Al-Mazaahib: Jurnal Perbandingan Hukum
type: channel
description: Frequency: 2 issues per year (January-June and July-December) DOI: 10.14421/al-mazaahib Language: English and Indonesia First Print Publication: 2012 First Online Publication: 2017 Duration: Approx. 90 days to first decision Audience: Researcher, Legal scholars, Islamic Legal Scholars, Students, Practitioners Publisher: Al-Mazaahib Research Center, Perbandingan Mazhab Study Program, Sharia and Law Faculty, UIN Sunan Kalijaga
publisher: UIN Sunan Kalijaga Yogyakarta
language: en
publication name: Al-Mazaahib: Jurnal Perbandingan Hukum
issn: 2302-7355
copyright: Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International (CC BY-SA 4.0) that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal. Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication, i.e. this journal. Authors also grant any third party the right to use the article freely as long as its integrity is maintained and its original authors, citation details, and publisher are identified.
items: The Evolution of the Islamic Calendar and The Role of Department of Islamic Development Malaysia: Insight and Implementation in Malaysia
items: The Legality and Legibility of Unregistered Marriages in Indonesia: Assessing the Complementarity of the Marriage Law and the Population Administration Law
items: Judicial Interpretations and Societal Realities: Muslim Women’s Divorce Rights in Indonesia and Thailand
items: The Routledge Handbook of Global Islam and Consumer Culture
items: Ta’zir Punishment in the Mazhab Syafi’i and Its Application in Syariah Court of Brunei Darussalam
items: Negotiating Religion, State, and Custom: Islamic Values in the Malay Merisik Pre-marital Tradition at Medan City
items: The Concept of Substitute Heirs: A Comparative Analysis between the Compilation of Islamic Law (KHI) and Customary Law amongst Muslim Communities in Pemalang Regency
items: Revitalizing the Role of Child Protection Institutions in Preventing Child Marriage in South Sulawesi: A Maqashid al-Syari‘ah Perspective
items: Legal And Socio-Economic Issues of Islamic Banking System in Uganda: Learning From The Indonesian Experience
items: Towards the Reconstruction and Reinterpretation of al-Kulliyyāt al-Khams: A Study of Maqāṣid in the Interdisciplinary Islamic Studies Master's Program at UIN Sunan Kalijaga
items: Social Legitimacy versus State Legal Certainty: The Dialectics of Kiai Marriages as Living Law in Dusun Pondok Asem, Kertasemaya, Indramayu
items: Mining Concession Policy for Religious Organizations in Indonesia: An Analysis of Vertical Inconsistencies in the Norm Hierarchy Framework
items: Language Politics and Fiqh’s Authority on Qur'anic Reinterpretation in Indonesian Translation Practices
items: Equitable Maritime Law Policy: A Study of the Blue Constitution and Environmental Fiqh Regarding Land Use Rights in Tangerang, Banten
items: Women's Leadership in the Indonesian Constitutional System and Islamic Law
items: Penyimpangan Praktik Pernikahan Semarga dalam Adat Batak Mandailing di Kabupaten Mandailing Natal (Realitas, Faktor Penyebab, dan Pergeseran Norma)
items: Harmonisation of Dayak Customary Sanctions with Islamic Law: The Case Study of Dimly Lit Cafe in West Kalimantan
items: Mengungkap Dinamika Hukum Islam: Telaah Kritis terhadap An Introduction to Islamic Law Karya Wael B. Hallaq"
items: Minangkabau Tribal Asset Management in Amlak Shirkah for Migrant Tribe Members from the Perspective Fiqh Muamalah
items: Ijtihad Maqashid Sharia in the Thought of Asy-Syatibi and Muhammad At-Tahir Ibn Ashur
items: Child Adoption in Modern Islamic Family Law: A Comparative Study of Child Adoption in Turkey, Morocco, and Indonesia
items: The Transformation of Judicial Ijtihad in the Indonesian Judiciary in Response to the Escalation of Law: A Maqasid ash-Sharia Perspective
items: The Integration-Interconnection Paradigm in Islamic Law: Al-Syatibi’s Thought in Al-Muwafaqat
items: The Practice of Islamic Philanthropy in Indonesian History a Book Review of (Filantropi Islam: Sejarah dan Kontestasi Masyarakat Sipil dan Negara di Indonesia)
items: Intertextuality of Dhawabith Fiqhiyah in Mahram Breastfeeding: A Study of Article 8 of the 1974 Marriage Law and Article 39 of KHI
items: Law, Media, and Democracy in the Digital Era: Freedom of Expression and ITE Regulation in Indonesia
items: The Conflict of Legal Norms: Islamic Law and Positive Law in the Regulation of Alcoholic Beverages in Pekalongan City
items: The Expediency Principle of Inanimate Land: a Study of Ihya' al-Mawat in Classical Fiqh and Land Reform in Indonesian Agrarian Law
items: Protection of Constitutional Rights for Female Coastal Workers in Pekalongan Against Loss of Land Rights: An Agrarian Law and Islamic Law Approach
items: The Harmonization of Customary, State, and Islam in the Practice of Dayak-Muslim Senganan Customary Inheritance in Sintang, Indonesia

The Evolution of the Islamic Calendar and The Role of Department of Islamic Development Malaysia: Insight and Implementation in Malaysia
type: item
description: This research explains the idea of an Islamic calendar system that grew in Malaysia as one of the Muslim countries that contributed to the falac science development in Southeast Asia. This article is a literature research with a historical approach to describe how the process of developing and adapting the Islamic calendar in Malaysia. The results shows that the system has changed five times, and the first period (before 1969-1986) used the Istilahi calendar. Meanwhile, the second (1986-1991) and third (19922-1994) periods used Ijtimak Hakiki and Ijtimak Wujudul Hilal. From 1995 to 2021, the fourth period used Imkanur Rukyat or Takwim Rukyat. In practice, the Imkanur Rukyat is similar to Imkanur Rukyat MABIMS (2,3,8). Since 1 Muharam 1443 H/2021, the fifth period employs a new criterion to determine the beginning of the lunar month, namely the MABIMS Hilal Neo-Visibility (3,6.4). Main efforts to unify the Islamic calendar in Malaysia are made by publishing the Hijri Almanac based on the MABIMS hilal visibility theory, which is used as an administrative and worship reference. The hilal observations are still carried out, and can change the dates in the almanac, as happened in the determination of beginning of Shawwal 1443 H/2022. Penelitian ini menguraikan gagasan sistem kalender Islam yang berkembang di Malaysia sebagai salah satu negara Muslim yang berkontribusi terhadap perkembangan ilmu falak di Asia Tenggara. Artikel ini merupakan penelitian pustaka dengan pendekatan historis untuk menggambarkan proses pengembangan dan adaptasi kalender Islam di Malaysia. Hasil penelitian menunjukkan bahwa sistem tersebut telah mengalami lima kali perubahan, dan periode pertama (sebelum 1969–1986) menggunakan kalender Istilahi. Sementara itu, periode kedua (1986–1991) dan ketiga (1992–1994) menggunakan Ijtimak Hakiki dan Ijtimak Wujudul Hilal. Dari tahun 1995 hingga 2021, periode keempat menggunakan Imkanur Rukyat atau Takwim Rukyat. Dalam praktiknya, Imkanur Rukyat mirip dengan…
subject: Articles
  topic: section
subject: Legal Thought
  topic: category
subject: Islamic Law
  topic: category
subject: Islamic Calendar
  topic: keywords
subject: Malaysia
  topic: keywords
subject: MABIMS
  topic: keywords
subject: Takwim Rukyat
  topic: keywords
subject: Neo-Visibility
  topic: keywords
creator: Susiknan Azhari
creator: Shobahussurur Shobahussurur
creator: Mohd. Saiful Anwar Mohd Nawawi
creator: Taufiqurohman Taufiqurohman
rights: Copyright (c) 2026 Susiknan Azhari, Shobahussurur Shobahussurur, Mohd. Saiful Anwar Mohd Nawawi, Taufiqurohman Taufiqurohman http://creativecommons.org/licenses/by-sa/4.0
date: 2026-05-08
publication date: 2026-05-08
starting page: 97
ending page: 119
doi: 10.14421/al-mazaahib.v14i1.4776

The Legality and Legibility of Unregistered Marriages in Indonesia: Assessing the Complementarity of the Marriage Law and the Population Administration Law
type: item
description: The phenomenon of unregistered marriages in Indonesia persists as a social reality even though it is not legally recognized within the marriage registration system. On the one hand, the Marriage Law establishes registration as a means to ensure legal certainty and protection; on the other hand, the Population Administration Law provides an administrative avenue for those in unregistered marriages by allowing the inclusion of family relationship status on the Family Card. This situation has sparked a debate over whether such administrative policies undermine the principle of the legality of marriage or, conversely, constitute a form of protection for citizens’ civil rights. This study aims to analyze the relationship between the Marriage Law and the Population Administration Law to examine whether the two are contradictory or complementary. This study is a normative legal study employing a legislative and conceptual approach. The data analyzed include the Marriage Law, the Population Administration Law, and Ministry of Home Affairs Regulation No. 108 of 2019. The theoretical framework used consists of legal pluralism, state legibility, and Jasser Auda’s systemic maqasid syariah. The research findings indicate that the regulation of unregistered marriages is based on two orientations: formal legality under the Marriage Law and administrative legibility under the Population Administration Law. These two regulations are not contradictory; rather, they serve distinct yet complementary functions in providing legal and administrative protection. However, the lack of optimal integration between these two legal frameworks has led to the perception that unregistered marriages are legitimate. Therefore, regulatory synchronization is necessary to establish a unified legal system, provide legal certainty, and ensure fair and substantive protection. Fenomena nikah siri di Indonesia tetap bertahan sebagai realitas sosial meskipun tidak memperoleh pengakuan hukum dalam sistem penca…
subject: Articles
  topic: section
subject: Legal Comparison
  topic: category
subject: State Law
  topic: category
subject: Legality
  topic: keywords
subject: Legibility
  topic: keywords
subject: Unregistered marriage
  topic: keywords
subject: Indonesian marriage law
  topic: keywords
subject: Maqasid al-Shari’ah
  topic: keywords
creator: Vita Fitria
creator: Ali Sodiqin
rights: Copyright (c) 2026 Vita Fitria, Ali Sodiqin http://creativecommons.org/licenses/by-sa/4.0
date: 2026-07-14
publication date: 2026-07-14
starting page: 179
ending page: 205
doi: 10.14421/al-mazaahib.v14i1.4775

Judicial Interpretations and Societal Realities: Muslim Women’s Divorce Rights in Indonesia and Thailand
type: item
description: Although Islamic family law formally guarantees post-divorce rights for Muslim women, substantial disparities persist in the realization of these rights across different socio-legal contexts. This contradiction is evident in Indonesia and Southern Thailand, where formal legal protections coexist with social, cultural, and institutional barriers that continue to limit women’s access to justice after divorce. This study aims to examine how judicial interpretation and societal realities shape the protection of Muslim women’s post-divorce rights in both jurisdictions. This qualitative research employs a comparative socio-legal approach using legal documents, court decisions, institutional records, field observations, and semi-structured interviews with judges, officials of the Islamic Religious Council (MAI), women’s rights activists, advocates, and former litigants. Data were collected through document analysis, interviews, and non-participant observation, and analyzed using thematic qualitative analysis, juridical-normative analysis, and cross-country comparative analysis. The findings reveal that judges in Indonesia tend to interpret women’s post-divorce rights within a rights-based judicial framework, enabling courts to actively order and enforce maintenance, child support, and other post-divorce obligations. By contrast, religious authorities in Southern Thailand prioritize mediation and communal reconciliation, resulting in greater dependence on voluntary compliance and informal religious legitimacy rather than judicial enforcement. The study further identifies three interconnected mechanisms restricting women’s access to justice across both jurisdictions: patriarchal social norms, institutional fragmentation between legal and religious authorities, and women’s limited legal literacy and economic bargaining power. These findings contribute to comparative socio-legal scholarship by demonstrating that the effectiveness of post-divorce rights protection depends not o…
subject: Articles
  topic: section
subject: Legal Comparison
  topic: category
subject: Islamic Law
  topic: category
subject: State Law
  topic: category
subject: Islamic Family Law
  topic: keywords
subject: Post-Divorce Women's Rights
  topic: keywords
subject: Judicial Interpretation
  topic: keywords
subject: Legal Pluralism
  topic: keywords
subject: Comparative Socio-Legal Study
  topic: keywords
subject: Indonesia
  topic: keywords
subject: Southern Thailand
  topic: keywords
creator: Jaenal Arifin
creator: Inna Fauziatal Ngazizah
creator: Abdul Rasyid Hameeyae
creator: Abdulroman Mahir
rights: Copyright (c) 2026 Jaenal Arifin, Inna Fauziatal Ngazizah, Abdul Rasyid Hameeyae, Abdulroman Mahir http://creativecommons.org/licenses/by-sa/4.0
date: 2026-07-10
publication date: 2026-07-10
starting page: 147
ending page: 178
doi: 10.14421/al-mazaahib.v14i1.4713

The Routledge Handbook of Global Islam and Consumer Culture
type: item
description: The Routledge Handbook of Global Islam and Consumer Culture, edited by Birgit Krawietz and François Gauthier, offers a comprehensive examination of the intersection between Islam, market dynamics, and consumer practices in the contemporary global era. The book’s interdisciplinary contributions demonstrate how Islamic values, authority, and socio-economic realities shape consumer culture across diverse contexts. By bringing together perspectives from law, anthropology, sociology, and religious studies, the volume examines critical themes such as halal markets, financial ethics, identity politics, and digital consumption. This review highlights the book’s strength in offering a nuanced account of Islam’s global entanglement with consumerism, while also pointing to the challenges of addressing regional diversities and normative debates within Islamic law. It concludes that the volume serves as an essential reference for scholars of Islamic law, economics, and cultural studies, enabling them to understand how faith and the market intertwine in contemporary Muslim societies. The Routledge Handbook of Global Islam and Consumer Culture yang dieditori oleh Birgit Krawietz dan François Gauthier menghadirkan eksplorasi komprehensif tentang persinggungan antara Islam, dinamika pasar, dan praktik konsumsi dalam era global. Kontribusi interdisipliner dalam buku ini menunjukkan bagaimana nilai-nilai Islam, otoritas keagamaan, serta realitas sosial-ekonomi membentuk budaya konsumsi di berbagai konteks. Dengan menggabungkan perspektif hukum, antropologi, sosiologi, dan studi agama, buku ini membahas tema-tema penting seperti pasar halal, etika keuangan, politik identitas, dan konsumsi digital. Review ini menyoroti kekuatan buku dalam menawarkan pemahaman mendalam mengenai keterhubungan global antara Islam dan konsumerisme, sekaligus mengkritisi tantangan dalam mengakomodasi keragaman regional serta perdebatan normatif dalam hukum Islam. Disimpulkan bahwa buku ini merupakan rujukan …
subject: Book Review
  topic: section
subject: Legal Thought
  topic: category
subject: Islamic Law
  topic: category
subject: Islam
  topic: keywords
subject: Consumer Culture
  topic: keywords
subject: Globalization
  topic: keywords
subject: Halal Market
  topic: keywords
subject: Islamic Law
  topic: keywords
subject: Religious Authority
  topic: keywords
creator: A Hashfi Luthfi
rights: Copyright (c) 2025 A Hashfi Luthfi http://creativecommons.org/licenses/by-sa/4.0
date: 2025-12-16
publication date: 2025-12-16
starting page: 258
ending page: 265
doi: 10.14421/al-mazaahib.v13i2.4543

Ta’zir Punishment in the Mazhab Syafi’i and Its Application in Syariah Court of Brunei Darussalam
type: item
description: Ta’zir refers to discretionary punishments imposed for offences not covered by Hudud or Qisas. In Brunei Darussalam, ta’zir is codified under the Syariah Penal Code Order 2013 (SPCO 2013). This study examines the application of ta’zir punishments in Brunei Darussalam, focusing on the extent to which contemporary Syariah criminal practice reflects the principles of the Mazhab Syafi’i as the country’s official Mazhab. The main question addressed in this article concerns how classical Syafi’i Fiqh on ta’zir is translated into a modern, codified legal system and what tensions arise in this process. This research adopts a normative legal method, relying on doctrinal analysis of classical Syafi’i fiqh sources alongside Brunei’s Syariah criminal legislation and related legal documents. A comparative approach is employed to identify points of convergence and divergence between classical jurisprudence and contemporary judicial practice. The findings indicate that the implementation of ta’zir in Brunei is predominantly grounded in Syafi’i principles, particularly regarding judicial discretion, deterrence and the protection of public welfare. The originality of this study lies in its identification of Brunei’s ta’zir framework as a hybrid model that selectively adapts classical Syafi’i doctrine to contemporary governance requirements, contributing to broader discussions on the harmonization of Islamic Jurisprudence and modern criminal law.
subject: Articles
  topic: section
subject: Legal Comparison
  topic: category
subject: Islamic Law
  topic: category
subject: State Law
  topic: category
subject: Mazhab Syafi’i
  topic: keywords
subject: Syariah Penal Code Order 2013 (SPCO 2013)
  topic: keywords
subject: Ta’zir
  topic: keywords
subject: Punishment
  topic: keywords
subject: Brunei Darussalam
  topic: keywords
creator: Nurul Aqilah binti Othman
creator: Cecep Soleh Kurniawan
creator: Norasiah binti Haji Amai
creator: Muhammad Zakir bin Husain
creator: Muallimin Mochammad Sahid
rights: Copyright (c) 2026 Nurul Aqilah binti Othman, Cecep Soleh Kurniawan, Norasiah binti Haji Amai, Muhammad Zakir bin Husain, Muallimin Mochammad Sahid http://creativecommons.org/licenses/by-sa/4.0
date: 2026-05-03
publication date: 2026-05-03
starting page: 29
ending page: 56
doi: 10.14421/al-mazaahib.v14i1.4538

Negotiating Religion, State, and Custom: Islamic Values in the Malay Merisik Pre-marital Tradition at Medan City
type: item
description: The practice of merisik remains alive and continues to be preserved in the Malay customs of Medan, even though there are no explicit regulations regarding the merisik tradition in either Islamic law or state law. This article will discuss how the diversity of traditional wedding practices in Indonesia, specifically the merisik tradition among the Malay community in Medan, is negotiated within a multicultural context from the perspectives of Islam and customary law. The objective of this study is to identify Islamic values within the merisik tradition and to analyze their relevance to Malay customary law. This research employs a qualitative approach based on field research, utilizing data collection techniques such as interviews and observation, supported by secondary data from literature and Google Scholar journals over the past decade, which are analyzed using a descriptive-normative approach. The results of this study indicate that the merisik tradition reflects religious, personal, and social values that are closely linked to both Malay customary law and Islamic values. The main argument of this article centers on the negotiation between the merisik tradition and Islamic law and Malay customary law. This tradition has historical ties to the process of Islamization among the Malay community in Medan and embodies Islamic values, namely, religious (kafā’ah), personal (trustworthiness and honesty), and social (consultation, etiquette in visiting and hosting), which align with Malay customary law in fostering family harmony and social sustainability. Praktik mersik tetap hidup dan terus dilestarikan dalam adat Melayu Kota Medan meskipun tidak ada regulasi eksplisit mengenai tradisi merisik dalam hukum Islam maupun hukum negara. Artikel ini akan mendiskusikan bagaimana praktik keragaman adat pernikahan di Indonesia, khususnya tradisi merisik dalam masyarakat Melayu Kota Medan, yang dinegosiasikan dengan kondisi multikultural dari perspektif Islam dan hukum adat. Tujuan…
subject: Articles
  topic: section
subject: Legal Thought
  topic: category
subject: Islamic Law
  topic: category
subject: Customary Law
  topic: category
subject: Merisik Marriage
  topic: keywords
subject: Malay Society
  topic: keywords
subject: Islamic Values
  topic: keywords
subject: Malay Customary Law
  topic: keywords
subject: Indonesian Law
  topic: keywords
creator: Muhammad Hafizh
creator: Muhammad Yusuf Rangkuti
creator: Muhammad Rizal Khoirul Umam
creator: Ali Baroroh Al Muflih
creator: Rahmi Amalia
creator: Muhammad Fauzan Ni’ami
rights: Copyright (c) 2026 Muhammad Hafizh, Muhammad Yusuf Rangkuti, Muhammad Rizal Khoirul Umam, Ali Baroroh Al Muflih, Rahmi Amalia, Muhammad Fauzan Ni’ami http://creativecommons.org/licenses/by-sa/4.0
date: 2026-07-01
publication date: 2026-07-01
starting page: 120
ending page: 146
doi: 10.14421/al-mazaahib.v14i1.4521

The Concept of Substitute Heirs: A Comparative Analysis between the Compilation of Islamic Law (KHI) and Customary Law amongst Muslim Communities in Pemalang Regency
type: item
description: This study was prompted by conceptual differences regarding substitute heirs between the Compilation of Islamic Law (KHI) and customary law practised by Muslim communities in Pemalang Regency. These differences reflect the dynamics of the application of Islamic inheritance law at the local level, which does not always align with formal legal norms. This study aims to examine the dynamics of the concept of substitute heirs and to analyse them comparatively between the provisions in the KHI and the practices of customary law within the local community. This is a field study employing a socio-legal approach and utilising comparative law theory. Data were collected through observation, interviews with eleven key informants, and a literature review, which were subsequently analysed qualitatively. The findings indicate that the KHI normatively restricts the substitution of heirs to specific conditions as stipulated in Article 185. Conversely, customary law practices amongst the Muslim community in Pemalang Regency permit a grandchild to replace the primary heir (a child) even whilst that heir is still alive; an adopted child may replace their adoptive parent; and a grandchild acting as a substitute heir may restrict (hijab) the share of the inheritance due to the biological siblings of the heir they are replacing. These differences are influenced by deeply rooted social constructs that have developed as a legal culture within the community. The implications of this research indicate that the Compilation of Islamic Law (KHI) remains an ideal normative reference, whilst customary law functions as a ‘living law’ that is adaptive and responsive to the social needs of the community. Therefore, the relationship between the two cannot be viewed dichotomously, but rather as a dialectic between formal law and ever-evolving social practices. Penelitian ini dilatarbelakangi oleh adanya perbedaan konseptual mengenai ahli waris pengganti antara Kompilasi Hukum Islam (KHI) dan hukum ad…
subject: Articles
  topic: section
subject: Legal Comparison
  topic: category
subject: Islamic Law
  topic: category
subject: Customary Law
  topic: category
subject: State Law
  topic: category
subject: Concept of Substitute Heirs
  topic: keywords
subject: Compilation of Islamic Law (KHI)
  topic: keywords
subject: Customary Law
  topic: keywords
subject: Muslim Community in Pemalang Regency
  topic: keywords
creator: Imaro Sidqi
creator: Yasni Efyanti
creator: Rahmad Setyawan
creator: Muh Zaitun Ardi
creator: Doli Witro
creator: Muslih Muslih
rights: Copyright (c) 2026 Imaro Sidqi, Yasni Efyanti, Rahmad Setyawan, Muh Zaitun Ardi, Doli Witro, Muslih Muslih http://creativecommons.org/licenses/by-sa/4.0
date: 2026-08-04
publication date: 2026-08-04
starting page: 206
ending page: 237
doi: 10.14421/al-mazaahib.v14i1.4497

Revitalizing the Role of Child Protection Institutions in Preventing Child Marriage in South Sulawesi: A Maqashid al-Syari‘ah Perspective
type: item
description: Child marriage in South Sulawesi remains a critical issue in public health and social development, despite previous studies on recent legal reforms. This research fills an academic gap by comprehensively evaluating the performance of the Child Protection Agency (LPA) in South Sulawesi through the lens of maqashid al-syari’ah, aiming to assess the effectiveness of the LPA and to formulate optimization strategies for its role in the region. Employing a mixed-methods approach—combining surveys and in-depth interviews—the findings reveal that community perceptions of LPA services (counseling, advocacy, and relevance) are generally positive. However, qualitative analysis using Sutrisno’s effectiveness theory uncovers a significant gap: the perceived success reflects service accessibility rather than substantive social impact. The core findings indicate that the effectiveness of the LPA in South Sulawesi is constrained by difficulties in reaching informal communities and the absence of a systematic early detection system for at-risk children. The implications of this analysis highlight the need for substantive strategic shifts grounded in maqashid al-syari’ah (emphasizing hifz al-nafs, hifz al-‘aql, and hifz al-nasl). These strategic shifts include enacting Regional Regulations (PERDA), expanding outreach by engaging religious and community leaders, strengthening early detection through cross-sectoral collaboration, and empowering local governments. Such comprehensive strategic reforms are essential to enhance the effectiveness of the LPA in South Sulawesi and to ensure greater protection for children. Perkawinan anak di Sulawesi Selatan tetap menjadi isu krusial dalam kesehatan masyarakat dan social, meskipun telah ada penelitian sebelumnya terhadap reformasi hukum terbaru. Penelitian ini mengisi kesenjangan akademik dalam mengevaluasi kinerja lembaga perlindungan anak (LPA) di Sulawesi selatan secara komprehensif melalui pendekatan maqashid al-syari’ah, dengan tujuan me…
subject: Articles
  topic: section
subject: Legal Thought
  topic: category
subject: Islamic Law
  topic: category
subject: State Law
  topic: category
subject: Child Marriage
  topic: keywords
subject: Child Protection Institution (LPA)
  topic: keywords
subject: Effectiveness
  topic: keywords
subject: Maqashid Al-Syari’ah
  topic: keywords
creator: Syahabuddin Syahabuddin
creator: Mustafa Mustafa
creator: Hamzah Hamzah
creator: Firdaus Firdaus
creator: Muhammad Suyuthy R
creator: Ma’adul Yaqien Makkarateng
rights: Copyright (c) 2025 Syahabuddin, Mustafa, Hamzah, Firdaus, Muhammad Suyuthy R, Ma’adul Yaqien Makkaratteng http://creativecommons.org/licenses/by-sa/4.0
date: 2025-12-01
publication date: 2025-12-01
starting page: 199
ending page: 224
doi: 10.14421/al-mazaahib.v13i2.4490

Legal And Socio-Economic Issues of Islamic Banking System in Uganda: Learning From The Indonesian Experience
type: item
description: The development of the Islamic Banking System tends to provide an opportunity for Uganda to diversify its financial system embedded in Sharia principles. Furthermore, it suffices to state that the introduction of the Islamic banking system in Uganda is considered one of the forceful moves in attaining economic development, growth, and facilitating transactions. However, given the early stage of the Islamic banking institution in Uganda, there are legal and socio-economic issues that tend to pose challenges to the smooth operation of the Islamic Banking System. This is concerning the fact that absence of a specific regulatory framework, ambiguity or indistinctness in the current laws regulating Islamic banking, Inadequate banking infrastructure, and lack of public awareness, seem to threaten its viability, hence, the need to draw lessons from Indonesia’s well-established Islamic banking system. Hence, the study examines the legal and socio-economic issues concerning the Islamic banking system in Uganda with a view of learning from the Indonesian experience. In this regard, primary and secondary sources of material such as laws and academic literature were extensively reviewed. The data obtained were analysed through a descriptive and analytical approach. The study found that in Uganda there is no specific regulatory framework for the Islamic banking system, and the current laws on Islamic banking in Uganda are ambiguous and complex. Furthermore, the study also found that a lack of awareness of the Islamic bank's method of operation and inadequate infrastructure could affect its viability. However, in Indonesia, the Islamic Banking system has made great strides given its well-organized banking system over the years. The study further concludes and recommends proactive regulatory clarity and resolution of socio-economic challenges concerning the Islamic Banking System in Uganda learning from the Indonesia experience.
subject: Articles
  topic: section
subject: Legal Comparison
  topic: category
subject: Islamic Law
  topic: category
subject: State Law
  topic: category
subject: Legal
  topic: keywords
subject: Socio-economic
  topic: keywords
subject: Islamic Banking
  topic: keywords
subject: Uganda
  topic: keywords
subject: Indonesia
  topic: keywords
creator: Muwaffiq Jufri
creator: Paul Atagamen Aidonojie
creator: Saiful Abdullah
creator: Obieshi Eregbuonye
creator: Collins Ekpenisi
rights: Copyright (c) 2026 Muwaffiq Jufri, Paul Atagamen Aidonojie, Saiful Abdullah, Obieshi Eregbuonye, Collins Ekpenisi http://creativecommons.org/licenses/by-sa/4.0
date: 2026-05-03
publication date: 2026-05-03
starting page: 1
ending page: 28
doi: 10.14421/al-mazaahib.v14i1.4456

Towards the Reconstruction and Reinterpretation of al-Kulliyyāt al-Khams: A Study of Maqāṣid in the Interdisciplinary Islamic Studies Master's Program at UIN Sunan Kalijaga
type: item
description: This article aims to examine the research trends on Maqāṣid Sharī'ah topics within the Interdisciplinary Islamic Studies Master's Program at UIN Sunan Kalijaga Yogyakarta. This study is significant for developing Maqāsid Shariah studies in state Islamic universities. The research method employed is a literature study, utilizing data from student theses on the topic of Maqāsid Shariah to reveal trends in studies over a six-year period from 2018 to 2023. The results indicate that student theses tend to focus on the following topics: (1) studies of the thoughts of Maqāsid figures, (2) thematic fiqh studies from a Maqāsid perspective, (3) legal studies from a Maqāsid Shariah perspective, (4) public policy studies related to Maqāsid, and (5) Maqāsid approaches to interpreting Quranic verses. Their studies successfully initiated a new discourse in Maqāsid research within the Indonesian context through the development of: The hifz al-mithāq discourse regarding the disbandment of Hizbut Tahrir Indonesia; The hifz al-khuṣūṣiyah discourse concerning the issue of personal data protection in the Draft Law on Personal Data Protection; and The hifz al-mujtama' discourse within the discussion of Islamic legal dialogue in a pluralistic society in Kaloran. In conclusion, the Interdisciplinary Islamic Studies Master's Program develops Maqasid al-Shari'ah studies by reconstructing and reinterpreting al-Kulliyāt al-Khams, while actively incorporating the dynamic Islamic and Indonesian discourses. Artikel ini bertujuan untuk mengkaji tren penelitian bertopik Maqāsid Syariah pada Program Magister Interdiscipliner Islamic Studies UIN Sunan Kalijaga Yogyakarta. Kajian ini penting untuk mengembangkan kajian Maqāsid Syariah di Perguruan Tinggi Islam Negeri. Metode penelitian ini adalah penelitian literatur dengan data berupa tesis mahasiswa bertema maqasid syariah untuk mengungkap tren studi selama enam tahun 2018-2023. Hasil penelitian menunjukkan bahwa pertama, kecenderungan penelitian tes…
subject: Articles
  topic: section
subject: Legal Thought
  topic: category
subject: Islamic Law
  topic: category
subject: Contemporary Maqāsid
  topic: keywords
subject: Islamic and Indonesian discourse
  topic: keywords
subject: Kulliyat al-khams
  topic: keywords
subject: UIN Sunan Kalijaga
  topic: keywords
creator: Moh. Mufid
rights: Copyright (c) 2025 Moh. Mufid http://creativecommons.org/licenses/by-sa/4.0
date: 2025-12-11
publication date: 2025-12-11
starting page: 225
ending page: 257
doi: 10.14421/al-mazaahib.v13i2.4450

Social Legitimacy versus State Legal Certainty: The Dialectics of Kiai Marriages as Living Law in Dusun Pondok Asem, Kertasemaya, Indramayu
type: item
description: The practice of unregistered marriages in the tradition of kiai marriages in Dusun Pondok Asem, Kertasemaya Subdistrict, Indramayu Regency, is still rampant even though marriage regulations have been strictly regulated through Law Number 1 of 1974 concerning Marriage and the Compilation of Islamic Law (KHI). This phenomenon shows the gap between state law and local traditions that continue to be practiced by the local community. This study aims to describe the legal status of Kiai marriage according to customary law and state law, compare the recognition of both, and show the implications of legal pluralism in marriage practices in Indonesia. This research uses a juridical-empirical approach with a theoretical framework for legal pluralism. Primary data was obtained through interviews with lebe, traditional leaders, village officials, and kiai marriage practitioners, while secondary data was obtained from legislation, KHI, and related academic literature. The analysis was conducted qualitatively using a comparative model between customary and state law. The results of the study show the existence of dualism in recognition. Customary law recognizes Kiai marriages as valid because they fulfill the requirements of Islamic marriage and obtain social legitimacy, so that children born from these marriages receive full recognition. Conversely, state law does not recognize marriages not officially registered at the Office of Religious Affairs, so these marriages do not have strong legal force. The novelty of this research lies in its attempt to reveal the dialectic between social legitimacy as living law and formal legal certainty as the main principle of state law. This dialectic shows the reality of legal pluralism in Indonesia, emphasizing the need for harmonization so that customary law and state law can work more synergistically. Praktik nikah siri dalam tradisi kawin kiai di Dusun Pondok Asem, Kecamatan Kertasemaya, Kabupaten Indramayu masih marak dilakukan meskipun r…
subject: Articles
  topic: section
subject: Legal Comparison
  topic: category
subject: Customary Law
  topic: category
subject: State Law
  topic: category
subject: Unregistered Marriage
  topic: keywords
subject: Kiai Marriage
  topic: keywords
subject: Customary Law
  topic: keywords
subject: State Law
  topic: keywords
subject: Legal Pluralism
  topic: keywords
creator: Lulu Ul Jannah
creator: Inna Fauziatal Ngazizah
creator: Abdurrohman Kasdi
rights: Copyright (c) 2025 Lulu Ul Jannah, Inna Fauziatal Ngazizah, Abdurrohman Kasdi http://creativecommons.org/licenses/by-sa/4.0
date: 2025-12-01
publication date: 2025-12-01
starting page: 173
ending page: 198
doi: 10.14421/al-mazaahib.v13i2.4392

Mining Concession Policy for Religious Organizations in Indonesia: An Analysis of Vertical Inconsistencies in the Norm Hierarchy Framework
type: item
description: This article examines inconsistencies in legal policies granting mining concessions to religious organizations in Indonesia. The legal issue is the inconsistency between Article 75, paragraph 3, of Law Number 3 of 2020 and Article 83A, paragraph 1, of Government Regulation Number 25 of 2024. The IUPK has been granted to a number of religious organizations that meet the qualifications, such as NU, Muhammadiyah, KWI, PHDI, and Walubi. This normative legal research uses legal and conceptual approaches, analyzing primary and secondary legal material through the study of documents and literature. The results of the study show that norm inconsistency arises from hyperregulation, the lack of harmonization of regulatory hierarchies, and sectoral egos in the legislative process. The legal implications include legal uncertainty, potential judicial review, loss of public trust, and confusion in the mining industry licensing process. This study contributes to understanding the normative inconsistencies between hierarchical legal regulations and their juridical implications, and provides recommendations for regulatory reform through strengthened harmonization and adherence to the principles of legislative hierarchy. The study's findings highlight the urgent need for regulatory alignment to ensure legal certainty and protect the public interest in the management of natural resources. Artikel ini mengkaji inkonsistensi kebijakan hukum yang memberikan konsesi pertambangan kepada organisasi keagamaan di Indonesia. Permasalahan hukum yang dihadapi adalah ketidaksesuaian antara Pasal 75 ayat 3 UU Nomor 3 Tahun 2020 dan Pasal 83A ayat 1 Peraturan Pemerintah Nomor 25 Tahun 2024. Pemberian IUPK telah diberikan kepada sejumlah organisasi keagamaan yang telah memenuhi kualifikasi seperti NU, Muhammadiyah, KWI, PHDI dan Walubi. Penelitian hukum normatif ini menggunakan pendekatan hukum dan konseptual, menganalisis materi hukum primer dan sekunder melalui studi dokumen dan literatur. Hasil p…
subject: Articles
  topic: section
subject: Legal Thought
  topic: category
subject: State Law
  topic: category
subject: Inconsistencies of norms
  topic: keywords
subject: mining concessions
  topic: keywords
subject: religious organizations
  topic: keywords
subject: legal hierarchies
  topic: keywords
subject: harmonization of regulations
  topic: keywords
creator: Agung Barok Pratama
creator: Aisyah Mutia Firdaus
creator: Anindya Aryu Inayati
creator: Nasrulhaq Nasrulhaq
rights: Copyright (c) 2026 Agung Barok Pratama, Aisyah Mutia Firdaus, Anindya Aryu Inayati, Nasrulhaq Nasrulhaq http://creativecommons.org/licenses/by-sa/4.0
date: 2026-05-03
publication date: 2026-05-03
starting page: 82
ending page: 96
doi: 10.14421/al-mazaahib.v14i1.4366

Language Politics and Fiqh’s Authority on Qur'anic Reinterpretation in Indonesian Translation Practices
type: item
description: The book Qur'an Translation in Indonesia: Scriptural Politics in a Multilingual State edited by Johanna Pink offers an interdisciplinary analysis of Qur'anic translation practices in Indonesia within the framework of language politics, religious authority, and the articulation of Islamic law (fiqh). Through a variety of historical and contemporary case studies, the book highlights how Qur'ānic translations serve not only as educative tools, but also as instruments of legal orthodoxy through state intervention, school of thought preferences and local dynamics. The review focuses on the aspects of Islamic law that emerge in the choice of diction, the influence of schools of fiqh, and the relationship between tafsir, fatwa, and translation-based legal products. It is concluded that Qur'an translation in Indonesia is a semi-normative practice that is loaded with ideological, legal, and political content, and has a significant impact on the construction of Islamic understanding in contemporary Indonesian Muslim society. Buku Qur’an Translation in Indonesia: Scriptural Politics in a Multilingual State yang disunting oleh Johanna Pink menawarkan analisis interdisipliner mengenai praktik penerjemahan Al-Qur’an di Indonesia dalam bingkai politik bahasa, otoritas keagamaan, dan artikulasi hukum Islam (fikih). Melalui berbagai studi kasus historis dan kontemporer, buku ini menyoroti bagaimana terjemahan Al-Qur’an tidak hanya berfungsi sebagai sarana edukatif, tetapi juga sebagai instrumen pembakuan ortodoksi hukum melalui intervensi negara, preferensi mazhab, dan dinamika lokal. Review ini memfokuskan pada aspek hukum Islam yang muncul dalam pemilihan diksi, pengaruh mazhab fikih, serta relasi antara tafsir, fatwa, dan produk hukum berbasis terjemahan. Disimpulkan bahwa penerjemahan Al-Qur’an di Indonesia merupakan praktik semi-normatif yang sarat dengan muatan ideologis, hukum, dan politik, serta memiliki dampak signifikan dalam konstruksi pemahaman keislaman masyarakat Musli…
subject: Book Review
  topic: section
subject: Qur’an Interpretation
  topic: keywords
subject: Islamic Law
  topic: keywords
subject: Religious Authority
  topic: keywords
subject: Language Politics
  topic: keywords
creator: Muhammad Ulul Albab Musaffa
rights: Copyright (c) 2025 Muhammad Ulul Albab Musaffa http://creativecommons.org/licenses/by-sa/4.0
date: 2025-06-30
publication date: 2025-06-30
starting page: 114
ending page: 121
doi: 10.14421/al-mazaahib.v13i1.4357

Equitable Maritime Law Policy: A Study of the Blue Constitution and Environmental Fiqh Regarding Land Use Rights in Tangerang, Banten
type: item
description: Environmental issues in Indonesia reveal signs of an ecological crisis that directly impacts humanity as the stewards of the earth. This situation is evident in the state’s failure to uphold ecological justice, as seen in extractivist practices such as the construction of a sea wall in Tangerang–Banten. The case of Building Use Rights (HGB) permits in this marine area indicates a disregard for the state’s constitutional obligation to protect environmental sustainability and potentially deviates from state and religious norms. This study aims to examine the political character of environmental law in the HGB permitting policy for the bamboo seawall in Tangerang–Banten using the “blue constitution” and environmental fiqh as analytical tools. The approach used is socio-normative through content analysis of legislation, Constitutional Court rulings, and environmental fiqh literature. The results of the study indicate that the granting of HGB to private parties in the marine area constitutes a deviation from constitutional norms, as it has the potential to privatize marine space—a practice explicitly rejected in Constitutional Court Ruling No. 3/PUU-VIII/2010. From an environmental fiqh perspective, such actions contradict the prohibition against destruction (ifsād) as stated in QS. al-A‘rāf: 56 and the principles of hifz al-bi’ah. Environmental fiqh in this study does not rely on maslahah mursalah, but rather on maslahah mu‘tabarah, which is reinforced by sharia evidences regarding the obligation to preserve ecosystem sustainability. The integration of the blue constitution concept and environmental fiqh provides an analytical framework for evaluating policies in a more eco-centric manner, viewing the sea not merely as an economic space, but as an ecological entity that possesses the right to protection. The implications of this study underscore the need for a licensing policy design that is more socially and ecologically just and consistent with the constitutional mand…
subject: Articles
  topic: section
subject: Legal Comparison
  topic: category
subject: Islamic Law
  topic: category
subject: State Law
  topic: category
subject: Blue Constitution
  topic: keywords
subject: Enviromental Fiqh
  topic: keywords
subject: Environmental Law Policy
  topic: keywords
subject: Tangerang-Banten Bamboo Fence
  topic: keywords
creator: Dhika Tabrozi
creator: Siti Fatimah
creator: Muhammad Adib Alfarisi
creator: Misbahul Mujib
creator: Ratnasari Fajariya Abidin
rights: Copyright (c) 2026 Dhika Tabrozi, Siti Fatimah, Muhammad Adib Alfarisi, Misbahul Mujib, Ratnasari Fajariya Abidin http://creativecommons.org/licenses/by-sa/4.0
date: 2026-05-03
publication date: 2026-05-03
starting page: 57
ending page: 81
doi: 10.14421/al-mazaahib.v14i1.4215

Women's Leadership in the Indonesian Constitutional System and Islamic Law
type: item
description: This research elaborates on the power politics prevailing in Indonesia regarding women's leadership in the public sphere in Indonesia. Without realizing it, the patriarchal culture that lives in society makes women marginalized so that women are often neglected, including their rights in public leadership. This research utilizes a phenomenological approach to give meaning to the phenomenon of women's leadership in the public sphere. In addition, the legislative approach is also presented to capture and analyze regulations that open and close access for women in the public sphere. This article concludes that a woman is someone who has the right to organize and influence or organize society to achieve the goals of a country. The existence of several regulations in Indonesia that open space for women to take part in public leadership makes Indonesia an egalitarian country that provides equal and balanced rights for men and women to occupy strategic positions in the public sphere. This research found that women have the right to leadership in the public sphere just like men. Likewise, in the discourse of Islamic law, leadership is not monopolized by men but women can fill it as well as men. Penelitian ini mengelaborasi politik kekuasaan yang berlaku di Indonesia terkait kepemimpinan perempuan di ranah publik di Indonesia. Tanpa disadari, budaya patriarki yang hidup di masyarakat menjadikan perempuan termarginalkan sehingga perempuan seringkali terabaikan hak-haknya termasuk hak dalam kepemimpinan publik. Penelitian ini menginstrumentasikan pendekatan fenomenologi yang hendak memberikan makna terhadap fenomena kepemimpinan perempuan di ranah publik. Disamping itu, pendekatan perundang-undangan juga dihadirkan guna memotret dan menganalisis peraturan-peraturan yang membuka dan menutup akses bagi perempuan di ranah publik. Artikel ini menyimpulkan bahwa perempuan adalah seseorang yang berhak untuk mengatur dan mempengaruhi atau mengatur masyarakat untuk mencapai tujuan sua…
subject: Articles
  topic: section
subject: Leadership
  topic: keywords
subject: Woman
  topic: keywords
subject: Public Sphere
  topic: keywords
subject: Constitutional system
  topic: keywords
subject: Islamic Law
  topic: keywords
creator: Erwin Syahruddin
creator: Adi Nur Rohman
rights: Copyright (c) 2025 Erwin Syahruddin, Adi Nur Rohman http://creativecommons.org/licenses/by-sa/4.0
date: 2025-06-02
publication date: 2025-06-02
starting page: 98
ending page: 113
doi: 10.14421/al-mazaahib.v13i1.4189

Penyimpangan Praktik Pernikahan Semarga dalam Adat Batak Mandailing di Kabupaten Mandailing Natal (Realitas, Faktor Penyebab, dan Pergeseran Norma)
type: item
description: The prohibition of marriage within the same clan (marga) in Batak Mandailing tradition is traditionally forbidden as it is considered a form of consanguineous marriage based on patrilineal descent and is not recognized by customary law. However, with the passage of time, there has been a shift in meaning and changes in societal attitudes towards this prohibition, particularly in Mandailing Natal Regency, North Sumatra. This study explores the factors influencing the shift in societal attitudes towards this prohibition, as well as its implications for customary law and cultural identity. Employing a qualitative approach with descriptive and comparative methods, data were collected through in-depth interviews, participatory observation, and document analysis. The findings indicate that the prohibition aims to preserve lineage and prevent sibling marriages; however, instances of intra-clan marriages are beginning to occur due to factors such as love, religion, education, economy, and cultural changes. The novelty of this research lies in the identification of new factors influencing the shift in societal attitudes, as well as the challenges posed by the younger generation to traditional norms. These findings provide new insights into the transformation of customary law and cultural identity in a modern context. Perkawinan satu marga dalam adat Batak Mandailing secara tradisional dilarang karena dianggap sebagai bentuk perkawinan sedarah dari garis keturunan ayah (patrilineal) dan tidak diakui secara adat. Namun, seiring perkembangan zaman, terjadi pergeseran makna dan perubahan sikap masyarakat terhadap larangan ini, khususnya di Kabupaten Mandailing Natal, Sumatera Utara. Penelitian ini mengeksplorasi faktor-faktor yang mempengaruhi pergeseran sikap masyarakat terhadap larangan tersebut, serta implikasinya terhadap hukum adat dan identitas budaya. Menggunakan pendekatan kualitatif dengan metode deskriptif dan komparatif, data dikumpulkan melalui wawancara mendalam, ob…
subject: Articles
  topic: section
subject: prohibition of same-clan marriage
  topic: keywords
subject: Batak Mandailing
  topic: keywords
subject: customary law
  topic: keywords
subject: Islamic law
  topic: keywords
creator: Muhammad Yusuf Rangkuti
creator: Muhammad Hafizh
creator: Mohd Zaidi Daud
rights: Copyright (c) 2024 Muhammad Yusuf Rangkuti, Muhammad Hafizh, Mohd Zaidi Daud http://creativecommons.org/licenses/by-sa/4.0
date: 2025-04-24
publication date: 2025-04-24
starting page: 222
ending page: 247
doi: 10.14421/al-mazaahib.v12i2.4121

Harmonisation of Dayak Customary Sanctions with Islamic Law: The Case Study of Dimly Lit Cafe in West Kalimantan
type: item
description: There are contradictions between the customary norms of the Dayak community and the phenomenon of dimly lit cafes in Sajingan Besar, West Kalimantan, which are often associated with deviant activities such as the sale of alcohol and hidden prostitution. On the one hand, the Dayak community imposes customary sanctions as a form of enforcement of local social and cultural norms; on the other hand, there has been no in-depth study to assess the extent to which these sanctions are consistent with the principles of Islamic law. The purpose of this article is to analyze the view of Islamic law on Dayak customary sanctions on the existence of dimly lit cafes and to explore the potential synergy between the two in maintaining morality and public order.This type of research is qualitative research with a normative sociological approach. Data sources consisted of primary data in the form of interviews with traditional leaders and local scholars, and secondary data in the form of Islamic literature, customary law, and social regulations. Data collection techniques were conducted through literature review and in-depth interviews, while data analysis techniques used descriptive-qualitative methods with content analysis and interpretive approaches. The results show that there are similarities between Dayak customary sanctions and Islamic legal principles, especially in terms of the purpose of maintaining social order and upholding moral norms. The novelty of this study lies in the comparative analysis between customary sanctioning mechanisms and the concept of hisbah in Islam, which have rarely been studied simultaneously in the local context of the Indonesia-Malaysia border. This research contributes to strengthening cross-cultural and religious understanding in upholding social norms, as well as providing positive implications for the formulation of local policies based on local wisdom values and Islamic principles in creating a harmonious society. Kontradiksi muncul antara nor…
subject: Articles
  topic: section
subject: Islamic Law
  topic: keywords
subject: Customary Sanctions
  topic: keywords
subject: Dayak
  topic: keywords
subject: Dimly Dimmed Café
  topic: keywords
subject: Sajingan Besar
  topic: keywords
creator: Asman Asman
rights: Copyright (c) 2025 Asman Asman http://creativecommons.org/licenses/by-sa/4.0
date: 2025-06-02
publication date: 2025-06-02
starting page: 29
ending page: 52
doi: 10.14421/al-mazaahib.v13i1.4101

Mengungkap Dinamika Hukum Islam: Telaah Kritis terhadap An Introduction to Islamic Law Karya Wael B. Hallaq"
type: item
description: An Introduction to Islamic Law by Wael B. Hallaq offers a critical review of the evolution of Islamic law from the classical period to the modern era. The book summarizes Hallaq's broader work, Sharīʿa: Theory, Practice, Transformations, with a focus on simplifying concepts to make them accessible to general readers. In his study, Hallaq highlights how Sharia developed historically as a flexible legal system based on the interpretation of scholars, before undergoing drastic changes due to colonialism and modernity. The first part of the book discusses the foundations of Islamic law, including the role of the legal school, legal education, and the interaction of law with society and politics in pre-modern systems of government. Hallaq explained that in the traditional context, Islamic law is not just a written rule, but also reflects moral and social values. The second part highlights how the modern state and colonialism changed Islamic law, limiting its application to the realm of family law, as well as weakening the role of the ulama as the main legal authority. Hallaq criticizes how the modern state tries to fit Islamic law within the framework of a secular legal system, which often ignores the moral and social aspects of Sharia. This book contributes to academic discussion by offering a new perspective on the relationship between Islamic law and the modern state. With a historical and analytical approach, Hallaq not only debunks misconceptions about Islamic law, but also invites readers to consider its relevance in today's social and political context. An Introduction to Islamic Law karya Wael B. Hallaq menawarkan tinjauan kritis mengenai evolusi hukum Islam dari masa klasik hingga era modern. Buku ini merangkum karya Hallaq yang lebih luas, Sharīʿa: Theory, Practice, Transformations, dengan fokus pada penyederhanaan konsep agar dapat diakses oleh pembaca umum. Dalam kajiannya, Hallaq menyoroti bagaimana Syariah berkembang secara historis sebagai sistem hukum yan…
subject: Book Review
  topic: section
subject: Dynamics
  topic: keywords
subject: Critical Analysis
  topic: keywords
subject: Islamic Law
  topic: keywords
subject: Book Review
  topic: keywords
creator: Inna Fauzi
rights: Copyright (c) 2024 Inna Fauzi http://creativecommons.org/licenses/by-sa/4.0
date: 2025-06-30
publication date: 2025-06-30
starting page: 248
ending page: 263
doi: 10.14421/al-mazaahib.v12i2.4082

Minangkabau Tribal Asset Management in Amlak Shirkah for Migrant Tribe Members from the Perspective Fiqh Muamalah
type: item
description: This study discusses the ownership system and management of joint assets for clan members who are abroad. According to the Minangkabau Matrilineal tradition, each clan member has the right to own and manage joint assets, but the rights of migrants as one of its members are still unclear in terms of joint ownership boundaries and tend to be objects of dispute. This research is a qualitative with a phenomenological approach in the realm of Minangkabau customs, especially the Tigo Balai Nagari. Primary data sources from members of the tribe who have the right to hold customary land, as well as to the tribal grandfather/mamak who controls customary land. Secondary sources are the nagari community around the village where the object of research is. This Article uses in-depth interviews with interview guidelines, while the key instrument is the researcher himself. Then we use observation techniques to guide data acquisition. Data validity technique by triangulation of sources. Qualitative descriptive data analysis technique. The results found that clan members who are abroad still have ownership rights to the joint property as long as they are still members of the clan or tribe, while regarding the management rights only to their sisters who are in their hometowns. The conclusion is that joint ownership in the Minangkabau customary perspective has the same right to manage the joint property. In terms of fiqh muamalah, shirkah property only applies to management and can be transferred, especially in the management only in the name of the migrant clan member. Penelitian ini membahas tentang sistem kepemilikan serta pengelolaan harta bersama bagi anggota klan yang berada di perantauan. Secara adat Matrilineal Minangkabau, setiap anggota klan memiliki hak untuk memiliki dan menggelola harta bersama namun hak perantau sebagai salah satu anggotanya masih belum ditemui titik terangnya secara batas kepemilikan bersama dan cendrung menjadi objek yang dipertikaian. Artikel ini adal…
subject: Articles
  topic: section
subject: Join property
  topic: keywords
subject: Shirkah
  topic: keywords
subject: Management Rights
  topic: keywords
subject: Communal Land
  topic: keywords
subject: Migrants
  topic: keywords
subject: Minangkabau
  topic: keywords
creator: Farida Arianti
creator: Evra Willya
creator: Alfi Husni
creator: Zulkifli
creator: Zulfikor
creator: Aulia Alfitri
rights: Copyright (c) 2025 Farida Arianti, Evra Willya, Alvi Husni, Zulkifli, Zulfikor, Aulia Alfitri http://creativecommons.org/licenses/by-sa/4.0
date: 2025-08-06
publication date: 2025-08-06
starting page: 78
ending page: 97
doi: 10.14421/al-mazaahib.v13i1.4080

Ijtihad Maqashid Sharia in the Thought of Asy-Syatibi and Muhammad At-Tahir Ibn Ashur
type: item
description: The study of ijtihad in maqashid shariah within the thoughts of asy-Syatibi and Ibn Ashur contains a rational intellectual substance. However, previous studies have not fully explored asy-Syatibi and Ibn Ashur’s perspectives in elaborating the methodological foundations of maqashid shariah. This study employs a qualitative approach through a literature review on the thoughts of asy-Syatibi and Ibn Ashur regarding maqashid shariah, utilizing content analysis as its research method. The primary data is sourced from al-Muwafaqat and Maqashid al-Shariah al-Islamiyyah. Meanwhile, secondary data is derived from texts that correlate with the maqashid perspectives of both scholars. The data is then analyzed to understand the epistemological framework of asy-Syatibi and Ibn Ashur’s ijtihad. The findings of this study reveal that Asy-Syatibi argues that the implementation of shariah for mukallaf aims to achieve maslahah in relation to religious well-being and sustenance in worldly life. Asy-Syatibi mapped the core principles of the maslahah framework onto the five primary necessities (ad-dharuriyyat al-khams). Flexibility in worship is positioned as a secondary need, while the cultivation of akhlaq al-karimah serves as a complementary element in achieving the objectives of maqashid shariah. Meanwhile, Ibn Ashur’s concept of maqashid shariah distinguishes between maslahah that is general and maslahah that is specific. Maslahah ‘ammah presents a framework that categorizes needs into primary, secondary, and tertiary levels. Meanwhile, maslahah khassah focuses on specific benefits for individuals, encompassing worship (ibadah), transactions (mu‘amalat), family law, and criminal law. The concept of ibadah aims to purify both the soul and body, while mu‘amalat seeks to establish justice in individual rights within social contracts. Family law serves to protect the rights of the husband, wife, and children, whereas criminal law is designed to uphold justice. The concept of maqashid …
subject: Articles
  topic: section
subject: Ijtihad
  topic: keywords
subject: Maqashid Sharia
  topic: keywords
subject: asy-Syatibi
  topic: keywords
subject: Ibn Ashur
  topic: keywords
creator: Dhika Tabrozi
rights: Copyright (c) 2025 Dhika Tabrozi http://creativecommons.org/licenses/by-sa/4.0
date: 2025-06-02
publication date: 2025-06-02
starting page: 1
ending page: 28
doi: 10.14421/al-mazaahib.v13i1.4068

Child Adoption in Modern Islamic Family Law: A Comparative Study of Child Adoption in Turkey, Morocco, and Indonesia
type: item
description: One of the academic gaps in the study of child adoption in Muslim-majority countries lies in the diverse interpretations and applications of Islamic law, particularly in balancing religious principles with modern legal frameworks. While adoption is widely practiced, its legal recognition and implementation vary significantly across Muslim countries. This study focuses on the adoption regulations in Morocco, Turkey, and Indonesia, three countries that represent distinct approaches to integrating Islamic family law with national legal. This research is a library study, using a juridical-normative approach to examine literature and related national regulations. The article is discussed comparatively, referring to the theory of Prof. Mr. Lodewijk Wilem Christian van den Berg (1845-1927), a Dutch legal scholar who argued that Islamic law should fully apply to all Muslims. The findings indicate consistency with Anderson's perspective on the reform of Islamic law. Differences in the regulation of child adoption in Turkey, Morocco, and Indonesia reflect varying interpretations and implementations of Islamic law in different Muslim countries. Turkey has undergone the most significant changes by adopting a more secular legal system, while Morocco has reformed family law to maintain fundamental Islamic principles with adjustments to meet modern societal needs. Indonesia continues to uphold many traditional aspects of Islamic law in adoption regulations, despite efforts to protect the rights of adopted children in accordance with the best interests of the child principle. This study contributes to the understanding of the flexibility of Islamic law in adapting to modernity and its implications for child rights protection. The findings can serve as a reference for policymakers in designing more inclusive regulations aligned with the best interests of the child. Salah satu kesenjangan akademik dalam studi tentang pengangkatan anak di negara-negara mayoritas Muslim terletak pada b…
subject: Articles
  topic: section
subject: The Adoption Law in Muslim Countries
  topic: keywords
subject: Best Interests of the Child
  topic: keywords
subject: Comparison of Family Law
  topic: keywords
subject: Indonesia
  topic: keywords
subject: Morocco
  topic: keywords
subject: Turkey
  topic: keywords
creator: Khusnul Amalia
rights: Copyright (c) 2025 Khusnul Amalia http://creativecommons.org/licenses/by-sa/4.0
date: 2025-06-02
publication date: 2025-06-02
starting page: 53
ending page: 77
doi: 10.14421/al-mazaahib.v13i1.3982

The Transformation of Judicial Ijtihad in the Indonesian Judiciary in Response to the Escalation of Law: A Maqasid ash-Sharia Perspective
type: item
description: The advancement of human civilization has revealed one of the inherent weaknesses of positive law in fulfilling its function as a framework for social life. Consequently, transformation within the legal system is imperative as a means of enhancing legal certainty within judicial institutions. Judges required to engage in ijtihad (independent reasoning) to facilitate legal transformation and to ensure that the legal order remains responsive and relevant. This study is a literature research study using a qualitative approach. The data used in this study include statutory regulations, books, prior research, and other relevant literatures. The primary objective of this research is to examine how judicial discovery, regarded as a representation of truth in court proceedings, must be interconnected with various supporting instruments to achieve substantive justice in accordance with the framework of Maqasid ash-Sharia. The findings indicate that the incorporation of Maqasid ash-Sharia within judicial ijtihad plays a pivotal role in legal reform aimed at responding to the evolving needs of society. Despite its theoretical significance, the application of this concept in judicial decisions must also be accompanied by the judge’s moral conscience, as both elements collectively guide the judge toward rulings that could realize the public welfare (maslahah). However, this study acknowledges its limitations regarding the practical implementation of its findings. Therefore, future research employing empirical methods within judicial institutions is recommended. Kemajuan peradaban manusia menunjukkan salah satu kelemahan hukum positif dalam memenuhi fungsinya sebagai kerangka kerja bagi kehidupan sosial. Oleh karena itu, transformasi dalam sistem hukum menjadi sangat penting sebagai sarana untuk meningkatkan kepastian hukum dalam lembaga peradilan. Hakim dituntut untuk terlibat dalam ijtihad (penalaran independen) untuk memfasilitasi transformasi hukum dan memastikan bahwa tatana…
subject: Articles
  topic: section
subject: Legal Thought
  topic: category
subject: Islamic Law
  topic: category
subject: State Law
  topic: category
subject: Transformation
  topic: keywords
subject: Reasoning of Judge
  topic: keywords
subject: Legal Escalation
  topic: keywords
subject: Maqasid Asy-syariah
  topic: keywords
creator: Ahyar Siddiq
creator: Asmuni Asmuni
rights: Copyright (c) 2025 Ahyar Siddiq, Asmuni Asmuni http://creativecommons.org/licenses/by-sa/4.0
date: 2025-12-01
publication date: 2025-12-01
starting page: 122
ending page: 149
doi: 10.14421/al-mazaahib.v13i2.3945

The Integration-Interconnection Paradigm in Islamic Law: Al-Syatibi’s Thought in Al-Muwafaqat
type: item
description: The study of Islamic law has tend to focus on the textual approach and often neglects its interaction with rational sciences. Al-Syatibi’s thought in Al-Muwafaqat offers a new paradigm that combines textual analysis with social reality through the maqasid al-shari’ah approach. However, previous academic studies have not specifically explored how Al-Syatibi’s ideas can be a methodological foundation for the integration-interconnection paradigm. This research uses a text analysis method with a historical-critical and contextual approach to Al-Muwafaqat and related literature. The data is analyzed to understand the relationship between textual and rational epistemology in the study of Islamic law. Al-Syatibi emphasized the importance of the rational-empirical approach in the investigation of Islamic jurisprudence. According to him, the study of Islamic law must involve textual methodology (al-ijtihad fi al-nash) and rational-empirical methodology (al-ijtihad fi al-waqi’). The idea expressed by Al-Syatibi can be interpreted as legitimizing the importance of an integrated and interconnected paradigm in Islamic studies, which includes the field of Islamic law. This study emphasizes that integrating social science, economics, and science in the analysis of Islamic law can answer epistemological and contextual challenges. Kajian hukum Islam selama ini cenderung terfokus pada pendekatan tekstual dan sering diabaikan integrasinya dengan ilmu-ilmu rasional. Pemikiran Al-Syatibi dalam Al-Muwafaqat menawarkan paradigma baru yang menggabungkan analisis teks dengan realitas sosial melalui pendekatan maqasid al-shari’ah. Namun, kajian akademik sebelumnya belum secara spesifik mengeksplorasi bagaimana gagasan Al-Syatibi dapat menjadi landasan metodologis untuk paradigma integrasi-interkoneksi. Penelitian ini menggunakan metode analisis teks dengan pendekatan historis-kritis dan kontekstual terhadap Al-Muwafaqat serta literatur terkait. Data dianalisis untuk memahami hubungan antara …
subject: Articles
  topic: section
subject: Islamic Law
  topic: keywords
subject: Al-Syathibi
  topic: keywords
subject: Rational-Empirical Approach
  topic: keywords
subject: Integration of Knowledge
  topic: keywords
creator: Muhammad Anis Mashduqi
rights: Copyright (c) 2024 Muhammad Anis Mashduqi http://creativecommons.org/licenses/by-sa/4.0
date: 2025-06-30
publication date: 2025-06-30
starting page: 205
ending page: 221
doi: 10.14421/al-mazaahib.v12i2.3915

The Practice of Islamic Philanthropy in Indonesian History a Book Review of (Filantropi Islam: Sejarah dan Kontestasi Masyarakat Sipil dan Negara di Indonesia)
type: item
description: Philanthropic activities have a major contribution to the development of social welfare in Indonesia. The practice of philanthropy has a positive impact on people's lives both in the social and economic spheres. As the majority religious group in Indonesia, Muslims have contributed significantly to improving the welfare of society through Islamic philanthropy movements such as waqf, sadaqah, zakat and infaq. The Islamic philanthropy movement in Indonesia has been massively practiced since the Dutch colonial period until today. The movement has gone through various changes and dynamics in its implementation. The development and dynamics of the practice of Islamic philanthropy in Indonesia could be seen from generation to generation, starting from the Dutch colonial period to the post-reform period. This is a book review of the book Islamic Philanthropy: History and Contestation of Civil Society and the State in Indonesia by Amelia Fauzia. This book review recommends that this book should be widely read by those who seek to deepen knowledge about the practice of Islamic philanthropy in Indonesia from the Dutch colonial period to the reformation era. Kegiatan filantropi memiliki andil besar dalam pengembangan kesejahteraan masyarakat di Indonesia. Praktik filantropi memberikan dampak positif bagi kehidupan masyarakat baik pada bidang sosial maupun ekonomi. Sebagai kelompok agama mayoritas di Indonesia, umat Islam telah memberikan kontribusi besar dalam upaya meningkatkan kesejahteraan masyarakat melalui gerakan filantropi Islam seperti wakaf, sedekah, zakat, dan infaq. Gerakan filantropi Islam di Indonesia secara masif dilakukan sejak masa penjajahan Belanda hingga sampai saat ini. Gerakan tersebut telah melewati berbagai dinamika dalam pelaksanaannya. Perkembangan dan dinamika praktik filantropi Islam di Indonesia dapat di lihat dari masa ke masa, mulai pada saat masa penjajahan belanda hingga masa pasca reformasi. Artikel ini merupakan book review atas buku Filantrop…
subject: Book Review
  topic: section
subject: Islamic Philanthropy
  topic: keywords
subject: History
  topic: keywords
subject: Book Review
  topic: keywords
creator: Faisal Nuja Abdillah
rights: Copyright (c) 2024 Faisal Nuja Abdillah http://creativecommons.org/licenses/by-sa/4.0
date: 2024-11-29
publication date: 2024-11-29
starting page: 125
ending page: 136
doi: 10.14421/al-mazaahib.v12i1.3912

Intertextuality of Dhawabith Fiqhiyah in Mahram Breastfeeding: A Study of Article 8 of the 1974 Marriage Law and Article 39 of KHI
type: item
description: Ar-radhā’ah (breastfeeding) that establishes mahram status—a kinship relationship prohibiting marriage—must meet specific conditions in Islamic law, such as the child being under two years old and breastfed at least five times by a woman capable of pregnancy. These conditions are based on the Qur’an, hadith, and scholarly opinions. However, Indonesian family law, including Marriage Law No. 1 of 1974 and the Compilation of Islamic Law (KHI), does not explicitly specify who becomes mahram through breastfeeding or the criteria involved, creating a legal gap. This study uses a qualitative, normative-empirical approach and a literature review. Julia Kristeva’s intertextuality theory is applied to analyze how classical Islamic legal texts have influenced and been transformed within Indonesian national law. The results show that although Indonesian family law does not explicitly regulate breastfeeding as a basis for mahram status, there are traces of intertextuality indicating that Islamic legal principles have been absorbed into the national legal framework, both consciously and unconsciously. Mahram relationships from breastfeeding affect marriage prohibitions and certain social interactions, but do not impact other legal aspects such as inheritance or testimony. The study recommends updating legal interpretations to fill this gap and provide legal certainty for judicial practice regarding breastfeeding-based mahram status in Indonesia. Ar-radhā’ah (penyusuan) yang menyebabkan status mahram—yaitu hubungan kekerabatan yang mengharamkan pernikahan—harus memenuhi syarat tertentu menurut hukum Islam, seperti anak disusui di bawah usia dua tahun dan disusui minimal lima kali oleh perempuan yang dapat hamil. Ketentuan ini didasarkan pada Al-Qur’an, hadis, dan pendapat para ulama. Namun, hukum keluarga di Indonesia, seperti Undang-Undang Perkawinan No. 1 Tahun 1974 dan Kompilasi Hukum Islam (KHI), tidak secara eksplisit mengatur siapa yang menjadi mahram karena penyusuan dan sy…
subject: Articles
  topic: section
subject: Legal Comparison
  topic: category
subject: Islamic Law
  topic: category
subject: State Law
  topic: category
subject: breastfeeding
  topic: keywords
subject: mahram
  topic: keywords
subject: fiqh principles
  topic: keywords
subject: compilation of Islamic law (KHI)
  topic: keywords
creator: Fatawi Fatawi
creator: B. Syafuri
creator: Ahmad Hidayat
rights: Copyright (c) 2025 Fatawi Fatawi, B. Syafuri, Ahmad Hidayat http://creativecommons.org/licenses/by-sa/4.0
date: 2025-12-01
publication date: 2025-12-01
starting page: 150
ending page: 172
doi: 10.14421/al-mazaahib.v13i2.3819

Law, Media, and Democracy in the Digital Era: Freedom of Expression and ITE Regulation in Indonesia
type: item
description: The digital era presents complexity in the discursive relationship between law, media, and democracy. This research analyzes the interconnection of these three aspects within the context of Indonesian identity. The study employs a literature review approach utilizing the framework of media discourse, focusing on three key areas: agenda setting, framing, and gatekeeping. Data sources include Article 28 of the 1945 Constitution and several articles within the ITE Law. The research reveals that in the practical application of law, media plays a significant role in conveying information and even shaping citizens' understanding of democracy. Several key findings surfaced from this investigation. Firstly, agenda-setting informs the public about the crucial significance of these matters within democracy. Secondly, by utilizing framing discourse, the media can influence public sentiment, whether by underscoring the importance of safeguarding privacy or portraying internet regulations as impeding freedom of expression. Lastly, this study unveiled how media organizations wield substantial control over the topics covered, thus determining what garners public attention. This control not only directs the agenda but also shapes public perceptions of laws related to democracy, underscoring the profound influence of media on societal comprehension. Era digital menampilkan kompleksitas dalam hubungan diskursif antara hukum, media, dan demokrasi. Penelitian ini menganalisis keterkaitan ketiga aspek tersebut dalam konteks keindonesiaan. Studi ini menggunakan pendekatan tinjauan pustaka dengan memanfaatkan kerangka wacana media, dengan fokus pada tiga area kunci: penentuan agenda, pembentukan narasi, dan pengaturan akses informasi. Sumber data meliputi Pasal 28 Undang-Undang Dasar 1945 dan beberapa pasal terkait dengan konten internet, cyberbullying dan ujaran kebencian dalam Undang-Undang ITE. Penelitian ini mengungkap bahwa dalam praktik penerapan hukum, media memainkan peran yang si…
subject: Articles
  topic: section
subject: Law
  topic: keywords
subject: Media
  topic: keywords
subject: Democracy
  topic: keywords
subject: Indonesian Context
  topic: keywords
creator: Nilman Ghofur
rights: Copyright (c) 2024 Nilman Ghofur http://creativecommons.org/licenses/by-sa/4.0
date: 2024-12-15
publication date: 2024-12-15
starting page: 184
ending page: 204
doi: 10.14421/al-mazaahib.v12i2.3703

The Conflict of Legal Norms: Islamic Law and Positive Law in the Regulation of Alcoholic Beverages in Pekalongan City
type: item
description: There are inconsistencies between the regulation of alcoholic beverages in Presidential Regulation No. 73/2013 on the Control and Supervision of Alcoholic Beverages and Pekalongan City Regional Regulation No. 13/2000 on the Supervision and Prohibition of Alcoholic Beverages. This article discusses the dialectics of Islamic law and positive law in regulating alcoholic beverages in Pekalongan as a city of santri and its legal consequences. This article is a doctrinal research using statutory, conceptual, and historical approaches. The analysis of legal material is prescriptive to offer arguments to answer problem issues, while the inference technique uses deductive thinking logic. Based on the analysis of Hans Kalsen's norm theory and the principles of legal norm formation, the research shows that the dialectic of Islamic and positive legal norms that produce local regulations on the prohibition of alcoholic beverages in the city of santri is a consequence of the autonomy authority of local governments in making local regulations in order to carry out assistance tasks. Consequently, the local regulation on the prohibition of alcoholic beverages has no binding force because the basic rules of its formation have been declared contrary to law by the Supreme Court, and the content material is contrary to Presidential Regulation No. 74 of 2013. It does not comply with the principles of the formation of local regulations. The legal consequences are uncertainty, regional regulations not following national legal policy, and the potential to cause discrimination. This article presents an understanding of the dialectic of Islamic law on the one hand and positive law on the other regarding regulating the circulation of alcoholic beverages. Terdapat inkonsistensi pada regulasi minuman beralkohol dalam Peraturan Presiden Nomor 73 Tahun 2013 Tentang Pengendalian dan Pengawasan Minuman Beralkohol dengan Peraturan Daerah Kota Pekalongan Nomor 13 Tahun 2000 Tentang Pengawasan dan Pela…
subject: Articles
  topic: section
subject: Dialectics
  topic: keywords
subject: Conflict of the norm
  topic: keywords
subject: Alcoholic
  topic: keywords
subject: Santri City
  topic: keywords
creator: Agung Barok Pratama
creator: Dewi Sekar Arum
rights: Copyright (c) 2024 Agung Barok Pratama, Dewi Sekar Arum http://creativecommons.org/licenses/by-sa/4.0
date: 2024-12-15
publication date: 2024-12-15
starting page: 165
ending page: 183
doi: 10.14421/al-mazaahib.v12i2.3671

The Expediency Principle of Inanimate Land: a Study of Ihya' al-Mawat in Classical Fiqh and Land Reform in Indonesian Agrarian Law
type: item
description: This article examines the comparison between the fiqh concept of iḥyā' al-mawāt and Indonesian national agrarian law on land reform, especially the right to open land. The author uses a comparative approach in this discussion, which compares the existing concepts in fiqh (as Islamic law) and national agrarian law (as Indonesian positive law). This article contributes to the discourse on Islamic land law, also known as agrarian fiqh, which has not been widely studied. This article shows that in the classical Islamic literature, there has been a study of land and how the Prophet Muhammad PBUH regulated land management. One of the concepts in fiqh is iḥyā' al-mawāt, which is to revive dead land. This is a starting point to introduce the tradition of agrarian fiqh in the classical literature. This article concludes that in both fiqh and Indonesian agrarian law, there is a concept of land clearing based on the principle of expediency. However, iḥyā' al-mawāt and the Indonesian national agrarian law on land reform still have differences, both in terms of concept, regulation, and implementation. This article is limited to a literature review that must be further studied from the context of the application of these two laws. This article contributes to the understanding of the two laws that are applied in Indonesia, namely positive law and Islamic law. Artikel ini mengkaji tentang perbandingan antara konsep fiqh tentang iḥyā’ al-mawāt dan hukum agraria nasional Indonesia tentang land reform, terutama hak membuka lahan. Penulis menggunakan pendekatan perbandingan dalam pembahasan ini, yaitu membandingkan konsep yang ada dalam fiqh (sebagai hukum Islam) dan hukum agraria nasional (sebagai hukum positif Indonesia). Artikel ini memberikan kontribusi tentang wacana hukum pertanahan Islam atau dapat juga disebut sebagai fiqh agraria yang belum banyak dikaji. Artikel ini menunjukkan bahwa dalam khazanah Islam klasik telah dikenal kajian tentang tanah dan bagaimana Nabi Muhammad sa…
subject: Articles
  topic: section
subject: iḥyā’ al-mawāt
  topic: keywords
subject: land reform
  topic: keywords
subject: fiqh
  topic: keywords
subject: hukum agraria Indonesia
  topic: keywords
creator: Sri Wahyuni
rights: Copyright (c) 2024 Sri Wahyuni http://creativecommons.org/licenses/by-sa/4.0
date: 2024-09-17
publication date: 2024-09-17
starting page: 70
ending page: 94
doi: 10.14421/al-mazaahib.v12i1.3663

Protection of Constitutional Rights for Female Coastal Workers in Pekalongan Against Loss of Land Rights: An Agrarian Law and Islamic Law Approach
type: item
description: This article examines the protection of the constitutional rights of Pekalongan's women coastal workers against the loss of land rights due to sea flooding. Based on data from the Pekalongan Regional Disaster Management Agency (BPBD), in the last five years, more than 40% of the land in this coastal area has been submerged, affecting women's livelihoods. The juridical problem is that the Basic Agrarian Law (UUPA) does not regulate state compensation for destroyed land. Regulation of the Minister of Agrarian Affairs and Spatial Planning/Head of the National Land Agency of the Republic of Indonesia Number 3 of 2024 on Amendments to Regulation of the Minister of Agrarian Affairs and Spatial Planning/Head of the National Land Agency Number 17 of 2021 on Procedures for Determining Land Destruction states that land parcels affected by tidal floods in Pekalongan can be categorized as land destruction. Land rights holders are given priority for reconstruction or reclamation within one year and receive a kerohiman fund if the land is used or reconstructed by the government. This research uses agrarian law and Islamic law approaches to evaluate the existing legal protections. The results show that constitutional protection for coastal women workers in Pekalongan already exists, but there are still some weaknesses. In addition, the practice of such protection has not been maximized. Some of these things are the main causes of inadequate legal protection of the rights of women coastal workers. Islamic law provides a more inclusive perspective on property rights and social justice, but its implementation is limited. This research contributes to the understanding of agrarian regulations in providing protection and compensation for women coastal workers as well as the understanding of Islamic principles in maintaining justice and welfare for those affected by tidal floods. Artikel ini mengkaji perlindungan hak konstitusional perempuan buruh pesisir pantai Pekalongan terhadap hilan…
subject: Articles
  topic: section
subject: Constitutional Rights
  topic: keywords
subject: Woman Rights
  topic: keywords
subject: Loss of Land
  topic: keywords
subject: Pekalongan
  topic: keywords
creator: Bunga Desyana Pratami
creator: Minarsih Minarsih
creator: Sri Ratu Ratna Intan
rights: Copyright (c) 2024 Bunga Desyana Pratami, Minarsih Minarsih, Sri Ratu Ratna Intan http://creativecommons.org/licenses/by-sa/4.0
date: 2024-09-17
publication date: 2024-09-17
starting page: 95
ending page: 124
doi: 10.14421/al-mazaahib.v12i1.3662

The Harmonization of Customary, State, and Islam in the Practice of Dayak-Muslim Senganan Customary Inheritance in Sintang, Indonesia
type: item
description: The powerful Dayak-Muslim Senganan customs often interact with Islamic teachings, particularly in matters such as inheritance, as regulated by the principles of faraid. This interaction presents challenges, especially when Islamic rules need to be adapted to long-standing customary norms. Additionally, the state plays a significant role in its national legal system, acting as a mediator or law enforcer to ensure that inheritance practices align with national laws. While the issue of customary law, Islam, and the state is frequently examined from a conflict perspective, this does not apply to Dayak-Muslim customary inheritance practices in Sintang Regency, West Kalimantan Province. This article examines the interaction of these three legal systems in inheritance practices, focusing on the Dayak-Muslims of Senganan. Using Andrea J. Hoekma's socio-legal approach, which emphasizes the integration of non-conflicting laws, this study conducted in-depth interviews with customary and formal authorities. The findings reveal that customary law, state law, and Islamic law coexist harmoniously, supporting the community's interests without conflict. Furthermore, the research shows that Dayak-Muslim inheritance practices do not contradict Islamic law. These seemingly distinct legal systems can be synthesized to form an effective inheritance system within specific social and cultural contexts. This research contributes to a broader understanding of the harmonization among customary law, Islam, and the state, demonstrating a dynamic of mutual influence and understanding. Adat Dayak-Muslim Senganan yang kuat sering kali bersentuhan dengan ajaran Islam, salah satunya mengenai kewarisan seperti yang diatur dalam faraid. Interaksi ini menimbulkan tantangan ketika aturan Islam harus disesuaikan dengan norma adat yang telah lama ada. Selain itu, negara berperan penting melalui sistem hukum nasionalnya sebagai mediator atau penegak hukum, memastikan bahwa praktik kewarisan mengikuti undan…
subject: Articles
  topic: section
subject: Muslim
  topic: keywords
subject: Customary Law
  topic: keywords
subject: State Law
  topic: keywords
subject: Inheritance Law
  topic: keywords
creator: Fadhil Fadani
creator: Muhammad Adib Alfarisi Adib
rights: Copyright (c) 2024 Fadhil Fadani, Muhammad Adib Alfarisi Adib http://creativecommons.org/licenses/by-sa/4.0
date: 2024-12-15
publication date: 2024-12-15
starting page: 137
ending page: 164
doi: 10.14421/al-mazaahib.v12i2.3657