KRISIS IDENTITAS MANUSIA DAN EKOLOGI MODERN DALAM PERSPEKTIF EKO-FILOSOFI SEYYED HOSSEIN NASR
DOI:
https://doi.org/10.14421/lijid.v7i2.5368Abstract
This article focuses on understanding Seyyed Hossein Nasr's eco-philosophy about the current crisis of modern human identity and ecology. The method used in this research is a descriptive-analytical method with an integration and interconnection approach with emphasizes the need for a meeting point between religion and ecology which leads to position taking both of which should no longer be show of power or conflict with each other, but seek a negotiating point (consensus) in facing the identity crisis of modern humans. The primary data used in this research are the works of Nasr himself. Meanwhile, secondary data in this research are books, journal articles and other websites that discuss Nasr's thoughts. The research results show that Nasr proposed two models of his eco-philosophy approach. First, Islamic epistemology is the identity crisis of modern humans. Second, ecological Islamic epistemology. Some of Nasr's alternatives to the crisis of modern human identity and ecology, first, traditional agricultural systems; second, the traditional way of building a house; third, consumption efficiency; fourth, control human greed; fifth, wise economics; sixth, human society with a deep responsibility towards nature.
Keyword: Ecology; Eco-Philosophy; Identity Crisis; Modern; Seyyed Hossein Nasr.
Tulisan ini berfokus pada pemahaman eko-filosofi Seyyed Hossein Nasr sehubungan dengan krisis identitas manusia modern dan ekologi saat ini. Metode yang digunakan dalam penelitian ini adalah metode deskriptif-analitis dengan pendekatan integrasi dan interkoneksi, dengan menekankan perlu adanya titik temu antara agama dan ekologi yang mengantarkan pada position taking keduanya yang seharusnya tidak lagi saling bertentangan satu sama lain, akan tetapi mencari titik temu negosiasi (consensus) dalam menghadapi krisis identitas manusia modern. Data primer yang digunakan dalam penelitian ini adalah karya-karya Nasr sendiri. Sedangkan data sekunder dalam penelitian ini adalah buku-buku, artikel jurnal, dan website lainnya yang membahas tentang pemikiran Nasr. Hasil penelitian menunjukkan bahwa Nasr mengusulkan dua model pendekatan eko-filosofinya. Pertama, epistemologi Islam krisis identitas manusia modern. Kedua, epistemologi Islam ekologi. Beberapa alternatif Nasr atas krisis identitas manusia modern dan ekologi di antaranya, pertama, sistem pertanian tradisional; kedua, cara tradisional membangun rumah; ketiga, efisiensi konsumsi; keempat, mengontrol keserakahan manusia; kelima, ekonomi bijaksana; keenam, masyarakat manusia dengan tanggung jawab mendalam terhadap alam.
Kata kunci: Ekologi; Eko-Filosofi; Krisis Identitas; Modern; Seyyed Hossein Nasr.
Abstract viewed: 221 times
|
pdf downloaded = 189 times
References
Alatas, M. Mahdi. “Spiritualitas dan Modernitas Menurut Pemikiran Seyyed Hossein Nasr (Studi atas Agama dan Krisis Kemanusiaan Modern).” Akrab Juara 5, no. 2 (2020): 147–160.
Al’Fattaah, Restu Aulad, Muhammad Iqbal, Muhammad Rusydi, dan Lutfi. “Interaksi Sufisme, Ekologi dan Teologi di Era Postmodernisme: Antara Wahdat al-Wujûd Ibn ‘Arabi dan Sulûk al-Ghazali.” Al-Banjari : Jurnal Ilmiah Ilmu-ilmu Keislaman 22, no. 1 (2023): 1–21. https://doi.org/10.18592/al-banjari.v22i1.6239.
Aminrazavi, Mehdi, and Zailan Moris. A Complete Bibliography of the Works of Seyyed Hossein Nasr: From 1958 through April 1993. Kuala Lumpur: Islamic Academy of Science, 1994.
Aminrazavi, Moris, and Ibrahim Kalin. “Bibliography of the Writings of Seyyed Hossein Nasr.” In The Philosophy of Seyyed Hossein Nasr, 833–964. Chicago, IL: Open Court, 2021.
Anggraini, Reni Dian, dan Ratu Vina Rohmatika. “Konsep Ekosufisme: Harmoni Tuhan, Alam dan Manusia dalam Pandangan Seyyed Hossein Nasr.” Al-Adyan: Jurnal Studi Lintas Agama 16, no. 2 (2021): 1–30. http://dx.doi.org/10.24042/ajsla.v16i2.9971.
Beringer, Almut. “Reclaiming a Sacred Cosmology: Seyyed Hossein Nasr, the Perennial Philosophy, and Sustainability Education.” Canadian Journal of Environmental Education 11, no. 1 (2006): 26–42.
C., Chittick William. The Esensial Seyyed Hossein Nasr. Canada: World Wisdom, 2007.
Dedy, Irawan. “Tasawuf Sebagai Solusi Krisis Manusia Modern: Analisis Pemikiran Seyyed Hossein Nasr.” Tasfiyah 3, no. 1 (2019): 41–66. https://doi.org/10.21111/tasfiyah.v3i1.2981.
Handoko, Suryawan Bagus, Suteja, Irfan Hania, and Shalahudin Kafrawi. “Modernism and Crisis: Seyyed Hossein Nasr’s Idea on Spiritual Intelligence and Its Relevance Today.” Teosofia: Indonesian Journal of Islamic Mysticism 12, no. 2 (2023): 207–230. http://dx.doi.org/10.21580/tos.v12i2.18913.
Hidayatullah, Syarif, Mahmud Arif, and Arqom Kuswanjono. “Seyyed Hossein Nasr’s Perennialism Perspective for the Development of Religious Studies in Indonesia.” Jurnal Filsafat 33, no. 2 (2023): 357–376. https://doi.org/10.22146/jf.82439.
Ismail, Roni. Menuju Hidup Islami. Yogyakarta: Insan Madani, 2009.
Ismail, Roni. Menuju Muslim Rahmatan Lil’alamin. Yogyakarta: Suka Press, 2016.
Ismail, Roni. Psikologi Sukses. Mengintegrasikan Potensi Intelektual, Emosional dan Spiritual. Yogyakarta: Samuderan Biru, cet-3, 2022.
Maftukhin, M. “Teologi Lingkungan Perspektif Seyyed Hossein Nasr.” Jurnal Dinamika Penelitian1 16, no. 2 (2016): 337–352.
Murad, Munjed M. “The Western Orientation of Environmentalism in the Islamic World Today.” Religion and Development 2 (2023): 41–62. https://doi.org/10.30965/27507955-20230015.
Nasr, Seyyed Hossein. “Islam and Environmental Crisis.” In Islam and the Environment, 22. New Delhi: Institute of Objective Studies, 1997.
———. Man and Nature: The Spiritual Crisis of Modern Man. London: Unwin Paperbacks, 1968.
———. Religion and the Order of Nature. New York: Oxford University Press, 1996.
———. The Need for a Sacred Science. Albany, NY: State University of New York Press, 1993.
———. “The Spiritual and Religious Dimensions of the Environmental Crisis.” The Ecologist 30, no. 1 (2000): 18–20.
Nasr, Seyyed Hossein, and Muzaffar Iqbal. “The Islamic Perspective on the Environmental Crisis: Seyyed Hossein Nasr in Conversation with Muzaffar Iqbal.” Islam & Science 5, no. 1 (2007): 75–96.
Pavo, Raymond R. “Arne Naess’ Ecosophy T: Its Norms, Hypotheses, and Systematization.” Social Ethics Society Journal of Applied Philosophy 4, no. 2 (2018): 15–30.
Quadir, Tarik M. Traditional Islamic Environmentalism: The Vision of Seyyed Hossein Nasr. Lanham, MD: University Press of America, 2013.
Rozi, Syafwan. “Understanding the Concept of Ecosufism: Harmony and the Relationship of God, Nature and Humans in Mystical Philosophy of Ibn Arabi.” Ulumuna 23, no. 2 (2019): 242–265. https://doi.org/10.20414/ujis.v23i1.354.
Safdar, Saad Saood, and Ghulam Shams-Ur Rehmam. “The Roots of the Ecological Crisis in the Theological and Philosophical Landscape of Modern Civilization: An Analysis of Seyyed Hossein Nasr’s Perspective.” Islamic Studies 60, no. 3 (2021): 287–308.
Sayem, MD. Abu. “Seyyed Hossein Nasr.” Islamic Studies 59, no. 2 (2020): 255–268.
———. “Seyyed Hossein Nasr’s Works on Environmental Issues: A Survey.” Islamic Studies 58, no. 3 (2019): 439–52.
———. “The Eco-Philosophy of Seyyed Hossein Nasr: Spiritual Crisis and Environmental Degradation.” Islamic Studies 58, no. 2 (2019): 271–295.
Sururi, Ahmad, Arqom Kuswanjono, and Agus Himmawan Utomo. “Ecological Sufism Concepts in the Thought of Seyyed Hossein Nasr.” Research, Society and Development 9, no. 10 (2020): 1–24. https://doi.org/10.33448/rsd-v9i10.8611.
Ugur, Zeynep B. “Are Muslims in Turkey Really ‘Green’?” Worldviews 23, no. 3 (2019): 275–294. https://www.jstor.org/stable/26778911.
Wirajaya, A. Y., B. Sudardi, and Warto. “Eco-Sufism Concept in Syair Nasihat as an Alternative to Sustainable Development Goals (SDGs) Policy in the Environmental Sector.” In IOP Conference Series: Earth and Environmental Science, 1–7. IOP Publishing, 2021. https://doi.org/10.1088/1755-1315/905/1/012081.
Downloads
Published
Issue
Section
License
Copyright (c) 2024 Amril Amril
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
- Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
- Authors can enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) before and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
