Dari al-Qur’an ke Hizbut Tahrir: Evolusi Makna Khilafah dalam Pemikiran Taqiyuddin al-Nabhani
DOI:
https://doi.org/10.14421/cq.v2i2.5692Keywords:
khilafah, al-Qur'an, an-NabhaniAbstract
The concept of khilafah in Islamic thought has sparked considerable debate and conflict, particularly following the rise of the Hizbut Tahrir (HT) movement, which advocates for the establishment of a global Islamic government based on Taqiyuddin al-Nabhani's interpretation of khilafah. This study aims to trace the evolution of the meaning of khilafah from its origins in the Qur'an to its modern interpretation by al-Nabhani. Utilizing Julia Kristeva's intertextuality approach, the study explores how these changes in meaning occur and identifies the sources that have influenced al-Nabhani's thought. The findings indicate that the concept of khilafah in the Qur'an fundamentally denotes representation, applicable to both humans as God's vicegerents on earth and within a governmental framework. Nevertheless, the Qur'an does not provide explicit, detailed guidelines regarding the khilafah as a system of governance. Al-Nabhani reinterprets khilafah as a government founded on Islamic Shari'ah, structured around four primary pillars, and intended to have a global reach. The study reveals significant shifts in the meaning of khilafah, characterized by processes of transformation, modification, and expansion, reflecting the context and ideological perspectives that al-Nabhani introduces. These shifts are marked by the ideologeme of transposition, illustrating the adaptation of the concept to fit new ideological frameworks and contexts.
References
Al-Alusī, Syihāb al-Dīn. Rūh al-Ma’ānī. Beirut: Dār al-Kitāb al-‘Ilmiyyah, 1994.
Al-Aṣfahānī, al-Rāghib. Mufradāt Alfāż al-Qur’ān. Beirut: Dār al-Syāmiyah, 2009.
Al-Nabhani, Taqiyuddin. Daulah Islamiyyah. Jakarta: HTI Press, 2009.
———. Niẓam al-Hukm fi al-Islām. Tt: Dār al-Ummah, 1996.
———. Niẓām al-Islam. Edited by A. Amin. Jakarta: Hizbut Tahrir, tth.
Al-Nabhani, Yūsuf. Forty Narrations on Commanding Right and Forbidding Wrong. Nicosia: Dār al-Nicosia, 2020.
Al-Qurthubi, Syamsuddin. Al-Jāmi’ al-Aḥkām al-Qur’ān, Vol. I. Kairo: Dār al-Kutub al-Miṣriyyah, 1964.
Al-Marāgī, Aḥmad Musṭafa. Tafsīr al-Marāgī. Vol. 4. Mesir: Musṭafa al-Babī al-Halabī, 1946.
Abū Dāwud. Sunan Abī Dāwud. Kairo: Dār al-Risalah al-‘Ālamiyah, vol 7, 2009.
Alex Sobur, Semiotika Komunikasi. Bandung; Remaja Rosda Karya, 2004.
Allen, Graham. Intertextuality. 3 ed. London: Routledge, 2021.
———. Roland Barthes. London ; New York: Routledge, 2003.
Amsori, Amsori, dan Ernawati Ernawati. “Khilafah Islamiah in International Islamic Political Perspective.” Jakarta, Indonesia: EAI, 2020.
Al-Ḥalabī, al-Samīn. ‘Umdah al-Ḥufāẓ fī Tafsīr Asyraf al-Alfāẓ, Vol. I. Beirut: Dār al-Kutub al-‘Ilmiyyah, 1996.
Azad, Hasan. “(IM)POSSIBLE MUSLIMS: HIZB UT-TAHRIR, THE ISLAMIC STATE, & MODERN MUSLIMNESS” Disertasi. Columbia: Columbia University, 2017.
Clayton, Jay, dan Eric Rothstein, ed. Influence and intertextuality in literary history. Madison, Wis: University of Wisconsin Press, 1991.
Culler, Jonathan D. Structuralist poetics: structuralism, linguistics and the study of literature. Routledge classics. London ; New York: Routledge, 2002.
Fitriono, Eko Nani. “Wacana Negara Islam: Kajian Kritis Kontruksi Pemikiran Khilafah Ala Hizbut Tahrir” dalam Ri’ayah, Vol. II No. 2017, 43-55.
Ghazal, Amal. “‘Illiberal’ Thought in the Liberal Age: Yusuf al-Nabhani (1849–1932), Dream-Stories and Sufi Polemics against the Modern Era.” Dalam Arabic Thought beyond the Liberal Age, disunting oleh Jens Hanssen dan Max Weiss, 1 ed., 214–34. Cambridge University Press, 2016.
Ibn ‘Asyūr, Muḥammad Ṭāḥir. Al-Taḥrīr wa al-Tanwīr. Tunisia: Al-Dār AlTunisiyah li Al-Nasyr, 1984.
Ibn Fāris. Maqāyis al-Lugah, Vol. II. Beirut: Dār al-Fikr, 1979.
Ibn Kaṣīr. Tafsīr al-Qur’ān al-‘Adẓīm, Vol. I. Beirut: Dār Kutub ‘Ilmiyyah, 1999.
Ibn-Manẓūr, Muḥammad Ibn-Mukarram, Lisān al-ʿarab. ed. oleh ʿĀmir Aḥmad Ḥaidar, Ṭabʻah 2 Beirūt: Dār al-kutub al-ʿilmīya, 2009.
Joko Subando, Muhammad Kurniawan Budi Wibowo, “Construction of the Khilafah State According to Taqiyuddin An-Nabhani: Foundation for Development of Perception Measurement Instruments about the Khilafah” dalam Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah. Vol. 5 No. 1, Juni 2023
Juhari, Imam Bonjol, dan Riyadzul Malikah. “Kontroversi Penafsiran Sistem Politik Khilafah HTI.” Al-Manar: Jurnal Kajian Alquran dan Hadis 7, no. 1 (3 November 2021): 41–52.
Juvan, Marko. History and Poetics of Intertextuality. West Lafayette (Ind.): Purdue University, 2008.
Khān, Ṣadīq Ḥasan. Fatḥ al-Bayān. Beirut: al-Maktabah al-‘Ashriyyah li al-Taba’ah wa al-Nasyr, 1992.
Kholily, Aaviy Lailaa. “Analisa Unsur-unsur Tafsir Jalalain sebagai Teks Hipogram dalam Tafisr Al-Ibriz: Kajian Intertekstual Julia Kristeva QS. Maryam: 1-15.” Jalsah : The Journal of Al-quran and As-sunnah Studies Vol. I, no. 1 (2 Desember 2021): 28–44. https://doi.org/10.37252/jqs.v1i1.128.
Kristeva, Julia. Revolution in Poetic Language. New York: Columbia University Press, 1984.
Kristeva, Julia, Leon Samuel Roudiez, Thomas Gora, dan Alice A. Jardine. Desire in Language: A Semiotic Approach to Literature and Art. New York: Columbia University press, 1980.
Lörke, Melanie. Liminal semiotics: boundary phenomena in romanticism. Berlin: Akademie Verlag, 2013.
Lufaefi, “Jumping Conlusion Tafsir: Penyimpangan Ayat-Ayat Khilafah HTI dalam Kitab Daulah Islamiyyah” dalam Sangkep: Jurnal Kajian Sosial Keagamaan, vol. II No. 2 2019. 139-150.
Martin Richard C. ed., Encyclopedia of Islam and the Muslim world. New York: Macmillan Reference USA : Thomson/Gale, 2004.
Parno, “KONSEP NEGARA KHILAFAH MENURUT TAQIYUDDIN AN-NABHANI”, Skripsi. Medan: UIN Sumatera Utara, 2016.
Purnama, Gilang. “PERBANDINGAN PEMIKIRAN POLITIK ISLAM ROSYID RIDHA dan ALI ABDURRAZIQ DALAM RELEVANSINYA DENGAN SISTEM KENEGARAAN di INDONESIA”, Skripsi. Jakarta: UIN Syarif Hidayatullah, 2018.
Rapik, M., Permatasari, B., & Anisya, A. The Role of Forum Koordinasi Pencegahan Terorisme in Running the Deradicalization Program. Journal of Political Issues, 1(2) 2020, 103-114.
Riḍā, Rasyīd. Al-Khilāfah. Kairo: al-Zahrā’ li al-A’lām al-‘Arabī, 1922.
Shihab, Moh Quraish. ed., Ensiklopedia al-Qur’an: kajian kosakata, Cet. 1. Jakarta: Diterbitkan atas kerja sama Lentera Hati, Pusat Studi al-Qur’an, dan Paguyuban Yayasan Ikhlas, 2007.
Samarah, Ihsan. Syaikh Taqiyuddin an-Nabhani: Meneropong Perjalanan Spiritual dan Dakwahnya. Bogor: al-Azhar Press, 2003.
Sirajuddin, Muhammad. RESOLUSI KONFLIK IDEOLOGI (Menimbang Politik Hukum Hizbut Tahrir Indonesia dalam Paradigma Ijtihad Kontemporer). ANALISIS: Jurnal Studi Keislaman, 12(2) 2013., 369-396.
Supriadi, Bambang. “Konsep Khilafah Islamiyyah dalam Tafsir Klasik dan Kontemporer.” Jurnal Iman dan Spiritualitas 1, no. 3 (19 Juli 2021): 317–22.
Toro, Fernando de, dan Carole Hubbard. Theatre Semiotics: Text and Staging in Modern Theatre. Toronto ; Buffalo: University of Toronto Press, 1995.
Yusron, Yusron. “PEMAKNAAN HADIS TENTANG KHILAFAH DALAM PERSPEKTIF HERMENEUTIKA.” Jurnal Living Hadis 4, no. 2 (25 Oktober 2019).
Zulaichah, Siti. “Pemikiran Politik Syeikh Taqiyudin An-Nabhani”, Skripsi. Yogyakarta: Universitas Islam Negeri Sunan Kalijaga, 2008.
Downloads
Published
Issue
Section
License
Copyright (c) 2022 Khusnul Khotim, Maharani Wulandari
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.