Jurnal Living Hadis https://ejournal.uin-suka.ac.id/ushuluddin/Living <section class="homepage_about"> <table style="height: 50px; vertical-align: middle; line-height: 1.7; font-size: 16px; border-bottom: 3px solid #ffffff; background-color: #ffffff; width: 100%; border: 0px solid black; box-shadow: 1px 1px 5px 2px;" border="0" width="100%" rules="none"> <tbody> <tr> <td width="180" height="100"><img src="https://ejournal.uin-suka.ac.id/ushuluddin/public/site/images/livinghadis/2025-a10a591b9eb64fd30c094cc22f3c7a03.png" alt="" width="144" height="204" /></td> <td> <table class="data" border="0" width="100%"> <tbody> <tr valign="top"> <td width="30%"><strong><span style="color: #000000;">Journal Title</span></strong></td> <td><span style="color: #000000;">:</span></td> <td width="70%"> <strong>Jurnal Living Hadis</strong></td> </tr> <tr valign="top"> <td width="30%"><strong><span style="color: ##000000;">ISSN</span></strong></td> <td><span style="color: ##000000;">:</span></td> <td width="70%"><a href="https://issn.brin.go.id/terbit/detail/1469415829" target="_blank" rel="noopener"><span style="color: ##000000;">2548-4761(online) | 2528-7567 (print)</span></a></td> </tr> <tr valign="top"> <td width="30%"><strong><span style="color: ##000000;">Editor in Chief</span></strong></td> <td><span style="color: ##000000;">:</span></td> <td width="70%"><span style="color: ##000000;"><a href="https://scholar.google.com/citations?hl=id&amp;user=3wBtFM4AAAAJ"><strong>Subkhani Kusuma Dewi</strong></a></span></td> </tr> <tr valign="top"> <td width="30%"><strong><span style="color: ##000000;">Publisher </span></strong></td> <td><span style="color: ##000000;">:</span></td> <td width="70%"><span style="color: ##000000;">Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Sunan Kalijaga Yogyakarta</span></td> </tr> <tr valign="top"> <td width="30%"><strong><span style="color: ##000000;">DOI Prefix </span></strong></td> <td><span style="color: ##000000;">:</span></td> <td width="70%"><strong>Prefix 10.14421 </strong>by <strong>Crossref</strong></td> </tr> <tr valign="top"> <td width="30%"><strong><span style="color: ##000000;">Frequency</span></strong></td> <td><span style="color: ##000000;">:</span></td> <td width="70%"><strong><a href="https://ejournal.uin-suka.ac.id/ushuluddin/Living/issue/archive">2 issues per year</a></strong></td> </tr> <tr valign="top"> <td width="30%"><strong><span style="color: ##000000;">Citation Analysis </span></strong></td> <td><span style="color: ##000000;">:</span></td> <td width="70%"><strong><a href="http://sinta.ristekbrin.go.id/journals/detail?id=6335">Sinta </a>|<a href="https://scholar.google.com/citations?user=PrdVBdQAAAAJ&amp;hl=id&amp;authuser=5"> Google Scholar</a> | <a href="http://garuda.ristekbrin.go.id/journal/view/15101">Garuda</a> | <a href="https://moraref.kemenag.go.id/archives/journal/97406410605804745">Moraref</a></strong></td> </tr> </tbody> </table> </td> </tr> </tbody> </table> <p style="font-size: 18px; line-height: 30px;" align="justify"><span data-preserver-spaces="true">The </span><strong><em><span data-preserver-spaces="true">Jurnal Living Hadis</span></em></strong><em><span data-preserver-spaces="true"> </span></em><span data-preserver-spaces="true">is an academic journal focusing on Hadith studies, published twice a year </span><strong><span data-preserver-spaces="true">(January-June and July-December) </span></strong><span data-preserver-spaces="true">by the Hadith Department, Faculty of Ushuluddin and Islamic Thought, State Islamic University of Sunan Kalijaga Yogyakarta. The </span><strong><em>Jurnal Living Hadis </em></strong><span data-preserver-spaces="true">was launched in 2016 by the Hadith Department, Faculty of Ushuluddin and Islamic Thought, State Islamic University of Sunan Kalijaga Yogyakarta, at the same time as a new approach to hadith studies emerged, which highlighted the inseparable relationship between hadith and the traditions of society. In 2021, this journal was <strong>Sinta 3</strong> accredited by the Ministry of Education of the Republic of Indonesia based on the Decree of the Directorate General of Higher Education, No. 36/E/KPT/2019.</span></p> </section> Universitas Islam Negeri Sunan Kalijaga Yogyakarta en-US Jurnal Living Hadis 2528-7567 <ul><li><span>Authors who publish with this journal agree to the following terms: </span></li><li>Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a <a href="http://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution License</a> that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.</li></ul><ul><li>Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.</li></ul><ul><li>Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.</li></ul> Digital Hadith Reception: The Analysis of Netizen Involvement in the Istimnā' Hadith on the Instagram Account @surgadakwahofc https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/6392 <p><em>This study is motivated by the growing phenomenon of religious content dissemination, including hadith, through social media platforms such as Instagram. Although hadiths concerning istimnā’ (masturbation) are frequently cited in online religious discourse, there remains a research gap regarding how digital audiences interpret and respond to such religious texts. Addressing this gap, the present study seeks to answer two main questions: how do netizens receive the hadith on istimnā’ posted on the Instagram account @surgadakwahofc, and what factors influence the diversity of their reception? A qualitative approach was employed using content analysis of netizen comments on posts containing the hadith that prohibits deviant sexual behavior. Stuart Hall’s reception theory served as the analytical framework for identifying audience positions in decoding the religious message, namely, dominant-hegemonic, negotiated, and oppositional readings. The findings reveal that netizen reception is highly diverse and dynamic; some accept the hadith’s meaning textually, others negotiate it according to social context and personal experience, while a few reject it based on rational or modern moral reasoning. This diversity is influenced by social background, level of religious understanding, and individual value orientation. So, the hadith interpretation on social media is a dialogical process involving the interplay between text, context, and audience experience.</em></p> Syanando Adzikri Afif Khoirul Hisyam Ida Rochmawati Nauval Zhafri Copyright (c) 2025 Syanando Adzikri, Afif Khoirul Hisyam, Ida Rochmawati, Nauval Zhafri http://creativecommons.org/licenses/by-sa/4.0 2025-11-07 2025-11-07 10 2 177 200 10.14421/livinghadis.2025.6392 Bridging the Methodological Gap: Emic and Etic Paradigms in Evolving the Living Hadith Studies https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/6578 <p><em>The study of living hadith, while demonstrating the advancement of hadith scholarship, nonetheless leaves considerable room for further development. Moreover, researchers' awareness of the reality of hadith as a foundation for rituals still requires methodological strengthening, particularly concerning whether interpretations arise from the reception of practitioners within the tradition (emic) or from the researcher's own analysis (etic). This article aims to explore more deeply the concepts of emic and etic in living hadith studies, as well as their application in this field of research. Concretely, two fundamental questions form the basis of this study: First, how are emic and etic constructed in living hadith research? Second, what are the patterns of distribution of emic and etic within the dynamics of living hadith studies? These questions are examined using a systematic literature review approach, with data sourced from Google Scholar using the keywords "living hadis," "living sunnah," and "living hadith." The study data were limited to journals accredited by Sinta or Scopus and published between 2021 and 2025. Through data exclusion, 37 relevant articles were identified. The findings reveal four patterns of engaging with hadith: emic (16 articles), etic (16 articles), emic-etic (4 articles), and traditions not based on hadith (one article). Furthermore, within the five-stage research framework proposed by Saifuddin Zuhri, an etic approach is applied in the analysis of practice, an emic approach in the examination of reception and text, and an etic approach in the study of transmission and transformation.</em></p> M. Inul Rizkiy Copyright (c) 2025 M. Inul Rizkiy http://creativecommons.org/licenses/by-sa/4.0 2025-09-13 2025-09-13 10 2 139 160 10.14421/livinghadis.2025.6578 Grounding an Integrative Paradigm in Reading and Interpreting Hadith Based on Scientific Approaches https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/6738 <p><em>The issue of modernity has exerted a considerable influence on contemporary life, particularly through the persistent epistemological dichotomy that separates religion and science. This binary opposition fundamentally contradicts religious principles that serve as comprehensive guides for human life, especially given the numerous Prophetic traditions (hadith) that explicitly address scientific realities. This article examines integrative methodological approaches bridging hadith studies and scientific inquiry, framed by two primary research questions: First, what constitutes a scientific approach in hadith scholarship? Second, to what extent can scientific methodology be applied in interpreting, comprehending, and deriving meaning from hadith texts? Employing qualitative library research methodology, this study demonstrates the critical importance of an integrative approach in addressing complex contemporary issues that transcend traditional halal-haram juridical frameworks. The findings reveal that scientific approaches to hadith studies make significant contributions to expanding religious discourse beyond its conventional doctrinal-immanent limitations. As this methodology gains broader acceptance, hadith literature is progressively liberated from perceptions of rigid normativity or obsolescence, emerging instead as a dynamic intellectual tradition capable of substantive engagement with modern epistemological developments.</em></p> Baiq Mira Nurfatihah Churun Jauharoh Al Aryachiyah Ahmad Ubaidillah Ma'sum Al Anwari Copyright (c) 2025 Baiq Mira Nurfatihah, Churun Jauharoh Al Aryachiyah, Ahmad Ubaidillah Ma'sum Al Anwari http://creativecommons.org/licenses/by-sa/4.0 2025-09-26 2025-09-26 10 2 161 176 10.14421/livinghadis.2025.6738