Ekspresi Keberagamaan Selebriti Hijrah: Sebuah bentuk ‘Accomodating Protest’ dan Ekonomi-Politik dari ‘Public Piety’

Authors

  • Afrida Arinal Muna Pascasarjana UIN Sunan Kalijaga Yogyakarta

DOI:

https://doi.org/10.14421/jkii.v5i1.1134

Keywords:

selebriti, Hijrah, era digital, accomodating protest, piety

Abstract

Semakin gencarnya wacana kampanye hijrah di era digital, termasuk di media sosial, sebagaimana dapat kita temukan di ‘detiknews’ bahwa tagar #hijrah di kotak pencarian instagram terdapat lebih dari 1,7 juta postingan, akun hijrah di facebook juga sudah diikuti lebih dari 300 ribu akun. Fenomena ini tidak bisa dinafikan juga dari kalangan artis, karena fenomena ini masif ditemui di kalangan kelas menengah ke atas yang berkesempatan mengonsumi isu-isu yang menjadi tren atau viral di media sosial. Tren aktivitas hijrah ini pun mempengaruhi sederet selebriti yang memutuskan untuk hijrah dengan proses yang berbeda-beda. Saya berasumsi bahwa selebriti yang melakukan hijrah sebenarnya tidak hanya ingin menunjukkan ekspresi keberagamaan barunya dengan menunjukkan kesalehannya terhadap publik, tetapi juga sebagai sebuah bentuk ‘accomodating protest‘ bahwa sebelum mereka memutuskan untuk hijrah ada sejenis bully-an yaitu munculnya stigma-stigma ketakutan menurunnya citra mereka di hadapan publik ketika seorang artis melakukan hijrah dengan style hijab barunya, tetapi justru ada semacam perlawanan yang ingin ditunjukkan oleh para selebriti kepada masyarakat bahwa mereka tetap bisa eksis walaupun memakai jilbab dan juga ada strategi politik ekonomi yang dimainkan oleh artis-artis hijrah tersebut dengan membuat inovasi-inovasi industri halal, tren hijab yang semakin down-to-earth, dan yang lainnya. Industri halal tersebut menjadi sasaran mereka karena tren tersebut menjadi tren konsumerisme yang masif oleh kelas menengah muslim milenial yang diyakini sebagai penggerak ekonomi abad-21.

[The more vigorous discourse of hijrah campaigns in the digital era, including on social media, as we can find on ‘detiknews’ that the hashtag hijrah in the Instagram search box there are more than 1,7 million posts, the hijrah account on Facebook has also been followed by more than 300 thousand accounts. This phenomenon cannot be denied also by the artists, because this phenomenon is massive in the middle to upper class who have the opportunity to consume issues that are trending or viral on social media. The trend in hijrah activities also influenced a series of celebrities who decided to hijrah with different processes. I assume that celebrities who do hijrah actually not only want to show their new religious expression by showing their piety to the public but also as a form of ‘accomodating protest’ that before they decide to hijrah, there is a kind of bullying that is the emergence of stigmas of fear of a decline in their image in publicly when an artist hijrah with his new hijab style, but instead there is a kind of resistance that celebrities want to show to the public that they can still exist even though wearing the hijab and there is also an economic-political strategy played by this hijrah artist by making innovations halal industry is their target because the trends have become a massive consumerism trend by the millennial Muslim middle class which is believed to be an economic booster of the 21st century.]

 

Downloads

Download data is not yet available.
Abstract viewed: 1225 times | PDF downloaded = 734 times

References

Abdelhadi, Eman, dan Paula England. “Do Values Explain the Low Employment Levels of Muslim Women around the World? A within- and between-Country Analysis.” The British Journal of Sociology 70, no. 4 (2019): 1510–38. https://doi.org/10.1111/1468-4446.12486.

Ahmad, Fauzia. “Still ‘in Progress?’ – Methodological Dilemmas, Tensions and Contradictions in Theorizing South Asian Muslim Women,” 43–65, 2003.

Barthes, Roland. Elements of Semiology 1st Edition, 1977. http://gen.lib.rus.ec/book/index.php?md5=17A86C819E4F6FDBCE177D2569552FE5.

Barthes, Roland, dan Annette Lavers. Mythologies. Farrar, Straus and Giroux, 1972. http://gen.lib.rus.ec/book/index.php?md5=FDFDF765DC151B05499E8789C37D6FBC.

Bharata, Dendy Triadi, Addy Sukma. Ayo Bikin Iklan: Memahami Teori & Praktek Iklan Media Lini Bawah. Elex Media Komputindo, t.t.

VOA Indonesia. “Busana Muslim Indonesia Berkiprah di New York Couture Fashion Week.” Diakses 7 September 2019. https://www.voaindonesia.com/a/busana-muslim-indonesia-berkiprah-di-new-york-couture-fashion-week/2979530.html.

Byng, Michelle. “Symbolically Muslim: Media, Hijab, and the West.” Critical Sociology 36 (1 Februari 2010): 109–29. https://doi.org/10.1177/0896920509347143.

Chandler, Daniel. Semiotics: the basics. 2nd ed. Basics (Routledge (Firm). London ; New York: Routledge, 2007.

Council on American-Islamic Relations. “AMERICAN PUBLIC OPINION ABOUT ISLAM AND MUSLIMS,” 2006. : www.cair.com.

Edward S. Herman, Noam Chomsky. Manufacturing Consent: The Political Economy of The Mass Media. Pantheon Books, 2010.

Everett, Jim, Fabian Schellhaas, Brian Earp, Victoria Ando, Jessica Memarzia, Cesare Parise, Benjamin Fell, dan Miles Hewstone. “Covered in stigma? The impact of differing levels of Islamic head-covering on explicit and implicit biases toward Muslim women.” Journal of Applied Social Psychology 45 (1 Agustus 2014): 90–104. https://doi.org/10.1111/jasp.12278.

Fealy, Greg, Sally White, dan Institute of Southeast Asian Studies. Expressing Islam: Religious Life and Politics in Indonesia. Singapore: Institute of Southeast Asian Studies (ISEAS), 2008.

Fürsich, Elfriede. “Media and the Representation of Others.” International Social Science Journal 61, no. 199 (2010): 113–30. https://doi.org/10.1111/j.1468-2451.2010.01751.x.

Hasan, Noorhaidi. “The Making of Public Islam: Piety, Agency, and Commodification on the Landscape of the Indonesian Public Sphere.” Contemporary Islam 3, no. 3 (24 Oktober 2009): 229. https://doi.org/10.1007/s11562-009-0096-9.

Holmes-Eber, Paula, Christine Ruiz, Wash.) UWTV (Television station : Seattle, dan Henry M. Jackson School of International Studies. Conceptions and Misconceptions of Women in the Middle East. Seattle: UWTV, 2001. http://www.researchchannel.org/program/displayevent.asp?rid=1207.

Inness, Sherrie A. Tough Girls: Women Warriors and Wonder Women in Popular Culture, 1999.

Kabgani, Sajad. “The Representation of Muslim Women in Non-Islamic Media: A Critical Discourse Analysis Study on Guardian.” International Journal of Women’s Research 2, no. 1 (1 Mei 2013): 57–78.

Khan, Muhammad, dan Sadaf Zahra. “Portrayal of Muslim Women by Western Print Media: A Textual Analysis in Feministic & Orientalist Perspective” 17 (19 September 2016): 41–57.

Kitch, Carolyn. “Changing Theoretical Perspectives on Women’s Media Images: The Emergence of Patterns in a New Area of Historical Scholarship:” Journalism & Mass Communication Quarterly, 25 Juni 2016. https://doi.org/10.1177/107769909707400303.

Kitiarsa, Patta. Religious Commodifications in Asia: Marketing Gods (Routledge Studies in Asian Religion and Philosophy). 1 ed., 2008. http://gen.lib.rus.ec/book/index.php?md5=bb5e370f2147b617d6d54c1b652da2b3.

Marger, Martin N. Race and Ethnic Relations: American and Global Perspectives. 8 edition. Belmont, CA: Wadsworth Publishing, 2008.

Morissan. Periklanan: komunikasi pemasaran terpadu / Morissan). Jakarta: Kencana, 2015. /index.php?s_data=bp_buku&s_field=0&id=53215&mod=b&cat=3.

Muis, Andi Abdul. Komunikasi Islami. Cet. 1. PT. Rosdakarya Remaja, 2001.

Muttaqin, Farid. Teroris serang Islam : babak baru benturan barat Islam / Editor: Sukidi. Pustaka Hidayah, 2001.

Nizmi, Yusnarida Eka. “Pandangan Amerika Terhadap Perempuan Muslim Pasca Serangan Sebelas September 2001.” POLITIK 11, no. 1 (20 Mei 2015). http://journal.unas.ac.id/politik/article/view/122.

NW, 1615 L. St, Suite 800Washington, dan DC 20036USA202-419-4300 | Main202-857-8562 | Fax202-419-4372 | Media Inquiries. “A New Estimate of U.S. Muslim Population.” Pew Research Center (blog). Diakses 22 Agustus 2019. https://www.pewresearch.org/fact-tank/2018/01/03/new-estimates-show-u-s-muslim-population-continues-to-grow/.

Pichette, Amanda. “Representations of Muslim Women in the Quebec News Print Media.” Masters, Concordia University, 2012. https://spectrum.library.concordia.ca/974063/.

Rivers, William L, Theodore Peterson, dan Jay Walbourne Jensen. The Mass Media and Modern Society. San Francisco: Rinehart Press, 1971.

Santi, Sarah. “Perempuan Dalam Iklan: Otonomi Atas Tubuh Atau Komoditi?” Jurnal Komunikologi (Ilmu Komunikasi) 1, no. 1 (2004). https://ejurnal.esaunggul.ac.id/index.php/Kom/article/view/162.

Shoemaker, Pamela J., dan Stephen D. Reese. Mediating the Message in the 21st Century: A Media Sociology Perspective. 3 ed. Routledge, 2013. http://gen.lib.rus.ec/book/index.php?md5=7090f15596a31929bfe1f12faf85bfca.

Stabile, Carol A., dan Deepa Kumar. “Unveiling Imperialism: Media, Gender and the War on Afghanistan.” Media, Culture & Society 27, no. 5 (1 September 2005): 765–82. https://doi.org/10.1177/0163443705055734.

Steet, Linda. Veils and Daggers: A Century of National Geographic’s Representation of the Arab World, 2000.

Turner, Bryan S. Sosiologi Agama. Pustaka Pelajar, 2013.

Wolf, Naomi. The Beauty Myth: How Images of Beauty Are Used against Women. New York: W. Morrow, 1991.

Zine, Jasmin. “Muslim women and the politics of representation.” Journal of Islamic Social Sciences 19, no. 04 (2002): 1–22.

Downloads

Published

2020-11-28

How to Cite

Muna, A. A. (2020). Ekspresi Keberagamaan Selebriti Hijrah: Sebuah bentuk ‘Accomodating Protest’ dan Ekonomi-Politik dari ‘Public Piety’. Jurnal Kajian Islam Interdisipliner, 5(1), 1–16. https://doi.org/10.14421/jkii.v5i1.1134

Issue

Section

Articles