Transformasi Nāsikh-Mansūkh dalam Pandangan as-Suyūṭī: Respons terhadap Dinamika Sosial dan Kebutuhan Masyarakat

Aliffia  Aswindasari

doi:10.14421/cq.v4i2.5679

Authors

Aliffia Aswindasari Universitas Darussalam Gontor Ponorogo

DOI:

https://doi.org/10.14421/cq.v4i2.5679

Keywords:

Legal Reform, as-Suyūṭī, Nāsikh-Mansūkh

Abstract

As-Suyūṭī’s reconstruction of the nāsikh-mansūkh concept responds to shifts in social and historical contexts, aiming to maintain its relevance and applicability for Muslims. This study seeks to explore his stance on nāsikh-mansūkh by linking it to the legal reform mechanisms he developed. Utilizing a qualitative method within a sociology of knowledge framework, the research found that as-Suyūṭī’s understanding of nāsikh-mansūkh emerged from synthesizing previous thoughts, adapted to meet the needs of his era. As-Suyūṭī saw nāsikh-mansūkh as a concept born out of the evolving needs for new laws due to contextual changes. This perspective underpinned his argument for issuing various fatwas. This approach took shape in a society facing degradation in various aspects, necessitating new laws to address emerging needs. His pragmatic way of thinking was driven by the specific needs of his time, leading him to reconceptualize issues previously unrelated. This inclination led as-Suyūṭī to reject certain verses classified as nāsikh-mansūkh by earlier scholars, arguing that they no longer met societal needs. His adaptive approach diverged from the traditional thinking of his contemporaries in Islamic jurisprudence, sparking significant polemics and debates.

Abstract viewed: 197 times |

PDF downloaded = 128 times

References

Al-Jauzī, Abd Ar-Rahmān ibn ’Alī ibn Muhammad. Nawāsikh Al-Qur’an. 1st ed. Madinah: Al-Maktabah Al-’Aṣriyah, 1984.

As-Suyūṭī, Jalāl Ad-Dīn. Ad-Dūr Al-Manṡūr Fī At-Tafsīr Bi Al-Ma’ṡūr. Vol. 2. Beirut: Dār Al-Fikr, 2003.

———. Al-Ḥawī Lī Al-Fatāwā. Beirut: Dār Al-Kutub Al-’Ilmiyah, 2003.

———. Al-Itqān Fī ’Ulūm Al-Qur’an. Kairo: Al-Maktabah At-Tawfiqi, 1979.

———. Anamūżaj Al-Lubab Fī Khaṣā’iṣ Al-Ḥabīb. Beirut: Dār Ibn ḥazm, 1985.

———. At-Taḥaduṡ Bi-Ni’mat Allah. Kairo: Al-Maṭba’ah Al-’Arabiyyah Al-Ḥadīṡah, 1975.

———. Mu’tarak Al-’Aqrān Fī I’jāz Al-Qur’an. Beirut: Dār Al-Kutub Al-’Ilmiyah, 1988.

———. Naẓmu Ad-Durari Fī ’Ilm Al-Aṡar Alfiyah As-Suyūṭī. Damaskus: Dār Sa’ad Ad-Dīn, 2021.

———. Tadrīb Ar-Rāwī Fī Syarḥi Taqrīb An-Nawāwī. Kairo: Maktabah Al-Kauṡar, 2006.

As-Syinqīṭī, Abdullah bin Muhammad Amin. Al-Āyāt Al-Mansūkhah Fī Al-Qur’an Al-Karīm. Vol. 1. Kairo: Maktabah Ibn Taymiyah, 2008.

Bakar, Abu. “Kontraversi Nasikh Dan Mansukh Dalam Al- Qur’an.” Jurnal Madania 6, no. 1 2016.

Baum, Gregory. Truth Beyond Relativism: Karl Mannheim’s Sociology of Knowledge. Wisconsin: Marquette University Press, 1977.

Bohnsack, Rakf. “Documentary Method and Praxeological Sociology of Knowledge in the Interpretation of Pictures.” Methaodos Revista de Ciencias Sociales 12, no. 2 August 2024.

Budiman, Arman. “Kontroversi Teori Nasakh Wal Mansukh Menurut Para Ulama (Studi Atas Pemikiran Abdullah Ahmad An-Naim).” Alif Lam: Journal of Islamic Studies and Humanities 4, no. 1 2023.

Canta, Alba Francesca. “Education and Democracy: The Third Way in Karl Mannheim.” Italian Sociological Review 13, no. 1 2023.

Dzulhadi, Qosim Nurseha. “Kontroversi Nasikh-Mansukh Dalam Al-Qur’an.” Jurnal Tsaqafah 5, no. 257–288 2009.

Fajri, Muhammad. “Konsep Nasikh-Mansukh Menurut Nasr Hamid Abu Zayd.” UIN Sunan Kalijaga Yogyakarta, 2017.

Hallaq, Wael B. Authority, Continuity, And Change In Islamic Law. Cambridge: Cambridge University Press, 2001.

Hernandez, Rebecca Skreslet. “Framing The Jurist: The Legal Persona Of Jalal Al-Din Al-Suyuti.” Georgetown University, 2012.

Hilmi, Andi Irfan. “Analisis Argumentasi As-Suyūṭī Terhadap Naskh Wa Mansūkh Dalam Al-Itqān FĪ ‘Ulūm Al-Qur’an.” Universitas Islam Negeri Syarif Hidayatullah Jakarta, 2021.

Howie, Marguerite R. “Karl Mannheim and the Sociology of Knowledge.” Journal of Education 143, no. 4 April 1961.

Ito, Takao. “As-Suyūṭī and Problems of the Waqf.” As-Suyūṭī, a Polymath of the Mamluk Period 138 2014.

Mannheim, Karl. Essays On The Sociology of Knowledge. Edited by Paul Kecskemeti. Essays on the Sociology of Knowledge Collected Works. Vol. 5. London: Oxford University Press, 1952.

———. Ideology and Utopia: An Introduction to the Sociology of Knowledge. London: Ruotledge & Kegan Paul, 1936.

———. “On the Interpretation of Weltanschauung.” In From Karl Mannheim, edited by Kurt H. Wolff. New York: Routledge, 2017.

Masrur, Imam. “Konsep Nasikh Mansukh Jalaluddin Al-Suyuti Dan Implikasi Metode Pengajarannya Di Perguruan Tinggi.” Realita : Jurnal Penelitian Dan Kebudayaan Islam 16, no. 1 2022.

Maxwell, Joseph A. “Why Qualitative Methods Are Necessary for Generalization.” Qualitative Psychology 8, no. 1 February 2021.

Rafi, Muhammad. “Konsep Nasikh Wa Mansukh Menurut Syah Wali Allah Al-Dahlawi Dan Implementasinya.” Jurnal Ilmiah Mahasiswa Raushan Fikr 9, no. 2 2020.

Ramizo Jr, Godofredo. “From Schism to Synthesis: The Off-Centre Radical-Reformist Role of Development Management.” Development Policy Review 34, no. 6 2016.

Rocca, Gevisa La, Giovanni Boccia Artieri, and Marie-Eve Carignan. “Rethinking Our Interpretation Processes: Some Evidence.” In Infodemic Disorder, edited by Gevisa La Rocca, Marie-Eve Carignan, and Giovanni Boccia Artieri, 253–65. Cham: Springer International Publishing, 2023.

Sartain, E.M. Jalāl Ad-Dīn As-Suyūṭī: Biography and Background. Vol. 1. Cambridge: Cambridge University Press, 1975.