LIVING ISLAM Apa dan Mau ke Mana?

Authors

  • H. Zuhri Pascasarjana Aqidah dan Filsafat Islam UIN Sunan Kalijaga Yogyakarta

DOI:

https://doi.org/10.14421/lijid.v1i1.1530

Keywords:

Living Islam, Islamic Anthropology, Islamic Culture

Abstract

Discussing the Islam in the context of everyday life, in various aspects, perspectives, and wide variety of geo- graphical field, can be replicated with the term of Living Islam. Islam in the society is now understood by a set of methodologies and scientific paradigms and has been carried out by intellectuals from both internal Islam such as Akbar S. Ahmed and from external Islam as Islamic anthropology or anthropology about Islam. Whatever the name suggests, anthropology still impressed only the human dimension, Living Islam offers a comprehensive perspective and integrated with various other scientific disciplines. This paper seeks to define living Islam in society theoretically with a framework of thought and practical research methods that can be used as a guide for research on Living Islam.

Abstract viewed: 1110 times | PDF downloaded = 1123 times

References

Ahmed, Akbar S., “Defining Islamic Anthropology,” RAIN, Vol. 65, 1984.

_____, “al-Biruni: The Frist Anthropologist,” RAIN, Vol. 60, 1984.

_____, Living Islam: From Samarqand to Stornoway, London: BBC Books, 1993.

_____, Islam Today: A Short Introduction to The Muslim World, London: IB Tauris, 2002.

_____, “Ibn KHaldun and Anthropology: The Failure Methodo- logy in the Post 9/11 World,” Contemporery Sociology, Vol. 34, No. 6, 2005.

Asad, Talal, “Anthropology and the Ideology,” Man, Vol. 14, No. 1, 1979.

_____, “Anthropological Conception of Religion: Reflection on Geertz,” Man, Vol. 18, No. 3, 1983.

_____, The Genealogy of Religion: Discipline and Reason of Power and Christian and Islam, Meryland: The John Hopking University Press, 1993.

_____, Formation of the Secular: Christianity, Islam, and Moder- nity, California: Stanford University Press, 2003.

_____, “The Idea of an Anthropology of Islam,” Que Parle, Vol. 17, No. 2, 2009.

Arkoun, Muhammed, “Rethinking Islam Today,” Annals of the American Academy of Political and Social Science, Vol. 588, 2003.

Berger, Peter L., The Social Construction of Reality: A Treatise in The Sociology of Knowledge, New York: Anchor Books, 1967.

Byrd, Dustin J., Islam in a Post-Secular Society, Leiden: Brill, 2017.

Bevir, Mark, “What Is Genealogy,” Journal of Philosophy of His- tory, Vol. 2, 2008.

Boogert, Jochem, “The Role of Slametan in the Discourse on Javanese Islam,” Indonesia and the Malay World, Vol. 45, Issue 133, 2017.

Cannell, Fennela, “The Anthropology of Secularism,” Annual Review of Anthropology, Vol. 39, 2010.

Foucault, Michel, The Archeology of Knowledge, trans. A.M. Sharidan Smith, London: Tavistock Publications, 1974.

_____, Discipline and Punish: The Birth of the Prison, trans. A. Sheridan Smith, London: Tavistock Publishers, 1977.

_____, The History of Sexuality, trans R. Hurley, Vol I-III, New York: Pantheon Books, 1978–1985.

Geertz, Clifford, The Religion of Java, New York: Free Press, 1971. Harris, Marvin (ed.), The Rise of Anthropological Theory, London: Harper & Row Publication, 1968.

Heavers, Ron, “Book Reviews: Everyday Lived Islam in Europe edited by Nathal M. Dessing, et.al.,” Journal of Islamic Studies, Vol. 28, Issue 3, September 2017.

Jones, Pip, et.al., Pengantar Teori-teori Sosial, Jakarta: Obor, 2009. Jeldtoft, Nadia, “Lived Islam: Religious Identity with Non- Organized Muslim Minorities,” Ethics and Racial Studies, Vol. 34, No. 7, 2011.

Kelle, Udo, “Sociological Explanation between Macro and Micro and the Integration between Qualitiative and Quantitative Method,” Historical Social Research/ Historische Sozialfor- chung, Vol. 30, No. 1 (111), 2005.

Khwaja, Jamal, Living the Qur’an: In Our Time Jamal Khwaja, Living the Qur’an: In Our Time, New Delhi: Sage Publication, 2012.

Koentjaraningrat, Pengantar Ilmu Antropologi, Jakarta: Aksara Baru, 1986.

_____, The Javanese Culture, Oxford: Oxford University Press, 1985.

Mansur, M. et.al., Living Qur’an dan Hadis, Yogyakarta: TH Press, 2007.

Mills, Sara, Discourse, London: Routledge, 1997.

Nurdi, Herry, Living Islam: Meluruskan Persepsi Memajukan Peradaban Islam, Jakarta: Lingkar Pena, 2015.

Nietzsche, Friedrich, On the Genealogy of Morality, trans. Carol Diethe, Cambridge: Cambridge University Press, 2006.

Ramadhan, Tariq, Islam, the West and the Challenge of Moderni- ty, trans. Said Amghar, Leicester: Islamic Foundation, 2001.

Sayyeed, Mohammed F, Fundamental Doctrine of Islam and, its Pragmatism, Indiana: Xibris Corporation, 2010.

Syariati, Ali, “Anthropology: The Creation of Man and the Contradiction of God and Iblis, or Spirit and Clay,” Islamshinsi, Vol. 1, 1980.

Sanjakdar, Fida, “Living Islam in the West,” Counterpoints, Vol. 364, 2011.

Spouse, Jenny, “Bridging Theory and Practice in the Supervisory Relationship: A Sociocultural Perspective,” Journal of Mid- wivery & Women’s Health, Vol. 33, Issues 4, 2001.

Turner, Jonathan H, “Emile Durkheim’s Theory of Social Organi- zation,” Social Forces, Vol. 68, No. 4, 1990.

_____, “Emile Durkheim’s Theory of Integration and Differentiated Social System,” The Pacific Sociological Review, Vol. 24, No. 4, 1981.

Weber, Max, The Theory of Social and Economic Organization, terj. Talcott Persons, Glencoe: Free Press, 1947.

Woodward, Mark, "The Slametan: Textual Knowledge and Ritual Performance in Central Javanese Islam,” History of Reli- gion, Vol. 28, No. 1, 1988.

Wilby, Kyle John & Zaid Ghantous Nasr, “Bridging Theory and Practice: Mixed Methods Approach to Instruction of Law and Ethics within the Pharmaceutical Science,” Saudi Pharmaceutical Journal, Vol. 24, No. 6, 2016.

Zuhri, H, Studi Islam: Sebuah Pengantar, Yogayakarta: FA Press, 2014.

el-Zain, Abdul Hamid, "Beyond Ideology and Theology: The Search for Anthropology of Islam,” Annual Review of Anthropology, Vol. 6, 1977.

Downloads

Published

2018-07-13

Issue

Section

Articles