kelas lain yang belum memiliki rasa kebutuhan spiritual.Keywords: Social Control, Religius Character, Muslims Students, State Vocational High School       Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2018-01-15 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/121-06 10.14421/jsr.v12i1.1297 Jurnal Sosiologi Reflektif; Vol. 12 No. 1 (2017); 87-96 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/121-06/1221 Copyright (c) 2017 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1304 2022-08-03T16:00:44Z sosiologireflektif:ART

PARTICIPATION OF MUSLIM COMMUNITY VILLAGE IN ENTERPRISE MANAGEMENT OF VILLAGE OWNED ENTERPRISE IN INDONESIA Setiawan, Heru Dian The establishment of a Village Owned Enterprise (BUMDes) as stipulated in Law No.6 / 2014 on Village, is an effort to increase economic growth along with equitable distribution of assets to the people in order to be able to cope with various economic problems in rural areas. However, since the BUMDes policy was established (in 2004), the existence of BUMDes has not been fully satisfactory, as only about 9.09% of villages realize BUMDes program, even from the number of presentations there are only 21.68% BUMDes considered profitable. Many factors influence the development and development of BUMDes program. One of the most important factors is the lack of social capital development in rural areas. This implicitly indicates the lack of participation of the largest and most important social capital that Indonesia has in the village Muslim community in the management of BUMDes. Yet this village Muslim community as an important asset to further create opportunities to improve rural economic welfare through the utilization and management of BUMDes in Indonesia. Therefore, the qualitative descriptive qualitative study aims to analyze the factors that influence the participation of the village Muslim community in the development and management of BUMDes in Indonesia, using the opinion of Korten which suggests that the success or failure of participation is grouped into two categories namely internal factors and factors externalTerbentuknya BUMDes sebagaimana tertuang dalam UU No.6/2014 belum sepenuhnya mampu menanggulangi berbagai permasalahan ekonomi di pedesaan, karena hanya sekitar 9,09% desa yang dinilai mampu 396  merealisasikan program BUMDes, bahkan dari jumlah prosentase tersebut hanya terdapat sekitar 21,68% BUMDes yang dinilai menguntungkan. Banyak faktor yang mempengaruhi ketidakberhasilan pembangunan program BUMDes. Satu faktor paling penting adalah kurangnya pengembangan modal sosial di pedesaan. Secara implisit ini menandakan rendahnya partisipasi modal sosial terbesar dan terpenting yang dipunyai Indonesia yaitu komunitas muslim desa. Untuk itu, kajian yang berproses deskriptif kualitatif ini bertujuan untuk menganalisis faktor-faktor yang mempengaruhi partisipasi komunitas muslim desa dalam usaha pengelolaan BUMDes di Indonesia, dengan menggunakan pendapat Korten yang mengemukakan bahwa kesuksesan atau kegagalan partisipasi dikelompokkan dalam dua kategori yakni faktor internal dan faktor eksternal.Keywords: Participation, Muslim Village Community, Village Owned Enterprise Management, Village Owned Enterprise. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2018-04-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/122-13 10.14421/jsr.v12i2.1304 Jurnal Sosiologi Reflektif; Vol. 12 No. 2 (2018); 395-412 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/122-13/1243 Copyright (c) 2018 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1305 2022-08-03T16:00:32Z sosiologireflektif:ART

RADICALISME AND TOLERANCE BASED ON ISLAM NUSANTARA Rifkiawan Hamzah, Arief Radicalisme Tolerance Islam Nusantara The purpose this article is analyze the symptoms of the emergence of radicalism that developed among muslim in Indonesia. These symptoms must be analyzed sociologically, because radicalism is often viewed as negative and is considered the basis of the emergence of terrorism. Radicalisme is not spontaneously, but arises from long  procces. The preceding views of life can entirely influence the radical understanding of society. Radicalism often associated with Islam and terrorism base. Islam is regarded as a religion of no rahmatan lil’alamin, which is often regarded as a radical religion. If like that, these incorrect views must be systematically aligned. In this case, the authtors want to strengthen tolerance of Islam based Islam Nusantara, overcoming and alignment understanding correctly religion. Paham radikal dan terorisme di kalangan umum seringkali dihubungkan dengan Islam, sehingga memunculkan pandangan negatif. Agama Islam dianggap sebagai agama yang “Tidak” rahmatan lil’alamin, intoleran, dan menutup diri. Tulisan yang berupa studi pustaka ini menjabarkan mengenai gejala-gejala munculnya radikalisme yang seringkali dianggap sebagai basis dari munculnya terorisme. Selama ini, radikalisme banyak diungkapkan secara teoretis di berbagai buku dan jurnal, namun secara nyata radikalisme masih harus banyak digali dengan lebih mendalam. Radikalisme muncul bukan secara spontan, tetapi muncul berdasarkan proses yang panjang. Pandangan hidup yang terbangun sebelumnya dapat sepenuhnya mempengaruhi pemahaman radikal di kalangan masyarakat. Kemudian penulis menjabarkan mengenai toleransi yang berbasis Islam Nusantara sebagai sarana untuk pencegahan, penanggulangan serta meminimalisir pemahaman yang menganggap radikalisme berkembang di kalangan umat Islam. Islam Nusantara yang dipopulerkan oleh Nahdlatul Ulama merupakan wajah keislaman yang menjunjung tinggi toleransi dan meredam segala gerakan-gerakan yang berpotensi menjadi gerakan radikal dan terorisme.  Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2019-02-27 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/131-03 10.14421/jsr.v13i1.1305 Jurnal Sosiologi Reflektif; Vol. 13 No. 1 (2018); 29-45 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/131-03/1297 Copyright (c) 2019 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1306 2022-08-03T16:00:44Z sosiologireflektif:ART

PERGESERAN NORMA SOSIAL PADA REMAJA: Studi Pada remaja di Kota Tanjungpinang Prastiyo, Endri Bagus changes shifts social norm teenagers Tanjung Pinang is a developing city in Riau Islands Province. However, there are some shifts of values occurring on the teenagers. The formulation of the problems in this study is that how social norm shifts occurred on the teenagers in Tanjung Pinan g. Then, this study also aims to investigate the forms of social norm shifts on the teenagers in Tanjung Pinang. This study was a Qualitative with a Case Study approach. The respondents were the teenagers who were raided by the Tanjung Pinang Public Order Agency in 2017. The data were collected through in depth interview and documentation. Then, the data were analyzed by using Miles and Hubermen’s model (1984) of qualitative analysis technique. The findings have showed that there were some shifts of social norm occurred on the teenagers in Tanjung Pinang. The teenagers have done so many violations of social norm in society like consuming alcoholic drinks, drugs, and committing free sex. These behaviors occurred because of two factors: internal and external factors.Kota Tanjungpinang merupakan salah satu kota yang berada di Provinsi Kepulauan Riau yang saat ini sedang berkembang, namun memiliki berbagai masalah terkait dengan pergeseran nilai yang terjadi pada generasi mudanya. Rumusan masalah dalam penelitian ini yaitu,  Bagaimana pergeseran  norma sosial yang terjadi pada remaja di kota Tanjungpinang. Sementara tujuan penelitian ingin melihat  bentuk pergeseran norma sosial yang terjadi pada remaja di Kota Tanjungpinang. Jenis penelitian yang digunakan yaitu penelitian Kualitiatif dengan pendekatan studi kasus, Informan penelitian adalah remaja yang terjaring razia yang dilakukan oleh SATPOL PP Kota Tanjungpinang dalam kurun waktu tahun 2017,  Metode pengumpulan data yaitu Wawancara mendalam dan dokumentasi. Sedangkan teknik analisa data menggunakan teknik analisa data kualitatif dengan model Miles dan Hubermen (1984). Hasil penelitian menunjukan bahwa telah terjadi pergeseran norma sosial dikalangan remaja Kota Tanjungpinang dimana mereka telah banyak melakukan pelanggaran norma sosial yang ada dimasyarakat, mulai dari adanya remaja yang mengkosumsi minuman berakohol, menggunakan narkoba, bahkan melakukan seks bebas. Perilaku  ini terjadi  karna ada faktor-faktor yang menyebabkan pergeseran norma itu terjadi, yaitu faktor secara internal dan eksternal, internal berasal dari dalam diri remaja itu sendiri, sementara eksternal merupakan faktor yang didapat dari luar diri remaja.  Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2018-04-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf application/vnd.openxmlformats-officedocument.wordprocessingml.document https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/122-12 10.14421/jsr.v12i2.1306 Jurnal Sosiologi Reflektif; Vol. 12 No. 2 (2018); 381-394 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/122-12/1240 https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/122-12/1842 Copyright (c) 2018 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1307 2022-08-03T16:00:44Z sosiologireflektif:ART

SOCIAL MEDIA IMPACT ON INDONESIAN MUSLIM WOMEN'S CONSUMPTION OF ISLAMIC FASHION Mas'udah, Durrotul Indonesian Islamic fashion social media new means of consumption identity This paper concerns on analyzing social media as a new means of consumption and its impact on Indonesian Muslim women's consumption of Islamicfashion. Several analytical frameworks such as consumption,identity construction, and postmodern society are used to analyzethe issue. The analysis is mostly basedon literature resources. The analysis concludes that social media, considered as a new means ofconsumption, impact the Indonesia Muslim women's consumption of Islamic fashion in twointerconnected ways: 1. it becomes a space for the construction of variousidealized standards of how a fashionable Muslim woman can look like, and 2. it influences the way Indonesian Muslim women construct and present theiridentity as fashionable Muslim women. Both of these form their consumption on Islamic fashion items. Tulisan ini memaparkan analisis tentang media sosial sebagai sebuah alat konsumsi baru dan pengaruhnya terhadap pola konsumsi fashion Islami oleh wanita Muslim di Indonesia. Beberapa kerangka teori seperti konsumsi, konstruksi identitas, and masyarakat post-modern digunakan untuk menganalisis isu ini. Analisis dalam tulisan ini sebagian besar didasarkan pada studi literatur. Hasil analisis menyimpulkan bahwa media sosial, yang dapat dilihat sebagai sebuah alat konsumsi baru, mempengaruhi pola konsumsi fashion Islami oleh wanita Muslim di Indonesia dalam dua cara yang saling berhubungan: (1) media sosial menjadi sebuah ruang konstruksi berbagai macam standar yang dianggap ideal tentang penampilan wanita Muslim yang fashionable dan (2) media sosial mempengaruhi cara-cara wanita Muslim di Indonesia dalam mengkonstruksi dan mempresentasikan identitasnya sebagai wanita Muslim yang fashionable. Kedua hal ini membentuk pola konsumsi mereka terhadap fashion Islami. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2018-04-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/122-01 10.14421/jsr.v12i2.1307 Jurnal Sosiologi Reflektif; Vol. 12 No. 2 (2018); 179-192 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/122-01/1230 Copyright (c) 2018 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1312 2022-08-03T16:00:57Z sosiologireflektif:ART

CORPORATE SOCIAL RESPONSIBILITY: Kajian Ekonomi, Sosial dan Lingkungan HS, Sufyati The objective of this research is to evaluate the implementation of CSR program in Islamic banking with economic, social and environmental approach. The research method used is interview and spread the questionnaire to the respondent of CSR beneficiaries, supported by empirical data and literature approach. The analytical technique uses the analysis of Simple Linear Regression. The findings of the research by using t-test that economic aspect, more significant from social and environmental aspect. Economic field run by Islamic bank that is by giving loan without margin or loan of virtue, by organizing poor society in small groups consist of five people, through business assistance and entrepreneurship training to establish business independence. In this case, Islamic banks cooperate with social institutions, Baital-Mal wat Tamwil and Isalmic Financial Services Cooperative. Loan facility funds are obtained from fines, non-halal income, zakat, infaq, alms, and endowments of employees, customers, communities and other social funds. In the theoretical order, this study concurs with the theory of Elkington (1999) and Jim Ife (1995) that in community empowerment should be accompanied by a balanced, economic, social and environmental transformation, the power of that factor will shape the community's independence, in addition to other factors. Normatively, the implementation of CSR programs, driven by awareness to be socially responsible, but generally the interest to form corporate image through assistance feels more prominent, so have not thought about aspects of sustainability of development.Penelitian ini bertujuan  untuk mengevaluasi  implementasi  program CSR pada perbankan syariah dengan pendekatan ekonomi, sosial dan lingkungan. Metode penelitian yang digunakan yaitu  wawancara dan menyebarkan kuisioner kepada responden penerima manfaat CSR, didukung data empiris dan pendekatan literature.Tehnik analisis menggunakan analisis Simple Linear Regression. Temuan hasil penelitian dengan menggunakan t-test bahwa aspek ekonomi, lebih signifikan dari aspek sosial dan lingkungan. Bidang ekonomi yang dijalankan oleh bank syariah yaitu memberikan pinjaman tanpa margin atau pinjaman kebajikan, dengan mengorganisir masyarakat miskin dalam kelompok-kelompok kecil terdiri atas lima orang, melalui pendampingan usaha dan pelatihan kewirausahaan untuk membentuk kemandirian usaha. Dalam hal ini bank syariah bekerjasama dengan Lembaga sosial masyarakat, Baital-Mal wat Tamwil dan Koperasi Jasa Keuangan Syariah. Dana fasilitas pinjaman diperoleh dari denda, pendapatan non halal, zakat, infaq, sedekah dan wakaf  karyawan, nasabah, masyarakat, dan dana sosial lainnya. Dalam tatanan teoritis penelitian ini sependapat dengan teori Elkington (1999) dan Jim Ife (1995) bahwa dalam pemberdayaan masyarakat hendaklah disertai transformasi secara seimbang, antara ekonomi, sosial dan lingkungan, kekuatan faktor itu akan membentuk kemandirian masyarakat, disamping faktor lainnya. Secara normatif penyelenggaraan program CSR, didorong oleh kesadaran untuk bertanggung jawab secara sosial, tetapi umumnya kepentingan untuk membentuk corporate image melalui bantuan terasa lebih menonjol, sehingga belum memikirkan aspek keberlanjutan pembangunan. Keywords: CSR Islamic  Bank, Economy, Social, Environment Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2018-01-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/121-08 10.14421/jsr.v12i1.1312 Jurnal Sosiologi Reflektif; Vol. 12 No. 1 (2017); 119-136 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/121-08/1223 Copyright (c) 2017 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1313 2022-08-03T16:00:32Z sosiologireflektif:ART

DINAMIKA PEMBAURAN IDENTITAS TIONGHOA MUSLIM DI PALEMBANG Pahrozi, Rohim Confusion Identity Ethnicity Moslem Chinese  The aim of this research is to reveal the ethnic identity of Tionghoa Moslem in Palembang. An important theme related to Chinese ethnic in keeping their Chinese identity amid the plurality of Indonesian society and culture in everyday life in Palembang will be revealed. Is there a conflict in the majority Muslim community, where this group has dual identity, China and moslem. Social identity theory is chosen as a theoretical tool to understand the problem of this research. This research was conducted in Palembang by involving several samples of research subjects from moslem of Chinese Totok to moslem of Chinese descent. This research is a qualitative research by using symbolic interactionist approach. This approach focuses on the personal aspects of the subject of research aimed to identifying the emerging social dynamics associated with ethnic Chinese that living in Palembang in maintaining their social identity while interacting with other social identities. Determination of informants using the principle of snowball. Technique of collecting data through interview, observation and documentation, and analyzed by using descriptive qualitative.  Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2019-01-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/131-06 10.14421/jsr.v13i1.1313 Jurnal Sosiologi Reflektif; Vol. 13 No. 1 (2018); 75-91 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/131-06/1304 Copyright (c) 2019 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1314 2022-08-03T16:00:57Z sosiologireflektif:ART

MERAWAT KALI-MERANCANG ASA KOTA KONTESTASI DAN PARTISIPASI KOMUNITAS ATAS DINAMIKA SUNGAI DI KOTA SURAKARTA Zunariyah, Siti Ramdhon, Akhmad These cities are change by the development scheme compelled by various economic, politic and cultural interests in central and local relations. In the last decades, the dominant condition of physical aspect-oriented development does not change as well. In some aspects, the scale is getting larger and more massive with decentralization interest. The delegated authority in policy framework gives the local government the foundation of accelerating the change through some autonomous scheme, in which the most dominant orientation among all of those attempts is the city transforming with economic-political reasoning. On the other hand, decentralization also gives the citizens the opportunity of being the part of transformation scheme designed by government. Participation Space allows for the involvement in various policies that will be undertaken in collective contestation in public domain.  This article narrates how the urban development scale changes the urban spaces and impacts on the urban ecology, namely river. Narration of river transformation in the last decade is that the river transforms due to many factors and it can be seen from both physical and non-physical transformation. The existing development orientation marginalizes the river and at the same time river assumes the development burden. The crucial point of participation idea is inseparable as well from the relationship between city, river, and citizens staying living in urban kampong daily. The growing response of community is interesting to be studied as the part of understanding the urban physical transformation on the one hand and citizen’s social dynamics on the other hand. Decribing Surakarta and Cities provides the construction of community interest relation complexity and the reinterpretation of river as the part of city. The dynamics of urban kampong in river area can represent the contestation of values, interests and social relations in urban context.  Keyword: City, Kampong, River, Community, Participation Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2017-12-19 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/121-10 10.14421/jsr.v12i1.1314 Jurnal Sosiologi Reflektif; Vol. 12 No. 1 (2017); 151-170 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/121-10/1225 Copyright (c) 2017 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1315 2022-08-03T16:00:57Z sosiologireflektif:ART

THE SOBO PENDOPO DIALOGUE: Manifestation of Deliberation Democracy in Bojonegoro District Geraldy, Galang The background of complex socio-economic issues became the lighter of the political revolution of openness and deliberation in Bojonegoro district. The Sobo Pendopo Dialogue, initiated since the election of Kang Yoto-Kang Hartono in the 2008 election, is the start to disseminating the practice of the political revolution of openness. On that basis, the consistency of local democratization during one windu brings world appreciation through Open Government Partnership 2016. Dialogue Sobo Pendopo, in a dialectical discourse of liberal and substantial democracy, breaks down liberal assumptions that include economic and social capital as a prerequisite to the nature of democracy. Departure from that, Dialog Sobo Pendopo in the analysis through exploration theory of deliberation democracy. The concept of political participation, public space and civil society becomes the blueprint for the deliberation context of democracy in Dialog Sobo Pendopo. The research method is qualitative with grounded theory type. The presence of Sobo Dialogue Pendopo which enhances the development of the degree of local democracy, the researchers believe that the public space can transform into a public body, where the institutionalization of civic politics legitimacy really becomes the main base in strengthening the role of civil society.Latar belakang persoalan sosial ekonomi yang kompleks menjadi pemantik revolusi politik keterbukaan dan deliberasi di Kabupaten Bojonegoro. Dialog Sobo Pendopo, yang digagas sejak ketepilihan Kang Yoto-Kang Hartono dalam pilkada tahun 2008 ini, menjadi pintu dalam mendiseminasi praktik revolusi politik keterbukaan. Atas dasar itu, konsistensi demokratisasi lokal selama satu windu membawa apresiasi dunia melalui Open Government Partnership 2016. Dialog Sobo Pendopo, secara dialektika wacana demokrasi liberal dan substansial, mematahkan asumsi-asumsi liberal yang menyertakan modal ekonomi dan sosial sebagai prasyarat menuju hakikat demokrasi. Berangkat dari hal tersebut, Dialog Sobo Pendopo di analisa melalui eksplorasi teori demokrasi deliberative yang diinterpretasi konsep partisipasi politik, ruang publik dan civil society. Metode penelitian adalah kualitatif dengan tipe grounded theory. Kehadiran Dialog Sobo Pendopo yang meningkatkan perkembangan derajat demokrasi lokal, peneliti meyakini ruang publik tersebut dapat bertransformasi menjadi badan publik, dimana kelembagaan legitimasi politik kewargaan benar-benar menjadi basis utama dalam memperkuat peranan civil society.Keyword: The Sobo Pendopo Dialogue, Deliberation Democracy, Bojonegoro District Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2018-01-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/121-03 10.14421/jsr.v12i1.1315 Jurnal Sosiologi Reflektif; Vol. 12 No. 1 (2017); 37-54 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/121-03/1218 Copyright (c) 2017 Jurnal Sosiologi Reflektif

oai:ojs.pkp.sfu.ca:article/1316 2022-08-03T16:00:44Z sosiologireflektif:ART

AKTIVISME, FILANTROPI SOSIAL DAN PEMBERDAYAAN PEREMPUAN DI YOGYAKARTA: Studi terhadap Dinamika Aktivisme Yayasan Sahabat Ibu dalam Pemberdayaan Perempuan di Yogyakarta Widianto, Ahmad Arif Aktivisme Perempuan Filantropi Sosial Pemberdayaan Kemandirian Perempuan This article discusses the dynamics of women`s activism of Yayasan Sahabat Ibu (YSI) in empowering women in Yogyakarta. YSI was formed by woman activists who concerned to recover children and women after the earthquake in Yogyakarta through philanthropic activities. Their activism continues following some natural disasters in Yogyakarta from 2006-2012. The activists then declared themselves as non-governmental organizations (NGOs). The orientation of the YSI movement has also changing changed from charity to productive women empowerment.This orientation were caused by changes in the way activists view the problems of women in Yogyakarta. YSI then runs three programs namely the Maternity and Child Benefit Program (PROSIBU), Mandiri Empowerment Program (PRIMA) and Smart and Skilled Mother Program (PINTAR). In this paper, The dynamics of YSI is discussed in three points; first, portraits of women’s activism and philanthropy in Indonesia; second, the dynamism of YSI activism from charity toward productive empowerment; third, YSI’s efforts to escape the dependence of philanthropic or fundraising assistance from donor agencies through the development of productive economics and the establishment of savings and credit cooperatives.Artikel ini membahas dinamika aktivisme perempuan Yayasan Sahabat Ibu (YSI) dalam melakukan pemberdayaan perempuan di Yogyakarta. YSI terbentuk dari perempuan-perempuan aktivis yang tergerak untuk melakukan recovery terhadap anak-anak dan perempuan pasca gempa bumi di Yogyakarta melalui kegiatan filantropis dan motivasi. Aktivisme mereka berlanjut seiring beruntunnya bencana alam di Yogyakarta dari tahun 2006-2012. Para aktivis tersebut kemudian mendeklarasikan diri sebagai Lembaga Swadaya Masyarakat (LSM). Orientasi gerakan YSI pun berubah dari kegiatan karitatif menuju pemberdayaan perempuan yang produktif Perubahan orientasi tersebut disebabkan oleh perubahan cara pandang para aktivis terhadap permasalahan perempuan di Yogyakarta. YSI kemudian menjalankan tiga program yaitu Program Santunan untuk Ibu dan Anak (PROSIBU), Program Pemberdayaan Ibu Mandiri (PRIMA) dan Program Ibu Cerdas dan Terampil (PINTAR). Dalam tulisan ini, Dinamika YSI dibahas dalam tiga poin; pertama, potret aktivisme perempuan dan filantropi di Indonesia. Kedua, dinamika aktivisme YSI dari karitatif menuju pemberdayaan produktif. Ketiga, Upaya YSI untuk melepaskan diri dari ketergantungan bantuan filantropis atau fundraising dari lembaga donor melalui pengembangan ekonomi produktif dan pembentukan koperasi simpan pinjam. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2018-04-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/122-02 10.14421/jsr.v12i2.1316 Jurnal Sosiologi Reflektif; Vol. 12 No. 2 (2018); 193-212 2528-4177 1978-0362 en https://ejournal.uin-suka.ac.id/isoshum/index.php/sosiologireflektif/article/view/122-02/1231 Copyright (c) 2018 Jurnal Sosiologi Reflektif a14b29b3ddf6bcc107e69a9287d54f6f