2026-04-03T19:16:48Z https://ejournal.uin-suka.ac.id/ushuluddin/Living/oai

oai:ojs.pkp.sfu.ca:article/2284 2020-12-08T07:25:48Z Living:ART

Living Hadith in the Practice of Distancing the Line (Ṣaff) in Congregational Prayers during Corona Pandemic Syahid, Ahmad Physical Distancing Lines (Saff) Distanced Covid-19 al-Muḥāfaẓa ‘alā an-Nafs This is descriptive, qualitative research that explains the practice of distancing the lines (ṣaff) in congregational prayers during the corona pandemic. This research employs phenomenological perspective to do the analysis on the data, particularly the interviews published in online media. Another side of the analysis is the inductive and deductive technique. This research focuses on the ways in which that practice is put into action, the underlying factors, and the impact it poses to the society, particularly the way they face the pandemic. It argues that the practice is a sort of realization of physical distancing to prevent the spreading of the virus and at the same time the real attempt of Indonesian Muslims to observe one of the principal goals of sharia, that is al-muḥāfaẓa ‘alā an-nafs. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2020-10-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf text/rtf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/202010314 10.14421/livinghadis.2020.2284 Jurnal Living Hadis; Vol. 5 No. 2 (2020); 245-266 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/202010314/1737 https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/202010314/2080 Copyright (c) 2020 Ahmad Syahid

oai:ojs.pkp.sfu.ca:article/2303 2020-12-08T07:25:48Z Living:ART

The Tradition of Nyewu Shalawat in Pesantren Miftakhul Jannah, Central Java Mahfudin, Muhamad Living Hadith Tradition Nyewu Shalawat Hadith Sunnah This research elaborates the practice of nyewu shalawat (recitation for the praise of the Prophet)) in Pesantren Miftakhul Jannah, Central Java. It focuses on the elaboration on the meaning of the prayers recited throughout the process of running the tradition. As a phenomenological study, it sees the tradition through the perspective of functional theory. It argues that the tradition held by the Pesantren is a sort of living hadith. Not only do the people engage in this tradition have some hadith as the basis, they also regard this tradition as a cult that must not be detached from their lives. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2020-09-10 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/202010315 10.14421/livinghadis.2020.2303 Jurnal Living Hadis; Vol. 5 No. 2 (2020); 267-284 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/202010315/1738 Copyright (c) 2020 Muhamad Mahfudin

oai:ojs.pkp.sfu.ca:article/2335 2020-12-08T07:25:48Z Living:ART

The Practice of Reciting Asmā` al-Ḥusnā in Weekly Ḥalaqa Luthfi, Abdul Wachid Asmā`ul-Ḥusnā Ḥalaqa Bank Wakaf Mikro Living Hadith Afterlife-Oriented Worldly-Life-Oriented The practice of reciting asmā`ul-ḥusnā by certain groups is in most cases intended to be a form of afterlife-oriented worship. Seeing the practice more closely, as practiced by the customer of the Bank Wakaf Mikro this article argues that the practice indeed has in itself a formal-substantive part, that is the recitation of asmā`ul-ḥusnā. It also at the same time argues that the very practice serves as a means to generate social/cultural benefit for the performers. Furthermore, the practice observed in this research also finds its root on the prophetic hadith and thus a practice of living hadith. It shows that there has been a transmission and transformation of the hadith in both the text and content that results in, among others, the practice of reciting asmā`ul-ḥusnā by certain groups in a greatly varying ways Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2020-10-24 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/202010316 10.14421/livinghadis.2020.2335 Jurnal Living Hadis; Vol. 5 No. 2 (2020); 285-305 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/202010316/1739 Copyright (c) 2020 Abdul Wachid Luthfi

oai:ojs.pkp.sfu.ca:article/2337 2020-12-08T07:25:49Z Living:ART

The Dialectic of Hadith in Fidyah Tradition in Indramayu Sofwan, Nurkholis Living Hadith Fidyah Tradition Prayers Fasting Indramayu Iḥtiyāṭ This article describes the dialectic of hadith in fidya tradition in Indramayu. The doctrine of fidya had generated controversies among Muslims in Indramayu, especially the fidya for obligatory daily prayers. However, there are groups of Muslim in Indramayu who believe that fidya is of Islamic teachings a Muslim must observe in his/her daily life. Through observation, interviews, and documentation, also employing the phenomenological and ethnographic perspective, this article gets closer to the tradition and finds that the hadith is seen as a form of iḥtiyāṭ (being careful) with regard to the obligatory prayers and fasting that are yet performed by the death (limited to familial related individuals). This tradition is carried out by giving rice or certain amount of money to the poor, with or without any specific rituals. This brings about some impacts, one of which is the assumption that the tradition serves as a means to help each other, resulting in the fostering of harmony among the society members. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2020-10-25 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf application/pdf application/pdf application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/202010317 10.14421/livinghadis.2020.2337 Jurnal Living Hadis; Vol. 5 No. 2 (2020); 307-327 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/202010317/1740 https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/202010317/2087 https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/202010317/2088 https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/202010317/2089 Copyright (c) 2020 Nurkholis Sofwan

oai:ojs.pkp.sfu.ca:article/2343 2021-02-01T02:09:52Z Living:ART

A Critical Study on The Ma’ālim As-Sunna An-Nabawiyya by Ṣāliḥ Asy-Syāmī Assagaf, Ja'far Ma’ālim as-Sunna an-Nabawiyya Method Critical asy-Syāmī Primary Text Books Asy-Syāmī intended the Ma’ālim as-Sunna an-Nabawiyya to be the fifteenth in the list of the hitherto fourteen hadith books of Muslim. It is made up more concise for the people to access it more easily—of course without deteriorating the fourteen acclaimed primary sources. Reading the book more closely, this article argues that the method asy-Syāmī uses in producing the book triggers hadith scholars to question its worthiness to join the list. I further try to do critique by employing the so-called conventional hadith science recognized widely in Muslim scholarship. I find some aspects in which asy-Syāmī is quite inconsistent in treating the hadith. He take out some parts of hadith text, miscount the total number of the hadith, and do some wrong in classifying and assessing the quality of the hadith. These all make the book unworthy to join the list of primary hadith books for Muslim. However, the book helps Muslim, especially lay Muslim, to understand closer the prophetic hadith. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2020-10-26 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/202010283 10.14421/livinghadis.2020.2343 Jurnal Living Hadis; Vol. 5 No. 2 (2020); 219-244 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/202010283/1763 https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/202010283/1764 Copyright (c) 2020 Ja'far Assagaf

oai:ojs.pkp.sfu.ca:article/2350 2021-02-01T02:23:30Z Living:ART

The Concept of Pious Children in the Movie "Surau dan Silek": A Living Hadith Study Fajri, Muhammad Living Hadith Reception Religious Characters Surau dan Silek Religious Movie  This article delves into the reception of prophetic hadith in the movie “Surau dan Silek”, bringing with itself an assumption that human activities result from the attempts to understand, either textually or contextually, to the Quran and hadith. Employing reception theory, this article finds that the reception of the hadith in the movie “Surau dan Silek” is mostly exegetical and functional. In some cases the text of the hadith appear as part of the dialogue. In some other cases, the audience will only see the figures’ understanding of certain hadith. In either way, the main theme of the hadith dealt with throughout the movie is ‘being a pious child’. The script introduces ‘pious children’ as one of the so-called ‘amal jāriyah (continuous, never ending rewards) and goes on with the quite detail narrative of the characters of the ‘pious children’. This in itself shows that there has been a transformation of religious ideas, from the silent, not moving text in arid manuscripts to the colorful, cheerful yet religious characters. It is the technological development that allows such visual transformation to go off. It thus provides the society with quite new alternative ways to access and further understand prophetic hadith. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2020-10-27 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/202010282 10.14421/livinghadis.2020.2350 Jurnal Living Hadis; Vol. 5 No. 2 (2020); 195-217 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/202010282/1734 https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/202010282/1765 Copyright (c) 2020 muhammad fajri

oai:ojs.pkp.sfu.ca:article/2354 2022-01-08T04:54:16Z Living:ART

Hadith Practices in Ziarah Kubrā Tradition in Palembang Arabian Village Fatonah, Dewi social action tradition ziāra kubrā Palembang Arabs the practice of hadith Ziāra kubrā is of annual traditions practiced by the Arabs in Palembang to ‘greet’ the holy month Ramadan. It was initially practiced by the Arabs but then other part of the Palembang society join the rallies. It is a three days ceremony held in the last days of Sya’ban, the month just before Ramadan. Adopting Max Weber’s conception of social action, including its four types (traditional and affective action, instrumental rational and rational of values) this article shows that it is traditional action in that it preserves the tradition by the ulama. It is also affective in that it has a sort of emotional binding with the figures (ulamā and auliyā`, the clerics and the saints) and to the month of Sya’ban. It also has instrumental rationality for the people realize that they have all the capacities to run the tradition, in both terms of human resources and financial aspect. It also has rationality of values, for they are willing to get the berkah and benefits from the act of imitating the elders and preserving their tradition. All in all, this article argues that this tradition is of the practice of prophetic hadith on ziāra (pilgrimage) that are widely known from the hadith books. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2021-03-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf application/vnd.openxmlformats-officedocument.wordprocessingml.document https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/2354 10.14421/livinghadis.2021.2354 Jurnal Living Hadis; Vol. 6 No. 1 (2021); 135-151 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/2354/1874 https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/2354/2094 Copyright (c) 2021 Dewi Fatonah

oai:ojs.pkp.sfu.ca:article/2356 2022-01-08T04:54:12Z Living:ART

Study of Tanqih al-Qaul al-Hatsits: The Book of Sheikh Nawawi al-Bantani Nurzakka, Muhammad Hadith Study Syarh Nawawi al-Bantani Tanqih al-Qaul al-Hatsits Using the descriptive-analytical method, this paper discusses the role of Sheikh Nawawi al-Bantani in the development of hadith studies in Indonesia through his book called Tanqih al-Qaul al-Hasis which is a syarh (review) of the Lubab al-Hadis by Imam Suyuti. In general, Sheikh Nawawi used the ijmali method in writing the book and sometimes also used the tahlili method. The characteristics of the book include: Sheikh Nawawi mentions verses of the Qur'an that have a correlation with the theme of the chapter, there are part of the book describing the biographies of the Prophet’s companions, there are some explanations about the meaning of hadith which includes interpretation, hadith values, and comments on the quality of hadith, Syekh Nawawi uses sufistic approach in explaining hadith, sometime Syekh Nawawi describe the content of hadith using the fiqh perspective.  Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2021-03-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/2356 10.14421/livinghadis.2021.2356 Jurnal Living Hadis; Vol. 6 No. 1 (2021); 21-48 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/2356/1908 Copyright (c) 2021 Muhammad Nurzakka

oai:ojs.pkp.sfu.ca:article/2376 2020-12-08T07:25:50Z Living:ART

The Hadith Reception by the Zā'irīn (Visitors) of the Tomb of Syekh Burhanuddīn in Minangkabau, North Sumatera ANDY.N, NOFRI Rizal, Eka Pilgrimage Tradition Local Wisdom Hadith Reception The ziyāra (pilgrimage) is deeply embedded within the community of Muslims that highly upholds their local wisdom. This tradition constitutes the way they respect the ulamas and their struggles when introducing Islam to the local natives some centuries ago. This qualitative study focuses on groups of Muslims in Minangkabau who do the pilgrimage to the tomb of Syeikh Burhanuddin. Employing descriptive analytical approach, it reveals that they barely understand the hadiths related to the tradition. This leads them to simply follow the rules taught by the tuangku, their religious leaders. This study then concludes that it is important for Muslims in Minangkabau and beyond to know the related hadiths (and their contents) before conducting any religious traditions or rituals. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2020-11-25 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/202010318 10.14421/livinghadis.2020.2376 Jurnal Living Hadis; Vol. 5 No. 2 (2020); 329-345 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/202010318/1741 Copyright (c) 2020 NOFRI ANDY.N, Eka Rizal

oai:ojs.pkp.sfu.ca:article/2387 2020-12-08T07:25:45Z Living:ART

Religious Leader’s Views Living Hadith Practices in Malaysia Salleh, Norsaleha Mohd. Abdullah, Mohd Farid Ravi Usman, Abur Hamidi Wazir, Rosni Ismail, Abu Zaki Burhanuddin, Nurul Ain Phenomenon Living Hadith Practice Field Research Malaysia Living Hadith is a cultural phenomenon practiced by a particular society and based on the hadith of the Prophet pbuh. It is a behavioral pattern resulted by the interaction of Muslims with the hadith. This study examines the extent to which the sunnah is practiced by the Muslim community in Malaysia, in addition to explaining the concept of “practicing the sunnah” in the perspective of Living Hadith as a research genre. In doing so, I interview five respondentsincluding muftis, academics, and religious figures who are active in the community. The findings show that the Muslim community barely knows the text of the hadith. They simply practice the content or what they believe to be the teaching of the prophetic hadith, encapsulating in their custom. Performing this, they have the rooted tendency to live in line with the religious and moral demands of Rasulullah pbuh. However, the community also needs to be ‘taught’ to see this practice as a sort of encouragement to perform good deeds. This practice nevertheless is not at the same obligatory level as the command to perform five daily prayers and Ramadan fasting. In other words, the Malaysian society sees the ‘living hadith’ as merely the practice of sunnah that is thus still related to the Prophet pbuh. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2020-10-23 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/202010281 10.14421/livinghadis.2020.2387 Jurnal Living Hadis; Vol. 5 No. 2 (2020); 171-193 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/202010281/1733 Copyright (c) 2020 Nurul Ain Burhanuddin

oai:ojs.pkp.sfu.ca:article/2402 2022-01-08T04:54:11Z Living:ART

The Role of the Front Nahdliyin to Support Sovereignty over Natural Resources: Hadith Reception on Ecology Saepudin, Wahyu Reception FNKSDA Organization Social-Ecology Hadith The Front Nahdliyin for Sovereignty over Natural Resources (FNKSDA) is an organization concentrated on socio-ecological issues. FNKSDA bases its struggle on religious text, including hadith. Hadith generally recognized as part of an important learning resource in Islamic boarding schools (Pesantren) in Indonesia. This organization uses hadith and traditions of their Pesantren, to organize their ideas, interpretations, and organizational framework. This paper describes FNKSDA's ideas and responds in understanding hadith related to the socio-ecological issues. By using in-depth interview method this article finds that socio-ecological hadith are perceived with a synchronous reception. FNKSDA uses three construction elements in its acceptance theory called general norms. This research also finds some indirect relation between the reception of hadith in the present and in the Prophetic era, without any imaginary contradiction Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2021-02-27 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/2402 10.14421/livinghadis.2021.2402 Jurnal Living Hadis; Vol. 6 No. 1 (2021); 1-20 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/2402/1844 Copyright (c) 2021 Wahyu Saepudin

oai:ojs.pkp.sfu.ca:article/2648 2022-01-08T04:54:14Z Living:ART

Ratio-Legal Fazlur Rahman's Hermeneutics and Its Influence on Sisters-In-Islam Abdul Majid, Latifah Nayan, Sharifah Fazlur Rahman Sisters-in-Islam Interpretation Hermeneutics Women’s Issues Scholars of exegesis (interpretation) are unanimous on the method of interpreting al-Quran and Sunnah. However, Fazlur Rahman proposed a modern method of interpretation by applying hermeneutics. He held that this method is to obtain the universal moral values. His assumption is based on the need for al-Quran to be interpreted in a socio-historical context in order to obtain the reasons and purpose of the revealed text and its moral objectives. Fazlur Rahman’s method of interpretation and analysis has its influence on the Sisters-in-Islam (SIS) group.  The objective of this article is to evaluate Fazlur Rahman’s method of interpretation and analyse the influences of Fazlur Rahman’s method determine on women’s issues by the SIS group. This is a qualitative research which uses content analysis approach. Research results demonstrated that SIS have adopted Fazlur Rahman’s hermeneutics in expressing their ideas. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2021-03-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf application/vnd.openxmlformats-officedocument.wordprocessingml.document https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/2648 10.14421/livinghadis.2021.2648 Jurnal Living Hadis; Vol. 6 No. 1 (2021); 105-120 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/2648/1872 https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/2648/2102 Copyright (c) 2021 Latifah Abdul Majid

oai:ojs.pkp.sfu.ca:article/2665 2022-01-08T04:54:13Z Living:ART

The Tradition of Reading Asma'ul Husna in al-Muhsin Mosque, Krapyak, Yogyakarta Ni'am, Aulan Religious Awareness Religious Leaders Religious Support Tradition Asma'ul Husna In its development a lot of religious traditions that emerged in the community, especially religious traditions carried out in a mosque, a place where the center of worship of Muslims in congregation. Masjid Jami 'Al-Muhsin Krapyak Wetan is one of them, there is a tradition that is constantly being carried out and has become a part of worship at the mosque. The tradition of recitation of Asma'ul Husna at the Jami Mosque 'Al-Muhsin Krapyak Wetan is a unique phenomenon, in which there are interesting things in terms of normative and historical. With qualitative-field research methods and using a phenomenological approach, the tradition will be presented so that it becomes a comprehensive study and provides interesting information. This study gets a conclusion that from the tradition there are several things that make the tradition to be lasting. Namely the existence of a person who becomes a role model, then there is awareness of knowledge about the things that support the implementation of the tradition continuously. All of these things support one another for the continuation of the tradition of reading Asma'ul Husna at the Mosque. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2021-06-21 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/2665 10.14421/livinghadis.2021.2665 Jurnal Living Hadis; Vol. 6 No. 1 (2021); 87-103 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/2665/1877 Copyright (c) 2021 Aulan Ni'am

oai:ojs.pkp.sfu.ca:article/2673 2022-01-08T04:54:12Z Living:ART

The Judge's Understanding of Iwad (Living Hadith in Palembang Religious Court) Himsyah, Fatroyah Asr Iwad Khulu' Textual-Contextual Ta'lik Talak Judges Living Sunnah This study aims to understand the perception of the Palembang Religious Court Judges about Iwad Khulu 'which originated from the Hadith. The results of this study indicate that there are two typologies of understanding of Iwad Khulu', both of theme are textual understanding and contextual understanding. According to the understanding of textual type, iwad must be understood to arise as a result of khulu 'because the husband violated the ta'lik talak  so that the wife filed for divorce by paying a ransom in the form of money in the amount of ten thousand rupiahs according to the provisions in The PMA Number 2 of 1990 concerning Obligations of Marriage Registrar, through regulations this Judge no longer takes other considerations. Whereas the contextual type understands that Iwad Khulu 'depends on the type of khulu',when it khulu' due to violations of the ta'lik talak, the iwad depends on the provisions of the Ministry of Religion, while the khulu' purely  caused by a reason other than the violation of the ta'lik talak then the considerations are proof, wife's ability and the principle of justice. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2021-06-21 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/2673 10.14421/livinghadis.2021.2673 Jurnal Living Hadis; Vol. 6 No. 1 (2021); 49-71 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/2673/1876 Copyright (c) 2021 Fatroyah Asr Himsyah

oai:ojs.pkp.sfu.ca:article/2703 2022-01-08T04:54:15Z Living:ART

Helping a Neighbour in Need: An Auto-ethnography of Lived Hadith Citizenship Sahib, Rizwan Lived Hadith Citizenship Auto-Ethnography Neighbour Islamic Scripture This study presents specific ahadīth (sing. hadīth) which inform neighbourly relations on a day-to-day basis. I interpret my actions towards a neighbour, who was experiencing personal problems, as lived-hadīth citizenship. That is, my interactions with my neighbour were infused with Prophet Muhammad's teachings and instructions as found in ahadīth. Aspects of Prophetic wisdom, such as care and easing somebody’s burdens, align with contemporary sociological, anthropological, and psychological definitions of citizenship. This study thus shows that Islamic scripture has a positive role to play in Western societies, shaping daily behaviours such as being a good citizen in one’s neighbourhood. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2021-06-21 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/2703 10.14421/livinghadis.2021.2703 Jurnal Living Hadis; Vol. 6 No. 1 (2021); 121-134 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/2703/1873 Copyright (c) 2021 Rizwan Sahib

oai:ojs.pkp.sfu.ca:article/2728 2022-09-16T15:45:32Z Living:ART

Training Discipline of Students in The Manakib Reading Tradition at Nurul Qur'an Pakunden Islamic Boarding School Ponorogo Nurzakka, Muhammad Manakib Tradition Living Hadis Santri Discipline Nurul Qur'an Islamic Boarding School. This research is a descriptive-qualitative study that discusses the practice and tradition of reading the manakib of Sheikh Abdul Qadir al-Jilani which is carried out every selapanan (thirty-five days in the Javanese calendar), more precisely every Kliwon Friday night at the Nurul Qur'an Pakunden Islamic Boarding School in Ponorogo. The living hadith approach is used to find receptions for the students related to the normative text that underlies these activities, with interview techniques as a data collection method. This research focuses on the study of how the practice of implementing activities, what factors influence the practice, and how these practices can affect the diversity of the students. The conclusions of this study are: 1) the practice of reading manakib in the Nurul Qur'an Islamic boarding school is a religious tradition that has been implemented for a long time, which is about thirty years since the boarding school was founded, although in the course of the pesantren program, this activity had experienced a vacuum due to the change of management which had an impact on the absence of a special program as a forum for this activity. 2) there are two hadiths as the normative basis for the implementation of the tradition. 3) the tradition of reading the manakib is a forum and means for the caregivers and administrators to instill discipline in the students in the hope that they can preserve the tradition when they are struggling in their respective areas Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2022-09-08 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/2728 10.14421/livinghadis.2022.2728 Jurnal Living Hadis; Vol. 7 No. 1 (2022); 55-74 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/2728/2146 Copyright (c) 2022 Muhammad Nurzakka http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/2732 2022-07-06T09:35:51Z Living:ART

Sunnah Ghairu Tasyri'iyyah Yusuf Al-Qardhawi's Perspective and Its Relevance in Building Religious Moderation Sumbulah, Umi Zainuddin, Muhammad Bawazier, Dio Alif Sunnah Tasyri'iyyah Ghairu Tasyri’iyyah Yusuf al-Qardhawi Religious Moderation This article contains the moderate thoughts offered by Yusuf al-Qardhawi in understanding al-Sunnah. Sunnah is defined differently according to the scientific field emphasized. There is a definition of sunnah according to hadith experts, ushul fiqih experts and jurists. Sunnah in terms of content, there are sunnah qauliyyah, sunnah fi'liyah and taqririyah. The degree of sunnah is second only to the Qur'an. The division of the sunnah into tasyri'iyah and ghairu tasyri'iyah had its seeds in the classical period of the history of Islamic law. In the contemporary period the division of the sunnah into tasyri'iyah and ghairu tasyr'iyah got its perfect form. One of the scholars who developed the distribution of the sunnah is Yusuf al-Qardhawi. He emphasized a moderate understanding in understanding the sunnah. The trick is to divide the sunnah into sunnah tasyri'iyah and ghairu tasyri'iyah so as not to fall into an extreme understanding, as groups that claim sunnah in its various forms must be obeyed and groups that claim to separate worldly things from religions that are too extreme. This idea is an idea that is considered effective in balancing religious understanding so as not to become a group that is too extreme left or right. Especially in the midst of widespread intolerance, extremism and radicalism that is exposed to some contemporary Muslim society. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2022-01-11 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf application/vnd.openxmlformats-officedocument.wordprocessingml.document https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/2732 10.14421/livinghadis.2021.2732 Jurnal Living Hadis; Vol. 6 No. 2 (2021); 197-215 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/2732/1924 https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/2732/2116 Copyright (c) 2022 Umi Sumbulah, Muhammad Zainuddin, Dio Alif Bawazier

oai:ojs.pkp.sfu.ca:article/2783 2022-07-06T09:35:51Z Living:ART

Antioxidants in the Diet of Madinan Society in 622-632 A.D. binti Zainan Nazri, Nurul Mukminah Antioxidant Madinah Dietary Pattern Healthy Lifestyle Disease Prevention The purpose of this paper is to analyze antioxidant foods in the diet of Madinan society in 622-632 A.D. which is believed to be the time when the Prophet Muhammad dwelled in Madinah. Recently, Madinan society and other societies of the world were reported to have a depraved and unhealthy diet. This paper focuses on the Madinan diet to obtain a deeper understanding of a well-balanced diet as an exemplary dietary model for societies worldwide. This study is a qualitative study and the approach is content analysis. Data collected through the methods of content and document analysis are thematically analyzed using descriptive and analytical methods. Findings demonstrate that the variety of foods in the Madinan diet represents a complete and well-balanced diet. The implication of this study establishes that the foods in their diet contain beneficial antioxidant compounds. Thus, the dietary model of Madinan society can be recommended and served as one of the dietary models owing to its health benefits and its palatability. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2022-01-11 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/2783 10.14421/livinghadis.2021.2783 Jurnal Living Hadis; Vol. 6 No. 2 (2021); 251-275 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/2783/1934 Copyright (c) 2022 Nurul Mukminah binti Zainan Nazri

oai:ojs.pkp.sfu.ca:article/2796 2022-10-06T10:20:38Z Living:ART

Overview the Quality of Popular Hadith about Isra' Mi'raj in the Book of Dardir 'Ala Qishatul Mi'raj Tanjung, Afriandi Andy.N, Nofri hadis Populer isra’ mi’raj takhrij hadis This article examines the quality of the popular hadith about Isra 'Mi'raj contained in the book Dardir 'Ala Qishatul Mi'raj. This hadith is often used by preachers without first examining the quality of the hadith. This problem is then investigated through library research. In processing the data the author uses the takhrij al-hadith method, which is tracing the hadith that the author will examine into the original source in order to find out how the quality of the hadith studied is. The results of this study explain that the quality of the hadith which consists of three popular hadiths about Isra' Mi'raj contained in the book Dardir 'Ala Qishatul Mi'raj is of Hasan quality. The syarah of the hadith reveals that there has been a cleavage of the Prophet's chest which was then filled with faith and wisdom, the command to pray and about Sidratul Muntaha at which time the Prophet was given three things, namely the command to pray, closing the letter Al-Baqarah and forgiveness of sins for those who do not associate Allah Swt. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2022-10-06 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/2796 10.14421/livinghadis.2022.2796 Jurnal Living Hadis; Vol. 7 No. 1 (2022); 121-139 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/2796/2153 Copyright (c) 2022 Afriandi Tanjung, Nofri Andy.N http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/2900 2022-01-08T04:54:12Z Living:ART

Hadith of Women Leadership in the Qira'ah Mubadalah Approach Yusriana Asri, Ziyan Abror, Indal Hadith Textual Contextual Women's Leadership Qira'ah Mubadalah  Hadith become the source of both law in Islam, where textual and contextual application is used. Some hadith needed editors of the qur’an texts to get an understanding of the hadiths being studied. In this study, we adopted one hadiths which is still a public debate. The focus of this research is that of women’s leadership gifts to be studied by Mubadalah methods the one that was championed by Faqihuddin Abdul Qadir. Footsteps his research was to throne the hadith and to explain the terms and then apply traditional thought Mubadalah as a step to gaining an understanding of the hadith which did not affect women’s subornation anymore. Further explaining the roles that women have performed in public space the study concludes that basic Islamic principle used in the hadith is surah An-Nisa verse 59 and the surah at-taubah verse 71. In both the verse explained the reprisals for those who had faith and obedience to their leaders. Then the main idea when discovered applies the mubadalah method is either the lack of luck or luck a victory for nation. And the final step is to enter the subject which is there is no mention (men). Men could’ve done damage if he’d been a leader. The understanding given by the mubadalah method is how to make a hadith impression at all parties, not only one participant and costs other by using the passage of the qur’an as understanding. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2021-06-21 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/2900 10.14421/livinghadis.2021.2900 Jurnal Living Hadis; Vol. 6 No. 1 (2021); 73-85 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/2900/1869 Copyright (c) 2021 Ziyan Yusriana Asri, Indal Abror

oai:ojs.pkp.sfu.ca:article/2941 2022-07-06T09:35:51Z Living:ART

Analysis Value of The Official Trailer of Film “The Santri” in Living Hadith Perspective Kholidun, Kholidun Channa, Lilik Morals Official Trailer The Santri PBNU Living Hadith This study intends to observe moral values in the Official Trailer of the Film "The Santri". The type of this research is a qualitative descriptive study with the research subject, namely the Official Trailer of the Film "The Santri" produced by the Nahdlatul Ulama (PBNU) Board. Descriptive research is research that is obtained in the form of words, pictures from the official trailer of the film "The Santri" and not data in the form of numbers. Primary data collection procedures used using listening, taking notes, interviews, observation (field notes), and documentation. The research results that have been described, namely the Official Trailer of the film "The Santri" contain good moral values for all groups and all ages, including educational, cultural, moral values, strengthening personality, integrity, for the millennial generation in the perspective of Living Hadith. This film can be used as a reference and a means of moral education for children with the guidance of parents as well as for adolescents and can be used as a means of cultivating morals so that the positive values in the film can be digested by the children properly. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2022-01-11 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf application/msword application/msword https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/2941 10.14421/livinghadis.2021.2941 Jurnal Living Hadis; Vol. 6 No. 2 (2021); 217-230 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/2941/1927 https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/2941/2109 https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/2941/2110

oai:ojs.pkp.sfu.ca:article/3099 2022-07-06T09:35:51Z Living:ART

Shift in Understanding of The Quran and Hadith about The Early Time of Subuh (Case Study Of Muhammadiyah) Danarta, Agung Pergeseran Waktu Shubuh Muhammadiyah al-Qur'an dan Hadis Munas Tarjih Awal waktu subuh menjadi perbincangan yang kontroversial. Ada pernyataan dari sebuah komunitas yang menyatakan bahwa waktu shalat Subuh di Indonesia terlalu pagi. Para ulama juga berbeda dalam menentukan ketinggian matahari waktu subuh. Demikian halnya dengan Muhammadiyah. Pada Munas Tarjih tahun 2020, Muhammadiyah telah menggeser awal waktu subuh  dari -20 derajat menjadi -18 derajat. Tulisan ini  mengungkap berbagai argumentasi Muhammadiyah yang melatar belakangi perubahan sikap dalam menentukan awal waktu subuh serta implikasinya. Metode yang digunakan adalah kajian pustaka dan bersifat deskriptif-analitis. Analisis data dilakukan dengan tehnik analisa isi (content analysis). Berdasar penelitian diperoleh kesimpulan bahwa pergeseran pendapat fikih Muhammadiyah terhadap awal waktu subuh bukan bermula dari kajian teks al-Qur'an dan hadis, tetapi bersumber pada riset empirik yang dilakukan oleh 3 (tiga) lembaga riset astronomi yang dimiliki oleh Muhammadiyah. Hanya saja hasil riset tersebut masih berada dalam bingkai pemahaman atas teks al-Qur'an dan hadis. Hasil riset semuanya menunjukkan bahwa pada posisi matahari -20 derajat fajar shadiq belum nampak. Fajar shadiq baru nampak pada posisi matahari -18 derajat atau bahkan lebih kecil lagi. Keberanian Muhammadiyah untuk menggeser awal waktu subuh juga didukung oleh fakta bahwa ulama falaq juga berbeda pendapat dan tidak bersepaham mengenai awal waktu Subuh dalam rentang mulai 16 derajat – 20 derajat. Begitu juga dengan berbagai negara di dunia juga berbeda dalam menetapkan standar awal waktu subuh dalam rentang 17.5 derajat – 20 derajat. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2022-01-16 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/3099 10.14421/livinghadis.2021.3099 Jurnal Living Hadis; Vol. 6 No. 2 (2021); 161-180 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/3099/1915 Copyright (c) 2022 Agung Danarta

oai:ojs.pkp.sfu.ca:article/3108 2022-07-06T09:35:51Z Living:ART

Study of Living Hadith Toward The Practice of Fasting Mondays and Thursdays at the Maqamam Mahmuda Islamic Boarding School Central Aceh Lukman, Jannah Monday-Thursday Fasting Living Hadith Character Building Islamic Boarding School Maqamam Mahmuda It is believed that Monday-Thursday Sunnah fasting can improve the spiritual quality of the students who practice it. Then how is this practice that comes from the Hadith successfully practiced by the students? What is the effect on the character and spiritual building of santri? This study describes the practice of Monday Thursday fasting; teaching method of the Hadith fasting Monday Thursday; and the attention from the Islamic boarding school in reviving the Monday-Thursday fasting in Islamic boarding school environment. The study was conducted in the Maqamam Mahmuda Islamic Boarding School, Central Aceh by using qualitative methods for collecting the data. While the data obtained were analyzed by deductive and inductive methods. After being researched, the the Islamic boarding school has carried out this sunnah of fasting activity very well. This practice of fasting was carried out for the good response of the students to the Hadits of Monday-Thursday fasting Hadith that was taught. In fact, the students do it on their own consciousness. This also has affected the spirituality of the santri, namely the spirit of doing good deeds; exercise patience; educating morality and controlling desire. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2022-01-16 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/3108 10.14421/livinghadis.2021.3108 Jurnal Living Hadis; Vol. 6 No. 2 (2021); 181-196 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/3108/1914 Copyright (c) 2022 Jannah Lukman

oai:ojs.pkp.sfu.ca:article/3118 2022-07-06T09:35:51Z Living:ART

Study of Living Hadith on Social Practices in The Framework of The Itba'ul Janāzah Tradition in Kauman Village Asrul, Asrul Yoga Adi Pradana, Mahatva Dahlan, Achmad Tradition Living Hadith Itbā’ul Janāzah Ritual Kauman Village Researchers see a reality where the tradition of burying the dead in a religious system that is part of the rituals that occur in several religious groups. The itbā'ul janāzah tradition is part of the religious system built by the Muslim community. Kauman village has its own tradition of delivering corpses as a form of religious behavior. This study uses a qualitative type with a living hadith study approach. Researchers see that this tradition is received by hadiths related to the obligation of Muslims to deliver corpses for others. There are two types of hadith that are used as theological references in carrying out itbā'ul janāzah activities in the village of Kauman. First, the narration of Bukhari (1164) sourced from Abu Hurairah about the rights and obligations of every Muslim over other Muslims. Second, the narration of Muslim (1572) which is sourced from Abu Hurairah about the reward of delivering the corpse. From the results of this study, it was concluded that religious practices carried out by the Kauman community were indirectly based on the itbā'ul janāzah hadith. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2022-01-16 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/3118 10.14421/livinghadis.2021.3118 Jurnal Living Hadis; Vol. 6 No. 2 (2021); 153-169 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/3118/1916 Copyright (c) 2022 Asrul Asrul, Mahatva Yoga Adi Pradana, Indal Abror, Achmad Dahlan

oai:ojs.pkp.sfu.ca:article/3216 2022-07-06T09:35:51Z Living:ART

Study of Living Hadith Towards Kubro Siswo Arts as Islamic Syi'ar Al-Anwari, Ahmad Ubaidillah Ma'sum Wicaksono, Bagus Saputro, Danang Wahyu Art Kubro Siswo Phenomenological Da’wah al-Qur’an and Hadith Art is a medium of da'wah that grows and develops until now. Islam brought by the guardians to the archipelago has a basis on symbols, including symbols in art. If art is explored more deeply, it will be understood things that are closely related to religious texts. Kubro Siswo is the art of dance accompanied by music and syi'ir-syi'ir that contains advice. This art is not only limited to spectacle, but also demands that are conveyed through the syi'ir-syi'ir. Kubro Siswo is usually displayed in big events, such as the month of independence, Isra 'Mi'raj, and other events. The phenomenon of Kubro Siswo's art becomes very interesting to study. Based on the phenomenological theory, it will appear that this art has a considerable impact on the life of the Magelang community. This art not only functions as a spectacle that teaches love for ancestral traditions, but also as a means of da'wah that always invites people to cultural values that are in line with Islamic law. Every poem sung in Kubro Siswo's art has a deep meaning, which contains an invitation to goodness that is indirectly sourced from the Qur'an and Hadith. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2022-02-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/3216 10.14421/livinghadis.2021.3216 Jurnal Living Hadis; Vol. 6 No. 2 (2021); 231-249 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/3216/1930 Copyright (c) 2022 Ahmad Ubaidillah Ma'sum Al-Anwari, Bagus Wicaksono, Danang Wahyu Saputro

oai:ojs.pkp.sfu.ca:article/3233 2022-09-08T05:49:02Z Living:ART

حجية أخبار الآحاد في السمعيات عند السادة الأشاعرة أحاديث "الصراط" أنموذجا HASIN, HANAFFIE تكمن مشكلة البحث في الدعوى الموجهة ضد السادة الأشاعرة بأنهم لا يقبلون أخبار الآحاد، ولا يحتجون بها في مباحثهم العقدية، ويقدمون عليها العقل، متبعين في ذلك المعتزلة والجهمية من الفرق الضالة، وهذا إن دلَّ على شيء، فهو يدل على أنهم مخالفون لمنهج السلف في مصدر مهم من مصادر التلقي وإثبات العقيدة في الإسلام، وهو الأخذ بالحديث وتقديمه على العقل في مسائل الدين. بناء على هذا المنطلق، جاءت فكرة هذا البحث لدراسة موقف السادة الأشاعرة من حجية هذه الأحاديث في أبواب العقيدة عموما، وفي باب السمعيات خصوصا؛ لأن من أهم القضايا التي تطرقت إليها السنة النبوية، ورامت إثباتها وتثبيتها، قضايا ومسائل الإيمان بالغيب المعروفة عند علماء العقيدة وفرسانها بـ"السمعيات"، وخاصة تلك التي تبدأ بعد موت العبد وتنتهي بدخوله الجنة أو النار، وما بين هذين الوقتين من المراحل التي سيمر بها العبد في عالم الآخرة، من عذاب القبر ونعيمه، والبعث والحشر، والحوض، والميزان والصراط، وغيرها من الأمور السمعية الغيبية التي قد ذكرها القرآن الكريم على سبيل الإجمال في معظم مباحثها، ثم جاءت السنة النبوية المطهرة بتفاصيلها. وقد تم الاختيار على مبحث "الصراط"-كنموذج وميدان للدراسة-؛ للخلاف الحاصل في درجة الأخبار الواردة فيها من ناحية، وفي فهمها وتفسيرها من ناحية أخرى. يهدف هذا البحث إلى تبيين الموقف الصحيح للسادة الأشاعرة تجاه أخبار الآحاد في المسائل الاعتقادية عموما والسمعيات خصوصا، وبيان درجة تلك الأحاديث التي اعتُمد عليها في مبحث "الصراط" من حيث القبول والرد حسب قواعد أهل الحديث وأصولهم، وإظهار أهمية معرفة صحة الحديث ونوعه من حيث العلم والظن في تقليل دائرة الخلاف بين الطوائف الإسلامية، وتوضيح المراد بـ"الصراط" في الأحاديث النبوية الصحيحة وحقيقته عند العلماء من أهل السنة والجماعة وبقية الفرق الإسلامية، وبيان حكم إنكار أخبار الآحاد في السمعيات من أساسها-ومنها "الصراط"-، أو تأويلها عن ظاهرها من حيث ترتب الكفر المخرج من الملة الإسلامية عليه من عدمه. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2022-07-06 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/3233 10.14421/livinghadis.2022.3233 Jurnal Living Hadis; Vol. 7 No. 1 (2022); 25-53 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/3233/2144 Copyright (c) 2022 HANAFFIE HASIN http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/3758 2022-09-16T15:45:32Z Living:ART

Book of Hadith Index and its Significance in Hadith Research RIFA'I, LATHIF Qualitative reasearch Codification Book of Index Hadith hadith research Takhrîj al-Hadîts This study discusses the development of the hadith index book as a product of hadith codification, from the method and systematic aspect of its preparation. The research is qualitative by using literature study method. The data reasearch has been collected from library documents, primary and secondary data. This study is expected to discover the development of the hadith index book, including the methods and systematics used by the scholars in its compiling. The study finds that the existence of the hadith index book is a response from the scholars to the development of hadith codification. Its existence makes the easiness for hadith reviewers to trace the Prophet's hadith referring to its primary source. In addition, hadith index books have a very close significance to hadith research, especially in the context of takhrîj al-ḥadîs. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2022-07-06 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/3758 10.14421/livinghadis.2022.3758 Jurnal Living Hadis; Vol. 7 No. 1 (2022); 1-24 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/3758/2145 Copyright (c) 2022 LATHIF RIFA'I http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/3795 2024-06-02T08:34:20Z Living:ART

Studies on Sexual Violence in the Book of Tafsir and Hadith: Studi terhadap Kekerasan Seksual dalam Kitab Tafsir dan Hadis Yahya, Nur Edi Prabha Susila Keywords Sexual Violence Kitab Tafsir Kitab Hadis The Story of Prophet Yusuf The book of tafsir and hadith contains many lessons and wisdoms, one of them is to provide solutions to every human problem, especially today's problems such as sexual violence. This article will try to criticize how and what sexual violence is seen from the book of tafsir and hadith. This article is a qualitative research, with a critical perspective. The primary data source used is the book of tafsir, namely ibnu katsir, by examining QS.Yusuf verse 23 and examining the hadiths that talk about sexual violence in the Book of Hadith. Secondary data sources are writings in journal articles, books and the web. This article applies the fragmentation of the story in QS.Yusus verse 23 to find forms of sexual violence in the book of tafsir and hadith. At the end of this research, it is found that there is a form of sexual abuse within the framework of sexual violence obtained from examining QS. yusuf verse 23 and hadith about the prohibition of sexual violence. The theoretical implication of this article is the redefinition of the form of sexual violence in the books of interpretation and hadith. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2023-04-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/3795 10.14421/livinghadis.2022.3795 Jurnal Living Hadis; Vol. 7 No. 2 (2022); 223-237 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/3795/2211 Copyright (c) 2023 nur edi prabha susila yahya http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/3979 2022-09-27T12:34:12Z Living:ART

Dehumanization of Women by Da'iyah (Media Contest in Religious Lectures) Najwah, Nurun Dehumaniasi Perempuan; Da'iyah; Doktrin Agama The dehumanization of women in the religious framework in the media is in the form of defining women as "free" human beings. The narrative is strongly framed because it is socialized by the da'i (male) and the da'iyah. There have not been many studies that have paid attention to the substance of religion, how the da'iyah (women preachers) are actively and massively involved in delivering their da'wah material which translates women, not as creatures that need to be humanized based on religious doctrine through the lectures of three da'iyah Mamah Dedeh (Dedeh Rosdiana); dr. Aisyah Dahlan and Dr. Oki Setiana Dewi through the youtube channel in six contents. Three questions were posed: (1) How are (religious) values ​​regarding the dehumanization of women presented in religious lectures in the media; (2) How is the role of da'iyah in influencing the dehumanization of women; (3) How is the media contestation in religious lectures that do not humanize women. Misinterpretations in the form of dehumanization of women by the da'iyah are generally caused by a literal, partial, and superficial reading of religious doctrines. Therefore, although it is realized that the ideology of the media is never in line with religious values ​​that are humanist and full of moral messages, religious lectures in the media need to be studied carefully, so that religious messages that are "more humane for women" through the media are not denied. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2022-09-15 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/3979 10.14421/livinghadis.2022.3979 Jurnal Living Hadis; Vol. 7 No. 1 (2022); 75-95 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/3979/2149 This article describe about Dehumanitation Women Copyright (c) 2022 Nurun Najwah http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/4002 2022-09-21T09:03:15Z Living:ART

Alteration of Hadith Functions in TikTok Social Media Miski, Miski Habibillah, Putri Ghoida’ Hadith; TikTok; Alteration; Commodification; Transfiguration This article categorized as a netnographic study that refers to uploads on the TikTok platform with various kinds of discussions in the name of the prophet's Hadits or Sunnah. Therefore, the three questions proposed are: 1) how does the Hadits in the TikTok experience a change in function? 2) How efficient is TikTok in conveying the prophet’s teachings? 3) What are the motivations that trigger users to upload content based on the prophet's Hadits? By conducting the content analysis of this study, it could be conclude that: 1) the Hadits  which have spread on TikTok have changed their function, which originally served as a bayan, have now become certain tools for certain purposes, 2) in that narrow space, the prophet's Hadits could not be delivered comprehensively and completely because the facilities provided by TikTok could not accommodate all explanations so that siltation appears, 3) the wide range and the availability of features that support the transaction process contribute the creation of a massive commodification process. In addition, this paper also reviews the transfiguration of pretensions which are implied in the TikTok circulation chain. Some of these things denoted that the hadits circulating on the TikTok have problems that could not be ignored. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2022-09-18 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4002 10.14421/livinghadis.2022.4002 Jurnal Living Hadis; Vol. 7 No. 1 (2022); 97-120 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4002/2150 Copyright (c) 2022 Miski Miski, Putri Ghoida’ Habibillah http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/4003 2023-02-10T03:42:24Z Living:ART

Interpretation of the Meaning of Hadith about the Parable of the Date-Palm Tree with A Muslims through the Tahlili Method: Interpretasi Makna Hadis Tentang Perumpamaan Pohon Kurma Dengan Seorang Muslim Melalui Metode Tahlili Alfi Salwa Illustration of Date-Palm; Tahlily Hadith; Syarah; Takhrij; Muslim People The date palm tree is considered a tree that has great privileges because of several advantages it has. From a physical point of view, dates are able to withstand various weather conditions. Meanwhile, from a non-physical perspective, dates have many benefits, both benefits derived from their content and other benefits that arise from the parts of dates. Furthermore, this study aims to discuss the hadith about the parable of the date palm tree with the personal of the Muslims. This parable cannot be separated from the similarity of the date palm tree with the personal of the Muslims which has implications for the advantages, virtues, and benefits of the Muslims for the surrounding environment. To see the extent of these similarities, the author uses a qualitative type of research with a descriptive-analytical method. With it, the researcher will interpret the meaning of the hadith text with the help of the tahlili hadith method. The formal object of this research is the study of hadith, while the material object is the hadith about the parable of the date palm tree in the history of Bukhari no. 59. The results and discussion of this research give rise to a result related to the teaching of aqidah and moral values ​​in their relevance to faith and monotheism in Islam. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2022-10-18 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4003 10.14421/livinghadis.2022.4003 Jurnal Living Hadis; Vol. 7 No. 2 (2022); 185-206 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4003/2154 Copyright (c) 2022 Alfi Salwa http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/4046 2023-02-10T03:42:24Z Living:ART

Drinking Ethics According to Hadith and Its Review Based on Science: Etika Minum Menurut Hadis Serta Tinjauannya Berdasarkan Sains Sadiyah, Faticha Science Hadis; Thematic Metode; Drinking Ethics; Health There are many ethics governed by religion, both related to personal habits, other people and God. This paper aims to describe the ethics of drinking based on hadis and how the interpretation of the hadis relates to science. The method used in this paper is the thematic hadis; collecting hadis with the keyword 'syariba'. Once collected, these hadits are interpreted and relevant to scientific explanations. The writer finds four categories. First, the prohibition of drinking while standing. It’s can make the kidneys unable to filter properly, digestive dysfunction, unable to provide optimal freshness to the body, resulting in stomach ulcers. Second, the prohibition to breathe in the container. It’s can cause acidity in the blood to increase, causing decreased kidney performance, can be exposed to Helicobacter pylori bacteria, and cause ulcers. Third, encouragement to pray. Prayer is able to calm and reassure, has an effect on blood cells. Fourth, the prohibition of using gold vessels. Eating containers of gold can affect blood and urine and can lead to Alzheimer. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2022-11-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4046 10.14421/livinghadis.2022.4046 Jurnal Living Hadis; Vol. 7 No. 2 (2022); 159-183 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4046/2158 Copyright (c) 2022 Faticha Sadiyah http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/4050 2022-11-16T00:27:51Z Living:ART

Study of Living Hadith on the Reading Tradition of Ya Tarim Wa Ahlaha as a Media for Tawasul among the Banjar Society Sagir, Akhmad Hanafi, Hanafi Tawassul; Tradition; Deskriptive-Qualitative; Banjar’s Society; Living Hadith The meaning of the concept of tawassul shows various forms of traditions that developed in Banjarese society. One of its forms is the reading of ya Tarim wa ahlaha which is widely found in various circles. The forms of experience are varied, the first is read as a prayer in a congregation or read privately, the second is written and pasted in various places, such as restaurants, shops, and other business places to make the business smooth, in demand, and given convenience with the wasilah reading. This study aims to reveal aspects of living hadith in the experience of this tawassul practice in Banjarese society. This research uses ethnographic methods that are descriptive-qualitative. The purpose of this method is to understand other ways of life from the point of view of society. The data collection studies used are using observation, interviews, and documentation using an anthropological approach. This approach is important to use in the study of living hadith to make it easier for researchers to photograph as they are about the dimensions of beliefs, beliefs, rituals, and traditions holistically, and not to lead researchers to justify a practice that is being carried out by society. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2022-11-16 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4050 10.14421/livinghadis.2022.4050 Jurnal Living Hadis; Vol. 7 No. 1 (2022); 141-157 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4050/2157 Copyright (c) 2022 Akhmad Sagir, Hanafi Hanafi http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/4087 2024-06-02T08:34:20Z Living:ART

Hadith Ahad and Its Argumentation in the Problem of Faith in the Perspective of Muhammad Al-Ghazali: Hadis Ahad dan Kehujahannya dalam Masalah Aqidah menurut Perspektif Muhammad Al-Ghazali Adwiah, Amalia Rabiatul Hadis Muhammad al-Ghazali Differences of opinion among the scholars, one of which is Muhammad Al-Ghazali in his control of Sunday hadiths and statements related to Sunday hadiths, should not be relied upon in matters of faith because they are not qat'iyyah al thubut, which raises many doubts, so their validity needs to be studied. This study discusses the blasphemy of ahad hadith from Al-Ghazali's perspective. This research is included in the category of qualitative research that utilizes literature study techniques. Document data comes from library documents, both primary and secondary. This study is expected to be able to provide answers regarding the blasphemy of Sunday hadith against Islamic teachings from the perspective of Muhammad Al-Ghazali. The results of this study show that Al-Ghazali expressed his rejection of the blasphemy of ahad hadith in matters of faith. First, the ahad hadith, even though the sanad is valid, is unable to convey faith and truth but is in the form of assumptions or conjectures. Second, when it comes to the principle of faith, of course everything must be based on strong evidence, not speculation Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2023-04-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4087 10.14421/livinghadis.2022.4087 Jurnal Living Hadis; Vol. 7 No. 2 (2022); 253-267 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4087/2219 Copyright (c) 2023 Amalia Rabiatul Adwiah http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/4156 2023-12-05T04:24:03Z Living:ART

Questioning the Validity of Hadith in the Digital Era: Menyoal Validitas Hadits di Era Digital Desi Asmarita validitas hadits The digital era has an influence on understanding information or messages obtained from various social media, including hadith. This requires Muslims to be careful in understanding the validity criteria of hadith. This paper aims to describe the validity of hadith in the digital era, with several important questions; Are there differences in the study of hadith before and after digital tools? Is the study of hadith in the digital era still important?, and how is the analysis of issues related to the validity of hadith in the digital era? The method used in this research is library research with descriptive analysis. Sources of data obtained in the form of books, articles, websites and other reliable documents that are in accordance with the object of research. The results of this study are that: the validity of a hadith in the digital era can be known by referring to the criteria for authentic hadith. The criteria in terms of valid sanad hadith are continuous sanad, fair narrators and dhabit. Meanwhile, in terms of the matan, there are no syadz and 'illat Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2023-07-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4156 10.14421/livinghadis.2023.4156 Jurnal Living Hadis; Vol. 8 No. 1 (2023); 1-17 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4156/2245 - Copyright (c) 2023 Desi Asmarita http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/4277 2024-06-02T08:34:20Z Living:ART

Study of Living Hadith on the Khataman al-Qur’an Tradition over Graves in North Padang Lawas: Studi Living Hadis Tradisi Khataman al-Qur'an di atas Kuburan di Padang Lawas Utara Ramadan, Ilham Tradition Al-Qur'an Lived Hadith Padang Lawas Utara This study aims to describe the tradition of Quranic Khataman in the graveyard preserved by the people of North Padang Lawas. This research uses a qualitative type with a living hadith approach. This research shows that this tradition is a public reception to the hadith relating to the remains of the pilgrims leaving the burial area as well as the reward and prayers from a righteous child to both parents.  There are several hadiths that form the basis of theological references to the implementation of the Quranic khatam tradition. First, the narration of Bukhari's (1252) and (1338). Second, the narration of Muslims (3084) and (1631). There are several important questions that are the focus of research. First, what is the urgency and procedure for carrying out the Khataman Al-Qur'an tradition? Second, how the Study of Living Hadith plays a role in the tradition of khataman al-Qur'an over the grave. The results of this study found the conclusion that the tradition of quranic khatam above the graveyard is the reflection of the understanding of the hadith. and the procedures for its implementation are adapted to the guidance of local clerics and religious leaders. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2023-05-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4277 10.14421/livinghadis.2022.4277 Jurnal Living Hadis; Vol. 7 No. 2 (2022); 269-284 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4277/2220 Copyright (c) 2023 Ilham Ramadan http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/4295 2024-06-02T08:52:33Z Living:ART

Internalization of The Values of The Qur'an and Hadith in Understanding Religious Moderation in Indonesia: Internalisasi Nilai al-Qur’an dan Hadis dalam Memahami Moderasi Beragama di Indonesia Muhammad Mansur Indal Abror Mahatva Yoga Adi Pradana Muhammad Yusup Safutra, Lahfiz Rizky Romdonny, Muhammad Asrowi, Hanan A series of unpleasant incidents emerged with religion as the reason. Such as the destruction of the Christian cemetery (Ngrukem) in Solo, the burning of the Ahmadiyah group's mosque in Sintang, and the expulsion of Catholic students who were praying in their boarding house. This article discusses efforts to minimize intolerant incidents, that one of which is carried out through the idea of ​​moderate Islam (wasathiyah). Researchers used a qualitative approach with literature study (library research) as the main method. As a result, the Islamic values ​​of washatiyyah are an implication of the teachings of "Rahmatan lil'alamin". Religious moderation (Islam washatiyyah) is the key to realizing a society that is not extreme in religion and is able to respect, understand and tolerate each other to create a peaceful and harmonious life between religious communities in Indonesia. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2023-01-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4295 10.14421/livinghadis.2022.4295 Jurnal Living Hadis; Vol. 7 No. 2 (2022); 285-297 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4295/2194 Copyright (c) 2022 Muhammad Mansur, Indal Abror, Mahatva Yoga Adi Pradana, Muhammad Yusup http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/4369 2023-12-05T04:24:03Z Living:ART

Analysis of Divorce Problems Outside the Court According to Hadith and Compilation of Islamic Law: Analisis Masalah Perceraian di Luar Pengadilan Menurut Hadits dan Kompilasi Hukum Islam Nur Rofiq Ema Marhumah Rahmawati Orien Effendi Nurul Aeni Hadith; Divorce Outside Court; Law; Meaning; Essence The ideal hope for a household is the realization of a happy, harmonious and peaceful family. It's just that this often doesn't materialize because of a family problem and dispute that is difficult to compromise on, so the path taken is divorce (talak). The problem that will be examined is the validity of divorce outside the courtroom in the perspective of hadith. This article will contain an explanation of the problems of divorce with the formulation of important issues; first, what is the law on divorce?, and second, how is the hadith about divorce understood in the Indonesian context? To answer this question, the writer uses descriptive-analytical theory. After the required data has been collected, the authors carry out an analysis and comparison with positive law through the Compilation of Islamic Law. As a result, divorce is indeed something that is permitted by religion and at the same time becomes behavior that is hated by Allah. So it takes policy and comprehensive understanding of this problem. On the other hand, the state requires that the divorce process be carried out in the Religious Courts, in order to ensure the benefit of each party and become a standard legal basis. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2023-07-06 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4369 10.14421/livinghadis.2023.4369 Jurnal Living Hadis; Vol. 8 No. 1 (2023); 71-86 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4369/2249 Copyright (c) 2023 Nur Rofiq, Ema Marhumah, Rahmawati, Orien Effendi, Nurul Aeni http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/4391 2024-06-02T08:34:20Z Living:ART

The Study of Living Hadith on Reciting Surah Al-Waqi'ah Tradition at Pesantren Tebuireng: Studi Living Hadis atas Tradisi Pembacaan Surah al-Waqi'ah di Pesantren Tebuireng Ananda Prayogi Tradition Reciting Surah al-Waqi'ah Living Hadith Pesantren Tebuireng Islamic religious traditions in Indonesia carried out by a group of muslim communities ideally have legitimacy from valid legal sources. Interestingly, most of them do not fully understand this source but they believe in its benefits, as is the tradition of reciting Surah al-Waqi'ah which is carried out routinely at Pesantren Tebuireng which is believed to bring property based on a hadith. Using a descriptive quantitative approach, this research examines the level of understanding and trust of the students towards the activities carried out and the hadith behind based on the theory of living hadith studies. In addition, the test employs Bloom's taxonomy theory as an approach to evaluate activities based on a questionnaire. The goal, this research can provide a clear statistical description of the related problems. As a result, the students on average already have strong beliefs in terms of their affective and psychomotor aspects. However, in the cognitive aspect, it still needs to be improved so that later the tradition and the legal sources behind them can be properly integrated Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2023-04-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4391 10.14421/livinghadis.2022.4391 Jurnal Living Hadis; Vol. 7 No. 2 (2022); 239-251 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4391/2218 Copyright (c) 2023 Ananda Prayogi http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/4438 2023-12-05T04:24:03Z Living:ART

Muballigh Online Reception of Hadith Tasyabbuh and Intention (Controversion of Wishing Merry Christmas): Penerimaan Mubaligh Online atas Hadis Tasyabbuh dan Niat (Kontroversi Mengucapkan Selamat Natal) Nur Jannah, Safri Moh. Isbat Alfan Ghoffari Buya ar Razzy; Moderation; Hadith Reception; Hadith of Intention; Hadith of Tasyabbuh The law of wishing Merry Christmas by Muslims is always debated and can be an indicator to determine the level of religious moderation. There are at least three groups in the legal debate wishing Merry Christmas, namely groups that allow, prohibit, and situational. One of the figures that has attracted public attention regarding the law of wishing Merry Christmas is Dr. Buya Ar Razzy through Deddy Corbuzier’s YouTube podcast. By applying Stuart Hall’s reception theory, this study found that the reception of hadith tasyabbuh and intentions in the podcast are included in the negotiation category. This welcoming pattern is proof that ar Razzy is trying to spread a moderate mindset. This moderation has implications for the creation of cyber Muslims who are wiser in responding to differences. This is reflected in the digital response in the podcast comments. In addition, the emergence of many video clips on YouTube Shorts with positive narratives is another proof that more and more parties agree with the moderate opinion and mission presented by ar Razzy. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2023-07-10 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4438 10.14421/livinghadis.2023.4438 Jurnal Living Hadis; Vol. 8 No. 1 (2023); 87-105 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4438/2267 Copyright (c) 2023 Safri Nur Jannah, Moh. Isbat Alfan Ghoffari http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/4439 2023-12-05T04:24:03Z Living:ART

Reinterpretation the Meaning of Ahl al-Sunnah wa al-Jamā’ah in the Book of Syarh al-Sunnah by al-Barbahāri: Penafsiran Ulang Makna Ahl al-Sunnah wa al-Jamā’ah pada Kitab Syarh al-Sunnah Karya al-Barbahari Maulana, Muhammad Al-Fayyadh abror, indal Al-Barbahāri; Syarh al-Sunnah; Aqli-Naqli; Ahl al-Sunnah wa al-Jamā’ah; Manhaj al-Azhar The debate about the meaning of the term ahl al-sunnah wa al-jamā'ah in the iftirāq al-ummah hadith has not stopped until now. Each group has different views and claims to each other as the most deserving of that status. Al-Barbahari (d. 329 H), one of the figures of the Hanbali school of thought, tried to revive this understanding, but then tried to revive it haphazardly by modern Salafi-Wahhabi groups in order to legitimize the takfiri movement and anti-heresy sentiments. This article explains the views of al-Barbahari in the book Syarḥ al-Sunnah with several basic questions; first, what is al-Barbahari's view in interpreting ahl al-sunnah wa al-jamā'ah?, and second, what is the approach of manhaj wasaṭiyyah al-Azhar in explaining the same term? To analyze this problem, the writer uses descriptive-analytical method through the approach of manhaj al-Azhar al-Syarif and found the fact that Al-Barbahari has the characteristics of thinking that tend to be textual and pragmatic. Thus, there are many discrepancies in the discourse of aqidah, the use of reason in understanding the texts, and the methods of criticism and syarah of hadith are not appropriate. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2023-07-05 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4439 10.14421/livinghadis.2023.4439 Jurnal Living Hadis; Vol. 8 No. 1 (2023); 37-52 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4439/2247 Copyright (c) 2023 Muhammad Al-Fayyadh Maulana, indal abror http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/4440 2023-12-05T04:24:03Z Living:ART

The Analysis of Hadith Prohibition of Building Above Graves Perspective of the Community of Kampung Mahmud Bandung Selatan: Analisis Hadis Larangan Mendirikan Bangunan di atas Kuburan Perspektif Masyarakat Kampung Mahmud Bandung Selatan Asty Oktaviani Hartati, Hartati Hasyim, Ahmad Faqih Prohibition; Buildings over Graves; Mahmud Village; Perspective; Begger and Luckman The Prophet forbade his ummah not to build buildings over graves because they did not want to be like the previous people, namely the ummah of Noah as who worshiped their ancestors and the ignorant Arab people who worshiped idols. However, this prohibition is realized by society today with various perspectives. This paper aims to find out the perspective of the Kampung Mahmud Community towards the hadith prohibiting building over graves through two basic questions; first, how is the concept of graves and the prohibition of building over graves in Islam?, and second, how is the understanding of the people of Kampung Mahmud in understanding the prohibition of building over graves?.. The method used is a qualitative-descriptive method by collecting all observational data, interviews and documentation were then analyzed using the sociology of knowledge approach developed by Begger and Luckmann, namely social construction theory which includes three aspects, externalization, objectivation and internalization. The results of this study indicate that the Mahmud village community allows building over graves with several conditions that have been mutually agreed upon, namely that it must be built on private land and the center of the grave must be empty. They also forbid the construction of buildings over graves if they are used for worship. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2023-07-05 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4440 10.14421/livinghadis.2023.4440 Jurnal Living Hadis; Vol. 8 No. 1 (2023); 53-70 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4440/2248 Copyright (c) 2023 Asty Oktaviani, Hartati Hartati, Ahmad Faqih Hasyim http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/4461 2024-10-19T10:30:53Z Living:ART

Implementation of the Hadith on Maintain the Cleanliness by Santri of Siti Fatimah Islamic Boarding School, Kanggraksan: Implementasi Hadis Menjaga Kebersihan oleh Santri Pondok Pesantren Siti fatimah, Kanggraksan Fatimaturrohmah Anis, Anisatun Muthi'ah Lukman Zain M Sakur Alfian Febriyanto Cleanliness; Santri; Hadith Knowledge; Siti Fatimah Islamic Boarding School; Theory of Reasoned Action The issue of cleanliness is one aspect that Islam pays great attention to. This can be seen from several Al-Qur'an texts and hadiths which equate the level of cleanliness with a person's faith, so it is appropriate for Muslims to implement clean living behavior in their daily lives, especially students in Islamic boarding schools. This article explains the existence of various religious texts regarding cleanliness which are studied by santri through recitation with two basic questions; first, what is the knowledge of the Siti Fatimah Islamic Boarding School students regarding cleanliness traditions?; and second, does the students' knowledge of the hadith on cleanliness have a relationship with clean living behavior? These questions were then studied using quantitative methods with a correlational approach and analyzed using the theory of reasoned action. The results of this research show that there is no significant relationship between knowledge of cleanliness hadiths and clean living behavior of Siti Fatimah Islamic Boarding School students. Based on the analysis of the theory of reasoned action, the santri's clean living behavior is purely a behavior, there are no other influencing factors. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2024-02-17 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4461 10.14421/livinghadis.2023.4461 Jurnal Living Hadis; Vol. 8 No. 2 (2023); 171-186 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4461/2374 Copyright (c) 2024 Fatimaturrohmah, Anisatun Muthi'ah Anis, Lukman Zain M Sakur, Alfian Febriyanto http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/4496 2023-12-05T04:24:03Z Living:ART

An Analysis Study on the al-Wâfi Bi Mâ Fî al-Shahihain by Shâlih Bin Ahmad Al-Syâmiy: Studi Analisis Terhadap Al-Wâfi Bi Mâ Fî Al-Shahihain Karya Shâlih Bin Ahmad Al-Syâmiy Nurhaedi, Dadi Daib Insan Labib, Muhammad Alfreda Analysis; The Book of al-Wāfî; Secondary Book; Thematic; Salih Ahmad al-Syāmi Al-Wāfî bimā fî Shahîhain li al-Imāmaini al-Bukhārî wa Muslim by Salih bin Ahmad al-Syāmî is a secondary-contemporary hadith book that is important to study. This book is unique compared to other similar books such as 'Umdah al-Ahkām by al-Maqdisi and al-Lu'lu' wa al-Marjān by Fuad Abdul Baqi. In this article, the issues studied in al-Wāfî are their position and significance, the systematization of the arrangement of hadiths and their books, as well as the method of selecting hadiths and summarizing their books. This problem is examined by comparative-confirmative analysis and analysis of its significance-relevance in the present context. The results of the study show that the book of al-Wāfî: (1) has a very important position because the theme is relatively complete, the hadiths are concise and representative, and the presentation of the book is easy, even though the themes and hadiths are limited; (2) the hadiths are arranged thematically, with a special systematic, detailed and easily accessible. However, for the current context, many new themes do not yet exist; and (3) the method of selecting the hadiths by standard is taking the most complete and representative hadiths, even though the implementation is sometimes inconsistent. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2023-07-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4496 10.14421/livinghadis.2023.4496 Jurnal Living Hadis; Vol. 8 No. 1 (2023); 19-36 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4496/2246 Copyright (c) 2023 Dadi Nurhaedi, Muhammad Alfreda Daib Insan Labib http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/4542 2025-08-29T12:07:53Z Living:ART

The Problematic Use of Ḍa’īf Al-Ḥadīth: A Study of Ibn Ḥajar al-Asqalānī’s Thoughts and Practices in Bulūgh al-Marām: Problematika Penggunaan Hadis Dha'īf : Studi tentang Pemikiran dan Praktik Ibn Hajar Al-Asqalani dalam Bulūgh al-Marām Wafa Fauziyyah Hilda Yessy Diah Pernanda Dha’if of Hadith; Ibn Ḥajar; Bulūgh al-Marām; Islamic Jurisprudence; Legal Source Problems arising within society are often rooted in the uncritical acceptance and application of dha’if (weak) traditions, particularly in matters of worship. Interestingly, Ibn Ḥajar al-’Asqalānī, a renowned hadith scholar, extensively quotes various hadiths, including dha’if ones, in his seminal work Bulūgh al-Marām, a book focused on Islamic legal rulings that ideally should be based on authentic, hadith ṣaḥiḥ or ḥasan. This study examines Ibn Ḥajar’s perspective on utilizing hadith dha’if, guided by two central research questions. First, what are Ibn Hajar’s view and considerations in incorporating dha’if hadiths into Bulūgh al-Marām? Second, what is the position and validity of dha’if traditions within the broader discourse of Islamic jurisprudence? The study employs a descriptive-analytical method grounded in a literature review to address these questions. The findings reveal that Ibn Ḥajar permits the use of hadiths dha’if under specific conditions; the weakness must not be severe, the narration should align with established principles or stronger evidence, and it must not be definitively attributed to the Prophet. In Bulūgh al-Marām, hadith dha’if are not presented as primary legal sources but rather as supportive material to strengthen or clarify authentic reports. Moreover, the presence of hadith dha’if in his work shows a concrete effort to provide examples of the position and permissibility of using da'if traditions. Thus, people can be wiser in responding to any information, both general and prophetic traditions in the midst of religious life. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2025-05-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4542 10.14421/livinghadis.2024.4542 Jurnal Living Hadis; Vol. 9 No. 2 (2024); 211-230 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4542/2595 Copyright (c) 2025 Wafa Fauziyyah, Hilda Yessy Diah Pernanda http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/4543 2024-12-12T05:54:13Z Living:ART

Reexamining the Credibility of the Joseph Schacht Concept of Sanad Hadith: Menguji Kembali Kredibilitas Konsep Joseph Schacht terhadap Sanad Hadis Ahmad Ubaidillah Ma'sum Al Anwari Muhammad Iqbal Trenggono Muhammad Fahrul Asyahudi Joseph Schacht, through the book The Muhammadan Jurisprudence, raises a criticism of sanad which considers that hadith did not start from the Prophet, but from tabi'in. It's just that Schacht's concept is considered weak because he is inconsistent and forgets a lot of data and important aspects in the study of hadith. This article appears as the author's attempt to explain the concepts promoted by Schacht and also some of the problems carried out by Schacht. With the help of the descriptive-analytical method combined with a comparison of experts' arguments as a medium of analysis, it can be seen how gaps emerge in Schacht's attitude. The results of the analysis explain that the Schacht controversy is related to; first, Schacht's rejection of the hadith which is not in line with the data of the companions which are part of the hadith; secondly, the theory built by Schacht can be said to be very weak, because much of the data found refutes Schacht's hypothesis; third, there is subjectivity in the use of data and analysis results; and fourth, Schacht, who is known as an expert in Islamic law, should study hadith, but he does not believe that hadith comes from the Prophet. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2024-06-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4543 10.14421/livinghadis.2023.4543 Jurnal Living Hadis; Vol. 8 No. 2 (2023); 203-216 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4543/2519 Copyright (c) 2024 Ahmad Ubaidillah Ma'sum Al-Anwari, Muhammad Iqbal Trenggono, Muhammad Fahrul Asyahudi http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/4544 2025-08-29T12:07:53Z Living:ART

Between Text and Social Media: Interpretation of Hadith Bid’ah in Salafi and Nahdlatul Ulama Discourse: Antara Teks dan Media Sosial: Interpretasi Hadits Bid'ah dalam Diskursus Salafi dan Nahdlatul Ulama Achmad Hasibul Ma'arif Moh. Iza Al Jufri Mega Laela Akhiru Nahar Ikhtilāf al-Ḥadīth; Bid’ah; Salafi; Nahdlatul Ulama; Religious Contestation The concept of ikhtilāf al-ḥadīth, once understood as a substantive contradiction between hadiths, has shifted in meaning in the digital age. Today, contestation often arises not from textual conflict but from differing interpretations among religious groups. This study aims to explore the contestation surrounding hadiths on bid’ah (religious innovation) between the Salafi and Nahdlatul Ulama (NU) paradigms on social media. It addresses two key questions; first, how do Salafi and NU groups interpret bid’ah hadiths on social media; and second, what forms of contestation emerge between these groups? Employing a qualitative-descriptive method and purposive sampling for data collection, the study finds that the Salafi group tends to adopt a textualist approach, leading to partial and concise interpretations of bid’ah hadiths on social media. In contrast, the NU group applies a contextualist approach, producing broader and more comprehensive meanings. A clear instance of contestation is observed when the Salafi-affiliated YouTube channel @MajelisilmuTV posted a video about bid’ah, which was critically countered by NU-affiliated interpretations via an Instagram post by @Ajir_Ubaidillah. This interaction illustrates how social media has become a new arena for contemporary religious debates, reflecting a transformation in the dynamics of authority and authenticity in hadith interpretation within the digital public sphere. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2025-06-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4544 10.14421/livinghadis.2024.4544 Jurnal Living Hadis; Vol. 9 No. 2 (2024); 231-249 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4544/2591 Copyright (c) 2025 Achmad Hasibul Ma'arif, Moh. Iza Al Jufri, Mega Laela Akhiru Nahar http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/4611 2024-10-19T10:30:53Z Living:ART

Living Hadith: Study of Transmission and Transformation of the Practice of Reading the Hadith of the Prophet Muhammad saw: Living Hadis: Studi Transmisi dan Transformasi Praktik Pembacaan Hadis Nabi Muhammad saw Qadri, Abdul Not only as a second guide after the Qur'an, some Muslims treat the hadith of Ṣaḥīḥ al-Bukhāri in a unique and unusual manner; read in turns without explanation like the practice of reciting the Koran. In contrast to reading the Koran, which has religious values (worship, intercession, and others), there are no hadiths or the Koran that encourage the reading of hadiths. Using a social history perspective, the paper attempts to explore how the early emergence and development of the practice of reading hadith Ṣaḥīḥ al-Bukhāri in the Islamic world and how hadith (text) exists in the social practices of Muslims. As a practice that spatializes the sound of hadith texts (living hadis), this paper finds four forms of classification of transmission-transformation of hadith reading practices: 1). Hadith reading in the tradition of hadith transmission, has emerged from the beginning as a method of teaching and spreading hadith. 2). The reading of hadiths in healing practices in the 3H century, was carried out by Ahmad bin Mashur al-Ramadi. 3). In the 7H/13M century, reading appeared and the use of Ṣaḥīḥ al-Bukhāri as a protective practice in the social space, as an intermediary for the personification of the Prophet to God in answering the problems faced by Muslims. 4). The reading and use of Ṣaḥīḥ al-Bukhāri developed into a routine annual tradition in the 8H/14AD centuries; Rajab; Sha'ban; Ramadan; dry months. Done with big celebrations to get goodness, blessings, piety, reward, intercession of the Prophet, revive the Prophet's Sunnah, preserve ancestral traditions, hospitality, and efficacious intermediaries of prayer. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2024-01-21 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4611 10.14421/livinghadis.2023.4611 Jurnal Living Hadis; Vol. 8 No. 2 (2023); 155-169 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4611/2371 Copyright (c) 2024 Abdul Qadri http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/4612 2023-12-08T06:39:15Z Living:ART

The Connectivity of Hadith and Modern Sains: Case Study on Hadith about Pomegranate: Konektifitas Hadis dan Sains Modern: Studi Kasus pada Hadis tentang Delima Baiq Mira Nurfatihah Ma'sum Al Anwari, Ahmad Ubaidillah Connectivity; Hadith; Modern Sains; Pomegranate; Conceptual-Methodological The Prophet through his hadiths taught goodness to his people, both in the realm of attitude, character, worship, and even greater things. In practice, Muslims only implement the prophet's commands to the extent of religious doctrine which considers the prophet to be ma'shum, but they forget the conceptual dimensions that actually support the truth of what the prophet conveyed. This article discusses the connectivity between the hadith of the Prophet SAW and sains through two fundamental questions; first, what is the methodological conceptual relationship between hadith and sains?, and second, to what extent is the truth of hadith seen from a scientific perspective? Both questions are analyzed using descriptive-analytical research methods which will then be compared to find the meeting point. The results found a very close relationship between hadith and sains, where both are built on methodology and are objective. The truth is not just a claim, but the truth is proven through data and facts. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2023-12-05 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4612 10.14421/livinghadis.2023.4612 Jurnal Living Hadis; Vol. 8 No. 1 (2023); 107-122 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4612/2345 Copyright (c) 2023 Baiq Mira Nurfatihah, Ahmad Ubaidillah Ma'sum Al Anwari http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/4669 2024-10-19T10:30:53Z Living:ART

Gus Iqdam's Interpretation of the Hadith about Loving Science and Ulama' at the Sabilu Taubah Assembly: Pemaknaan Gus Iqdam tentang Hadis Mencintai Ilmu dan Ulama di Majlis Sabilut Taubah Musthofa, Qowim The great urgency in loving knowledge and the ulama' is truly felt by various groups of society, including Gus Iqdam, the caregiver of the Sabilu Taubah assembly. This assembly was attended by tens of thousands of people who went viral on social media, so anything that emerged from Gus Iqdam would attract the attention of the wider public. This article discusses Gus Iqdam's interpretation of the hadith of loving knowledge and ulama at the Sabilu Taubah assembly which was done very simply, thus raising the question; What is Gus Iqdam's method of explaining hadith regarding science and ulama?, and what are the implications for the congregation?. Furthermore, this research uses qualitative methods with descriptive delivery and uses a content analysis approach. As a result, there are two conclusions from the results of this study; Firstly, Hadith is used by Gus Iqdam as a motivational guide for the audience. Second, Gus Iqdam uses a simple normative-contextual paradigm and focuses on adjusting the psychology of the congregation so that the practical meaning of the hadith can be conveyed according to the conditions of the recipient. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2023-12-05 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4669 10.14421/livinghadis.2023.4669 Jurnal Living Hadis; Vol. 8 No. 2 (2023); 123-138 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4669/2346 Copyright (c) 2023 Qowim Musthofa http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/4740 2024-10-19T10:30:53Z Living:ART

The Relationship between the Jhungrojhung Tradition in Kajjan Village and the Hadith of Make an Easy on Others: Hubungan antara Tradisi Jhungrojhung di Desa Kajjan dengan Hadits Meringankan Beban Orang Lain Abdul Hakim, Al Hasan Fathur Rozi Mustofa Holil Moh. As’ad Jhungrojhung Tradition; Kajjan Village; Humanistic; Hadith of the Prophet. Mutual cooperation, which are a characteristic of Indonesian society have experienced many shifts because the motive is no longer caring for the surrounding community, but the money that is the reward. However, there are still forms of cooperation practices based on caring, such as those in Kajjan Village which is called Jhungrojhung. This article discusses the relationship between the practice of jhungrojhung and the hadith of the Prophet as its main basis. Furthermore, this research focuses on two problem formulations; First, what is the essence of the Jhungrojhung tradition in Kajjan Village, District. Blega Kab. Bangkalan?; and second, how does the Jhungrojhung Tradition correlate with the hadith of the Prophet saw? These questions were analyzed using a qualitative approach based on field studies and supported by a phenomenological approach. As a result, there was no shift in values ​​in the practice of Jhungrojhung in Kajjan village because there was no economic class dichotomy in the Kajjan village community. Apart from that, the Prophet's hadith regarding for people who assist others is the main motivation and practical basis for this practice, so its existence can still be felt today. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2024-06-15 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4740 10.14421/livinghadis.2023.4740 Jurnal Living Hadis; Vol. 8 No. 2 (2023); 187-202 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4740/2404 Copyright (c) 2024 Al Hasan Abdul Hakim, Fathur Rozi, Mustofa Holil, Moh. As’ad http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/4742 2025-04-15T15:26:51Z Living:ART

An Examination of Banjar Ethnic Marriage Customs From A Living Hadith Perspective: Telaah Perkawinan Adat Banjar dari Perspektif Living Hadis Hanafi, Hanafi Dzikri Nirwana Islamization; Contextualization; Marriage Customs; Banjar Society; Living Hadith The assimilation of local culture with Islamic values continues to expand in various lines of Muslim life in the archipelago, especially in the Banjar community. One can be seen in the Banjar marriage tradition as a series of events. The tradition continues to be implemented and preserved by the local community. This research aims to trace further the process of cultural assimilation and its intersection with the prophet's hadith. Two questions form the basis of the study: first, what is the process of involvement of the hadith (sunnah) in shaping the customs that have taken root in the community; second, what is the process of contextualization of the hadith text into the local context of the Banjar community?. The results show that the marriage custom, which was a local culture, has sunnah values that can then become a medium for the perpetrators to gain rewards and blessings. In addition, the universal values of hadith can also be applied in the form of hadith's contextualization that is local culture. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2025-04-05 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4742 10.14421/livinghadis.2024.4742 Jurnal Living Hadis; Vol. 9 No. 1 (2024); 85-104 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4742/2568 Copyright (c) 2025 Hanafi Hanafi, Dzikri Nirwana http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/4894 2025-05-20T03:31:57Z Living:ART

Hadith Study on Human “Fitrah” in The Hadith Literacy and Its Implication in The Islamic Education System: Kajian Hadis tentang “Fitrah” Manusia dalam Literasi Hadis dan Implikasinya dalam Sistem Pendidikan Islam Mada Wijaya Kusumah Hidayat, Tatang Elan Sumarna Istianah Human Fitrah; Prophetic Hadith; Islamic Education; Tauhid Values; Good Values The inability of the modern education system to respond to various social problems raises new issues regarding the effectiveness of the education system. The rise of educational system approaches that refer to Western traditions, such as the concept of “tabula rasa” initiated by John Locke, actually exacerbates the existing problems, because there is a dichotomy between knowledge science and religion. Thus, education is no longer able to direct each student to the moral values that have been taught by the predecessors. Departing from the dynamics that occur, this research aims to examine the hadith about fitrah as a new formulation in the Islamic education system. Two questions become the initial basis of the study: first, how is human nature in the literacy of the Prophet's hadith; second, what are the implications of the concept of fitrah in the formulation of Islamic education? Through literature-based qualitative methods, the results show that the hadith about fitrah is massively spread with ittishal. The concept of fitrah in the hadith indicates that every human being is born with a natural tendency towards monotheism and stands on good values. In the framework of Islamic education, this concept becomes the epistemological basis that the educational process is a process of maintaining and actualizing fitrah, so that education is not just a transfer of knowledge, but rather forming an integral personality that is in line with divine values. Thus, the implementation of Islamic education needs to emphasize approaches that recognize the sacred potential in children and design curriculum and learning methods that support the development of fitrah holistically. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2025-05-19 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4894 10.14421/livinghadis.2024.4894 Jurnal Living Hadis; Vol. 9 No. 1 (2024); 105-120 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4894/2588 Copyright (c) 2025 Mada Wijaya Kusumah, Tatang Hidayat, Elan Sumarna, Istianah http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/4912 2024-10-19T10:30:53Z Living:ART

The Interdisciplinary Approach and It’s Contribution to the Study of Living Hadith : Pendekatan Interdisipliner dan Kontribusinya dalam Studi Living Hadis Junianto, Viki Mo’afi Amrulloh living hadis kontribusi interdisipliner The term "Living Hadith" represents a new variant in Hadith studies. The author will elucidate the interdisciplinary approach that has been employed in Living Hadith studies and its contributions. This research applies literature review methodology. Data is collected from Google Scholar research within the timeframe of 2017-2023. Subsequently, the data is classified and analyzed. This study identifies three interdisciplinary approaches most commonly utilized by Living Hadith researchers: phenomenology, sociology of knowledge, and ethnography. The study also demonstrates the contributions of interdisciplinary approaches in Living Hadith studies, including preventing Living Hadith researchers from falling into subjective judgment and unilateral justifications, as well as avoiding the limitation of Living Hadith studies to the mere description of a tradition subsequently grounded in Hadith. Instead, these approaches make the study more intriguing by drawing diverse conclusions in line with the interdisciplinary approach employed. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2024-01-03 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4912 10.14421/livinghadis.2023.4912 Jurnal Living Hadis; Vol. 8 No. 2 (2023); 139-154 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/4912/2359 Copyright (c) 2024 Viki Junianto, Mo’afi, Amrulloh http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/5113 2025-04-15T15:26:51Z Living:ART

Revealing the Legal Formal of Politization of Prophetic Hadith in Riyād al-Sālihin No. 1320: Menyingkap Legal Formal Politisasi Hadis Nabi dalam Riyād al-Sālihin No. 1320 Amiruddin Priyatmaja, Ahmad Pertengkaran Politik; Politisasi Hadis Nabi; Kontekstual. The urgency of the Prophet's hadith often clashes with practical politics, so its meaning is no longer independent and is more directed towards individual and group interests. Indirectly, there is a reduction in meaning and purpose, so it is important to research this matter. In this paper, the researcher examines the hadith of the Prophet saw on riwayah of Imam Muslim no. 1320 in Riyād al-Sālihīn, to answer at least two problem formulations; 1). What is the formal legal form of hadith Muslim narration no. 1320 in Riyāḍ al-Ṣāliḥīnand 2). What is the form of politicization of hadith in practical political practice in the contemporary era. The method used is qualitative analysis, which is descriptive with a contextual-historical approach. The results of this study show that the hadith as the second holy text after the Qur'an has a strategic position in the belief of a Muslim and confirms the formal legal "prohibition" of politicizing hadith because it can urge the ralization of religious values. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2024-11-20 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/5113 10.14421/livinghadis.2024.5113 Jurnal Living Hadis; Vol. 9 No. 1 (2024); 31-48 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/5113/2520 Copyright (c) 2024 Ahmad Amiruddin Priyatmaja http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/5280 2025-08-29T11:47:14Z Living:ART

Study of Living Hadith on the Wiridan Tradition After Dawn Prayer Until Isyrâq in Banjar Society, Kalimantan Selatan Akhmad Sagir Riza Saputra Hanafi Latifah Abdul Majid Wiridan; Dawn Prayer; Isyrâq ; Living; Hadith; Banjar Scociety Various religious practices flourish in Indonesia, particularly amidst the development of Islamic studies discourse. In this context, the tradition of wiridan after the Fajr prayer until isyrâq (mid-morning) serves as tangible evidence of the enduring religious traditions within the Banjar community. Initial assumptions suggest a strong connection between this tradition and prophetic hadiths, as the dzikir and other practices performed until isyrâq are mentioned in the hadiths. Based on this reality, this study specifically examines the form, motivation, and significance of the implementation of this tradition. Through the living hadith approach, the research findings reveal that the transmission of hadiths concerning dzikir and utilizing the time for worship until isyrâq is received diversely, leading to the emergence of various forms and variations of worship. From the perspective of functional reception, the Banjar community perceives the virtues of wiridan after Fajr until isyrâq, which is tied to their understanding and interpretation of the term dzikir in the hadith texts as a form of exegetical reception. Furthermore, dzikir is interpreted in four categories: dzikir through tasbih, dzikir through Quranic recitation, dzikir through religious study sessions, and dzikir through remembrance of Allah. On the aesthetic side, the unique rhythm and manner of reciting wirid among the Banjar community are evident. Another significant aspect is the prominent role of religious leaders and pesantren within the community, where the tradition has grown stronger and is consciously upheld. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2025-06-14 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/5280 10.14421/livinghadis.2025.5280 Jurnal Living Hadis; Vol. 10 No. 1 (2025); 123-137 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/5280/2599 Copyright (c) 2025 Akhmad Sagir, Riza Saputra, Hanafi, Latifah Abdul Majid http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/5510 2025-04-15T15:26:51Z Living:ART

A Review of Hadith Concerning the Characteristics of Ya’juj Ma'juj and its Relevance to Life in Contemporary Society: Tinjauan Hadits tentang Karakteristik Ya’juj Ma’juj dan Relevansinya terhadap Kehidupan Masyarakat Kontemporer Fuad Jasir Aisyah Simamora Nurliana Gog and Magog are often the subject of speculation and give rise to various interpretations among scholars and the Muslim community. As a creature mentioned in the Qur'an and Hadith, the Gogg and Magog entity is necessary. However, an explanation of who they are, how they appear, and their traits that tend to be destructive still requires further research based on authentic Hadith. There are also quite a few who interpret Gogg and Magog as an attribute, not an attribute. Therefore, this research aims to determine the physical identification and characteristics of Gog and Magog through a review of the Hadith. The method used in this research is library research using a content analysis approach. The research results show that Gog and Magog have striking physical characteristics such as wide faces, small eyes, curly hair, and short bodies. Apart from that, they are also described as beings who are destructive, know no mercy, and cause great damage to the earth. This research emphasizes the importance of an in-depth understanding of related hadiths to provide further insight into the role and impact of Gog and Magog in the context of Islamic eschatology so that society can be more aware of social issues. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2024-10-19 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/5510 10.14421/livinghadis.2024.5510 Jurnal Living Hadis; Vol. 9 No. 1 (2024); 16-30 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/5510/2513 Copyright (c) 2024 Fuad Jasir, Aisyah Simamora, Nurliana http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/5529 2025-04-15T15:26:51Z Living:ART

Religious Awareness of Mabrur Hajj Pilgrims in Performing the Hajj Pilgrimage based on the Hadith of the Prophet: Kesadaran Beragama Jamaah Haji Mabrur dalam Melakukan Ibadah Haji berdasarkan Hadits Nabi Muhammad Yusup Muhammad Mansur Achmad Dahlan Mahatva Yoga Adi Pradana Hajj Mabrur Hajj Reception Pilgrims Hajj Hadith Hajj As one of the pillars of Islam, the Hajj has great urgency to be carried out by every Muslim who is considered to have the ability. Apart from being an obligation, the Hajj also has many advantages, as explained in the hadith of the Prophet Muhammad. This research examines the congregation's acceptance of the hadith on the virtues of the Hajj and its implementation in carrying out the Hajj pilgrimage through two problem formulations; first, what is the reception of the Hajj pilgrims towards the hadith; and second, what is the form of implementation of the hadith by the congregation? This question was analyzed using a qualitative approach with in-depth interview methods supported by data related to the pilgrims' understanding of the hadith of the virtues of the Hajj and the practices carried out during the Hajj pilgrimage. The research results show that the majority of Hajj pilgrims understand and accept the hadith and the virtues of Hajj well. They try to practice the teachings in the hadith, such as increasing worship, protecting themselves from immoral acts, and increasing spirituality during the Hajj. This shows the high awareness of Hajj pilgrims about carrying out the Hajj pilgrimage as well as possible. This research concludes that the congregation's acceptance of the hadith on the virtues of the Hajj is quite good, and they try to apply it in the implementation of the Hajj, so that this can contribute to a deeper understanding of the dynamics of people's spiritual life. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2024-06-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/5529 10.14421/livinghadis.2024.5529 Jurnal Living Hadis; Vol. 9 No. 1 (2024); 1-15 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/5529/2514 Copyright (c) 2024 Muhammad Yusup, Muhammad Mansur; Achmad Dahlan; Mahatva Yoga Adi Pradana http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/5544 2025-04-15T15:26:51Z Living:ART

Educational Traditions of the Prophet’s Sports in the Formation of Physical and Mental Health: Hadis tentang Pendidikan Olahraga Nabi dalam Pembentukan Kesehatan Fisik dan Jiwa Giyarsi, Giyarsi Idi Warsah Toha Andiko Sports Education; Prophet’s Sports Traditions; Physical Health; Mental Health; Goal of Life Modern society's awareness of the importance of a healthy lifestyle has brought new ideas not only limited to diet and sleep but also exercise. In this case, exercise is believed to be important in realizing physical and mental health. However, some groups limit the practice of exercise to archery, swimming, and horseback riding, as referred to the hadith delivered by the prophet. This study aims to analyze the concept of sports in the Prophetic traditions as a basis for developing a holistic sports education program, as well as to examine the permissibility of the Prophetic sports tradition through the contextualization of hadith in the modern era. Through a qualitative approach based on literature study, the author uses a collection of literature and relevant sources of information as research sources. In analyzing the data, the author uses the stages proposed by Miles & Huberman, namely data identification, data reduction, data presentation, and conclusion drawing. From two questions; how is the contextualization of sports hadith in realizing physical and mental health, and how is the application of hadith about sports in the development of sports education programs, the results show that the concept of sports in the prophet's traditions is not seen from the form of sports alone, such as swimming, archery and horse riding, but rather on the aspect of its purpose and usefulness. Philosophically, the purpose and benefits of sports education in children through the context of archery and horse riding during the Prophet's time are more directed at the form of children's education so that they become individuals who understand the goals and objectives of life, calmness, concentration, and strategies in achieving these goals, including mastery of modern technological means that support the ease of physical activity in facilitating towards every goal of life. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2025-03-15 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/5544 10.14421/livinghadis.2024.5544 Jurnal Living Hadis; Vol. 9 No. 1 (2024); 67-83 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/5544/2569 Copyright (c) 2025 Giyarsi Giyarsi, Idi Warsah, Toha Andiko http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/5727 2025-05-04T05:09:17Z Living:ART

A Comparative Discourse on Istidlāl Hadīṡ for the Recitation of Basmalah in Prayer: Perspectives of Nahdlatul Ulama and Muhammadiyah: Kajian Komparatif mengenai Istidlāl Hadīṡ Bacaan Basmalah dalam Shalat: Perspektif Nahdlatul Ulama dan Muhammadiyah Khoirul Mubin Toha Harun Al Rasyid Unzilatun Nikmah Rodli al Anshori The discourse surrounding the recitation of Basmalah in Al-Fatihah during prayer has consistently been a contentious issue within society, particularly between members of Nahdlatul Ulama (NU) and Muhammadiyah. This divergence arises from differences in perspectives and variations in the interpretation of istidlāl (legal reasoning) derived from hadith used by both groups. This study examines the methods and approaches employed by NU and Muhammadiyah in understanding, interpreting, and formulating legal rulings based on hadith. The research focuses on two primary questions: First, what methods are implemented by NU and Muhammadiyah in istidlāl hadith? Second, what narrations serve as their foundational basis for legal rulings? These questions are explored through a descriptive-analytical method grounded in literature review. The findings reveal that; first, NU and Muhammadiyah each have dedicated institutions tasked with understanding Islamic legal sources and issuing fatwas—namely, the Lembaga Bahtsul Masail for NU and the Majelis Tarjih for Muhammadiyah; second, Nahdlatul Ulama employs the qauly, ilhaqy, and manhajy methods in interpreting Islamic legal sources, whereas Muhammadiyah utilizes the bayani, ta'lili, and istishlahi methods; and third, Regarding the recitation of Basmalah in prayer, NU considers it obligatory and recommends its recitation aloud (jahr), based on istidlāl qauli referring to Imam Shafi'i's opinion in Al-Umm. In contrast, Muhammadiyah allows for Basmalah to be recited either silently (sirr) or aloud (jahr), using the bayani method, which draws on hadith narrated by Imam Malik in Al-Muwatta’, offering a more flexible interpretation of the recitation of Basmalah. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2024-12-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/5727 10.14421/livinghadis.2024.5727 Jurnal Living Hadis; Vol. 9 No. 1 (2024); 49-66 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/5727/2560 Copyright (c) 2024 Khoirul Mubin, Toha Harun Al Rasyid, Unzilatun Nikmah, Rodli al Anshori http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/5798 2025-08-29T12:07:53Z Living:ART

The Transformation of Understanding Hadith in the Post-Multimedia Era: Balancing Technological Advancements with Tradition Preservation: Transformasi Pemahaman Hadis di Era Pasca-Multimedia: Menyeimbangkan Kemajuan Teknologi dengan Pelestarian Hadis Harahap, Alwi Padly Syahriza, Rahmi Faza, Asrar Mabrur Transformation Understanding Hadith Post-Multimedia Era Digital Technology Preservation of Tradition Technological advances in the post-multimedia era have brought about significant changes in various aspects of life, including in the understanding and dissemination of hadith. Multimedia technology provides faster and wider access to hadith literature, allowing Muslims to access authentic sources more easily. Nevertheless, this transformation also poses challenges in maintaining the authenticity and preservation of the tradition of hadith understanding that has developed over the centuries. This research aims to explore how the development of multimedia technology affects the transformation of people's understanding of hadith and how it interacts with efforts to maintain the interpretive traditions inherited by classical scholars. Using a qualitative method with an interpretive-hermeneutic approach was adopted to help interpret the shifting understanding of hadith among the younger generation and religious communities. The results show that although technological advances have enriched access to hadith, there are concerns about misinterpretation due to the lack of control of authoritative scholars. However, technology also provides opportunities for Islamic scholars and educational institutions to adapt, utilizing multimedia as a means of da'wah as well as the preservation of tradition. Therefore, synergistic efforts between technological innovation and strengthening Islamic literacy are needed so that the understanding of hadith in the post-multimedia era remains authentic and relevant. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2025-02-06 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/5798 10.14421/livinghadis.2024.5798 Jurnal Living Hadis; Vol. 9 No. 2 (2024); 121-141 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/5798/2552 Copyright (c) 2025 Alwi Padly Harahap, Rahmi Syahriza, Asrar Mabrur Faza http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/5819 2025-08-29T12:07:53Z Living:ART

The Relevance of Thematic Hadith Studies of al-Ardh to The Problems of Land Eco-Theology in The Modern Era : Relevansi Kajian Hadis Tematik al-Ardh terhadap Problematika Eco-Teologi Tanah di Era Modern Asrul Zahratur Rofiqah Mochamad Sandisi Achmad Dahlan Habib Muhammad Eco-Theology; Ecology; the Conflict of Land; Thematic Hadith; al-Ardh In the last few decades, serious land issues have emerged, such as land degradation, pollution, land scarcity, and ownership conflicts. Departing from this reality, it is important to examine in depth the concept of land utilization and maintenance, because there has been a shift in the function of land from a medium of production to an economic object. On this basis, two problem formulations are proposed as the starting point of the research. First, how is land discussed in the Prophetic traditions? Second, how is the Prophet's guidance related to the maintenance and utilization of land. Both questions will be approached using a qualitative-descriptive method with a library research approach, namely reading and comparing several references related to the study. The results showed that the study of the term al-ardh in the text of the prophetic traditions led to two findings. First, the philosophical aspect in the form of human attitudes towards land. Second, the technical aspects include the priority of land ownership, land utilization methods, and various functions of land which include theological, ecological, social, and economic functions. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2025-03-03 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/5819 10.14421/livinghadis.2024.5819 Jurnal Living Hadis; Vol. 9 No. 2 (2024); 143-158 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/5819/2565 Copyright (c) 2025 ASRUL ASRUL ILHA, Zahratur Rofiqah Mochamad Sandisi, Achmad Dahlan, Habib Muhammad http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/5870 2025-08-29T11:47:14Z Living:ART

Human Rights Discourse for Marginalized People: A Hadith Approach with Hassan Hanafi's Hermeneutics: Diskursus Hak Asasi Manusia untuk Kaum Marginal: Pendekatan Hadis dengan Hermeneutika Hassan Hanafi Ainul Azhari Human Rights; Marginalized People; Hadiths; Hassan Hanafi; Minorities Human rights apply universally regardless of age, religion, gender, nationality, social status, political views, or local language. However, in practice, intolerant behavior is still widely found. This then gave birth to the term marginalized, such as religious minorities, the weak, powerless, poor, and suburban communities. Departing from these problems, it is important to re-read the hadith guidance to determine tolerant, humanist, and respectful attitudes towards others within the framework of human rights. Two questions become the initial basis of the study; first, how does the hadith view marginalized people? Second, how does Hassan Hanafi’s Hermeneutics interpret the hadith on human rights? Both questions were then analyzed using a qualitative approach with descriptive-analysis-based library research and content analysis as a data analysis technique. The results of this study show that Hassan Hanafi’s hermeneutic reading of the hadith termed the value of equality as “being”, with elements such as brotherhood, equality, and humanity included in “being with others”. In addition, safeguarding and fulfilling human rights for marginalized groups, such as the right to life, justice, equality, property, religious freedom, and decent wages, is part of the “being in the world” referred to in the hadith. This is corroborated by the awareness of the Prophet Muhammad, who always provided examples and guidance in upholding and protecting human rights, especially for marginalized groups. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2025-05-15 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/5870 10.14421/livinghadis.2025.5870 Jurnal Living Hadis; Vol. 10 No. 1 (2025); 83-100 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/5870/2590 Copyright (c) 2025 Ainul Azhari http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/5913 2025-08-29T12:07:53Z Living:ART

Khitan Tradition among Muslims: Integrating Ibnu Hajar's Thought and Modern Science: Tradisi Khitan di Kalangan Umat Islam: Integrasi antara Pemikiran Ibnu Hajar dan Sains Modern Yazofa, Tartila Ahmad Zuhri Juli Julaiha Circumcision; Ibn Hajar; Fathul Bari; Law and Time of Circumcision; Doctor’s Recommendation The practice of circumcision among the Muslim community began during the time of Abraham (peace be upon him) and continues for generations to this day. This reality makes circumcision no longer limited to practice but has been transformed into a living tradition in the community. This is also corroborated by the prophet's hadith which mentions circumcision as one of the five human natures, including part of the process of becoming an adult. However, many children and infants have been circumcised. This phenomenon eventually raises the question: what is the rule of circumcision in Islam, and when is the prescribed time for a Muslim to perform circumcision?. These questions will be analyzed through a descriptive-analytical approach based on library research to find the answers that are comprehensive, scientific, and in line with Islamic rules. In this case, Ibn Hajar's thoughts in Kitab Fath al-Bari become the main source of study, supported by several relevant studies. The results show that the original law of circumcision is mustahab and then becomes obligatory when a person reaches the age of puberty. As for the timing of circumcision, Islam does not specify the ideal circumcision. A person can be circumcised when he is a toddler, a child, and maximum when he is a teenager who enters the age of puberty. The timing is more inclined to the doctor's recommendation so that the circumcision process causes bigger problems in the future. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2025-04-11 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/5913 10.14421/livinghadis.2024.5913 Jurnal Living Hadis; Vol. 9 No. 2 (2024); 159-174 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/5913/2584 Copyright (c) 2025 Tartila Yazofa, Ahmad Zuhri, Juli Julaiha http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/6083 2025-08-29T11:47:14Z Living:ART

Development of the PAI Curriculum System through Integration of Riwāyah Aḥmad No. 8952: Pengembangan Sistem Kurikulum PAI melalui Integrasi Riwāyah Aḥmad No. 8952 Bildan Muhammad Sya'ban Elan Sumarna Cucu Surahman Muhammad Hizba Aulia Curriculum; Islamic Educatin (PAI); Riwāyah Aḥmad; Morals; Students In recent years, various moral issues such as bullying, individualism, and diminished social awareness among students have emerged as critical concerns in education. In response to this, it becomes imperative to examine the concept of akhlāq (moral character) within Islamic education, particularly through the integration of the Prophet’s hadith into the Islamic Religious Education (PAI) curriculum. This research posits two central questions: first, what is the meaning of riwāyah Aḥmad No. 8952, and second, how can the values encapsulated in this hadith be effectively implemented to optimize the function of the PAI curriculum? These questions are analyzed using a qualitative-descriptive methodology, employing a literature study approach that involves a comprehensive review, examination, and comparison of various hadiths and Islamic educational texts. The findings suggest that the conceptual emphasis on akhlāq, which underscores its central role as the primary mission of prophethood, should serve as the foundational framework for the PAI curriculum. Furthermore, the research identifies the application of a Deep Learning approach incorporating Mindful, Meaningful, and Joyful Learning strategies as a promising method for internalizing akhlāq values into students’ lives. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2025-04-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/6083 10.14421/livinghadis.2025.6083 Jurnal Living Hadis; Vol. 10 No. 1 (2025); 23-42 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/6083/2587 Copyright (c) 2025 Bildan Muhammad Sya'ban Bildan, Elan Sumarna, Cucu Surahman, Muhammad Hizba Aulia http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/6174 2025-08-29T12:07:53Z Living:ART

Implementation of Hadith on the Influence of Parenting Style on Child Development : Implementasi Hadis tentang Pengaruh Gaya Parenting Orang Tua terhadap Perkembangan Anak Nurul Inayah, Nadia Agung Danarta Muhammad Alif Education; Children; Parent’s Role; Parenting’s Method; Prophetic Hadiths The parent's role in the legal action of building children's character is to encounter new situations along with modern times. Various new challenges are undeniable, such as social, cultural, and economic issues, and the increasingly massive development of digital technology. It should affect the parenting process, where parents are required to observe and control everything that their children do. This study was conducted to find out the hadith commentary on the concept of "parenting", by understanding how children learn and the role of parents in being responsible for their children's education. Hadiths are relevant to parenting learning through two problems. First, what are the characteristics of educators from the perspective of hadith? Second, what are the methods taught by the Prophet in educating children? To answer the two problems, the author used a literature study based on the grounded theory of Saldaña and Anselm Strauss and made the concept of contemporary learning parenting a sensitizing concept. The results show that there are at least 12 hadiths that are relevant to the idea of parenting and produce four characteristics of educators that should be applied in the parenting process, as well as three methods that parents can use in the parenting process. It is important to support the success of every parent in educating, directing, and making children a person with positive character. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2025-04-17 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/6174 10.14421/livinghadis.2024.6174 Jurnal Living Hadis; Vol. 9 No. 2 (2024); 195-209 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/6174/2585 Copyright (c) 2025 Nadia Nurul Inayah, Agung Danarta, Muhammad Alif http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/6176 2025-08-29T11:47:14Z Living:ART

Understanding Misogynistic Hadiths from The Perspective of Fazlur Rahman’s Double Movement Hermeneutics: Memahami Hadis Misoginis dalam Perspektif Hermeneutika Gerakan Ganda Fazlur Rahman Sugiara, Lalu Rahmat Salsabila Arju Yogi Sopian Haris Hadith; Gender; Misogyny; Double Movements; Fazlur Rahman Gender issues constitute a prominent area of inquiry in Islamic studies, particularly about the interpretation of hadith. This is due to the frequent portrayal of women in subordinate positions within patriarchal constructions, including in the interpretation of hadith texts. Several hadiths are even perceived to carry misogynistic discourse, raising critical questions regarding gender justice in Islam. Departing from this discourse, this study formulates two main research questions; first, how can the contextualization of hadiths considered misogynistic be understood within Islam? second, how can Fazlur Rahman’s double movement hermeneutical approach aid in interpreting such hadiths?Utilizing a literature review method and a qualitative-descriptive approach, this research explores the dialectical relationship between the original socio-historical context in which the hadiths were revealed and the universal principles that may be derived to address contemporary challenges. The findings indicate that the emergence of misogynistic views is largely influenced by conservative scholars’ interpretations, which often rely on sacred texts as ontological foundations. These interpretations tend to neglect the socio-historical aspects accompanying the hadiths’ emergence, especially significant in a modern era characterized by fundamentally different social constructs. Therefore, hadiths deemed misogynistic need to be reinterpreted more justly through a socio-cultural lens grounded in the Prophet’s time, as well as through universal ethical values aligned with the spirit of maqāṣid al-syarī‘ah. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2025-05-27 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/6176 10.14421/livinghadis.2025.6176 Jurnal Living Hadis; Vol. 10 No. 1 (2025); 101-121 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/6176/2589 Copyright (c) 2025 Lalu Rahmat Sugiara, Salsabila Arju, Yogi Sopian Haris http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/6204 2025-08-29T11:47:14Z Living:ART

Echoing Ecological Ideas as an Option in Teaching Islamic Education in Indonesia: Menggaungkan Gagasan Ekologis sebagai Opsi dalam Pengajaran Pendidikan Islam di Indonesia Ahmad Sholehuddin Suryanullah Ahmad Rifai Fadhilah Suryanillah Darojah Ecological Ideas; Learning; Islamic Education; Religious Institutions; Hadith Ecological problems today are becoming increasingly complex and require serious attention. In this situation, Islamic mass organizations (Ormas), which are generally seen as religious institutions with roles in protecting and caring for the environment, have ironically become involved in the exploitation of natural resources. This became more apparent after the Indonesian government approved a draft law that allows major Islamic organizations such as Nahdlatul Ulama (NU) and Muhammadiyah to manage mining operations. Based on this issue, this study aims to explain how ecological values can be integrated into the learning system of Islamic religious education institutions in Indonesia. The study focuses on two main questions; first, how can ecological concepts be introduced through progressive Islamic thinking?; and second, how can these concepts be applied in Islamic educational settings? Using a library research method, this study analyzes a variety of related literature. The results show that ideas such as ecoreligiosity, ecotheology, ecosufism, Islamic ecocentrism, eco-pesantren, and Islamic environmental law can serve as useful frameworks for teaching in Islamic schools. These concepts help strengthen the idea that humans live and coexist with nature, so mutual respect between people and the environment should be nurtured through learning processes based on ecological values. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2025-05-11 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/6204 10.14421/livinghadis.2025.6204 Jurnal Living Hadis; Vol. 10 No. 1 (2025); 43-63 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/6204/2583 Copyright (c) 2025 Ahmad Sholehuddin Suryanullah, Ahmad Rifai, Fadhilah Suryanillah Darojah http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/6217 2025-08-29T12:07:53Z Living:ART

Implementation of the Hadith about Deliberation: A Case Study of Catfish Farming as A Consensus Space for Farmers: Implementasi Hadis tentang Musyawarah: Studi Kasus Budidaya Ikan Lele sebagai Ruang Musyawarah bagi Petani Ahmad Imron Rozuli Dodyk Pranowo Rahmi Nurdiani Muhammad Akhid Syib’li Purba, Dano Ryan Renwarin Adhinugraha Wirayudha Catfish Cultivation; Consensus; Social Conflict; Deliberation; Prophetic Hadith Conflicts among farmers over water resource management are often a significant problem, especially during the dry season. This is made all the more complex by the fact that these problems occur on a protracted basis without any concrete action being taken to resolve them. One of these realities occurs in the community of Kedungrejo Village, Malang District. The emergence of catfish cultivation is an alternative business and an effort to form a space for community consensus in discussion. This study analyzes the role of catfish farming as a consensus space in two forms of questions. First, how is the relevance between the hadith about deliberation and catfish cultivation as a community consensus space? Second, how is the impact of catfish farming as a consensus space in breaking the tension in the community? Using a descriptive qualitative approach and Miles and Huberman's analysis, this study found that catfish farming is not only an alternative economic solution but also fosters social solidarity through deliberation. Meanwhile, the hadith about deliberation in farmers' socio-economic practices confirms that Islamic values can be applied in community life. As a result, catfish cultivation in Kedungrejo is proof that deliberation can be a tool for conflict resolution while improving community welfare. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2025-04-14 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/6217 10.14421/livinghadis.2024.6217 Jurnal Living Hadis; Vol. 9 No. 2 (2024); 175-190 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/6217/2571 Copyright (c) 2025 Ahmad Imron Rozuli, Dodyk Pranowo, Rahmi Nurdiani, Muhammad Akhid Syib’li, Dano Purba, Ryan Renwarin, Adhinugraha Wirayudha http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/6218 2025-08-29T11:47:14Z Living:ART

The Influence of Textual and Contextual Understanding of Hadith on Tolerance and Interfaith Cooperation: Pengaruh Pemahaman Tekstual dan Kontekstual Hadis terhadap Toleransi dan Kerja Sama antar Agama Moh. Misbakhul Khoir Textual Understanding: Contextual Understanding; Prophetic Hadith; Tolerance; Interfaith Cooperation The religious practices of Muslims consequence of the interpretive models they use present an interesting subject for study. The presence of both textual and contextual approaches has, to some extent, influenced differences in religious attitudes and behaviors. Therefore, this research seeks to identify the differences between textual and contextual models of understanding hadith and their influence on religious tolerance and interfaith cooperation. To begin the study, two research questions are posed: First, how do the attitudes toward religious tolerance compare between students with a textualist understanding and those with a contextualist understanding of hadith? Second, how do their attitudes toward cooperation differ in understanding hadith? These research questions are examined through quantitative research using a causal-comparative (ex post facto) method with a sample of second-semester students from the Faculty of Ushuluddin and Da'wah at IAIN Kediri. The research indicates that there is a significant difference between textual and contextual groups in terms of religious tolerance. The t-test results show a sig. (2-tailed) value of 0.000, smaller than 0.050, indicating a statistically significant difference. Likewise, in terms of cooperation attitude between the textual and contextual groups, the t-test results showed a sig. (2-tailed) of 0.000, which is smaller than 0.050, so the difference is quite significant. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2025-04-20 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/6218 10.14421/livinghadis.2025.6218 Jurnal Living Hadis; Vol. 10 No. 1 (2025); 1-22 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/6218/2572 Copyright (c) 2025 Moh. Misbakhul Khoir Misbah http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/6256 2025-08-29T11:47:14Z Living:ART

The Role of Hadith in Learner Character Building: An Analysis of The Tradition of Muslim Family Education: Peran Hadis dalam Pembentukan Karakter Peserta Didik: Analisis pada Tradisi Pendidikan Keluarga Muslim Samsul Hadi Samsudin Character Education; Muslim Family; Prophetic Ḥadīth; Conception; Implementation Character development in education cannot be separated from the role of the family as the first and main environment in the process of internalizing good values. In the tradition of Islamic education, especially related to the Muslim family, the Ḥadīth becomes one of the main sources of shaping the moral and spiritual values of students. This study examines in depth the role of Ḥadīth in the formation of children’s character through the tradition of Muslim family education. Two questions become the starting point of the study: first, how is Ḥadīth conceptualized in the form of a character education framework; second, how is the implementation of Ḥadīth in overcoming the moral-spiritual crisis of each learner? Through a descriptive-analytical qualitative approach based on library research, data is obtained from observation and inventory of various literatures that speak about this matter. The results showed that the Ḥadīth is not only a normative foundation, but also used as a practical guide in shaping character such as honesty, responsibility, courtesy, and empathy. In fact, the prophet also consciously modeled the importance of good character which was reflected in the relationships that took place with the companions. In addition, the integration of Ḥadīth values in daily family routines has proven effective in building children’s moral awareness from an early age. In the end, this study confirms the importance of revitalizing the role of Ḥadīth in family-based character education to strengthen the moral foundation of the young Muslim generation in the modern era. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2025-05-15 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/6256 10.14421/livinghadis.2025.6256 Jurnal Living Hadis; Vol. 10 No. 1 (2025); 65-81 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/6256/2586 Copyright (c) 2025 Samsul Hadi, Samsudin http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/6392 2025-12-16T05:00:34Z Living:ART

Digital Hadith Reception: The Analysis of Netizen Involvement in the Istimnā' Hadith on the Instagram Account @surgadakwahofc: Resepsi Hadis Digital: Analisis Keterlibatan Netizen terhadap Hadits tentang Istimnā' di Akun Instagram @surgadakwahofc Syanando Adzikri Afif Khoirul Hisyam Ida Rochmawati Nauval Zhafri Hadith; Istimnā’; Netizen Reception; Social Media; Religious Interpretation This study is motivated by the growing phenomenon of religious content dissemination, including hadith, through social media platforms such as Instagram. Although hadiths concerning istimnā’ (masturbation) are frequently cited in online religious discourse, there remains a research gap regarding how digital audiences interpret and respond to such religious texts. Addressing this gap, the present study seeks to answer two main questions: how do netizens receive the hadith on istimnā’ posted on the Instagram account @surgadakwahofc, and what factors influence the diversity of their reception? A qualitative approach was employed using content analysis of netizen comments on posts containing the hadith that prohibits deviant sexual behavior. Stuart Hall’s reception theory served as the analytical framework for identifying audience positions in decoding the religious message, namely, dominant-hegemonic, negotiated, and oppositional readings. The findings reveal that netizen reception is highly diverse and dynamic; some accept the hadith’s meaning textually, others negotiate it according to social context and personal experience, while a few reject it based on rational or modern moral reasoning. This diversity is influenced by social background, level of religious understanding, and individual value orientation. So, the hadith interpretation on social media is a dialogical process involving the interplay between text, context, and audience experience. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2025-11-07 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/6392 10.14421/livinghadis.2025.6392 Jurnal Living Hadis; Vol. 10 No. 2 (2025); 177-200 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/6392/2642 Copyright (c) 2025 Syanando Adzikri, Afif Khoirul Hisyam, Ida Rochmawati, Nauval Zhafri http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/6578 2025-12-16T05:00:34Z Living:ART

Bridging the Methodological Gap: Emic and Etic Paradigms in Evolving the Living Hadith Studies: Menjembatani Kesenjangan Metodologis: Paradigma Emik dan Etik dalam Perkembanganan Studi Living Hadis Rizkiy, M. Inul Emic; Etic; Living Hadith; Systematic Literatur Reveiew; Methodological Gap The study of living hadith, while demonstrating the advancement of hadith scholarship, nonetheless leaves considerable room for further development. Moreover, researchers' awareness of the reality of hadith as a foundation for rituals still requires methodological strengthening, particularly concerning whether interpretations arise from the reception of practitioners within the tradition (emic) or from the researcher's own analysis (etic). This article aims to explore more deeply the concepts of emic and etic in living hadith studies, as well as their application in this field of research. Concretely, two fundamental questions form the basis of this study: First, how are emic and etic constructed in living hadith research? Second, what are the patterns of distribution of emic and etic within the dynamics of living hadith studies? These questions are examined using a systematic literature review approach, with data sourced from Google Scholar using the keywords "living hadis," "living sunnah," and "living hadith." The study data were limited to journals accredited by Sinta or Scopus and published between 2021 and 2025. Through data exclusion, 37 relevant articles were identified. The findings reveal four patterns of engaging with hadith: emic (16 articles), etic (16 articles), emic-etic (4 articles), and traditions not based on hadith (one article). Furthermore, within the five-stage research framework proposed by Saifuddin Zuhri, an etic approach is applied in the analysis of practice, an emic approach in the examination of reception and text, and an etic approach in the study of transmission and transformation. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2025-09-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/6578 10.14421/livinghadis.2025.6578 Jurnal Living Hadis; Vol. 10 No. 2 (2025); 139-160 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/6578/2636 Copyright (c) 2025 M. Inul Rizkiy http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/6738 2025-12-16T05:00:34Z Living:ART

Grounding an Integrative Paradigm in Reading and Interpreting Hadith Based on Scientific Approaches: Membumikan Paradigma Integratif dalam Membaca dan Menafsirkan Hadis melalui Pendekatan Ilmiah Baiq Mira Nurfatihah Churun Jauharoh Al Aryachiyah Ahmad Ubaidillah Ma'sum Al Anwari Modernity; Hadith Studies; Integrating Approach; Scientific; Epsitemology The issue of modernity has exerted a considerable influence on contemporary life, particularly through the persistent epistemological dichotomy that separates religion and science. This binary opposition fundamentally contradicts religious principles that serve as comprehensive guides for human life, especially given the numerous Prophetic traditions (hadith) that explicitly address scientific realities. This article examines integrative methodological approaches bridging hadith studies and scientific inquiry, framed by two primary research questions: First, what constitutes a scientific approach in hadith scholarship? Second, to what extent can scientific methodology be applied in interpreting, comprehending, and deriving meaning from hadith texts? Employing qualitative library research methodology, this study demonstrates the critical importance of an integrative approach in addressing complex contemporary issues that transcend traditional halal-haram juridical frameworks. The findings reveal that scientific approaches to hadith studies make significant contributions to expanding religious discourse beyond its conventional doctrinal-immanent limitations. As this methodology gains broader acceptance, hadith literature is progressively liberated from perceptions of rigid normativity or obsolescence, emerging instead as a dynamic intellectual tradition capable of substantive engagement with modern epistemological developments. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2025-09-26 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/6738 10.14421/livinghadis.2025.6738 Jurnal Living Hadis; Vol. 10 No. 2 (2025); 161-176 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/6738/2637 no Copyright (c) 2025 Baiq Mira Nurfatihah, Churun Jauharoh Al Aryachiyah, Ahmad Ubaidillah Ma'sum Al Anwari http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/6838 2025-12-16T05:00:34Z Living:ART

The Liberal-Rejectionist Approach in Hadith Studies: A Literature Review of the Concept and Impact on Societal Intellectual Discourses: Pendekatan Liberal-Rejectionist dalam Studi Hadits: Tinjauan Literatur tentang Konsep dan Dampaknya terhadap Wacana Intelektual Masyarakat Muttakin, Khaerul Muhammad Aufa Yazidun Nuha Marhumah Liberal-Rejectionist; Hadith Criticism; Hermeneutics; Modernity; Social Discourses The difference between today’s social reality and the historical context in which the hadith emerged necessitates a reinterpretation of several texts that are not always consistent with the dynamics of modern society. This need for adjustment has given rise to a liberal-rejectionist approach that seeks to interpret the hadith in a more historical, rational, and contextual manner, particularly with respect to issues of justice, gender bias, and universal human values. Although more relevant to contemporary society, this approach still raises methodological and epistemological issues related to the authority of the hadith and the limits of reinterpretation. In this context, this study formulates two main foci: first, how the concepts and practices of the liberal-rejectionist approach are understood in hadith studies; and second, the epistemological and social impacts of this approach on the authority of hadith and on the religious practices of Muslims. This study employs a systematic literature review following PRISMA guidelines, covering the stages of searching, selecting, extracting, and analyzing 33 scientific articles published between 2015 and 2025. The analysis employed a qualitative thematic approach to explore the conceptual, methodological, and social impact patterns that emerged in the literature. The results show that the liberal-rejectionist approach arose from the need to respond to several hadiths deemed incompatible with developments in social reality, particularly those concerning gender issues, human rights, and social justice. This approach presents a more historical and contextual reading, thereby bridging the gap between the text and changing realities. This approach is manifested in the reinterpretation, recontextualization, and rejection of certain hadiths, with attention to potential narratorial bias and the socio-historical context. These findings reveal a shift in perspective on the authority of hadith and have sparked debate between progressives and traditionalists over the legitimacy of this approach. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2025-12-15 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/6838 10.14421/livinghadis.2025.6838 Jurnal Living Hadis; Vol. 10 No. 2 (2025); 201-226 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/6838/2646 Copyright (c) 2025 Khaerul Muttakin, Muhammad Aufa Yazidun Nuha, Marhumah http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/6993 2026-01-26T04:40:17Z Living:ART

The Digital Religious Narratives: Psychological Analysis of al-Najā’ib (Heavenly Conveyances) Hadith in @alqariomarali Instagram Account: Narasi Keagamaan Digital: Analisis Psikologis terhadap Hadits tentang al-Najā’ib (Kendaraan Surga) di Akun Instagram @alqariomarali Anna Nurfitroh Murtini, Nurul Budi Abdullah, Akhmad Fahrisan Luthfi Hadith; al-Najāʾib; Religious Psychology; Emotional Contagion; Collective Effervescence The narrative concerning al-Najā’ib (heavenly conveyances) presented by the Instagram account @alqariomarali has triggered a complex discussion. Beyond the validity as a fundamental aspect of hadith studies, the psychological dimension emerging through the comments of the digital public (the audience) further reveals the significant complexity of hadith discourse within digital spaces. However, the scarcity of sources that elucidate this specific discourse presents a primary challenge in comprehending the intricacies involved. In this context, two questions form the starting point of the study: First, how does the hadith about al-Najā’ib engage with Muslim society within the digital space of Instagram? Second, what are the psychological implications of the al-Najā’ib religious narrative for Muslim society? Employing a descriptive-analytical approach based on library research, this study combines methodological verification from the science of hadith with the theories of Emotional Contagion and Collective Effervescence to analyze the dissemination of religious emotion within online communities. The findings indicate that, although the hadith is classified as dha’īf, its propagation on Instagram forms a kind of “virtual majelis dzikir” that has the potential to foster positive emotions, social cohesion, and serious motivation for worship among the digital populace. Nevertheless, to maintain a dynamic of critical discourse toward religious narratives, strengthening literacy is essential to support religious outreach that is simultaneously empathetic and critically engaged with source validity. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2026-01-17 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/6993 10.14421/livinghadis.2025.6993 Jurnal Living Hadis; Vol. 10 No. 2 (2025); 245-270 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/6993/2701 Copyright (c) 2026 Anna Nurfitroh, Nurul Budi Murtini, Akhmad Fahrisan Luthfi Abdullah http://creativecommons.org/licenses/by-sa/4.0

oai:ojs.pkp.sfu.ca:article/7181 2026-01-10T05:51:09Z Living:ART

Revisiting Islamic Educational Media: The Prophet’s Pedagogical Model and its Relevance for Modern Education: Menelaah Kembali Media Pendidikan Islam: Model Pedagogis Nabi dan Relevansinya bagi Pendidikan Modern Amelia, Nina Wahyuni, Sri Marliana, Fenia Haulina, Rika Maslani Ḥadīṡ Tarbawī; Educational Media; Islamic Education; Pedagogical Prophetic; Holistic The global reality, characterized by numerous transformations across various fields, including education, appears to be inversely proportional to the quality of educational outputs. Paradoxically, the educational process conducted by the Prophet Muhammad, despite its contextual limitations, successfully established an exemplary educational model, culminating in the emergence of the finest generation in Islamic history. Arising from this observation, this research aims to examine the pedagogical practices of the Prophet Muhammad as a foundational framework for modern Islamic education, with a specific focus on the educational media he employed. The study is guided by two primary research questions: first, how do the pedagogical practices of the Prophet serve as a basis for constructing modern education? Second, what is the relationship between the Prophet’s educational model and modern education in fostering spiritual embodiment and meaning-making? These questions are investigated and analyzed using a descriptive-analytical approach based on library research. The findings indicate that the fundamental framework of the Prophet’s pedagogical practice was underpinned by his exemplarity and a worldview that each individual should be balanced. This framework was operationalized through three integrated forms of learning media: textual (through reading, writing, and memorization), demonstrative, and critical thinking. Each of these forms possesses distinct benefits and objectives, yet they function synergistically, reinforcing one another within a holistic system. Consequently, the Prophetic pedagogical practice does not rely solely on the verbal transmission of concepts. It comprehensively incorporates experiential learning, moral exemplarity, a deep understanding of learners, and an emotional approach that simultaneously engages students’ cognitive, affective, and psychomotor domains. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2026-01-05 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/7181 10.14421/livinghadis.2025.7181 Jurnal Living Hadis; Vol. 10 No. 2 (2025); 227-244 2548-4761 2528-7567 en https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/7181/2695 Copyright (c) 2026 Nina Amelia, Sri Wahyuni, Fenia Marliana, Rika Haulina, Maslani http://creativecommons.org/licenses/by-sa/4.0