{\rtf1\adeflang1025\ansi\ansicpg1252\uc1\adeff1\deff0\stshfdbch0\stshfloch37\stshfhich37\stshfbi37\deflang1033\deflangfe1033\themelang1033\themelangfe0\themelangcs1025{\fonttbl{\f0\fbidi \froman\fcharset0\fprq2{\*\panose 02020603050405020304}Times New Roman;}{\f1\fbidi \fswiss\fcharset0\fprq2{\*\panose 020b0604020202020204}Arial;}
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{\f450\fbidi \froman\fcharset186\fprq2 Book Antiqua Baltic{\*\falt Book Antiqua};}{\f459\fbidi \froman\fcharset178\fprq2 Traditional Arabic (Arabic){\*\falt Traditional Arabic};}{\flomajor\f31508\fbidi \froman\fcharset238\fprq2 Times New Roman CE;}
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{\flomajor\f31513\fbidi \froman\fcharset177\fprq2 Times New Roman (Hebrew);}{\flomajor\f31514\fbidi \froman\fcharset178\fprq2 Times New Roman (Arabic);}{\flomajor\f31515\fbidi \froman\fcharset186\fprq2 Times New Roman Baltic;}
{\flomajor\f31516\fbidi \froman\fcharset163\fprq2 Times New Roman (Vietnamese);}{\fdbmajor\f31518\fbidi \froman\fcharset238\fprq2 Times New Roman CE;}{\fdbmajor\f31519\fbidi \froman\fcharset204\fprq2 Times New Roman Cyr;}
{\fdbmajor\f31521\fbidi \froman\fcharset161\fprq2 Times New Roman Greek;}{\fdbmajor\f31522\fbidi \froman\fcharset162\fprq2 Times New Roman Tur;}{\fdbmajor\f31523\fbidi \froman\fcharset177\fprq2 Times New Roman (Hebrew);}
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{\fhimajor\f31528\fbidi \froman\fcharset238\fprq2 Cambria CE;}{\fhimajor\f31529\fbidi \froman\fcharset204\fprq2 Cambria Cyr;}{\fhimajor\f31531\fbidi \froman\fcharset161\fprq2 Cambria Greek;}{\fhimajor\f31532\fbidi \froman\fcharset162\fprq2 Cambria Tur;}
{\fhimajor\f31535\fbidi \froman\fcharset186\fprq2 Cambria Baltic;}{\fhimajor\f31536\fbidi \froman\fcharset163\fprq2 Cambria (Vietnamese);}{\fbimajor\f31538\fbidi \froman\fcharset238\fprq2 Times New Roman CE;}
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{\fbimajor\f31543\fbidi \froman\fcharset177\fprq2 Times New Roman (Hebrew);}{\fbimajor\f31544\fbidi \froman\fcharset178\fprq2 Times New Roman (Arabic);}{\fbimajor\f31545\fbidi \froman\fcharset186\fprq2 Times New Roman Baltic;}
{\fbimajor\f31546\fbidi \froman\fcharset163\fprq2 Times New Roman (Vietnamese);}{\flominor\f31548\fbidi \froman\fcharset238\fprq2 Times New Roman CE;}{\flominor\f31549\fbidi \froman\fcharset204\fprq2 Times New Roman Cyr;}
{\flominor\f31551\fbidi \froman\fcharset161\fprq2 Times New Roman Greek;}{\flominor\f31552\fbidi \froman\fcharset162\fprq2 Times New Roman Tur;}{\flominor\f31553\fbidi \froman\fcharset177\fprq2 Times New Roman (Hebrew);}
{\flominor\f31554\fbidi \froman\fcharset178\fprq2 Times New Roman (Arabic);}{\flominor\f31555\fbidi \froman\fcharset186\fprq2 Times New Roman Baltic;}{\flominor\f31556\fbidi \froman\fcharset163\fprq2 Times New Roman (Vietnamese);}
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{\fdbminor\f31562\fbidi \froman\fcharset162\fprq2 Times New Roman Tur;}{\fdbminor\f31563\fbidi \froman\fcharset177\fprq2 Times New Roman (Hebrew);}{\fdbminor\f31564\fbidi \froman\fcharset178\fprq2 Times New Roman (Arabic);}
{\fdbminor\f31565\fbidi \froman\fcharset186\fprq2 Times New Roman Baltic;}{\fdbminor\f31566\fbidi \froman\fcharset163\fprq2 Times New Roman (Vietnamese);}{\fhiminor\f31568\fbidi \fswiss\fcharset238\fprq2 Calibri CE;}
{\fhiminor\f31569\fbidi \fswiss\fcharset204\fprq2 Calibri Cyr;}{\fhiminor\f31571\fbidi \fswiss\fcharset161\fprq2 Calibri Greek;}{\fhiminor\f31572\fbidi \fswiss\fcharset162\fprq2 Calibri Tur;}
{\fhiminor\f31575\fbidi \fswiss\fcharset186\fprq2 Calibri Baltic;}{\fhiminor\f31576\fbidi \fswiss\fcharset163\fprq2 Calibri (Vietnamese);}{\fbiminor\f31578\fbidi \fswiss\fcharset238\fprq2 Arial CE;}
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{\fbiminor\f31584\fbidi \fswiss\fcharset178\fprq2 Arial (Arabic);}{\fbiminor\f31585\fbidi \fswiss\fcharset186\fprq2 Arial Baltic;}{\fbiminor\f31586\fbidi \fswiss\fcharset163\fprq2 Arial (Vietnamese);}}{\colortbl;\red0\green0\blue0;\red0\green0\blue255;
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\pard\plain \ltrpar\qc \li0\ri0\widctlpar\wrapdefault\faauto\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs22\alang1025 \ltrch\fcs0 \f37\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \ab\af0\afs28 \ltrch\fcs0 \b\f39\fs28\insrsid11475912 
MERANTAU DALAM MENUNTUT ILMU}{\rtlch\fcs1 \ab\af0\afs28 \ltrch\fcs0 \b\f39\fs28\insrsid7018369 
\par }{\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f39\fs24\insrsid11475912 Sebuah Tradisi Living Hadis oleh Masyarakat Minangkabau}{\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f39\fs24\insrsid7018369 
\par 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 In\rquote amul Hasan dan Yeni Angelia}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Mahasiswa Ilmu Hadis UIN Sunan Kalijaga}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }{\field{\*\fldinst {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid11475912  HYPERLINK "mailto:hasaninamul18@gmail.com"}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid873340 {\*\datafield 
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a5ab000000}}}{\fldrslt {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs24\f39\fs24\ul\cf2\insrsid11475912 hasaninamul18@gmail.com}}}\sectd \ltrsect\psz9\linex0\endnhere\sectlinegrid360\sectdefaultcl\sectrsid7018369\sftnbj {\rtlch\fcs1 \af1 \ltrch\fcs0 
\lang1057\langfe1033\langnp1057\insrsid15092362  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 dan }{\field{\*\fldinst {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid11475912  HYPERLINK "mailto:yeniangelia25@gmail.com"}{\rtlch\fcs1 \af1 
\ltrch\fcs0 \insrsid873340 {\*\datafield 
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a5ab000000}}}{\fldrslt {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs24\f39\fs24\ul\cf2\insrsid11475912 yeniangelia25@gmail.com}}}\sectd \ltrsect\psz9\linex0\endnhere\sectlinegrid360\sectdefaultcl\sectrsid7018369\sftnbj {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f39\fs24\insrsid7018369 
\par }\pard \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }\pard \ltrpar\qc \li0\ri0\widctlpar\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 ABSTRACT}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }\pard \ltrpar\qj \li0\ri0\widctlpar\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \ai\af1\afs24 \ltrch\fcs0 \i\f39\fs24\insrsid11475912 Demanding knowledge is a must for e
very Muslim and Muslim. There are many ways to gain knowledge, especially at this point. The Minangkabau people make wanderers as a culture and a very supportive means in the process of studying. The process resulted in a tradition based on the Prophet's 
h
adith. This phenomenon has occurred since Islam entered Minangkabau so-called living hadith. Demanding knowledge through this wander is one proof that Islam has entered Minangkabau. And it is recorded in history that Shaykh Ahmad Khatib al-Minangkabawi ha
s done wander in studying to Masjid al-Haram and became khadim there at the end of the 19th century.}{\rtlch\fcs1 \ai\af1\afs24 \ltrch\fcs0 \i\f39\fs24\insrsid7018369 
\par }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Keywords: Merantau, Studying, Living Hadis, Minangkabau}{\rtlch\fcs1 \af0\afs28 \ltrch\fcs0 \f39\fs28\insrsid7018369 
\par }\pard \ltrpar\qc \li0\ri0\widctlpar\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }\pard \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }\pard \ltrpar\qc \li0\ri0\widctlpar\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 ABSTRAK}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }\pard \ltrpar\qj \li0\ri0\widctlpar\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f39\fs24\insrsid11475912 Menuntut ilmu merupakan sebuah keharusan bagi setiap muslim dan muslimah. Banyak cara unt
uk mendapatkan ilmu, lebih-lebih pada saat ini. Masyarakat Minangkabau menjadikan merantau sebagai budaya dan sarana yang sangat mendukung dalam proses menuntut ilmu. Proses tersebut menghasilkan sebuah tradisi yang berdasarkan kepada hadis Nabi saw. Feno
mena ini sudah terjadi sejak Islam masuk ke Minangkabau y}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f39\fs24\insrsid10422698 ang disebut dengan living hadis}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f39\fs24\lang1057\langfe1033\langnp1057\insrsid10422698 
. }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f39\fs24\lang1057\langfe1033\langnp1057\insrsid11475912\charrsid10422698 
Menuntut ilmu melalui merantau ini menjadi salah satu bukti bahwa Islam telah masuk ke Minangkabau.Dan tercatat dalam sejarah bahwa Syaikh Ahmad Khatib al-Minangkabawi
 telah melakukan merantau dalam menuntut ilmu ke Masjid al-Haram dan menjadi khadim disana pada akhir abad ke-19 M.}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f39\fs24\lang1057\langfe1033\langnp1057\insrsid7018369\charrsid10422698 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\lang1057\langfe1033\langnp1057\insrsid7018369\charrsid10422698 
\par }\pard \ltrpar\qj \li0\ri0\sl360\slmult1\widctlpar\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Kata Kunci: Merantau, Menuntut Ilmu, Living Hadis, Minangkabau}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f39\fs24\lang1057\langfe1033\langnp1057\insrsid10422698 .}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\lang1057\langfe1033\langnp1057\insrsid7018369\charrsid10422698 
\par 
\par {\listtext\pard\plain\ltrpar \s19 \rtlch\fcs1 \ab\af0 \ltrch\fcs0 \b\f39\insrsid11475912 \hich\af39\dbch\af0\loch\f39 A.\tab}}\pard\plain \ltrpar\s19\qj \fi-360\li360\ri0\sl276\slmult1\widctlpar\wrapdefault\faauto\ls1\rin0\lin360\itap0\contextualspace 
\rtlch\fcs1 \af1\afs22\alang1025 \ltrch\fcs0 \f37\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f39\fs24\insrsid11475912 Latar Belakang}{\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f39\fs24\insrsid7018369 

\par }\pard \ltrpar\s19\qj \fi720\li0\ri0\sl276\slmult1\widctlpar\wrapdefault\faauto\rin0\lin0\itap0\contextualspace {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Menuntut ilmu adalah kewajiban setiap muslim dan muslimah,}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \cs18\f39\fs24\super\insrsid11475912 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s16\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs20\alang1025 \ltrch\fcs0 
\f37\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs18\f39\super\insrsid11475912 \chftn }{\rtlch\fcs1 \af1 \ltrch\fcs0 \f39\insrsid11475912 HR. Ibnu Majah, No. 220.}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f39\fs24\insrsid11475912  baik itu melalui jalur formal, non-formal atau informal. Di dunia sekarang, menuntut ilmu menjadi sebuah hal yang \lquote harus\rquote  dilakukan, termasuk di Indonesia sejak adanya program \'93wajib belajar 9 tahun\rquote 
. Oleh karena itu, menuntut ilmu menjadi hal yang biasa dilakukan oleh setiap orang pada saat ini terutama bagi yang berada pada usia-usia pendidikan.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Agama Islam juga mewajibkan seorang muslim atau muslimah untuk menuntut ilmu. Dengan adanya kewajiban menunut ilmu, tentu orang berpikir bagaimana \lquote cara\rquote 
 menunutut ilmu atau dimana menunut ilmu. Salah satu bentuk tersebut adalah dengan pergi dari kampung asal menuju tempat yang berkembang ilmu pengetahuan di sana, yaitu sekolah. T
etapi, sekarang orang lebih memikirkan cara untuk bersekolah di sebuah tempat yang bermutu yang jauh dari kampungnya. Hal semacam inilah yang banyak dilakukan oleh masyarakat Minangkabau sebagai bentuk menghidupkan }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f39\fs24\insrsid11475912 sunnah}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f39\fs24\lang1057\langfe1033\langnp1057\insrsid10422698  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 dalam menuntut ilmu sebagaimana te
rdapat dalam salah satu hadis Nabi.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Fenomena ini menjadi sangat menarik untuk diteliti, khususnya pola-pola prilaku masyarakat Minangkabau yang muncul.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f39\fs24\lang1057\langfe1033\langnp1057\insrsid10422698  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Hal ini sejalan dengan perkembangan studi hadis sebagai bentuk pengamalan terhadap hadis dalam suatu suku tertentu.}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Dari uraian di atas, penulis merasa perlu untuk memberi batasan terhadap persoalan ini agar obyek bahasan tidak meluas dan lebih terarah}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\cs18\f39\fs24\super\insrsid11475912 \chftn {\footnote \ltrpar \pard\plain \ltrpar\qj \fi720\li0\ri0\widctlpar\wrapdefault\faauto\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs22\alang1025 \ltrch\fcs0 \f37\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {
\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \cs18\f39\fs20\super\insrsid11475912 \chftn }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f39\fs20\insrsid11475912 Alfatih Suryadilaga, }{\rtlch\fcs1 \ai\af0\afs20 \ltrch\fcs0 \i\f39\fs20\insrsid11475912 
Aplikasi Penelitian Hadis dari Teks ke Konteks }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f39\fs20\insrsid11475912 (Yogyakarta: Teras,}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f39\fs20\insrsid7018369 
\par }\pard\plain \ltrpar\s16\qj \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs20\alang1025 \ltrch\fcs0 \f37\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\f39\insrsid11475912 2009), hlm. 3.}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 
. Adapun pokok-pokok persoalan yang tercakup dalam penelitian ini dirumuskan dalam bentuk pertanyaan sebagai berikut: (1) Bagaimana kondisi masyarakat Minangkabau secara umum? (2) Apa saja bukti tradisi Merantau dalam Menuntut Ilmu? (3) Bagaimana tradisi 
Merantau dalam Menuntut Ilmu menjadi fenomena living hadis sejak masuknya Islam di Minangkabau?}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Adapun tujuan penelitian ini adalah untuk mengetahui bagaimana kaitan antara tradisi Merantau dalam Menuntut Ilmu oleh Masyarakat Minangkabau dengan proses Islam
isasi serta perkembangannya hingga sekarang. Selanjutnya, tulisan ini bertujuan untuk men}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\lang1057\langfe1033\langnp1057\insrsid10422698 g}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 
etahui fenomena living hadis.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par 
\par {\listtext\pard\plain\ltrpar \s19 \rtlch\fcs1 \ab\af0 \ltrch\fcs0 \b\f39\insrsid11475912 \hich\af39\dbch\af0\loch\f39 B.\tab}}\pard \ltrpar\s19\qj \fi-360\li360\ri0\sl276\slmult1\widctlpar\wrapdefault\faauto\ls1\rin0\lin360\itap0\contextualspace {
\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f39\fs24\insrsid11475912 Metodologi Penelitian Tradisi Merantau dalam Menunut Ilmu}{\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f39\fs24\insrsid7018369 
\par }\pard \ltrpar\s19\qj \fi630\li90\ri0\sl276\slmult1\widctlpar\wrapdefault\faauto\rin0\lin90\itap0\contextualspace {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Adapun penelitian ini menggunakan metode kepustakaan (}{\rtlch\fcs1 
\ai\af0\afs24 \ltrch\fcs0 \i\f39\fs24\insrsid11475912 library research}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 ). D
ata-data tersebut bersifat tertulis yang telah dipublikasikan baik dalam bentuk kitab, majalah, buku, surat kabar, jurnal, maupun di internet yang mendukung dan sesuai dengan topik pembahasan. Data-data yang dimaksudkan adalah seluruh hadis-hadis tentang 
menuntut ilmu serta anjuran menuntut ilmu serta dokumen-dokomen historis yang berkaitan dengan sejarah Minangkabau seta budayanya, terutama budaya merantau.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }\pard \ltrpar\s19\qj \fi720\li0\ri0\sl276\slmult1\widctlpar\wrapdefault\faauto\rin0\lin0\itap0\contextualspace {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 
Adapun untuk analisis data pada penelitian ini digunakan metode induktif yang berangkat dari nilai-nilai khusus yang bersifat particular dan mengarah kepada yang umum.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f39\fs24\lang1057\langfe1033\langnp1057\insrsid10422698  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Untuk itulah dilihat objek-objek living hadis dari teksnya yang asli kemudian dilihat perkembangannya di masyarakat dengan melihat }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid10422698 metodologi yang ses}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 uai dengan masing masing objek kajiannya.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 
Adapun pendekatan yang digunakan dalam penelitian ini adalah pendekatan sosio-historis, yakni upaya untuk menelisik persoalan ini dari kacamata sejarah dengan mengetahui kondisi sosial masyarakat Minangkabau.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f39\fs24\insrsid7018369 
\par 
\par {\listtext\pard\plain\ltrpar \s19 \rtlch\fcs1 \ab\af0 \ltrch\fcs0 \b\f39\insrsid11475912 \hich\af39\dbch\af0\loch\f39 C.\tab}}\pard \ltrpar\s19\qj \fi-360\li360\ri0\sl276\slmult1\widctlpar\wrapdefault\faauto\ls1\rin0\lin360\itap0\contextualspace {
\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f39\fs24\insrsid11475912 Kondisi Masyarakat Minangkabau Secara Umum}{\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f39\fs24\insrsid7018369 
\par }\pard\plain \ltrpar\qj \fi720\li0\ri0\sl276\slmult1\widctlpar\wrapdefault\faauto\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs22\alang1025 \ltrch\fcs0 \f37\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f39\fs24\insrsid11475912 Minangkabau sering dikenal sebagai bentuk kebudayaan dari pada sebagai bentuk negara yang pernah ada dalam sejarah.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\lang1057\langfe1033\langnp1057\insrsid10422698  }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f39\fs24\lang1057\langfe1033\langnp1057\insrsid11475912\charrsid10422698 Secara umum, perkataan Minangkabau mempunyai dua pengertian, pertama Minangkabau sebagai tempat berdirinya kerajaan Pagaruyung (Hindu).}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f39\fs24\lang1057\langfe1033\langnp1057\insrsid10422698  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\lang1057\langfe1033\langnp1057\insrsid11475912\charrsid10422698 
Kedua, Minangkabau sebagai salah satu kelompok etnis yang mendiami daerah tersebut.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\lang1057\langfe1033\langnp1057\insrsid10422698  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f39\fs24\lang1057\langfe1033\langnp1057\insrsid11475912\charrsid10422698 Kerajaan Pagaruyung yang pada masa d
ahulu pernah menguasai daerah budaya Minangkabau, tampaknya tidak banyak memberikan atau meninggalkan pengaruh yang nyata terhadap budaya rakyat Minangkabau sampai sekarang.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f39\fs24\lang1057\langfe1033\langnp1057\insrsid10422698  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\lang1057\langfe1033\langnp1057\insrsid11475912\charrsid10422698 Dewasa ini, kharisma kerajaan Pagaruyung telah terlupakan begitu saja oleh masyara
kat Minangkabau. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 
Istilah Minangkabau tidak lagi mempunyai konotasi sebuah daerah kerajaan, akan tetapi lebih mengandung pengertian sebuah kelompok etnis atau kebudayaan yang didukung oleh suku Minangkabau.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 

\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Adapun sekarang}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\lang1057\langfe1033\langnp1057\insrsid10422698 ,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 
 orang Minangkabau merupakan salah satu dari etnis utama bangsa Indonesia yang menempati bagian tengah pulau Sumatera, tepatnya di Provinsi Sumatera Barat.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\lang1057\langfe1033\langnp1057\insrsid10422698  }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\lang1057\langfe1033\langnp1057\insrsid11475912\charrsid10422698 Sekalipun secara statistik orang Minangkabau kira-kira hanya 3% dari seluruh penduduk Indonesia.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f39\fs24\lang1057\langfe1033\langnp1057\insrsid10422698  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\lang1057\langfe1033\langnp1057\insrsid11475912\charrsid10422698 Minangkabau merupakan etnis utama yang keempat setelah Jawa, Sunda, dan Madura.}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\lang1057\langfe1033\langnp1057\insrsid10422698  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\lang1057\langfe1033\langnp1057\insrsid11475912\charrsid10422698 Dan di Sumatera merupakan kelompok etnis terbesar.}
{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs18\f39\fs24\super\insrsid11475912 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s16\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs20\alang1025 
\ltrch\fcs0 \f37\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs18\f39\super\insrsid11475912 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f39\insrsid11475912  Mochtar Naim, }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 
\i\f39\insrsid11475912 Meratau Pola Migrasi Suku Minangkabau}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f39\insrsid11475912  (Jakarta: Raja Grafindo Persada, 2013), hlm. 13}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f39\fs24\lang1057\langfe1033\langnp1057\insrsid7018369\charrsid10422698 
\par }\pard \ltrpar\qj \li0\ri0\sa200\sl276\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 {\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f39\fs24\lang1057\langfe1033\langnp1057\insrsid11475912\charrsid10422698 \tab }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Masuknya Islam ke Minangkabau mengubah kerajaan Pagaruyung yang pada awalnya beragama Hindu.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\lang1057\langfe1033\langnp1057\insrsid10422698  }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f39\fs24\lang1057\langfe1033\langnp1057\insrsid11475912\charrsid10422698 Ketika itu, seorang raja Pagaruyung yang bernama Sultan Alif memeluk Islam pada tahun 1960.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f39\fs24\lang1057\langfe1033\langnp1057\insrsid10422698  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\lang1057\langfe1033\langnp1057\insrsid11475912\charrsid10422698 Dakwah Islam-pun sampai kepadanya melalui kerajaan Samudaera Pasai (Isl
am) yang menguasai perdagangan Sumatera pada waktu itu.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs18\f39\fs24\super\insrsid11475912 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s16\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs20\alang1025 \ltrch\fcs0 \f37\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\cs18\f39\super\insrsid11475912 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f39\insrsid11475912  Widia Fithri, }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f39\insrsid11475912 Mau Kemana Minangkabau? Analisis Hermeneutika atas Perdebatan Islam dan Adat Minangkabau }{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f39\insrsid11475912 (Yogyakarta: Grepublishing, 2014), hlm. 108.}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\lang1057\langfe1033\langnp1057\insrsid7018369\charrsid10422698 
\par }\pard \ltrpar\qj \fi720\li0\ri0\sa200\sl276\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Islam masuk dan diterima secara baik di Minangkab
au menandakan akulturasi kedua nilai, yaitu Islam dan adat yang sudah bertahan lama di masyarakat dapat bersanding dengan nilai-nilai Islam.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs18\f39\fs24\super\insrsid11475912 \chftn {\footnote \ltrpar 
\pard\plain \ltrpar\s16\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs20\alang1025 \ltrch\fcs0 \f37\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\cs18\f39\super\insrsid11475912 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f39\insrsid11475912  Widia Fithri, }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f39\insrsid11475912 Mau Kemana Minangkabau? Analisis Hermeneutika atas Perdebatan Islam dan Adat Minangkabau }{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f39\insrsid11475912 (Yogyakarta: Grepublishing, 2014), hlm. 110.}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 
Namun dalam perjalanan dakwah tersebut, datanglah sekelompok perantau Minang dari Timur-Tengah yang pulang ke Minangkabau dengan semangat pembaharuan (radikal).}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\lang1057\langfe1033\langnp1057\insrsid10422698  
}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Disinilah mulai terjadi perubahan pendekatan yang sebelumnya bersifat persuasif menjadi radikal (kekerasan).}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Tuanku Imam Bonjol ditunjuk sebagai imam dari imam-imam kaum Paderi yang dinobatkan sebagai pahlawan Nasional.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f39\fs24\lang1057\langfe1033\langnp1057\insrsid10422698  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\lang1057\langfe1033\langnp1057\insrsid11475912\charrsid10422698 
Hal tersebut terjadi karena Tuanku Imam Bonjol mampu mengalahkan kaum adat yang bersekongkol dengan Belanda.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\lang1057\langfe1033\langnp1057\insrsid10422698  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f39\fs24\lang1057\langfe1033\langnp1057\insrsid11475912\charrsid10422698 Walapun kaum Paderi kalah dalam peperangan, namun Islam menjadi lebih terbuka dan masuk dalam suasana baru.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f39\fs24\lang1057\langfe1033\langnp1057\insrsid10422698  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\lang1057\langfe1033\langnp1057\insrsid11475912\charrsid10422698 
Pada akhirnya, kaum adat menyadari bahwa mereka telah memerangi saudara mereka sendiri.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\lang1057\langfe1033\langnp1057\insrsid10422698  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f39\fs24\lang1057\langfe1033\langnp1057\insrsid11475912\charrsid10422698 Sehingga terjadilah kesepakan antara kaum Adat dan kaum Paderi yang menghasilkan Islam sebagai landasan hidup yang tercantum dalam pepatah, \'93adat basandi syara\rquote , syara
\rquote  basandi Kitabullah.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\lang1057\langfe1033\langnp1057\insrsid7018369\charrsid10422698 
\par }\pard \ltrpar\qj \fi720\li0\ri0\sl276\slmult1\widctlpar\wrapdefault\faauto\rin0\lin0\itap0 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\cf17\lang1057\langfe1033\langnp1057\insrsid11475912\charrsid10422698 
Minangkabau dari segi sosio-kultural dan agama mempunyai karakteristik yang unik dibandingkan dari suku bangsa lainnya di Indonesia, sehingga fenomena ini tetap menarik untuk diamati dan diteliti.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f39\fs24\cf17\lang1057\langfe1033\langnp1057\insrsid10422698  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\cf17\lang1057\langfe1033\langnp1057\insrsid11475912\charrsid10422698 
Minangkabau unik, karena di daerah ini berlaku sistem sosial yang bersifat matrilineal, yaitu garis keturunan seseorang ditarik dari pihak ibunya.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\cf17\lang1057\langfe1033\langnp1057\insrsid10422698  }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\cf17\lang1057\langfe1033\langnp1057\insrsid11475912\charrsid10422698 Begitu pula dalam sistem pembagian harta pusaka, sawah ladang dan tempat kediaman, kaum wanita menduduki tempat yang dominan.}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f39\fs24\cf17\lang1057\langfe1033\langnp1057\insrsid10422698  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\cf17\lang1057\langfe1033\langnp1057\insrsid11475912\charrsid10422698 
Meskipun menganut sistem sosial matrilineal, namun dalam hal sistem kekuasaan Minangkabau bukanlah penganut matriarkhat.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\cf17\lang1057\langfe1033\langnp1057\insrsid10422698  }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f39\fs24\cf17\lang1057\langfe1033\langnp1057\insrsid11475912\charrsid10422698 Kekuasaan pada prakteknya dalam kehidupan sehari-hari dipegang oleh }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f39\fs24\cf17\lang1057\langfe1033\langnp1057\insrsid11475912\charrsid10422698 mamak}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\cf17\lang1057\langfe1033\langnp1057\insrsid11475912\charrsid10422698 , saudara lelaki ibu.}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f39\fs24\cf17\lang1057\langfe1033\langnp1057\insrsid10422698  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\cf17\lang1057\langfe1033\langnp1057\insrsid11475912\charrsid10422698 
Dengan demikian pemusatan kekuasaan tidak berada di tangan wanita, seperti terdapat dalam sistem kekuasaan matriarkhat.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\cf17\lang1057\langfe1033\langnp1057\insrsid10422698  }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f39\fs24\cf17\lang1057\langfe1033\langnp1057\insrsid11475912\charrsid10422698 Sedangkan wanita sebagai pemegang kekuasaan perekonomian.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\cf17\lang1057\langfe1033\langnp1057\insrsid10422698  }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\cf17\lang1057\langfe1033\langnp1057\insrsid11475912\charrsid10422698 Tetapi ada urusan yang hanya bisa dipegang oleh perempuan yaitu, menyimpan harta dan memberikan suara dalam rapat.}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \cs18\f39\fs24\cf17\super\insrsid11475912 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s16\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs20\alang1025 \ltrch\fcs0 
\f37\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs18\f39\super\insrsid11475912 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f39\insrsid11475912  Abdul Fadhil, \'93Benarkah Surau Sudah Roboh?\'94
 dalam Jurnal Sejarah Lontar Volume 2 No. 5 Juli-Desember 2008,hlm 11.}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\cf17\lang1057\langfe1033\langnp1057\insrsid7018369\charrsid10422698 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\cf17\insrsid11475912 Dr. Abul Karim Amr
ullah (ayah Prof. Hamka) melakukan kritik terhadap adat Minangkabau terutama tentang harta warisan. Tetapi ia tetap bisa memberikan penjelasan yang dapat diterima oleh masyarakat Minang dengan dalil-dalil yang kuat. Ia berbeda pendapat dengan gurunya, Sya
ikh Ahmad Khatib yang tidak setuju dengan hal tersebut. Sehingga gurunya pergi meninggalkan Minangkabau menuju Mekah dan menetap disana hingga akhir hayatnya.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs18\f39\fs24\cf17\super\insrsid11475912 \chftn {\footnote 
\ltrpar \pard\plain \ltrpar\s16\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs20\alang1025 \ltrch\fcs0 \f37\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 
\ltrch\fcs0 \cs18\f39\super\insrsid11475912 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f39\insrsid11475912 Hamka, }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f39\insrsid11475912 Islam dan Adat Minangkabau}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f39\insrsid11475912 
 (Jakarta: Panji Mas, 1985), h. 103.}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\cf17\insrsid7018369 
\par 
\par {\listtext\pard\plain\ltrpar \s19 \rtlch\fcs1 \ab\af0 \ltrch\fcs0 \b\f39\cf17\insrsid11475912 \hich\af39\dbch\af0\loch\f39 D.\tab}}\pard\plain \ltrpar\s19\qj \fi-360\li360\ri0\sl276\slmult1
\widctlpar\wrapdefault\faauto\ls1\rin0\lin360\itap0\contextualspace \rtlch\fcs1 \af1\afs22\alang1025 \ltrch\fcs0 \f37\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f39\fs24\cf17\insrsid11475912 
Merantau: Sebuah Budaya Suku Minangkabau}{\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f39\fs24\cf17\insrsid7018369 
\par }\pard\plain \ltrpar\qj \fi720\li0\ri0\sl276\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs22\alang1025 \ltrch\fcs0 \f37\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f39\fs24\insrsid11475912 Penting rasanya membahas kata \lquote merantau\rquote }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\lang1057\langfe1033\langnp1057\insrsid10422698  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 
terlebih dahulu.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\lang1057\langfe1033\langnp1057\insrsid10422698  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\lang1057\langfe1033\langnp1057\insrsid11475912\charrsid10422698 Pada hakik}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f39\fs24\lang1057\langfe1033\langnp1057\insrsid10422698 atnya merantau bukanlah migrasi, m}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\lang1057\langfe1033\langnp1057\insrsid11475912\charrsid10422698 
erantau adalah tipe khusus dari migrasi dengan konotasi budaya tersendiri.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\lang1057\langfe1033\langnp1057\insrsid10422698  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f39\fs24\lang1057\langfe1033\langnp1057\insrsid11475912\charrsid10422698 Kata merantau adalah istilah Indonesia, Melayu dan Minangkabau tentunya. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 
Dari sudut sosiologi, merantau adalah meninggalkan kampung halaman dengan kemauan sendiri untuk jangka lama atau tidak dengan tujuan mencari penghidupan, menuntut ilmu atau mencari pengalaman,biasanya dengan maksud kembali pulang.}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \cs18\f39\fs24\super\insrsid11475912 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s16\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs20\alang1025 \ltrch\fcs0 
\f37\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs18\f39\super\insrsid11475912 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f39\insrsid11475912  Mochtar Naim, }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f39\insrsid11475912 
Meratau Pola Migrasi Suku Minangkabau}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f39\insrsid11475912  (Jakarta: Raja Grafindo Persada, 2013), hlm. 3.}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Istilah merantau tersebut masih selalu melekat pada penduduk Minangkabau Sumatera barat walaupun ada pergeseran karena faktor waktu.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f39\fs24\lang1057\langfe1033\langnp1057\insrsid10422698  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Merantau m
erupakan suatu bentuk tradisi meninggalkan kampung halaman untuk mencari kehidupan yang lebih baik di luar wilayah Sumatera Barat. Masyarakat Minangkabau, selalu di-identikkan sebagai masyarakat perantau, dimana sebagian besar penduduk asli Minangkabau in
i dapat kita jumpai hampir di seluruh wilayah Indonesia bahkan di manca-negara sekalipun. Hal tersebut dapat terlihat dengan ditemukannya rumah makan Padang sebagai bentuk keberadaan perantau Minang.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f39\fs24\insrsid7018369 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Merantau pada etnis Minang telah berlangsung cukup lama.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\lang1057\langfe1033\langnp1057\insrsid9728940  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f39\fs24\lang1057\langfe1033\langnp1057\insrsid11475912\charrsid9728940 
Sejarah mencatat migrasi pertama terjadi pada abad ke-7, dimana banyak pedagang-pedagang emas yang berasal dari pedalaman Minangkabau melakukan perdagangan di muara Jambi, dan terlibat dalam pembentukan Kerajaan Malayu.}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f39\fs24\lang1057\langfe1033\langnp1057\insrsid9728940  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\lang1057\langfe1033\langnp1057\insrsid11475912\charrsid9728940 Ada banyak penjelasan terhadap fenom
ena ini, salah satu penyebabnya ialah sistem kekerabatan matrilineal.Dengan sistem ini, penguasaan harta pusaka dipegang oleh kaum perempuan sedangkan hak kaum pria dalam hal ini cukup kecil.Hal inilah yang menyebabkan kaum pria Minang memilih untuk meran
tau.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\lang1057\langfe1033\langnp1057\insrsid9728940  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\lang1057\langfe1033\langnp1057\insrsid11475912\charrsid9728940 
Kini wanita Minangkabau-pun sudah lazim merantau.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\lang1057\langfe1033\langnp1057\insrsid9728940  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\lang1057\langfe1033\langnp1057\insrsid11475912\charrsid9728940 
Tidak hanya karena alasan ikut suami, tapi juga karena ingin berdagang, meniti karier dan melanjutkan pendidikan.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\lang1057\langfe1033\langnp1057\insrsid7018369\charrsid9728940 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Suku Minang terkenal sebagai suku yang terpelajar, oleh sebab itu pula mereka menyebar d
i seluruh Indonesia bahkan manca-negara dalam berbagai macam profesi dan keahlian, antara lain sebagai politisi, penulis, ulama, pengajar, jurnalis, dan pedagang.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Merantau bagi orang Minangkabau tidak hanya memperkaya dunia dengan benda-benda material dan 
investasi, tetapi juga juga memperkuat adat matrilineal Minangkabau itu sendiri. Di sisi lain, merantau dapat mempertahankan hubungan antara Alam Minangkabau dengan daerah rantau menjadi suatu proses guna menegaskan identitas Minangkabau, baik di ranah ma
upun di rantau. Tradisi ini mendorong generasi muda unutk pergi merantau dan meninggalkan kampung halaman karena belum diannggap berguna di kampungnya.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs18\f39\fs24\super\insrsid11475912 \chftn {\footnote \ltrpar 
\pard\plain \ltrpar\s16\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs20\alang1025 \ltrch\fcs0 \f37\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\cs18\f39\super\insrsid11475912 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f39\insrsid11475912  Widia Fithri, }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f39\insrsid11475912 Mau Kemana Minangkabau? Analisis Hermeneutika atas Perdebatan Islam dan Adat Minangkabau }{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f39\insrsid11475912 (Yogyakarta: Grepublishing, 2014), hlm. 97.}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Karatau madang di hulu | Babungo, babuah balun}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Karantau bujang dahulu | Di rumah paguno balun}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }\pard \ltrpar\qj \fi720\li0\ri0\sa200\sl276\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Karatau tumbuh di hulu | Berbuah berbunga belum}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Merantau bujang dahulu | Di rumah perguna belum (belum berfungsi)}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs18\f39\fs24\super\insrsid11475912 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s16\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs20\alang1025 \ltrch\fcs0 \f37\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\cs18\f39\super\insrsid11475912 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f39\insrsid11475912 Mochtar Naim, }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f39\insrsid11475912 Meratau Pola Migrasi Suku Minangkabau}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f39\insrsid11475912 
 (Jakarta: Raja Grafindo Persada, 2013), hlm. 94.}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }\pard \ltrpar\qj \li0\ri0\sa200\sl276\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Pepatah ini menegaskan kepada anak muda Minangkabau yang masih bujangan,}
{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }\pard \ltrpar\qj \fi720\li0\ri0\sl276\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 
Dari hasil penelitian Mochtar Naim, dijelaskan bahwa generasi mudalah yang paling banyak merantau.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs18\f39\fs24\super\insrsid11475912 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s16\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs20\alang1025 \ltrch\fcs0 \f37\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\cs18\f39\super\insrsid11475912 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f39\insrsid11475912 Mochtar Naim, }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f39\insrsid11475912 Meratau Pola Migrasi Suku Minangkabau}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f39\insrsid11475912 
 (Jakarta: Raja Grafindo Persada, 2013), hlm. 181.}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\lang1057\langfe1033\langnp1057\insrsid9728940  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 
Dan umumnya para perantau sudah menamatkan sekolah menengah.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\lang1057\langfe1033\langnp1057\insrsid9728940  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Dengan melihat fakta dan reali
ta, memang para perantau Minang banyak yang merantau sebelum menikah terlebih dahulu. Di sisi}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\lang1057\langfe1033\langnp1057\insrsid9728940  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 
lain, merantau memang salah satu pendidikan informal yang harus dilalui oleh kawula muda sebelum berumah tangga.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }\pard\plain \ltrpar\s15\qj \fi720\li0\ri0\sl276\slmult1\widctlpar\wrapdefault\faauto\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs24\alang1025 \ltrch\fcs0 \f1\fs24\cf1\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\f39\insrsid11475912 Minangkabau merupakan salah satu suku yang berkembang dengan banyak pencapaian.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f39\lang1057\langfe1033\langnp1057\insrsid9728940  }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f39\lang1057\langfe1033\langnp1057\insrsid11475912\charrsid9728940 Keberhasilan orang Minang banyak diraih ketika berada di perantauan bahkan hingga menetap di tanah rantau.}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f39\lang1057\langfe1033\langnp1057\insrsid9728940  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f39\lang1057\langfe1033\langnp1057\insrsid11475912\charrsid9728940 
Sejak dulu mereka telah pergi merantau ke berbagai daerah di Jawa, Sulawesi, semenanjung Malaysia, Thailand, Brunei, hingga Philipina. }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f39\insrsid11475912 
Sistem pendidikan yang mulai maju di Minangkabau banyak melahirkan aktivis yang banyak berperan dalam proses kemerdekaan di Indonesia umumnya dan wilayah Sumatera Barat khususnya Selain itu, banyak politisi Indonesia yang berpengaruh dari 
Minangkabau dan menjadi salah satu motor perjuangan kemerdekaan. Mereka berbeda dalam organisasi, ada yang sosialis, agamis, sekuler bahkan komunis.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f39\lang1057\langfe1033\langnp1057\insrsid9728940  }{\rtlch\fcs1 \af0 
\ltrch\fcs0 \f39\lang1057\langfe1033\langnp1057\insrsid11475912\charrsid9728940 Namun mereka tidak melepaskan nilai-nilai dari budaya Minangkabau.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f39\lang1057\langfe1033\langnp1057\insrsid7018369\charrsid9728940 
\par }\pard\plain \ltrpar\qj \fi720\li0\ri0\sl276\slmult1\widctlpar\wrapdefault\faauto\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs22\alang1025 \ltrch\fcs0 \f37\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f39\fs24\cf17\lang1057\langfe1033\langnp1057\insrsid11475912\charrsid9728940 Dari beberapa uraian di atas, dilihat salah satu faktor merantau yang dilakukan oleh orang Minang adalah karena kondisi adat yang tidak sesuai.}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f39\fs24\cf17\lang1057\langfe1033\langnp1057\insrsid9728940  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\cf17\insrsid11475912 
Syaikh Ahmad khatib pergi meninggalkan Tanah Minang untuk menunaikan ibadah haji pada awalnya. Berselang beberapa tahun berikutnya, ia pergi lagi ke Tan
ah Haram untuk menuntut ilmu. Tetapi takdir menentukan, ia mendapat jodoh di sana dan mendapat tugas sebagai khadim, sehingga tidak bisa pulang. Namun ia mengutus beberapa muridnya dari Nusantara, terutama dari Minangkabau untuk berdakwah melakukan pembah
aruan di Minangkabau. Beberapa muridnya yang terkenal di Indonesia adalah pendiri ormas besar Islam, yaitu KH Hasyim Asy\rquote ari (NU) dan KH Ahmad Dahlan (Muhammadiyah).}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\cf17\insrsid7018369 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\cf17\insrsid11475912 Sebenarnya faktor utama orang Minang merantau adalah faktor ekonomi, karena laki-laki di Minangkabau tidak memiliki harta.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f39\fs24\cf17\lang1057\langfe1033\langnp1057\insrsid9728940  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\cf17\lang1057\langfe1033\langnp1057\insrsid11475912\charrsid9728940 Harta dipegang oleh kaum wanita.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\cs18\f39\fs24\cf17\super\insrsid11475912 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s16\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs20\alang1025 \ltrch\fcs0 
\f37\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs18\f39\super\insrsid11475912 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f39\insrsid11475912 Mochtar Naim, }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f39\insrsid11475912 
Meratau Pola Migrasi Suku Minangkabau}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f39\insrsid11475912  (Jakarta: Raja Grafindo Persada, 2013), hlm. 254.}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\cf17\lang1057\langfe1033\langnp1057\insrsid9728940  }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f39\fs24\cf17\lang1057\langfe1033\langnp1057\insrsid11475912\charrsid9728940 Kemudian faktor yang}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\cf17\lang1057\langfe1033\langnp1057\insrsid9728940  kedua adalah faktor pendidikan, d}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\cf17\lang1057\langfe1033\langnp1057\insrsid11475912\charrsid9728940 imana setelah terjadi perang para perantau berduyun-duyun untuk mencari sekolah-sekolah yang bagus di Jawa.}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f39\fs24\cf17\lang1057\langfe1033\langnp1057\insrsid9728940  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\cf17\lang1057\langfe1033\langnp1057\insrsid11475912\charrsid9728940 
Hal tersebut dikarenakan pendidikan belum cukup berkembang di Sumatera Barat pada waktun itu.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs18\f39\fs24\cf17\super\insrsid11475912 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s16\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs20\alang1025 \ltrch\fcs0 \f37\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\cs18\f39\super\insrsid11475912 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f39\insrsid11475912 Mochtar Naim, }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f39\insrsid11475912 Meratau Pola Migrasi Suku Minangkabau}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f39\insrsid11475912  (
Jakarta: Raja Grafindo Persada, 2013), hlm. 272.}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\cf17\lang1057\langfe1033\langnp1057\insrsid7018369\charrsid9728940 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\cf17\insrsid11475912 Semangat menuntut ilmu di luar ranah Minang terus berlanjut hingga sekarang.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\cf17\lang1057\langfe1033\langnp1057\insrsid9728940  }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\cf17\insrsid11475912 Berdasarkan penelitian Elizabeth E. Graves (2007) salah satu sebab oran-orang Minang maju karena faktor pendidikan.Mereka telah m
emanfaatkan dengan baik sistem pendidikan Barat yang diperkenalkan oleh colonial Belanda.  Menurut Gamawan Fauzi, sebenarnya Minangkabau sudah memiliki sistem pendidikan Islam, yaitu surau. Maka tidaklah mengherankan jika perantau Minang adalah kaum cadia
k-pandai, karena mampu memadukan antara sistem pendidikan Islam dan Barat.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs18\f39\fs24\cf17\super\insrsid11475912 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s16\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs20\alang1025 \ltrch\fcs0 \f37\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\cs18\f39\super\insrsid11475912 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f39\insrsid11475912  Muarif, }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f39\insrsid11475912 Rahasia Sukses Orang Minang Di Perantauan}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f39\insrsid11475912 
 (Yogayakarta: Pinus, 2009), hlm. 110.}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\cf17\insrsid7018369 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\cf17\insrsid11475912 Sebut saja tokoh-tokoh asal Minangkabau yang pernah belajar di Barat pada masa penjajahan.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f39\fs24\cf17\lang1057\langfe1033\langnp1057\insrsid9728940  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\cf17\lang1057\langfe1033\langnp1057\insrsid11475912\charrsid9728940 
Misalnya Bung Hatta, Sutan Sjahrir, Haji Agus Salim, Tan Malaka dan lain-lain.Mereka tertarik belajar di Barat karena ingin memajukan Tanah Air.Tetapi perlu digarisbawahi bahwa mereka tidak meninggalkan nilai-nilai Islam dan budaya Minang itu sendiri keti
ka merantau.Begitu juga yang menuntut ilmu agama ke Timur-Tengah, seperti Dr. Abdul Karim Abdullah dan anaknya Prof. Hamka, Syaikh Ahmad Khatib, Prof. Mahmud Yunus dan lain-lain.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f39\fs24\cf17\lang1057\langfe1033\langnp1057\insrsid7018369\charrsid9728940 
\par 
\par {\listtext\pard\plain\ltrpar \s19 \rtlch\fcs1 \ab\af0 \ltrch\fcs0 \b\f39\insrsid11475912 \hich\af39\dbch\af0\loch\f39 E.\tab}}\pard\plain \ltrpar\s19\qj \fi-360\li360\ri0\sa200\sl276\slmult1
\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls1\adjustright\rin0\lin360\itap0\contextualspace \rtlch\fcs1 \af1\afs22\alang1025 \ltrch\fcs0 \f37\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 
\b\f39\fs24\insrsid11475912 Merantau dalam Menuntut Ilmu: Sebuah Living Hadis}{\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f39\fs24\insrsid7018369 
\par }\pard\plain \ltrpar\qj \fi720\li0\ri0\sa200\sl276\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs22\alang1025 \ltrch\fcs0 \f37\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 
Al-Quran dan hadist merupakan pedoman hidup dalam menjalani kehidupan dunia dan akhirat adalah tujuan utama dari sebuah perjalanan hidup manusia. Al-Quran merupakan petunjuk bagi manusia, ada tiga fungsi pokok kedudukan hadist terhadap al-Quran:}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par {\listtext\pard\plain\ltrpar \s19 \rtlch\fcs1 \af0 \ltrch\fcs0 \f39\insrsid11475912 \hich\af39\dbch\af0\loch\f39 1.\tab}}\pard\plain \ltrpar\s19\qj \fi-360\li720\ri0\sa200\sl276\slmult1
\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls3\adjustright\rin0\lin720\itap0\contextualspace \rtlch\fcs1 \af1\afs22\alang1025 \ltrch\fcs0 \f37\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f39\fs24\insrsid11475912 Penguat hukum yang telah ditetapkan al-Quran,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par {\listtext\pard\plain\ltrpar \s19 \rtlch\fcs1 \af0 \ltrch\fcs0 \f39\insrsid11475912 \hich\af39\dbch\af0\loch\f39 2.\tab}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 
Memberikan tafsiran terhadap ayat-ayat al-Quran yang bersifal mujmal maupun mutlak (bayan tafsir)}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par {\listtext\pard\plain\ltrpar \s19 \rtlch\fcs1 \af0 \ltrch\fcs0 \f39\insrsid11475912 \hich\af39\dbch\af0\loch\f39 3.\tab}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Menetapkan hukum aturan yang tidak dijelaskan dalam al-Quran}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs18\f39\fs24\super\insrsid11475912 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s16\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs20\alang1025 
\ltrch\fcs0 \f37\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs18\f39\super\insrsid11475912 \chftn }{\rtlch\fcs1 \af1 \ltrch\fcs0 \f39\insrsid11475912 Muhammad Ahmad dan Mudzakir, }{\rtlch\fcs1 \ai\af1 
\ltrch\fcs0 \i\f39\insrsid11475912 Ulumul Hadis }{\rtlch\fcs1 \af1 \ltrch\fcs0 \f39\insrsid11475912 (Yogyakarta:Pustaka Pelajar, 2004), hlm. 20.}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }\pard\plain \ltrpar\qj \fi720\li0\ri0\sa200\sl276\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs22\alang1025 \ltrch\fcs0 \f37\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 
Hadist juga menceritakan hal-hal yang berkaitan dengan nabi Muhammad saw. mulai dari perkataan, perbuatan dan ketetapan beliau, nabi pernah bersabda tentang anjuran berpegang teguhnya seseorang terhadap sunnah, yakni :}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f39\fs24\insrsid7018369 
\par }\pard \ltrpar\qr \li720\ri531\sa200\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin531\lin720\itap0 {\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912 ...}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 
\f459\fs32\lang1025\insrsid11475912 \'c7\'e6\'d5\'ed\'df\'e3}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f459\fs32\lang1025\insrsid11475912 \'c8\'ca\'de\'e6}{\ltrch\fcs1 \af39\afs32 
\rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f459\fs32\lang1025\insrsid11475912 \'c7\'e1\'e1\'e5}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 
\f459\fs32\lang1025\insrsid11475912 \'da\'d2}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f459\fs32\lang1025\insrsid11475912 \'e6}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 
\f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f459\fs32\lang1025\insrsid11475912 \'cc\'e1}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912  , }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 
\f459\fs32\lang1025\insrsid11475912 \'e6}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f459\fs32\lang1025\insrsid11475912 \'c7\'e1\'d3\'e3\'da}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 
\f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f459\fs32\lang1025\insrsid11475912 \'e6\'c7\'e1\'d8\'c7\'da\'c9}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912 , }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 
\f459\fs32\lang1025\insrsid11475912 \'e6\'c5\'e4}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f459\fs32\lang1025\insrsid11475912 \'ca\'c3\'e3\'d1}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 
\f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f459\fs32\lang1025\insrsid11475912 \'da\'e1\'ed\'df\'e3}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 
\f459\fs32\lang1025\insrsid11475912 \'da\'c8\'cf}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912 . }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f459\fs32\lang1025\insrsid11475912 \'dd\'c5\'e4\'e5}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 
\f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f459\fs32\lang1025\insrsid11475912 \'e3\'e4}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 
\f459\fs32\lang1025\insrsid11475912 \'ed\'da\'d4}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f459\fs32\lang1025\insrsid11475912 \'e3\'e4\'df\'e3}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 
\f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f459\fs32\lang1025\insrsid11475912 \'dd\'d3\'ed\'d1\'ec}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 
\f459\fs32\lang1025\insrsid11475912 \'c7\'ce\'ca\'e1\'c7\'dd\'c7}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f459\fs32\lang1025\insrsid11475912 \'df\'cb\'ed\'d1\'c7}{\ltrch\fcs1 
\af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912 . }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f459\fs32\lang1025\insrsid11475912 \'dd\'da\'e1\'ed\'df\'e3}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 
\af39\afs32 \rtlch\fcs0 \f459\fs32\lang1025\insrsid11475912 \'c8\'d3\'e4\'f8\'ca\'ed}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f459\fs32\lang1025\insrsid11475912 \'e6}{\ltrch\fcs1 
\af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f459\fs32\lang1025\insrsid11475912 \'d3\'e4\'f8\'c9}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 
\rtlch\fcs0 \f459\fs32\lang1025\insrsid11475912 \'c7\'e1\'ce\'e1\'dd\'c7\'c1}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f459\fs32\lang1025\insrsid11475912 \'c7\'e1\'d1\'c7\'d4\'cf\'ed
\'e4}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f459\fs32\lang1025\insrsid11475912 \'c7\'e1\'e3\'e5\'cf\'ed\'ed\'e4}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 
\f40\fs32\lang1025\insrsid11475912 ...}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid7018369 
\par }\pard \ltrpar\qj \li720\ri531\sa200\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin531\lin720\itap0 {\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f39\fs24\insrsid11475912 \'93\'85aku member wasiat kepadamu supaya engkau tetap bertaqwa kepada All
ah yang Mahatinggi lahi Mahamulia, tetap mendengar dan menaati, walaupun yang memerintahkan kamu adalah seorang budak. Sungguh, orang yang masih hidup diantaramu nanti akan melihat banyak perselisihan, maka wajib atasmu memegang sunnahku dan sunnah Khulaf
aur Rasyidin yang mendapat petunjuk.\'94}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \cs18\i\f39\fs24\super\insrsid11475912 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s16\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs20\alang1025 \ltrch\fcs0 \f37\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af1 \ltrch\fcs0 
\cs18\f39\super\insrsid11475912 \chftn }{\rtlch\fcs1 \af1 \ltrch\fcs0 \f39\insrsid11475912  Ibnu Daqiq Al-Ied, }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\f39\insrsid11475912 Syarah Hadist Arba\rquote in Imam Nawawi }{\rtlch\fcs1 \af1 \ltrch\fcs0 
\f39\insrsid11475912 (Yogyakarta : Media Hidayah, 2001), hlm. 137.}}}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f39\fs24\insrsid7018369 
\par 
\par }\pard \ltrpar\qj \fi720\li0\ri0\sa200\sl276\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 {\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f39\fs24\insrsid11475912 E.1. Tuntutan Syariat dalam Menuntut Ilmu}{\rtlch\fcs1 
\ab\af0\afs24 \ltrch\fcs0 \b\f39\fs24\insrsid7018369 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Ilmu mer
upakan hal penting dalam diri manusia untuk menjalani kehidupan, tanpa ilmu seseorang tak bisa bergaul dengan baik, misalkan saja seseorang yang tak bisa membaca, tentu ia tak akan bisa memperoleh pengetahuan karena hakikatnya kegiatan membaca akan mengha
s
ilkan pengetahuan, dan tanpa pengetahuan seseorang akan sulit menentukan arah tujuan untuk melangkah kedepan serta bingung akan menjadi apa di masa yang akan datang,  sedangkan dunia terus maju dan berkembang seiring waktu yang berjalan. Begitu sempurnany
a islam, perintah pertama yang Allah turunkan kepada hamba-hambaNya adalah perintah membaca, ini dijelasknan dalam surat al-\lquote 
alaq ayat 1-5, agar manusia bisa membaca fenomena alam sekitar untuk mengambil ilmu pengetahuan, dan bisa bersyukur terhadap nikmat yang Allah limpahkan.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs18\f39\fs24\super\insrsid11475912 \chftn {\footnote \ltrpar 
\pard\plain \ltrpar\s16\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs20\alang1025 \ltrch\fcs0 \f37\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af1 \ltrch\fcs0 
\cs18\f39\super\insrsid11475912 \chftn }{\rtlch\fcs1 \af1 \ltrch\fcs0 \f39\insrsid11475912  Bukhari Umar, }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\f39\insrsid11475912 Hadis Tarbawi pendidikan dalam perspektif hadist }{\rtlch\fcs1 \af1 \ltrch\fcs0 
\f39\insrsid11475912 (Jakarta : AMZAH, 2014), hlm. 7.}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Rasulullah saw. pun memerintahkan umatnya untuk menuntut ilmu, ini sejalan dengan apa yang telah Allah perintahkan dalam firmanNya.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f39\fs24\insrsid7018369 
\par }\pard \ltrpar\qr \fi720\li0\ri531\sa200\sl276\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin531\lin0\itap0 {\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f459\fs32\lang1025\insrsid11475912 \'de\'c7\'e1}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 
\f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f459\fs32\lang1025\insrsid11475912 \'d1\'d3\'e6\'e1}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 
\f459\fs32\lang1025\insrsid11475912 \'c7\'e1\'e1\'e5}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f459\fs32\lang1025\insrsid11475912 \'d5\'e1\'ec}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 
\f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f459\fs32\lang1025\insrsid11475912 \'c7\'e1\'e1\'e5}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 
\f459\fs32\lang1025\insrsid11475912 \'da\'e1\'ed\'e5}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f459\fs32\lang1025\insrsid11475912 \'e6\'d3\'e1\'e3}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 
\f40\fs32\lang1025\insrsid11475912  : " }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f459\fs32\lang1025\insrsid11475912 \'d8\'e1\'c8}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 
\f459\fs32\lang1025\insrsid11475912 \'c7\'e1\'da\'e1\'e3}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f459\fs32\lang1025\insrsid11475912 \'dd\'d1\'ed\'d6\'c9}{\ltrch\fcs1 \af39\afs32 
\rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f459\fs32\lang1025\insrsid11475912 \'da\'e1\'ec}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 
\f459\fs32\lang1025\insrsid11475912 \'df\'e1}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f459\fs32\lang1025\insrsid11475912 \'e3\'d3\'e1\'e3}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 
\cs18\f40\fs32\lang1025\super\insrsid11475912 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s16\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs20\alang1025 \ltrch\fcs0 
\f37\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs18\f39\super\insrsid11475912 \chftn }{\rtlch\fcs1 \af1 \ltrch\fcs0 \f39\insrsid11475912 HR. Ibnu Majah, No. 220.}}}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 
\f40\fs32\lang1025\insrsid7018369 
\par }\pard \ltrpar\qj \li720\ri531\sa200\sl276\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin531\lin720\itap0 {\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f39\fs24\insrsid11475912 Rasulullah saw. bersabda : \'93
Menuntut ilmu wajib atas setiap muslim\'94}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }\pard \ltrpar\qj \li0\ri0\sa200\sl276\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 \tab Rasulullah saw. mewajibkan umatnya untuk menuntut ilmu, karena de
ngan ilmu manusia akan mengetahui mana yang haq dan mana yang bathil. Mengetahui mana yang bisa membawa kepada kebaikan dan mana yang bisa membawa pada kejahatan/keburukan. Dulu para sahabat hidup bersama rasulullah, mereka bertemu dan menggali ilmu dari 
Rasulullah saw. setiap ucapan, pebuatan dan gerak gerik Rasulullah menjadi sasaran perhatian para sahabat, karena mereka yakin bahwa Rasulullah adalah seorang Rasul yang Allah utus untuk mereka dalam menyiarkan agama.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\cs18\f39\fs24\super\insrsid11475912 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s16\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs20\alang1025 \ltrch\fcs0 
\f37\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs18\f39\super\insrsid11475912 \chftn }{\rtlch\fcs1 \af1 \ltrch\fcs0 \f39\insrsid11475912 Muhammad Hasbi ash-Shiddieqy, }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 
\i\f39\insrsid11475912 Sejarah dan Pengantar Ilmu Hadist }{\rtlch\fcs1 \af1 \ltrch\fcs0 \f39\insrsid11475912 (Semarang:Pustaka Rizki Putra, 2002), hlm. 27.}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 \tab Para sahabat yang berasal dari berbed
a daerah dengan Rasulullah, yang berjauh-jauh mil nya, dengan semangat menuntut ilmu dan bertemu dengan Rasulullah, mereka melakukan perjalanan menuju tempat Rasulullah agar bisa menimba ilmu langsung dari rasulullah saw. para tabiin dan tabi\rquote 
 tabiin pun b
egitu juga, berkelana dan mencari hadist-hadist Rasulullah saw. tanpa memandang berapa jauhnya perjalanan yang di tempuh. Abu Hurairah (si bapak kucing) salah seorang sahabat yang di kenal oleh peradaban sampai saat ini, seorang sahabat yang paling banyak
 meriwayatkan hadist dari Rasulullah, melalui beliaulah umat islam banyak memperoleh ajaran-ajaran agama islam\rquote }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }\pard \ltrpar\qj \fi720\li0\ri0\sa200\sl276\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Pun Imam Bukhori \endash Isma\rquote 
il bin Ibrahim bin al-Mughirah bin Bardizbah al-Ju\rquote fi- adalah seorang ahli hadist yang paling termasyhur diantara Imam Mus
lim, at-Turmudzi, Abu Daud, Tirmidzi dan an-Nasai yang melakukan perjalan selama 16 tahun dalam mencari dan mengumpulkan hadist, penulis kitab }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f39\fs24\insrsid11475912 Jami\rquote u as-Shohih}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912  atau yang lebih dikenal dengan }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f39\fs24\insrsid11475912 shohih Bukhori }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 
ini berkelana mulai ke berbagai tempat. Mekah, madinah, Khurasan, Basrah, Baghdad, Syam, dan Mesir adalah beberapa tempat yang pernah beliau kunjungi.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs18\f39\fs24\super\insrsid11475912 \chftn {\footnote \ltrpar 
\pard\plain \ltrpar\s16\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs20\alang1025 \ltrch\fcs0 \f37\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af1 \ltrch\fcs0 
\cs18\f39\super\insrsid11475912 \chftn }{\rtlch\fcs1 \af1 \ltrch\fcs0 \f39\insrsid11475912  Wendi Zarman, }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\f39\insrsid11475912 Inilah! Wasiat Nabi bagi Para PenuntutIilmu }{\rtlch\fcs1 \af1 \ltrch\fcs0 
\f39\insrsid11475912 (Jakarta: Ruang Kata Imprint Kawan Pustaka, 2012), hlm. 180.}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912  Tempat-tempat yang Imam Bukhori k
unjungi selain untuk mencari hadist, juga untuk membenarkan hadist-hadist palsu yang bertebaran, jika tidak ditanggulangi, tentu umat islam akan tersesat dari ajaran yang benar karena bersandar pada hadist yang salah. Jika beliau mendapat informasi tentan
g adanya sebuah hadist yang salah atau hadist palsu, beliau langsung ke tempat tersebut dan memperbaiki meski jarak yang ditempuh sangat jauh. Itu merupakan perjuangan dan jerih payah  Imam Bukhori dalam berkelana mencari ilmu.}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Mencari ilmu tidak semudah me
nikmati hasil, dibalik kesuksesan tentu ada perjuangan besar, dalam mencari ilmu akan ditemukan banyak rintangan, baik berupa ekonomi ataupun jiwa sendiri, mulai dari waktu, biaya, kesehatan dan kecerdasan serta keikhlasan. Orang yang ikhlas dalam menuntu
t ilmu akan Allah mudahkan ia dalam perjalanannya, rintangan yang ada bukanlah hambatan untuk melangkah pergi mencari ilmu.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs18\f39\fs24\super\insrsid11475912 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s16\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs20\alang1025 \ltrch\fcs0 \f37\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af1 \ltrch\fcs0 
\cs18\f39\super\insrsid11475912 \chftn }{\rtlch\fcs1 \af1 \ltrch\fcs0 \f39\insrsid11475912  Bukhari Umar, }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\f39\insrsid11475912 Hadis Tarbawi pendidikan dalam Perspektif Hadist, }{\rtlch\fcs1 \af1 \ltrch\fcs0 
\f39\insrsid11475912 hlm.12.}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912  Bukankah orang yang yang menuntut ilmu sama halnya sedang berada di jalan Allah sampai ia kembali, hal ini sesuai dengan sabda Nabi Muhammad saw. :}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }\pard \rtlpar\qj \li531\ri720\sa200\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin531\lin720\itap0 {\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 \f459\fs32\lang1025\langfenp1057\insrsid11475912 \'cd\'f3\'cf\'f8\'f3\'cb\'f3\'e4\'f3\'c7}{
\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 \f40\fs32\lang1025\langfenp1057\insrsid11475912  }{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 \f459\fs32\lang1025\langfenp1057\insrsid11475912 \'e4\'f3\'d5\'fa\'d1\'f5}{\ltrch\fcs1 \af39\afs32\alang1033 
\rtlch\fcs0 \f40\fs32\lang1025\langfenp1057\insrsid11475912  }{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 \f459\fs32\lang1025\langfenp1057\insrsid11475912 \'c8\'fa\'e4\'f5}{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 
\f40\fs32\lang1025\langfenp1057\insrsid11475912  }{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 \f459\fs32\lang1025\langfenp1057\insrsid11475912 \'da\'f3\'e1\'f6\'ed\'f8\'f2}{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 
\f40\fs32\lang1025\langfenp1057\insrsid11475912  }{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 \f459\fs32\lang1025\langfenp1057\insrsid11475912 \'de\'f3\'c7\'e1\'f3}{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 
\f40\fs32\lang1025\langfenp1057\insrsid11475912  }{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 \f459\fs32\lang1025\langfenp1057\insrsid11475912 \'cd\'f3\'cf\'f8\'f3\'cb\'f3\'e4\'f3\'c7}{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 
\f40\fs32\lang1025\langfenp1057\insrsid11475912  }{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 \f459\fs32\lang1025\langfenp1057\insrsid11475912 \'ce\'f3\'c7\'e1\'f6\'cf\'f5}{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 
\f40\fs32\lang1025\langfenp1057\insrsid11475912  }{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 \f459\fs32\lang1025\langfenp1057\insrsid11475912 \'c8\'fa\'e4\'f5}{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 
\f40\fs32\lang1025\langfenp1057\insrsid11475912  }{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 \f459\fs32\lang1025\langfenp1057\insrsid11475912 \'ed\'f3\'d2\'f6\'ed\'cf\'f3}{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 
\f40\fs32\lang1025\langfenp1057\insrsid11475912  }{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 \f459\fs32\lang1025\langfenp1057\insrsid11475912 \'c7\'e1\'fa\'da\'f3\'ca\'f3\'df\'f6\'ed\'f8\'f5}{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 
\f40\fs32\lang1025\langfenp1057\insrsid11475912  }{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 \f459\fs32\lang1025\langfenp1057\insrsid11475912 \'da\'f3\'e4\'fa}{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 
\f40\fs32\lang1025\langfenp1057\insrsid11475912  }{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 \f459\fs32\lang1025\langfenp1057\insrsid11475912 \'c3\'f3\'c8\'f6\'ed}{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 
\f40\fs32\lang1025\langfenp1057\insrsid11475912  }{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 \f459\fs32\lang1025\langfenp1057\insrsid11475912 \'cc\'f3\'da\'fa\'dd\'f3\'d1\'f2}{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 
\f40\fs32\lang1025\langfenp1057\insrsid11475912  }{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 \f459\fs32\lang1025\langfenp1057\insrsid11475912 \'c7\'e1\'d1\'f8\'f3\'c7\'d2\'f6\'ed\'f8\'f6}{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 
\f40\fs32\lang1025\langfenp1057\insrsid11475912  }{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 \f459\fs32\lang1025\langfenp1057\insrsid11475912 \'da\'f3\'e4\'fa}{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 
\f40\fs32\lang1025\langfenp1057\insrsid11475912  }{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 \f459\fs32\lang1025\langfenp1057\insrsid11475912 \'c7\'e1\'d1\'f8\'f3\'c8\'f6\'ed\'da\'f6}{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 
\f40\fs32\lang1025\langfenp1057\insrsid11475912  }{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 \f459\fs32\lang1025\langfenp1057\insrsid11475912 \'c8\'fa\'e4\'f6}{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 
\f40\fs32\lang1025\langfenp1057\insrsid11475912  }{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 \f459\fs32\lang1025\langfenp1057\insrsid11475912 \'c3\'f3\'e4\'f3\'d3\'f2}{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 
\f40\fs32\lang1025\langfenp1057\insrsid11475912  }{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 \f459\fs32\lang1025\langfenp1057\insrsid11475912 \'da\'f3\'e4\'fa}{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 
\f40\fs32\lang1025\langfenp1057\insrsid11475912  }{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 \f459\fs32\lang1025\langfenp1057\insrsid11475912 \'c3\'f3\'e4\'f3\'d3\'f6}{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 
\f40\fs32\lang1025\langfenp1057\insrsid11475912  }{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 \f459\fs32\lang1025\langfenp1057\insrsid11475912 \'c8\'fa\'e4\'f6}{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 
\f40\fs32\lang1025\langfenp1057\insrsid11475912  }{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 \f459\fs32\lang1025\langfenp1057\insrsid11475912 \'e3\'f3\'c7\'e1\'f6\'df\'f2}{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 
\f40\fs32\lang1025\langfenp1057\insrsid11475912  }{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 \f459\fs32\lang1025\langfenp1057\insrsid11475912 \'de\'f3\'c7\'e1\'f3}{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 
\f40\fs32\lang1025\langfenp1057\insrsid11475912  }{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 \f459\fs32\lang1025\langfenp1057\insrsid11475912 \'de\'f3\'c7\'e1\'f3}{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 
\f40\fs32\lang1025\langfenp1057\insrsid11475912  }{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 \f459\fs32\lang1025\langfenp1057\insrsid11475912 \'d1\'f3\'d3\'f5\'e6\'e1\'f5}{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 
\f40\fs32\lang1025\langfenp1057\insrsid11475912  }{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 \f459\fs32\lang1025\langfenp1057\insrsid11475912 \'c7\'e1\'e1\'f8\'f3\'e5\'f6}{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 
\f40\fs32\lang1025\langfenp1057\insrsid11475912  }{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 \f459\fs32\lang1025\langfenp1057\insrsid11475912 \'d5\'f3\'e1\'f8\'f3\'ec}{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 
\f40\fs32\lang1025\langfenp1057\insrsid11475912  }{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 \f459\fs32\lang1025\langfenp1057\insrsid11475912 \'c7\'e1\'e1\'f8\'f3\'e5\'f5}{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 
\f40\fs32\lang1025\langfenp1057\insrsid11475912  }{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 \f459\fs32\lang1025\langfenp1057\insrsid11475912 \'da\'f3\'e1\'f3\'ed\'fa\'e5\'f6}{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 
\f40\fs32\lang1025\langfenp1057\insrsid11475912  }{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 \f459\fs32\lang1025\langfenp1057\insrsid11475912 \'e6\'f3\'d3\'f3\'e1\'f8\'f3\'e3\'f3}{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 
\f40\fs32\lang1025\langfenp1057\insrsid11475912  }{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 \f459\fs32\lang1025\langfenp1057\insrsid11475912 \'e3\'f3\'e4\'fa}{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 
\f40\fs32\lang1025\langfenp1057\insrsid11475912  }{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 \f459\fs32\lang1025\langfenp1057\insrsid11475912 \'ce\'f3\'d1\'f3\'cc\'f3}{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 
\f40\fs32\lang1025\langfenp1057\insrsid11475912  }{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 \f459\fs32\lang1025\langfenp1057\insrsid11475912 \'dd\'f6\'ed}{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 \f40\fs32\lang1025\langfenp1057\insrsid11475912  
}{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 \f459\fs32\lang1025\langfenp1057\insrsid11475912 \'d8\'f3\'e1\'f3\'c8\'f6}{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 \f40\fs32\lang1025\langfenp1057\insrsid11475912  }{\ltrch\fcs1 \af39\afs32\alang1033 
\rtlch\fcs0 \f459\fs32\lang1025\langfenp1057\insrsid11475912 \'c7\'e1\'fa\'da\'f6\'e1\'fa\'e3\'f6}{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 \f40\fs32\lang1025\langfenp1057\insrsid11475912  }{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 
\f459\fs32\lang1025\langfenp1057\insrsid11475912 \'df\'f3\'c7\'e4\'f3}{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 \f40\fs32\lang1025\langfenp1057\insrsid11475912  }{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 
\f459\fs32\lang1025\langfenp1057\insrsid11475912 \'dd\'f6\'ed}{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 \f40\fs32\lang1025\langfenp1057\insrsid11475912  }{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 \f459\fs32\lang1025\langfenp1057\insrsid11475912 
\'d3\'f3\'c8\'f6\'ed\'e1\'f6}{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 \f40\fs32\lang1025\langfenp1057\insrsid11475912  }{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 \f459\fs32\lang1025\langfenp1057\insrsid11475912 \'c7\'e1\'e1\'f8\'f3\'e5\'f6}{
\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 \f40\fs32\lang1025\langfenp1057\insrsid11475912  }{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 \f459\fs32\lang1025\langfenp1057\insrsid11475912 \'cd\'f3\'ca\'f8\'f3\'ec}{\ltrch\fcs1 \af39\afs32\alang1033 
\rtlch\fcs0 \f40\fs32\lang1025\langfenp1057\insrsid11475912  }{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 \f459\fs32\lang1025\langfenp1057\insrsid11475912 \'ed\'f3\'d1\'fa\'cc\'f6\'da\'f3}{\ltrch\fcs1 \af39\afs32\alang1033 \rtlch\fcs0 
\f40\fs32\lang1025\langfenp1057\insrsid11475912  }{\rtlch\fcs1 \af40\afs32 \ltrch\fcs0 \f39\fs32\lang1033\langfe1057\langfenp1057\insrsid7018369 
\par }\pard \ltrpar\qj \li720\ri531\sa200\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin531\lin720\itap0 {\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f39\fs24\lang1033\langfe1057\langfenp1057\insrsid11475912 
Telah bercerita kepada kami Nahsr bin Ali dia berkata, telah bercerita kepada kami Khalid bin Yazid Al Ataki dari Abu
 Ja'far Ar Razi dari Ar Rabi' bin Anas dari Anas bin Malik dia berkata; Rasulullah shallallahu 'alaihi wasallam bersabda: "Barangsiapa keluar dalam rangka menuntut ilmu maka dia berada di jalan Allah sampai dia kembali.\'94}{\rtlch\fcs1 \ai\af0\afs24 
\ltrch\fcs0 \cs18\i\f39\fs24\lang1033\langfe1057\super\langfenp1057\insrsid11475912 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s16\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 \rtlch\fcs1 
\af1\afs20\alang1025 \ltrch\fcs0 \f37\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs18\f39\super\insrsid11475912 \chftn }{\rtlch\fcs1 \af1 \ltrch\fcs0 \f39\insrsid11475912 Hadist Riwayat an-Nasai, }{\rtlch\fcs1 
\ai\af1 \ltrch\fcs0 \i\f39\insrsid11475912 Kitab Fadhlu Tholib al-ilmi}{\rtlch\fcs1 \af1 \ltrch\fcs0 \f39\insrsid11475912 , No 2571, CD.Mausu\rquote ah al-Hadist al-Syarif, Global Islamic Software, 1991-1997.}}}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f39\fs24\insrsid7018369 
\par }\pard \ltrpar\qj \li0\ri0\sa200\sl276\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 
Selain berada dalam jalan Allah, nabi juga mengatakan bahwasanya orang yang menuntut ilmu, allah mudahkan pula jalannya menuju surga, Rasulullah bersabda :}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }\pard \ltrpar\qr \li720\ri531\sa200\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin531\lin720\itap0 {\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f459\fs32\lang1025\insrsid11475912 \'da\'e4}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 
\f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f459\fs32\lang1025\insrsid11475912 \'c3\'c8\'ed}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 
\f459\fs32\lang1025\insrsid11475912 \'e5\'d1\'ed\'d1\'c9}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f459\fs32\lang1025\insrsid11475912 \'de\'c7\'e1}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 
\f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f459\fs32\lang1025\insrsid11475912 \'de\'c7\'e1}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 
\f459\fs32\lang1025\insrsid11475912 \'d1\'d3\'e6\'e1}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f459\fs32\lang1025\insrsid11475912 \'c7\'e1\'e1\'e5}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 
\f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f459\fs32\lang1025\insrsid11475912 \'d5\'e1\'f8\'ec}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 
\f459\fs32\lang1025\insrsid11475912 \'c7\'e1\'e1\'e5}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f459\fs32\lang1025\insrsid11475912 \'da\'e1\'ed\'e5}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 
\f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f459\fs32\lang1025\insrsid11475912 \'e6\'d3\'e1\'e3}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 
\f459\fs32\lang1025\insrsid11475912 \'e3\'e4}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f459\fs32\lang1025\insrsid11475912 \'d3\'e1\'df}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 
\f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f459\fs32\lang1025\insrsid11475912 \'d8\'d1\'ed\'de\'c7}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 
\f459\fs32\lang1025\insrsid11475912 \'ed\'e1\'ca\'e3\'d3}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f459\fs32\lang1025\insrsid11475912 \'dd\'ed\'e5}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 
\f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f459\fs32\lang1025\insrsid11475912 \'da\'e1\'e3\'c7}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 
\f459\fs32\lang1025\insrsid11475912 \'d3\'e5\'e1}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f459\fs32\lang1025\insrsid11475912 \'c7\'e1\'e1\'e5}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 
\f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f459\fs32\lang1025\insrsid11475912 \'e1\'e5}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 
\f459\fs32\lang1025\insrsid11475912 \'d8\'d1\'ed\'de\'c7}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f459\fs32\lang1025\insrsid11475912 \'c5\'e1\'ec}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 
\f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f459\fs32\lang1025\insrsid11475912 \'c7\'e1\'cc\'e4\'c9}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid7018369 
\par }\pard \ltrpar\qj \li720\ri531\sa200\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin531\lin720\itap0 {\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f39\fs24\insrsid11475912 Abu Hurairah meriwayatkan bahwa rasulullah saw. bersabda \'93
barang siapa yang menempuh jalan untuk menuntut ilmu, akan dimudahkan Allah jalan untuknya menuju surga\'94.}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f39\fs24\insrsid7018369 
\par }\pard \ltrpar\qj \fi720\li0\ri0\sa200\sl276\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 
Allah memudahkan jalan baginya ke surga dan Allah juga akan memudahkan jalannya didunia dengan cara memberikan hidayah untuk melakukan perbuatan baik yang dapat membawanya menuju surga, ini merupakan kabar gembira untuk setiap penuntut ilmu. }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par 
\par }\pard \ltrpar\qj \fi-450\li1170\ri0\sa200\sl276\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin1170\itap0 {\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f39\fs24\insrsid11475912 
E.2. Perantauan Anak Minang dalam Menuntut Ilmu merupakan kajian Living Hadist.}{\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f39\fs24\insrsid7018369 
\par }\pard \ltrpar\qj \fi720\li0\ri0\sa200\sl276\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 
Living hadist merupakan pembahasan yang yang berangkat dari kejadian atau tradisi 
yang ada pada masyarakat, lalu dilihat dari segi hadist, apakah sesuai dengan apa yang disyariatkan atau malah sebaliknya. Penulis membahas mengenai tradisi minang yakni para perantau minang yang meninggalkan kampung halaman demi menuntut ilmu di dalam ne
geri maupun di luar negeri.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Sebuah ranah yang memiliki falsafah \'93}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f39\fs24\insrsid11475912 adat basandi syara\rquote , syara\rquote  basandi kitabullah}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 \'94 ini banyak melahirkan tokoh-tokoh hebat yang mengubah dunia, Tan Malaka adalah Bapak Republik Indonesia, ia yang mencanangkan terbentuknya Repub
lik Indonesia (1925) melalui bukunya, Buya Hamka adalah Ulama internasional penulis kitab tafsir, Tuanku Imam Bonjol adalah orang yang menggabungkan norma-norma adat dan agama hingga banyak melahirkan penerus-penerus Islam di ranah Minang, Tuanku Imam Bon
jol juga pencetus falsafah yang sampai saat ini masih digunakan dan dijadikan pegangan dalam kehidupan di ranah Minang, \'93}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f39\fs24\insrsid11475912 adat basandi syara\rquote , syara\rquote  basandi kitabullah
\'94 }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 serta para pejuang tangguh lainnya.\tab }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Cinta agama, cinta budaya dan cinta ilmu adalah kor
elasi yang ada dalam jiwa seorang pemuda yang bersuku minang ini, cinta agama karena dari ranah ini lahir para pembaharuan islam dan guru-guru yang sangat berjasa di surau-surau atau pondok-pondok pesantren yang kemudian mengajarkan ilmu kepada murid-muri
d
nya. Cinta budaya terlihat dalam diri orang yang apabila ia merantau, ini terlihat jelas, ia memiliki kekhasan, faktanya di berbagai kota di Indonesia banyak ditemukannya rumah makan masakan Padang, kemanapun ia merantau ia tetap akan menjadi urang awak. 
Seperti pepatah \'93dimana langit dijunjung di situ bumi dipijak\'94 para perantau ini mampu beradaptasi dengan lingkugan.Cinta ilmu adalah hal nomor satu, sebab di dalam }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f39\fs24\insrsid11475912 Tambo, }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 anak laki-laki diharuskan untuk pergi mencari ilmu ataupun pengalaman di dalam atau l
uar negeri.Ada yang pergi merantau untuk mencari kehidupan yang baik dan ada yang merantau untuk mencari ilmu di berbagai tempat, agar kelak menjadi orang dan bisa bermanfaat di kampung halaman ketika telah kembali. Seiring waktu berjalan, kini, banyak pe
rantau yang melakukan perjalanan ke luar kota untk mencari ilmu, bahkan sampai ke luar negeri, adalah suatu hal yang aneh dalam masyarakat minang jika ada seorang laki-laki yang tidak pergi merantau.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\cs18\f39\fs24\super\insrsid11475912 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s16\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs20\alang1025 \ltrch\fcs0 
\f37\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs18\f39\super\insrsid11475912 \chftn }{\rtlch\fcs1 \af1 \ltrch\fcs0 \f39\insrsid11475912 Muarif, }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\f39\insrsid11475912 
Rahasia Sukses Orang Minang Di Perantauan}{\rtlch\fcs1 \af1 \ltrch\fcs0 \f39\insrsid11475912  (Yogyakarta : Pinus, 2009), hlm. 110.}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Perjalanan menuntut ilmu yang dilakukan oleh mua-mudi ranah minang ini sejalan dengan anjuran nabi dalam hadisnya :}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }\pard \ltrpar\qr \fi540\li0\ri0\sa200\sl276\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 {\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912 ..}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 
\f459\fs32\lang1025\insrsid11475912 \'d8\'e1\'c8}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f459\fs32\lang1025\insrsid11475912 \'c7\'e1\'da\'e1\'e3}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 
\f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f459\fs32\lang1025\insrsid11475912 \'dd\'d1\'ed\'d6\'c9}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 
\f459\fs32\lang1025\insrsid11475912 \'da\'e1\'ec}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f459\fs32\lang1025\insrsid11475912 \'df\'e1}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 
\f40\fs32\lang1025\insrsid11475912  }{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f459\fs32\lang1025\insrsid11475912 \'e3\'d3\'e1\'e3}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 \f40\fs32\lang1025\insrsid11475912 ....}{\ltrch\fcs1 \af39\afs32 \rtlch\fcs0 
\f40\fs32\lang1025\insrsid7018369 
\par }\pard \ltrpar\ql \fi720\li0\ri0\sa200\sl276\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 {\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f39\fs24\insrsid11475912 \'93Menuntut ilmu wajib atas setiap muslim\'94}{\rtlch\fcs1 
\ai\af0\afs24 \ltrch\fcs0 \i\f39\fs24\insrsid7018369 
\par }\pard \ltrpar\qj \fi720\li0\ri0\sa200\sl276\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 
Untuk melakukan perjalanan (merantau) butuh proses yang panjang dan usaha yang maksimal, tentu tidak akan langsung berhasil menjadi \'93orang\'94
 semua butuh perjuangan. Berawal dari nol, seringkali gagal dan terjatuh, namun semnagat pulang selalu menjadi motivasi agar menjadi orangyang berguna ketika pulang nanti.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs18\f39\fs24\super\insrsid11475912 \chftn 
{\footnote \ltrpar \pard\plain \ltrpar\s16\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs20\alang1025 \ltrch\fcs0 \f37\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 
\af1 \ltrch\fcs0 \cs18\f39\super\insrsid11475912 \chftn }{\rtlch\fcs1 \af1 \ltrch\fcs0 \f39\insrsid11475912 Muarif, }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\f39\insrsid11475912 Rahasia Sukses Orang Minang Di Perantauan}{\rtlch\fcs1 \af1 \ltrch\fcs0 
\f39\insrsid11475912  (Yogyakarta : Pinus, 2009), hlm. 111.}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912  Banyak para perantau yang tak akan pulang kampung sebelum apa yang diinginkannya tercapai. Hemat penulis, Para 
perantau yang merantau ke daerah orang lain tidak akan pulang ke kampung halaman sebelum menjadi sukses.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Dan sekarang sudah ada Ikatan Pelajar Minang Internasional (IPMI) yang diketuai oleh Tareq Albana (Mesir) dan sekretariatnya berada di Jerman.IPMI bert
ujuan memberi manfaat bagi negeri, terkhusus bagi Ranah Minangkabau dan mempererat tali silaturrahmi melalui kontributif positif dalam program-program yang mereka sepakati bersama.Data yang masuk pada 6 Juli 2017, ada sekitar 17 negara yang telah bergabun
g di IPMI.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs18\f39\fs24\super\insrsid11475912 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s16\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 \rtlch\fcs1 
\af1\afs20\alang1025 \ltrch\fcs0 \f37\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs18\f39\super\insrsid11475912 \chftn }{\rtlch\fcs1 \af1 \ltrch\fcs0 \f39\insrsid11475912 Lihat di }{\field{\*\fldinst {
\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid11475912  HYPERLINK "http://www.ipminternasional.org/p/sejarah/-ipmi.html?m=1"}}{\fldrslt {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs24\f39\ul\cf2\insrsid11475912 www.ipminternasional.org/p/sejarah/-ipmi.html?m=1}}}
\sectd \ltrsect\psz9\linex0\endnhere\sectlinegrid360\sectdefaultcl\sectrsid7018369\sftnbj {\rtlch\fcs1 \af1 \ltrch\fcs0 \f39\insrsid11475912 .Diakses pada 15 Oktober 2017 pukul 13.13.}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par 
\par {\listtext\pard\plain\ltrpar \s19 \rtlch\fcs1 \ab\af0 \ltrch\fcs0 \b\f39\insrsid11475912 \hich\af39\dbch\af0\loch\f39 F.\tab}}\pard\plain \ltrpar\s19\ql \fi-360\li360\ri0\sa200\sl276\slmult1
\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls1\adjustright\rin0\lin360\itap0\contextualspace \rtlch\fcs1 \af1\afs22\alang1025 \ltrch\fcs0 \f37\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 
\b\f39\fs24\insrsid11475912 Kesimpulan}{\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f39\fs24\insrsid7018369 
\par }\pard \ltrpar\s19\qj \fi720\li0\ri0\sa200\sl276\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\contextualspace {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 
Berdasarkan pemaparan di atas, maka penulis akan menjawab pertanyaan dari rumusan-rumusan masalah di atas, sebagai berikut: (1) Masyarakat Minangkabau merupakan masyarakat yang telah mendeklarasikan agama Islam sebagai ajaran hidupnya, yang terlihat atas 
k
esepakatan para kaum adat dan akum paderi. (2) Sebagai bukti sejarah yang permah ada, Syaikh Ahmad Khatib adalah orang yang telah melakukan proses merantau dalam menuntut ilmu sebagai bentuk living hadis. (3) Tradisi Merantau dalam Menuntut ilmu menjadi s
ebuah tradisi bagi masyarakat Minangkabau setelah Islam masuk.Mereka berduyun-duyun pergi melaksanakan ibadah haji, dan meneruskan untuk menuntut ilmu baik di Mekah atau di Mesir.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f39\fs24\lang1057\langfe1033\langnp1057\insrsid9728940  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Kemudian pada awal abad ke-20 M, terbukalah jalan untuk menuntut ilmu ke Barat pada masa penjajahan Belanda.}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f39\fs24\lang1057\langfe1033\langnp1057\insrsid9728940  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Maka muncullah tokoh-tokoh seperti Bung Hatta, Sutan Syahrir dan lain-lain.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f39\fs24\insrsid7018369 
\par 
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\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls1\adjustright\rin0\lin360\itap0\contextualspace {\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f39\fs24\insrsid11475912 Daftar Pustaka}{\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f39\fs24\insrsid7018369 
\par }\pard\plain \ltrpar\qj \fi-720\li720\ri0\sa200\sl276\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin720\itap0 \rtlch\fcs1 \af1\afs22\alang1025 \ltrch\fcs0 \f37\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 
\af1\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Ahmad, Muhammad dan Mudzakir.}{\rtlch\fcs1 \ai\af1\afs24 \ltrch\fcs0 \i\f39\fs24\insrsid11475912 Ulumul Hadis }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 
.Yogyakarta: Pustaka Pelajar. 2004.}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }\pard\plain \ltrpar\s16\qj \fi-720\li720\ri0\sl276\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin720\itap0 \rtlch\fcs1 \af1\afs20\alang1025 \ltrch\fcs0 \f37\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Fadhil, Abdul. \'93Benarkah Surau Sudah Roboh?\'94 dalam Jurnal Sejarah Lontar Volume 2 No. 5 Juli-Desember 2008.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }\pard\plain \ltrpar\qj \fi-720\li720\ri0\sa200\sl276\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin720\itap0 \rtlch\fcs1 \af1\afs22\alang1025 \ltrch\fcs0 \f37\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Fithri, Widia. }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f39\fs24\insrsid11475912 Mau Kemana Minangkabau? Analisis Hermeneutika atas Perdebatan Islam dan Adat Minangkabau.}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f39\fs24\insrsid11475912 Yogyakarta: Grepublishing. 2014.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }\pard \ltrpar\qj \li0\ri0\sa200\sl276\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Hamka.}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f39\fs24\insrsid11475912 Islam dan Adat Minangkabau}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912  .Jakarta: Panji Mas. 1985.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }\pard \ltrpar\qj \fi-720\li720\ri0\sa200\sl276\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin720\itap0 {\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Al-Ied, Ibnu Daqiq.}{\rtlch\fcs1 \ai\af1\afs24 \ltrch\fcs0 
\i\f39\fs24\insrsid11475912 Syarah Hadist Arba\rquote in Imam Nawawi}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 . Yogyakarta: Media Hidayah. 2001.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }\pard\plain \ltrpar\s16\qj \fi-720\li720\ri0\sl276\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin720\itap0 \rtlch\fcs1 \af1\afs20\alang1025 \ltrch\fcs0 \f37\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Muarif.}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f39\fs24\insrsid11475912 Rahasia Sukses Orang Minang Di Perantauan}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 . Yogayakarta: Pinus. 2009.
}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Naim, Mochtar. }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f39\fs24\insrsid11475912 Meratau Pola Migrasi Suku Minangkabau}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 
. Jakarta: Raja Grafindo Persada. 2013.}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Ash-Shiddieqy, Muhammad Hasbi.}{\rtlch\fcs1 \ai\af1\afs24 \ltrch\fcs0 \i\f39\fs24\insrsid11475912 Sejarah dan Pengantar Ilmu Hadist.}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 
\f39\fs24\insrsid11475912 Semarang: Pustaka Rizki Putra. 2002.}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }\pard\plain \ltrpar\qj \fi-720\li720\ri0\sl276\slmult1\widctlpar\wrapdefault\faauto\rin0\lin720\itap0 \rtlch\fcs1 \af1\afs22\alang1025 \ltrch\fcs0 \f37\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f39\fs24\insrsid11475912 Suryadilaga, Alfatih. }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f39\fs24\insrsid11475912 Aplikasi Penelitian Hadis dari Teks ke Konteks.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Yogyakarta: Teras.2009.}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }\pard \ltrpar\qj \fi-720\li720\ri0\sa200\sl276\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin720\itap0 {\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Umar, Bukhari. }{\rtlch\fcs1 \ai\af1\afs24 \ltrch\fcs0 
\i\f39\fs24\insrsid11475912 Hadis Tarbawi pendidikan dalam perspektif hadist.}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Jakarta: AMZAH. 2014.}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Zarman, Wendi. }{\rtlch\fcs1 \ai\af1\afs24 \ltrch\fcs0 \i\f39\fs24\insrsid11475912 Inilah! Wasiat Nabi bagi Para PenuntutIilmu.}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 
Jakarta: Ruang Kata Imprint Kawan Pustaka. 2012.}{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }{\field{\*\fldinst {\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid11475912  HYPERLINK "http://www.ipminternasional.org/p/sejarah/-ipmi.html?m=1"}}{\fldrslt {\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \cs24\f39\fs24\ul\cf2\insrsid11475912 
www.ipminternasional.org/p/sejarah/-ipmi.html?m=1}}}\sectd \ltrsect\psz9\linex0\endnhere\sectlinegrid360\sectdefaultcl\sectrsid7018369\sftnbj {\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 . Diakses pada 15 Oktober 2017 pukul 13.13.}{
\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }\pard \ltrpar\qj \li0\ri0\sa200\sl276\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 {\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 CD.  }{\rtlch\fcs1 \ai\af1\afs24 \ltrch\fcs0 \i\f39\fs24\insrsid11475912 
Mausu\rquote ah al-Hadist al-Syarif.}{\rtlch\fcs1 \ai\af1\afs24 \ltrch\fcs0 \i\f39\fs24\insrsid7018369 
\par 
\par 
\par }{\rtlch\fcs1 \af1\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par 
\par 
\par 
\par 
\par 
\par 
\par 
\par 
\par 
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\b\f39\fs24\insrsid7018369 
\par }\pard \ltrpar\qj \li0\ri0\sa200\sl276\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 {\rtlch\fcs1 \ab\af1\afs24 \ltrch\fcs0 \b\f39\fs24\insrsid11475912 Penulis I}{\rtlch\fcs1 \ab\af1\afs24 \ltrch\fcs0 
\b\f39\fs24\insrsid7018369 
\par }\pard \ltrpar\qj \fi720\li0\ri0\sa160\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Nama \tab \tab \tab \tab : In\rquote amul Hasan}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }\pard\plain \ltrpar\s19\qj \li720\ri0\sa200\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin720\itap0\contextualspace \rtlch\fcs1 \af1\afs22\alang1025 \ltrch\fcs0 \f37\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Jenis Kelamin\tab \tab : Laki-Laki}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Asal\tab \tab \tab \tab : Bukittinggi, Sumatera Barat}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Alamat\tab \tab \tab : Bantul, Yogyakarta}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Jurusan/Fakultas\tab \tab : Ilmu Hadist}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Institusi\tab \tab \tab : UIN Sunan Kalijaga}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 NIM\tab \tab \tab \tab : 16551001}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Tempat/Tanggal Lahir\tab : Gurun Aua/02 Juni 1996}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 E-mail\tab \tab \tab \tab : hasaninamul18@gmail.com}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 No. HP/WhatsApp\tab \tab : 082390819152}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Karya-Karya\tab \tab \tab }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 \tab -}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f39\fs24\insrsid11475912 Historisitas Pancasila: Review terhadap Sila 1 Pancasila sebagai Bentuk Toleransi Nasionalis Religius}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912  di STFI Sadra Jakarta.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 \tab -}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f39\fs24\insrsid11475912 Political Hadith: Contextualization to Understanding Hadith of Leadership of Quraish as Social Justice}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912  di UIN Imam Bonjol Padang.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }\pard\plain \ltrpar\qj \li0\ri0\sa200\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 \rtlch\fcs1 \af1\afs22\alang1025 \ltrch\fcs0 \f37\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \ab\af0\afs24 
\ltrch\fcs0 \b\f39\fs24\insrsid11475912 Penulis II}{\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f39\fs24\insrsid7018369 
\par }\pard\plain \ltrpar\s19\qj \li720\ri0\sa160\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin720\itap0\contextualspace \rtlch\fcs1 \af1\afs22\alang1025 \ltrch\fcs0 \f37\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Nama \tab \tab \tab \tab : Yeni Angelia}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }\pard \ltrpar\s19\qj \li720\ri0\sa200\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin720\itap0\contextualspace {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Jenis Kelamin\tab \tab : Perempuan}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Asal\tab \tab \tab \tab : Bukittinggi, Sumatera Barat}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Alamat\tab \tab \tab : Prambanan, Sleman}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Jurusan/Fakultas\tab \tab : Ilmu Hadist}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Institusi\tab \tab \tab : UIN Sunan Kalijaga}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 NIM\tab \tab \tab \tab : 16551010}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 Tempat/Tanggal Lahir\tab : Idi/25 September 1998}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 E-mail\tab \tab \tab \tab : yeniangelia25@gmail.com}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid11475912 {\*\bkmkstart _GoBack}{\*\bkmkend _GoBack}No. HP/WhatsApp\tab \tab : 085830095244}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f39\fs24\insrsid7018369 
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