2026-05-28T17:33:43Z https://ejournal.uin-suka.ac.id/ushuluddin/li/oai

oai:ojs.pkp.sfu.ca:article/1694 2025-09-21T23:26:03Z li:ART

Dialog Lintas Agama dalam Perspektif Hans Kung Harjuna, Muhamad Religion interreligious dialogue hans kung This article discusses religious imperative in contributing to humanitarian problems, and is responsible for bringing about world peace. To make religion a source or principle to bring about peace, then it takes efort to dialog a religion with reality. In the case it will be discussed with a interreligious dialogue in the perspective of Hans Kung. According to Hans Kung, there is no world peace without the peace of religions. No peace of religions without a interreligious dialogue, and no interreligious dialogue without dives for the foundation of religions. The purpose of the interreligious dialogue according to Hans Kung is to reinvent religious souls so that it can be donated to various humanitarian problems. Hans Kung offered a constructive dialogue to built a consensus together with the purpose to create world peace. In the transition from the modern era to the postmodern era, Kung suggested a modern theological model called a critical ecumenical theology. Hans Kung also offers the importance of seeking a global ethic. Kung effort to set up a global ethic has a dual purpose, that is, to promote peace between religions and to “cure” the world that have a crisis of meaning, value, and norm. In addition, Kung also invited the religious people to make changes in the culture of the ko-existence to pro-existence. Kung also seeks to build a culture without violence. According to Hans Kung, the true religion is not only that does not conflict with humanity but also perfect humanity. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2019-06-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf application/vnd.openxmlformats-officedocument.wordprocessingml.document https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/21-03 10.14421/lijid.v2i1.1694 Living Islam: Journal of Islamic Discourses; Vol. 2 No. 1 (2019); 55-74 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/21-03/1434 https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/21-03/2051 Copyright (c) 2019 Living Islam: Journal of Islamic Discourses

oai:ojs.pkp.sfu.ca:article/1752 2025-09-21T23:26:03Z li:ART

Kanonisasi Jonathan Brown Atas Shahih Al-Bukhari Hasan, Mochamad Ismail Shahih Bukhari Canon Canonization and Authority Shahih Bukhari is one of hadith collections endowed a high authority by consensus for muslim. The consensus is not simply acknowledged by hadis scholars, but by also scholars in varied legal schools. In additions to its standard of hadith authenticity become a convention measure to evaluate other hadith that there is not in Shahih Bukhari. It is Jonathan Brown that has researched how process of canonization of Shahih Bukhari collection. In his research, Brown showed that Shahih Bukhari canon (convention measure of hadith authenticity) was established by long process time. Part of its processes is efforts to study critically the collection to discover its measure of hadith authenticity that al-Bukhari, as the author employed it and then to apply the measure to the hadith else. In the other hand, the notion of consensus (ijma’) used in legal scholars discourse of varied schools also played the impor- tant role to result authority of the collection. The authority of the collection also was supported by scholars declara- tion continously from generation to generation. Some of them are Abu Ishaq al-Isfarayani, Abu Nashr al-Wa’iliy and al-Juwaini. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2019-06-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/21-02 10.14421/lijid.v2i1.1752 Living Islam: Journal of Islamic Discourses; Vol. 2 No. 1 (2019); 35-54 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/21-02/1433 Copyright (c) 2019 Living Islam: Journal of Islamic Discourses

oai:ojs.pkp.sfu.ca:article/1876 2025-09-21T23:26:03Z li:ART

Diskursus Politik dalam Khazanah Keilmuan Islam Iqbal, Imam Islam Politics Ethics as-Siyāsah asy-Syar‘iyyah Islamic Political Philosophy. Islamic Studies are very rich in political thoughts and theories. Theoretically, this field has not been much explored, introduced, and developed by modern Muslim thinkers, although practically, Islam is closely related to politics since the early period of its birth. This paper examines and maps the theoretical discourse of politics that developed in the Islamic Studies. There are two issues that are the subject of discussion, namely: first, about the development of political theoretical discourse in Islamic Studies; and second, about the characteristics of the Islamic political discourse. From a descriptive- analytical view, it was found that discourse on politics in the Islamic Studies to the Middle Ages was discussed in two different genres, namely in the discipline of fiqh and philosophy. Each of these genres has different perspectives, approaches, ethical sources, and exponents. Although these two genres are different, they both emphasize the significance of ethics in politics or make ethics a character and basis on which politics is upheld. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2019-06-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/21-01 10.14421/lijid.v2i1.1876 Living Islam: Journal of Islamic Discourses; Vol. 2 No. 1 (2019); 1-33 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/21-01/1427 Copyright (c) 2019 Living Islam: Journal of Islamic Discourses

oai:ojs.pkp.sfu.ca:article/1878 2025-09-21T23:26:03Z li:ART

Simbol Agama Dan Budaya Dalam Iklan Politik Pilkada Analisis Semiotika Roland Barthes Syafi’i, Muhammad Religious Symbols Advertising Politics Connotation Myth This study seeks to reveal the use of religious symbols (Islam) and reveal the meaning of the use of these symbols in the context of society in the regional elections (2015) in Banjarmasin. Therefore, the author uses Roland Barthes's semiotic theory to reveal the ideological meaning of symbols in relation to certain people's culture or habits. This research proves that the meaning of religious symbols appears as an effort to represent the piety of the candidates. Thus, these ideological symbols also exploit knowledge and regional history and religiosity. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2019-06-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/21-04 10.14421/lijid.v2i1.1878 Living Islam: Journal of Islamic Discourses; Vol. 2 No. 1 (2019); 75-105 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/21-04/1429 Copyright (c) 2019 Living Islam: Journal of Islamic Discourses

oai:ojs.pkp.sfu.ca:article/1879 2025-09-21T23:26:03Z li:ART

Dilema Penggunaan “Syariah” Dalam Deklarasi-Deklarasi HAM Islam Hudin, Nurul Amin Human Rights Freedom Sharia Islam Among the many religions in the world, Islam is the only religion that explicitly declares the notion of human rights known as al-Bayàn al-`Alam ‘an Huqùq al-Insàn fi al-Islàm (Universal Declaration of Human Rights in Islam). Therefore, it is clear that Islam truly respects human rights. However, the use of the term "Islam" in the declaration implies that the declaration was based on sharia. Even though the principles of sharia in question tend to discriminate against other religious groups, slaves, and women. This article will explain some of the ambiguities in the Universal Declaration of Human Rights in Islam and suggest more adequate ideas in the enforcement of human rights campaigns in the Islamic world. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2019-06-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/21-05 10.14421/lijid.v2i1.1879 Living Islam: Journal of Islamic Discourses; Vol. 2 No. 1 (2019); 107-126 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/21-05/1430 Copyright (c) 2019 Living Islam: Journal of Islamic Discourses

oai:ojs.pkp.sfu.ca:article/1880 2025-09-21T23:26:03Z li:ART

Spirit Harmoni Kosmos Dalam Ritual “Nyakak Bumi” Studi Living Islam di Ambunten Tengah, Sumenep Chair, Badrul Munir Cosmology Harmony of Cosmos Nyakak Bumi Madura This study aims to clarify the spirit of cosmos harmony of Nyakak Bumi ritual in Ambunten coastal, Sumenep: Nyakak Bumi is a ritual that helded by Maduran society to be blessed and given fertility in their inveronment. The data collection is done by observation to the invironment and interview with informants in Ambunten, Sumenep-Madura. The obtained data is classified and analyzed using the analysis of cosmological approach, in which the symbols of Nyakak Bumi ritual to see the spirit of harmony that exists. Based on this research, it was found that Nyakak Bumi ritual have spirit of cosmos harmony in three forms, that is harmony between human beings, harmony between humans and the universe, and harmony between fellow elements of cosmos. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2019-06-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/21-06 10.14421/lijid.v2i1.1880 Living Islam: Journal of Islamic Discourses; Vol. 2 No. 1 (2019); 127-142 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/21-06/1431 Copyright (c) 2019 Living Islam: Journal of Islamic Discourses

oai:ojs.pkp.sfu.ca:article/1881 2025-09-21T23:26:03Z li:ART

Budaya Toleransi Studi Living Islam di Desa Balun, Lamongan Ulum, Khoirul Tolerance Culture Desa Balun The Cultural research in this study was captured as a form of tolerance that hold a system of meanings or sense that were formed historically. The result of this research, that the religious diversity in the Balun village community was manifested in the form of tolerance which the emphasized of willingness to accept differences, and equal treatment of fundamental fair. Tolerance of inter-religious harmony of Balun village community, expressed in the form of culture maintained in activities that bring together three religions through the religions activities such as kenduri (kenduren) and the major days of each religion, as well as the forms of places of worship standing side by side hold tolerance values as a form of harmony between religious believers implied in the term Desa Pancasila. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2019-06-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/21-07 10.14421/lijid.v2i1.1881 Living Islam: Journal of Islamic Discourses; Vol. 2 No. 1 (2019); 143-168 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/21-07/1432 Copyright (c) 2019 Living Islam: Journal of Islamic Discourses

oai:ojs.pkp.sfu.ca:article/2010 2025-09-22T00:09:57Z li:ART

Pesantren Online: Pergeseran Otoritas Keagamaan di Dunia Maya Qudsy, Saifuddin Zuhri Pesantren Online Pesantren Virtual Religious Surfers The cyberspace has been causing disruption in various aspecs of people's lives and institutions, including pesantren. This oldest religious institution in Indonesia has also redefined its meaning, thereby constructing a new stream called "Pesantren Online" (online Islamic school) which changes people's perception of the Pesantren itself. As a means of religious learning, Pesantren Online, in this case, the site www.pesantrenvirtual.com, tries to satisfy the public's desire for religious matters. This paper concludes that the human need to obtain information on religious themes has instantly triggered the creation of religious online sites, such as pesantrenvirtual.com, as a reference to resolve the confusion of religious surfers. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2019-11-24 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/22-01 10.14421/lijid.v2i2.2010 Living Islam: Journal of Islamic Discourses; Vol. 2 No. 2 (2019); 169-187 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/22-01/1527 Copyright (c) 2019 Living Islam: Journal of Islamic Discourses

oai:ojs.pkp.sfu.ca:article/2011 2025-09-22T00:09:57Z li:ART

Gus Nadir as an Ideal Role Model: Sociological Study on Counter Narratives Towards Caliphate Issue in Twitter Mubarokah, Lailatin Tanggang, Nadya Utari Br Radicalism caliphate Twitter Gus Nadir Counter-Narrative Due to internet contribution in supplying informations, radicalism has inevitably followed the stream and been disseminated in every layers of society. As one of the most used platform, social media becomes the biggest contributor in sharing ideology. Pesantren as religious institution that ought to spread values of peace religion has also been affected. The debate in internet is getting more crowded nowadays, especially, the debate about caliphate whichcreated pro and cons group. This paper picks Twitter since it ranks as the highest turnover information platform, including in caliphate debate, to discuss how does the debate run, what are the user talking about in terms of it, what are the anvils they use. Out of this crowd, comes Gus Nadir as the representative figure of campus and pesantren in giving counter narrative for the caliphate narratives in Twitter, also as the antithesis of pesantren as radicalism producer. By using sociological approach which based on social media this paper offers Gus Nadir as the ideal role model in giving counter narrative towards radicalism, especially caliphate notion, who is capable in knowledge, reliable in giving statements, and casual in explaining, for all people, especially pesantren people. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2019-11-24 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/22-02 10.14421/lijid.v2i2.2011 Living Islam: Journal of Islamic Discourses; Vol. 2 No. 2 (2019); 189-212 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/22-02/1528 Copyright (c) 2019 Living Islam: Journal of Islamic Discourses

oai:ojs.pkp.sfu.ca:article/2012 2025-09-22T00:09:57Z li:ART

Penggunaan Hadis Dalam Fatwa MUI Tentang Pluralisme: Telaah Kritis Garwan, Muhammad Sakti Hadis Pluralisme Liberalisme Sekularisme Majelis Ulama Indonesia (MUI) This article explores the meaning and existence of Hadith in the fatwa of the Indonesian Ulama Council (MUI). In this case the Hadith is not merely as a source of law in deciding a fatwa, but also reflects the basis of an argument about religion. As an influential religious institution, MUI determines a perception of the truth of religion offered to the community. At the same time, the paradigm of religio-centrism seems to prevent the institution from deciding on more inclusive fatwas. Therefore, the criteria of the hadith in the fatwas are based on the Ahlu Sunnah Wal Jama'ah. In other words, the fatwa tends to be oriented towards the Shafi'i which is approved by the majority of Muslims in Indonesia. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2019-11-24 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/22-03 10.14421/lijid.v2i2.2012 Living Islam: Journal of Islamic Discourses; Vol. 2 No. 2 (2019); 213-230 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/22-03/1529 Copyright (c) 2019 Living Islam: Journal of Islamic Discourses

oai:ojs.pkp.sfu.ca:article/2013 2025-09-22T00:09:57Z li:ART

Agama dan Cakupan Ilmu Agama Menurut W.B. Sidjabat Permata, Intan Penelitian Agama Cakupan Ilmu Agama W.B. Sidjabat This article examines the ideas of W.B. Sidjabat on the study of religion which is hardly discussed by scholars. Most scholars focus their studies more on the thoughts of Mukti Ali, Rasyidi, and other comparative religious figures, whereas Sidjabat tends to be more objective in building the paradigm of religious science. According to Sidjabat, religion is a neutral scope of study so that a religious researcher must not be subjective in his research and use several methodologies. Likewise with the perspectives used, so the methodology used in religious research will be relevant to the scope of religious studies. Thus, the study of religion aims to build a close personal relationship between religions, foster religious ethics among religious communities, deepen knowledge about the teachings of other religious communities, and stimulate cooperation among religious believers in practice. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2019-11-24 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/22-04 10.14421/lijid.v2i2.2013 Living Islam: Journal of Islamic Discourses; Vol. 2 No. 2 (2019); 231-245 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/22-04/1530 Copyright (c) 2019 Living Islam: Journal of Islamic Discourses

oai:ojs.pkp.sfu.ca:article/2014 2025-09-22T00:09:57Z li:ART

Masjid dan Ruang Spiritualitas Bagi Difabel: Observasi Kritis terhadap Masjid-masjid Populer di Yogyakarta Asparina, Atropal Difabel masjid populer ruang spiritualitas tafsir inklusivitas Every religious person has an equal space for spirituality to exercise, feel, and express his beliefs, but then this faces obstacles such as social class, gender bias, and especially disability. This research elaborates on the concept of an ideal-inclusive Islamic spirituality space in the Qur'an and Hadith, and also the spirituality space for people with disabilities in popular mosques in Yoyakarta. This study uses a hermeneutic approach to the Qur'an and Hadith and descriptive-analytic methods through critical observation and interviews with managers of popular mosques in Yogyakarta. As a result, the concept of spiritual space in the Koran, Hadith, even early Islamic history, has been very 'friendly' for people with disabilities, although historically this effort has been constrained by social factors such as majority-minorities, budget facilities, traditions and established culture. Therefore, the writer tries to classify the mosque into: a public mosque, a mosque towards a disabled person, a mosque with a disability awareness, and a mosque that is friendly to people with a disability. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2019-11-24 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/22-05 10.14421/lijid.v2i2.2014 Living Islam: Journal of Islamic Discourses; Vol. 2 No. 2 (2019); 247-280 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/22-05/1531 Copyright (c) 2019 Living Islam: Journal of Islamic Discourses

oai:ojs.pkp.sfu.ca:article/2015 2025-09-22T00:09:57Z li:ART

Resepsi Hadis Tuntunan Sebelum dan Setelah Pernikahan Dalam Film Papi dan Kacung Episode 12-13 Nurmansyah, Ihsan Reception “PdK” Film Living Hadith This paper discusses the study of living hadith in the film “Papi dan Kacung” (read: PdK) episodes 12-13 uploaded by Qoryyan on Instagram in 2019. The film is a short film of Islamic nuances which in each scene shows a reception of the Prophet’s hadith, especially about guidance before and after marriage. In addition, one of the episodes of the film has received more comments from Instagram account users compared to other episodes. Therefore, to find out the variety of receptions on the Prophet’s hadith in the film “PdK” episodes 12-13 using reception theory introduced by Ahmad Rafiq. The results of this study are 1) exegetical reception manifested in the reading of the Book Riyadhus Shalihin and Minhajul Muslim: Konsep Hidup Ideal dalam Islam; 2) the aesthetic reception contained in the reading of the two hadith books accompanied by the backsound "I Came to Know Love"; 3) functional receptions are realized more inclined towards informative ie before men are married they should look for women who are righteous, while after marriage the husband helps with homework. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2019-11-24 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/22-06 10.14421/lijid.v2i2.2015 Living Islam: Journal of Islamic Discourses; Vol. 2 No. 2 (2019); 281-305 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/22-06/1532 Copyright (c) 2019 Living Islam: Journal of Islamic Discourses

oai:ojs.pkp.sfu.ca:article/2093 2025-09-22T00:08:08Z li:ART

ISLAM SEBAGAI IDENTITAS SOSIAL DALAM KEMAJEMUKAN DI INDONESIA PERSPEKTIF AHMAD SYAFII MA’ARIF Rahman, Muhammad Iqbal Ahmad Syafii Maarif Multiidentity Pancasila Identity Social This study aims to reveal the concepts of multi-identity in Ahmad Syafii Ma'arif's thoughts which are the foundation of the concept of tolerance and relations between religion and the state. This becomes the more point that will be elaborated in this research to give a differentiation of Syafii Maarif's thoughts with the thoughts of other figures who also make the Qur'an as a foundation, but it does not demand that the state visually carry the concept of an Islamic state. This research uses a literature study and data analysis methods using the hermeneutic approach. This study concludes that Ahmad Syafii Ma'arif consistently applies the moral foundations of Islam in the state by not making Islam as a state visual identity but as a social identity. So that Islamic identity is not needed to be raised. With this concept, religion becomes a source of identity that is united in state identity, namely Pancasila. With this concept, the opposition that often occurs in determining the country's identity can be minimized by emphasizing the multi-identity possessed by the people in Indonesia. This concept can also bridge the conflicts that often arise between Islamists and Nationalists regarding this matter. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2020-06-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/31-01 10.14421/lijid.v3i1.2093 Living Islam: Journal of Islamic Discourses; Vol. 3 No. 1 (2020); 1-24 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/31-01/1656 Copyright (c) 2020 Muhammad Iqbal Rahman

oai:ojs.pkp.sfu.ca:article/2161 2025-09-22T00:08:08Z li:ART

WAJAH SUFISME ANTROPOSENTRIS KEPUSTAKAAN ISLAM KEJAWEN DALAM PANDANGAN SIMUH Hudha, Miftachul Javanese Sufism Anthropocentrism Simuh Kejawen This study aims to find a model of human relations with God in the Islamic libraries of Kejawen (Jevenesse value) in Simuh’s view. The Islamic libraries of Kejawen referred by Simuh was literature was written by Javanese Islamic leaders in the early of Islam in Java. The literature contains many Islamic teachings manifested in the language and worldview of the Javanese people. To find this relation, this research uses quantitative methods with literature study research techniques. To achieve the expected analysis, this study also uses the hermeneutic method. This study concludes that Simuh's reading of the Javanese Islamic literature concerning human relations with God has an anthropocentrism style. Humans become the main axis in every concept of Sufism. To achieve the perfection of this relationship, humans first take Laku Batin (inner behavior) so that morality can be formed. This moral implementation leads humans to achieve Kemanggualan (oneness) so that they become perfect human beings. With the concept of anthropocentric Sufism, this study finds its relevance to previous research which states that the Javanese Sufism style has differences with the Islamic Sufism style which is theocentric. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2020-06-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/31-10 10.14421/lijid.v3i1.2161 Living Islam: Journal of Islamic Discourses; Vol. 3 No. 1 (2020); 189-208 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/31-10/1665 Copyright (c) 2020 Miftachul Huda

oai:ojs.pkp.sfu.ca:article/2189 2025-09-22T00:08:08Z li:ART

PEMBACAAN HIZB GHAZÂLÎ DI PONDOK PESANTREN LUQMANIYYAH YOGYAKARTA PERSPEKTIF TEORI SOSIOLOGI PENGETAHUAN KARL MANNHEIM Rahmanto, Oki Dwi Hizb Ghazali Karl Mannheim's Sociology of Knowledge Living Islam Tradition Reading the Qur’an is a form of worship to God which is rewarded for its readers. But in practice, Muslims have another purpose. This research is backed by the meaning by the student in Pesantren of the verses of Qur’an (hizb ghazâlî) that serve as amulets that can grant any wish. As for practice, students are obliged to do the ascetic before doing the hizb reading with fasting for seven consecutive days and read seven times in a day during fasting. The practice of reading (hizb ghazâlî) that exists up to now is not separated from the obligation of students in reading it. Also, the students made this reading as a form of obedience and hoped for the blessing. Using the theory sociology of knowledge by Karl Mannheim’s, this research is expected to reveal the meaning of the students in hizb ghazâlî readings. Karl Mannheim distinguishes between three different meanings in social action, i.e. objective, expressive and documentary meaning. The result of this research is the objective meaning hizb ghazâlî is a form of ijâzah from Na’im. The meaning of expressive is acceptable to serve the wish. The meaning of the documentary, hizb readings can be a thorough cultural practice. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2020-06-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/31-02 10.14421/lijid.v3i1.2189 Living Islam: Journal of Islamic Discourses; Vol. 3 No. 1 (2020); 25-46 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/31-02/1657 Copyright (c) 2020 Oki Dwi Rahmanto

oai:ojs.pkp.sfu.ca:article/2197 2025-09-22T00:08:08Z li:ART

LIVING HADIS DALAM TRADISI ZIARAH DAN BERSIH KUBUR DI DESA MAJAPURA, PURBALINGGA Mustaghfiroh, Avina Amalia Pilgrimage Grave Clean Living Hadith Phenomenology Husserl This paper discusses the dimensions of the pilgrimage tradition that is commonly practiced by the community. Pilgrimage is not only seen as an activity to pray for people who have died, but in it there are varied moral values. There are no specific time provisions for making pilgrimages. However, it is different from the Majapura village community who make the pilgrimage at the end of the sya’ban month (before Ramadan). Uniquely, they do this together and at the same time do community service by cleaning the tomb. Based on these phenomena, this study aims to reveal the motives and values of the practice of tomb pilgrimage using the method of phenomenological analysis of Edmund Husserl. The practice of pilgrimage and cleansing of the grave carried out by the Majapura community is part of an awareness of intentionality directed at one behavior that is in accordance with religious advice. From this awareness, the purpose of pilgrimage and tomb clean was addressed to cleanse the soul, remember death (dzikr al-maut) and others, mentioned above. While the transcendental essence that is around it is a sense of caring, compassion, empathy, and sincerity in worship. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2020-06-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/31-03 10.14421/lijid.v3i1.2197 Living Islam: Journal of Islamic Discourses; Vol. 3 No. 1 (2020); 47-64 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/31-03/1658 Copyright (c) 2020 Avina Amalia Mustaghfiroh

oai:ojs.pkp.sfu.ca:article/2204 2025-09-22T00:08:08Z li:ART

RESEPSI ATAS HADIS BACAAN SALAT JUM’AT DI MASJID UIN SUNAN KALIJAGA OLEH ROBERT NASRULLAH Maqom, Shohibul Robert Nasrullah Reception UIN Sunan Kalijaga Mosque Jum’ah This study tries to find out how the understanding and practice carried out by Ustadz Robert (a person who experts in Islamic Studies) about surah (the chapter in Al Quran) that is recited every Friday praying. The results of this study indicate that the surah that is often read by Ustadz Robert when leading Friday prayers is surah al-Jumuah verses 9-11 surah al-Munafiqun verses 9-11. It began when he was still a Santri (Student in Islamic Boarding School) and it was read in (slowly and clearly). Therefore, it made him feel comfortable when reciting the two surahs while leading Friday prayers at the Laboratory of UIN Sunan Kalijaga Mosque. The content contained in these surahs is considered a reminder for Moslem to always do Friday prayers and leave worldly affairs. Likewise, the meaning contained in the Surat al-Munafiqun can be a reminder for pilgrims to always remember Allah and not fall into the luxury of wealth. With this kind of context, the recitation of Surat Al-Jumu'ah and al-Munafiqun at the UIN Sunan Kalijaga Mosque is a form of reception in the form of exegesis, aesthetic and functional. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2020-06-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/31-04 10.14421/lijid.v3i1.2204 Living Islam: Journal of Islamic Discourses; Vol. 3 No. 1 (2020); 65-82 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/31-04/1659 Copyright (c) 2020 Shohibul Maqom

oai:ojs.pkp.sfu.ca:article/2207 2025-09-22T00:08:08Z li:ART

INTERPRETASI SIMBOLIK ATAS NARASI KEAGAMAAN KH. ABDUL GHOFUR LAMONGAN Firdaus, Mohammad Fiqih Pesantren Tradition Abdul Ghofur Living Islam Symbol This study aims to discover the motives and content of the meaning of symbolic narratives used by scholars in Indonesia to spread and strengthen the teachings of Islam in Indonesia. The use of symbolic narratives has been widely used by early Islamic preachers in Indonesia. The narratives were presented to provide easier understanding to the people of Indonesia by their perceptions of the world. One of the scholars who preserve this missionary pattern is KH Abdul Ghofur. To obtain the meaning of the religious symbols used by the Kiai Ghofur, This study uses the semiotic method of Roland Barthes. The use of symbols in religious narratives carried out by Kiai Ghofur is at the level of connotative meaning. Meaning can be understood by looking at the concepts that are believed by the people associated with these symbols. With this concept, the meaning of the ape-snake symbol indicates Sufistic values in the Islamic tradition. The symbol of the mustard tree is intended to symbolize unity. Whereas, the symbol of boat-aircraft shows the incorporation of traditional and modern nature in the education system in his Pesantren (Islamic Boarding School). Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2020-06-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/31-05 10.14421/lijid.v3i1.2207 Living Islam: Journal of Islamic Discourses; Vol. 3 No. 1 (2020); 83-104 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/31-05/1660 Copyright (c) 2020 Mohammad Fiqih Firdaus

oai:ojs.pkp.sfu.ca:article/2216 2025-09-22T00:08:08Z li:ART

SOCIO-ENTREPRENEURSHIP DEWAN KEMAKMURAN MASJID (DKM) DALAM MEMBENTUK KESALEHAN SOSIAL DI TENGAH COVID-19 Rohimat, Asep Maulana DKM Socio-Entrepreneurship COVID-19 Zakat Social This study aims to discover the creative role carried out by the As-Shiddiq Kartasura Dewan Kemakmuran Masjid (DKM/Mosque Management) in overcoming the spread of COVID-19 in Indonesia. COVID-19 which emerged in Indonesia in early 2020 quickly spread to all regions. Emergencies in preventing the spread of this disease are not only the government's obligation but also the citizen's duty both individually and organizationally in different ways. The task of preventing the spread of COVID-19 was conducted by the DKM of the mosque by using socio-entrepreneurship that was a new thing. To find this out, this study uses qualitative research methods with Friedmann's alternative development approach. This study found that the socio-entrepreneurship role of the As-Shiddiq mosque in the form of transferring the use of Zakat, Infak, Shodaqoh (Islamic fundraising) for empowerment programs. The overall role is integrated with the concept of socio-entrepreneurship which benefits the community in the form of economic benefits and food security. With all the limitations possessed by the mosque, it shows high creativity and innovation carried out by DKM in providing hope for community development. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2020-06-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/31-06 10.14421/lijid.v3i1.2216 Living Islam: Journal of Islamic Discourses; Vol. 3 No. 1 (2020); 105-124 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/31-06/1661 Copyright (c) 2020 Asep Maulana Rohimat

oai:ojs.pkp.sfu.ca:article/2224 2025-09-22T00:08:08Z li:ART

PERAN TOKOH AGAMA DALAM MEMUTUS RANTAI PANDEMI COVID-19 DI MEDIA ONLINE INDONESIA Nurul Aula, Siti Khodijah Religious Figure Pandemic COVID-19 Social Action Media Information transmission takes an important role in overcoming the covid-19 pandemic. This role is carried out by various parties, including religious leaders. Religious leaders who have charismatic figures, have a special powers that can influence many actions of the people who become their communities. Messages which delivered by religious leaders have a tendency to be followed both the substance of good and bad messages. Therefore, this study aims to explore the responses of religious leaders in online media. To achieve this goal, this research uses descriptive-analysis method by Anthony Giddens about structuration approach. This paper concludes that a role of religious leaders in dealing with covid-19 plays the role as a shock absorber to other people (motivator), the pandemic information mouthpiece (communicator), and the role model (idol). Their role of religious leaders in preventing covid-19 increasingly strengthens a social hierarchy it has in patron-client relations. This form of relationship makes religious leaders to maximize their potential charismatic leadership. It makes our research further strengthen other research on an influence of religious leaders in the formation of social action. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2020-06-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/31-07 10.14421/lijid.v3i1.2224 Living Islam: Journal of Islamic Discourses; Vol. 3 No. 1 (2020); 125-148 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/31-07/1662 Copyright (c) 2020 Siti Khodijah Nurul Aula

oai:ojs.pkp.sfu.ca:article/2257 2025-09-21T23:50:09Z li:ART

RESEPSI PENGALUNGAN JIMAT KALUNG BENANG PADA BAYI DALAM TRADISI MASYARAKAT LAMONGAN HIdayatus Sya'dyya, Dini Tri Pengalungan Jimat Kalung Benang Trdisi Masyarakat Lamongan. Religious life that practiced and understood by each community is diverse. It implicates that the understanding of something good to do and what is not to do are still varies one with another. So that belief in sacred goods is still even practiced today. As for trust in sacred objects, there are still pros and cons to society, on the other hand, trust has been slightly eroded due to the rapid development of technology that is consumed by the community. However, there are also some areas that still believe in sacred objects, such as in the Lamongan area, there is a belief in necklace thread talismans worn by babies who are still developing today, so this behavior is feared to violate the Qur'an and Hadith.Keywords: Talisman Charm, Thread Necklace, Lamongan Community Tradition.Kehidupan beragama yang sering dipahami oleh setiap masyarakat ialah berbeda-beda, sehingga pemahaman terhadap seuatu yang baik untuk dilakukan dan tidak masih bervariasi. Sehingga kepercayaan terhadap barang barang keramat masih saja dilakukan sampai saat ini. Adapun kepercayaan terhadap benda kermat masih menjadi pro dan kontra terhadap masyarakat, disisi lain kepercayaan sudah sedikit terkikis dikarenakan pesatnya perkembangan teknologi yang konsumi oleh masyarakat. Namun ada juga beberapa wilayah yang masih percaya dengan benda keramat, seperti diwilayah lamongan adanya kepercayaan terhadap jimat benang kalung yang dikenakan oleh bayi yang masih berkembang sampai saat ini, sehingga perilaku ini dikawatirkan menyalahi Al-Qur’an maupun Hadis. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2022-07-12 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf application/vnd.openxmlformats-officedocument.wordprocessingml.document https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/51-09 10.14421/lijid.v5i1.2257 Living Islam: Journal of Islamic Discourses; Vol. 5 No. 1 (2022); 145-158 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/51-09/2016 https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/51-09/2077 Copyright (c) 2022 Living Islam: Journal of Islamic Discourses

oai:ojs.pkp.sfu.ca:article/2272 2025-09-22T00:08:08Z li:ART

PEMAKNAAN SYAIR LI KHAMSATUN DI TENGAH PANDEMI COVID-19 PERSPEKTIF LIVING ISLAM Zuhri, H. Li Khamsatun COVID-19 Plague Phonomenology Living Islam This research explores the historical dimensions and the episteme phenomena in spreading the recitation of the Khamsatun poem in the middle of the Javanese Muslim community in the face of the COVID-19 pandemic. Historically, this poem has functioned as a means to invoke protection from epidemics in the form of reviving religious rituals in people's social beliefs. Therefore, to find the social meaning of this poem, this research uses the Hans-Georg Gadamer hermeneutic approach in seeing the mediation of community understanding related to the meaning of poetry. This study concludes that Islam responds to various incidents that befall their followers in various ways, one of which is to ask for protection from the plague through prayer in the form of poetry. Lil Khamsatun Poetry is identical as a ritual of Dhikr in the Sha Dhiliyah Tariqah is objectified in the community, so they feel safe and protected from COVID-19. This process shows that the facts about COVID-19 are not enough just to be seen from a rational and health perspective but also it can be seen as a phenomenon of the response of the Muslim community to the epidemic through reviving religion in social life. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2020-06-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/31-08 10.14421/lijid.v3i1.2272 Living Islam: Journal of Islamic Discourses; Vol. 3 No. 1 (2020); 149-166 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/31-08/1663 Copyright (c) 2020 H. Zuhri

oai:ojs.pkp.sfu.ca:article/2274 2025-09-22T00:08:08Z li:ART

TAUHID SEBAGAI FONDASI KEADILAN SOSIAL DALAM PEMIKIRAN TAN MALAKA Tohis, Reza D. Tan Malaka Madilog Social Justice Antropocentrism Tauhid This paper aims to re-read Tan Malaka’s work related to the concept of social justice which he correlates with the concept of God in Islam. This needs to be done because researchers are hardly interested in Tan Malaka’s thoughts about the concept of God (Tauhid). But, in his work is found his commentary on the concept of divinity. This study uses qualitative methods with library research techniques. In analyzing the data of this study using the text critique method. Tan Malaka defines divinity as the recognition of God’s power, the Oneness of God. This confession arises based on awareness of God’s laws in the universe. Based on these laws, Tan Malaka realizes that justice means equality, and enforcement of justice means enforcement of God’s laws. In this context, religious people will always base their actions on the principles of justice, so that the concept offered by Tan Malaka can be an answer to the reality of religious life in Indonesia. This keeps monotheism away from its basic concept as a liberator. This concept also strengthens the concept of anthropocentric theology which emphasizes the cultivation of monotheism in factual reality. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2020-06-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/31-11 10.14421/lijid.v3i1.2274 Living Islam: Journal of Islamic Discourses; Vol. 3 No. 1 (2020); 209-230 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/31-11/1666 Copyright (c) 2020 Reza D. Tohis

oai:ojs.pkp.sfu.ca:article/2275 2025-09-22T00:08:08Z li:ART

HASRAT MANUSIA MENUJU TUHAN DALAM NOVEL ḤAYY BIN YAQẒAN KARYA IBN ṬUFAYL Iftitah, Iftitah Hayy bin Yaqzon Desire Jacques Lacan Ibn Tufayl Divinity This study discusses the development of human desires in Ḥayy bin Yaqẓan by Ibn Ṭufayl. Humans are classified as creatures that are very dynamic in realizing their lives rather than animals that tend to be static, so humans are considered as the most perfect creatures. But, behind this perfection, humans experience turmoil in facing a desire that always develops even beyond all needs. This research is a literature study using Jacques Lacan’s psychoanalytic approach as a data analysis tool. This research concludes that the stages of human development begin with a void of identity, self-identification, and understanding of the essence of self and life. In the context of psychology theory, the development of desires will never reach full fulfillment, because the desires that arise continue to experience the development of the extent to which the desire exceeds the object of his desire. However, in the context of this research, the fulfillment of needs will end when a person comes to the position of his knowledge of the essence of live and life. He will realize that the desire in him, is the desire to recognize the essence of the God that is in them. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2020-06-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/31-12 10.14421/lijid.v3i1.2275 Living Islam: Journal of Islamic Discourses; Vol. 3 No. 1 (2020); 231-255 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/31-12/1667 Copyright (c) 2020 Iftitah

oai:ojs.pkp.sfu.ca:article/2276 2025-09-22T00:08:08Z li:ART

MATTHEW LIPMAN’S PRAGMATISM AND THE RELEVANCE OF PHILOSOPHY FOR CHILDREN (P4C) TO CHILDREN’S EDUCATION IN MALAYSIA Ismail, Salma binti Matthew Lipman Pragmatism Community of Inquiry P4C Harmony This study aims to seek the connection between Matthew Lipman’s Pragmatism with the “philosophy for children” (P4C) in Malaysia. Matthew Lipman’s pragmatism built and developed “Community of inquiry” (CI) in “Philosophy for Children” (P4C) starting from negative experiences while teaching philosophy to college students in the late ’60s. This research uses a critical hermeneutics method and other critical approaches. This research concludes that the success of P4C successfully becomes part of the solution in the community so it is needed to be developed. P4C is not only a teaching material for children but is also useful as a basic principle in children's moral education. Through the Socratic Method, the children can express opinions and think critically. These abilities are very important in the process of philosophizing. P4C can encourage children to learn to think and make their own decisions without being enslaved by dogmatic thinking or relativism. This ability is very necessary so that children can live in harmony and develop in a pluralistic and democratic society like Malaysia. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2020-06-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/31-09 10.14421/lijid.v3i1.2276 Living Islam: Journal of Islamic Discourses; Vol. 3 No. 1 (2020); 167-188 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/31-09/1664 Copyright (c) 2020 Salma binti Ismail

oai:ojs.pkp.sfu.ca:article/2288 2025-09-22T00:00:25Z li:ART

TRADISI SAKRAL DAN TRADISI POPULIS DALAM MASYARAKAT MUSLIM DI INDRAMAYU Mubarok, Frenky arak-arakan depok rasulan sunatan tradisi populis tadisi sakral Masyrakat tidak dapat dilepaskan dengan tradisi yang ada di dalamnya. Salah satu unsur yang membentuk tradisi tersebut adalah keberadaan agama yang menjadi keyakinan masyrakat. Bagi masyarakat Jawa – Indramayu tradisi tidak hanya bersifat sakral namun juga dikemas secara populis sehingga dapat berpengaruh dalam perkembangan sosial dan ekonomi masyrakatnya. Penelitian ini bertujuan untuk menjelaskan bentuk perkembangan tradisi sakral dan tradisi populis di dalam masyrakat Indramayu dan pengaruhnya bagi masyrakat itu sendiri. Penelitian ini menggunakan metode deskriptif analitis yang diambil dari literatur maupun pengolahan data lapangan yang penulis dapatkan. Agar cakupan penelitian ini lebih terfokus maka penulis membatasi pembahasan penelitian ini pada tradisi sunatan, rasulan dan arak-arakan depok. Hasil dari penelitian ini adalah bahwa terdapat ambivalensi dalam relasi antara tradisi sakral dan tradisi populis di dalam masyrakat Indramayu. Hal tersebut karena meskipun masyarakat Indramayu tatap memelihara keyakinannya terhadap agama dengan menjaga tradisi-tadisi yang bernilai sakral, akan tetapi tetap terbuka terhadap budaya populis yang memberikan peluang terjadinya pelanggaran etika dan moral yang ada di dalam agama. Meskipun demikian dalam kedudukannya di masyarkat, kedua tradisi ini berjalan beriringan bahkan saling melengkapi. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2020-12-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/32-03 10.14421/lijid.v3i2.2288 Living Islam: Journal of Islamic Discourses; Vol. 3 No. 2 (2020); 291-303 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/32-03/1776 Copyright (c) 2020 Frenky Mubarok

oai:ojs.pkp.sfu.ca:article/2294 2025-09-22T00:00:25Z li:ART

TRADISI MOING KE KUBURAN PADA 1 SYAWAL HARI RAYA IDUL FITRI DI DESA SIMPANG EMPAT, KECAMATAN TANGARAN, KABUPATEN SAMBAS Wiryawan, Hadi Moing ke Kuburan Tradisi Ziarah Kubur Idul Fitri AbstractThis paper would like to explain the hadith study of the tradition of "moing to the grave" conducted on 1 Shawwal of Idul Fitri in Simpang Empat village, Tangaran District, Sambas Regency, West Kalimantan Province. As for the data collection process, it is more dominant by taking the results of the interviews, also by including the literature that discusses this. The results of this study indicate that the tradition of moing to the grave has existed since the past and continues to develop along with the times. In addition, the tradition has Islamic values in it, namely: silaturahim, forgiving, and praying. Besides this tradition shows a lot of wisdom in it namely; remembering death, friendship, increasing the spirit of worship, and the most important thing is getting the reward.Keyword: moing ke kuburan; ziarah kubur; idul fitri AbstrakTulisan ini hendak menjelaskan kajian hadis mengenai tradisi “moing ke kuburan” yang dilakukan pada 1 Syawal hari raya Idul Fitri di desa Simpang Empat, Kecamatan Tangaran, Kabupaten Sambas, Provinsi Kalimantan Barat. Adapun dalam proses pengambilan data lebih dominan dengan mengambil dari hasil wawancara, juga dengan menyertakan literatur-literatur yang membahas hal demikian. Adapun hasil dari penelitian ini menunjukkan bahwasanya tradisi moing ke kuburan telah ada sejak dahulu dan terus berkembang dengan seiring perkembangan zaman. Selain itu, tradisi tersebut memiliki nilai-nilai Islam di dalamnya yakni: silaturahmi, bermaaf-maafan, dan berdoa. Selain itu tradisi tersebut menunjukkan banyak hikmah di dalamnya yakni; mengingat kematian, silaturahmi, meningkatkan semangat beribadah, dan yang paling penting adalah mendapatkan pahala.Kata kunci: moing ke kuburan; ziarah kubur; idul fitri Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2020-12-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/32-04 10.14421/lijid.v3i2.2294 Living Islam: Journal of Islamic Discourses; Vol. 3 No. 2 (2020); 304-318 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/32-04/1777 Copyright (c) 2020 Hadi Wiryawan

oai:ojs.pkp.sfu.ca:article/2296 2025-09-22T00:00:25Z li:ART

RESEPSI AL-QUR’AN DI MEDIA SOSIAL: STUDI KASUS FILM ANIMASI NUSSA EPISODE “HIII SEREM!!!” A'yun, Qurrata Al-Qur'an reception Nussa animation social media. This article examines the Qur'anic reception on social media, especially in one episode of the Nussa animated film "Hiii Serem !!!" which aired on Youtube and was watched more than 11.7 million times. This study uses the theory of al-Qur'an reception which was initiated by Ahmad Rafiq. The results show that the animated film Nussa is one of the edutainment shows for children who also perceive the Qur'an and the hadith in it. The reception in the episode "Hiii Serem !!!" is form in the exegesis reception, which was QS. Ali ‘Imran: 185 and in the functional receptions from informative aspect, that is, in order not to be afraid of people who die due to certain death for every human being. The transmission process at the reception above is also known through two agents, namely through the character Umma and the text of the conclusion of the wisdom of the story at the end of the screen. While the transformation that occurs in it can be classified into two forms, namely summation and expansion. Summarizing because not all messages of verse 185 are delivered, expansion because there are several other points in the explanation of the verse by Umma that are not found in the previous commentaries. Factors that influence these forms of reception, transmission and transformation are the form of media to deliver messages that are also different from those that already exist, namely in the form of animation/visuals that are disseminated through social media. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2020-12-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/32-05 10.14421/lijid.v3i2.2296 Living Islam: Journal of Islamic Discourses; Vol. 3 No. 2 (2020); 319-337 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/32-05/1778 Copyright (c) 2020 Qurrata A'yun

oai:ojs.pkp.sfu.ca:article/2352 2025-09-22T00:00:25Z li:ART

PANAS PELA PENDIDIKAN DI SEKOLAH: DESEGREGASI ISLAM DAN KRISTEN MELALUI KEARIFAN LOKAL Hasudungan, Anju Nofarof Peace Education Peace Building Loca Wisdom Conflict Resolution Ambon Conflict Permasalahan terbesar yang belum terselesaikan saat resolusi konflik Ambon tercapai pada 12 Februari 2002 adalah adanya segregasi antara Islam dan Kristen. Keadaan ini berpotensi menimbulkan terjadinya konflik serupa di masa depan. Adanya polarisasi akibat politik identitas di masa pemilihan presiden Republik Indonesia tahun 2014 dan 2019 serta beredarnya fake news bernuansa rasisme di media sosial memperparah keadaan. Panas pela pendidikan dilakukan dengan tujuan untuk  desegregasi penganut agama Islam dan Kristen melalui pendidikan yang dikemas dengan budaya lokal. Pelaksanaan panas pela pendidikan antara SMPN 9 Kota Ambon yang 99% warga sekolahnya beragama Kristen/Katolik dengan SMPN 4 Salahutu Liang Kabupaten Maluku Tengah yang 100 % warga sekolahnya beragama Islam. Panas pela pendidikan memiliki arti mempererat kembali hubungan persaudaraan yang sebelumnya telah dibangun oleh para leluhur dengan cara mengadakan upacara secara berkala dan melibatkan seluruh warga sekolah. Kedua sekolah tersebut mengadakan panas pela pendidikan pada 29 Januari 2018 di SMPN 9 Kota Ambon. Tanpa adanya segregasi peserta didik kedua sekolah dapat menampilkan berbagai atraksi budaya seperti tari-tarian, lagu, dan puisi, pembuatan film perdamaian yang semuanya mengarah dan mengajak para siswa satu sama lain untuk hidup saling menyayangi walaupun berbeda agama, suku, dan golongan. Kata Kunci: Panas Pela Pendidikan, Desegregasi, Islam-Kristen, Sekolah Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2020-12-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf application/vnd.openxmlformats-officedocument.wordprocessingml.document application/vnd.openxmlformats-officedocument.wordprocessingml.document application/vnd.openxmlformats-officedocument.wordprocessingml.document https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/32-01 10.14421/lijid.v3i2.2352 Living Islam: Journal of Islamic Discourses; Vol. 3 No. 2 (2020); 257-277 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/32-01/1785 https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/32-01/2091 https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/32-01/2092 https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/32-01/2093 Copyright (c) 2020 Anju Nofarof Hasudungan

oai:ojs.pkp.sfu.ca:article/2417 2025-09-22T00:00:25Z li:ART

KONSTRUKSI TAHLIL KELILING SELAMA BULAN RUWAH Idris, Muhammad Anwar Tradition Tahlilan Ruwah Living Hadis AbstractJavanese society is known for its people who hold tightly to traditions from their ancestors, one of which is tahlilan. Tahlilan is an inseparable part in the midst of the majority of Javanese people. As with the tradition of tahlilan carried out by the people of Belor Village, Ngaringan District, Grobogan Regency, Central Java, it is a unique activity, because the implementation of tahlil is carried out alternately in each house during the intricate month. This study uses a living hadith study approach. The results of this study show that the traveling tahlil tradition is a tradition inherited from their ancestors, the implementation time is for 30 days in the month of ruwah, usually more until the middle of the month of Ramadan due to the enthusiasm of the people who want their homes to hold this tradition. The motives and goals of the perpetrators of this tradition are to send spirits or pray for families who have died through tahlil. The majority of people are not satisfied if they do not carry out this tradition and there is something missing in their life. In terms of the benefits of this activity, there are many, including strengthening the relationship between Muslims, competing to give alms and others.Keyword: Tradition, Tahlilan, Ruwah, Living HadisAbstrakMasyarakat Jawa dikenal dengan masyarakat yang memegang erat tradisi-tradisi peninggalan nenek moyang, salah satunya adalah tahlilan. Tahlilan merupakan bagian yang tidak dapat dipisahkan di tengah-tangah mayoritas masyarakat Jawa. Seperti halnya tradisi tahlilan yang dilakukan oleh masyarakat Desa Belor Kecamatan Ngaringan Kabupaten Grobogan Jawa Tengah menjadi kegiatan yang unik, karena pelaksanaan tahlil dilakukan keliling bergantian setiap rumah selama bulan ruwah. Penelitian ini menggunakan pendekatan kajian living hadis. Hasil dari penelitian ini bahwasannya tradisi tahlil keliling ini merupakan tradisi tinggalan nenek moyang mereka, waktu pelaksanaanya ialah selama 30 hari di bulan ruwah, bahkan biasanya lebih sampai pertengahan bulan ramadhan dikarenakan antusianya masyarakat yang ingin rumahnya mengadakan tradisi ini.  Adapun motif dan tujuan para pelaku tradisi ini adalah  ingin mengirim arwah atau mendoakan keluarga yang telah meninggal dunia melalui tahlil. Mayoritas masyarakat merasa belum puas jika tidak mengadakan tradisi ini serta ada yang kurang dalam hidupnya. Dari sisi manfaat kegiatan ini sangatlah banyak diantaranya mempererat tali silaturahmi sesama umat Islam, berlomba-lomba ingin mengulurkan sedekah dan lain-lain.Kata kunci : Tradisi, Tahlilan, Ruwah, Living Hadis Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2020-12-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/32-08 10.14421/lijid.v3i2.2417 Living Islam: Journal of Islamic Discourses; Vol. 3 No. 2 (2020); 387-401 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/32-08/1779 Copyright (c) 2020 Muhammad Anwar Idris

oai:ojs.pkp.sfu.ca:article/2418 2025-09-22T00:00:25Z li:ART

RELASI KUASA POLITIK TOKOH AGAMA DALAM HEGEMONI PEMILUKADA 2020 Adi Pradana, Mahatva Yoga Tokoh Agama Relasi Kuasa Pemilukada AbstrakArtikel ini menggambarkan relasi kuasa politik yang dilakukan tokoh agama di Kabupaten Malang dalam rangka pemilihan kepala daerah. Dalam wilayah sosial kemasyarakatan, tokoh agama memiliki status yang tinggi sampai akhirnya disebut sebagai elit lokal. Status sosial itu berupa kekuasaan yang lahir dari legitimasi masyarakat. Selain itu kekuasaan politik yang di miliki berasal dari jaringan yang dibangun dengan latar belakang organisasi. Meskipun tulisan ini berawal dari hasil survey, penulis menggunakan pendekatan kualitatif dengan model studi kasus. Dimana yang menjadi sumber data berasal hasil wawancara tokoh, masyarakat serta pelaku yang tinggal dan mengenal tokoh agama yang masuk dalam politik. Dalam konteks lokalitas masyarakat Kabupaten Malang, tokoh agama menjadi rujukan alternatif pemecahan masalah. Kekuasaan tokoh agama menjadi modal awal dipilih oleh masyarakat. Oleh karena itu sangatlah wajar apabila tokoh agama memiliki posisi yang penting dalam kontestasi politik lokal. Dengan dimensi kekuasaan yang dijelaskan oleh Gaventa dalam teori Powercube serta tokoh filsafat politik lain. Menunjukkan kekuasaan tokoh agama berada dalam wilayah yang disebutkan Gaventa, terlihat didalam struktur kekuasaan, tidak terlihat diluar sebagai penasehat dan tersembunyi dengan melakukan gerakan bawah tanah. Oleh karena itu posisi tokoh agama dalam berpolitik juga menjadi kian digemari oleh para elit politik dalam dukung mendukung. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2020-12-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/32-10 10.14421/lijid.v3i2.2418 Living Islam: Journal of Islamic Discourses; Vol. 3 No. 2 (2020); 417-438 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/32-10/1780 Copyright (c) 2020 Mahatva Yoga Adi Pradana

oai:ojs.pkp.sfu.ca:article/2427 2025-09-22T00:00:25Z li:ART

PRESIDEN PEREMPUAN: STUDI ATAS PANDANGAN KIYAI HUSEIN MUHAAMMAD Gazali, Gazali Syafrizal, Syafrizal This article addresses the issue of a female president according to K.H. Husein Muhammad. This figure is used as a reference material, first, because of his high attention to gender issues. Second, women's leadership in Indonesia is a discourse and vehicle that develops dialectically and is very interesting to be used as a reference material, especially since Indonesia is the largest Muslim country in the world where gender issues are still in the "debateble" category. This article is a literature review using the inductive methodology, by compiling the works of the figures studied to draw conclusions related to the issues discussed. From this article conclusions are drawn; 1) Analysis in terms of women's leadership Kiyai Husein allowed it because the verse that spoke about male leadership was born from patriarchal culture. 2) While the traditions that talk about women's leadership are traditions that have asbabun nuzul about the leadership of women who are disputed / arbitrary and the traditions must be understood in terms of al ibrah bi specialization sabab la bi'umumil lafzhi and that hadith is not in the context of legal legitimacy but just a notification. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2020-12-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/32-11 10.14421/lijid.v3i2.2427 Living Islam: Journal of Islamic Discourses; Vol. 3 No. 2 (2020); 439-450 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/32-11/1781 Copyright (c) 2020 Gazali Gazali, Syafrizal Syafrizal

oai:ojs.pkp.sfu.ca:article/2458 2025-09-22T00:00:25Z li:ART

RESOLUSI KONFLIK KEAGAMAAN INTEGRATIF: STUDI ATAS RESOLUSI KONFLIK SOSIAL KEAGAMAAN AMBON Ismail, Roni Integrative conflict resolution structural resolution cultural resolution Ambon religious conflict. This article, that is a field research result, aims to analyze the conflict resolution adopted in resolving the 1999-2002 Ambon socio-religious conflict. It was found that the Ambon conflict resolution was done by integrative conflict resolution. Integrative conflict resolution is a conflict resolution model that integrates structural and cultural resolution together. Structural conflict resolution was pursued to resolve the roots of non-religious Ambon conflict, through: security approaches such as increasing 11,250 security personnel, upgrading Korem to Maluku Military Command, and enforcing civil emergency; the role of the Government in the Malino II Peace Agreement; Sharing of Muslim-Christian political leadership in the competition of the election of government local leaders; regents; and sharing of bureaucratic positions with SKJ. Meanwhile, the cultural conflict resolution is to resolve the roots of conflicts originated from religious issue, namely: the revitalization of multiculturalism by the state religious higher education of Ambon IAIN and IAKN; revitalizing the religion peaceful value through Christian-Muslim clerics through joint dialogue, cooperation, reconciliation, greetings, and deradicalization; optimizing the FKUB's role in life dialogue; and, the revitalization of the pela gandong between Muslim and Christian countries. Integrative conflict resolution is recognized by Ambonese Muslims and Christians as a very effective in resolving the roots of Ambon conflict, so that a firm foundation of peace is built in Ambon. In 2019, Ambon won a Harmony Award from the Indonesian Minister of Religion Affairs. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2020-12-26 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf application/vnd.openxmlformats-officedocument.wordprocessingml.document https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/32-12 10.14421/lijid.v3i2.2458 Living Islam: Journal of Islamic Discourses; Vol. 3 No. 2 (2020); 451-469 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/32-12/1786 https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/32-12/2099 Copyright (c) 2020 Roni Ismail

oai:ojs.pkp.sfu.ca:article/2459 2025-09-22T00:00:25Z li:ART

MENCARI KALIMATUN SAWA DALAM PLURALISME AGAMA (KAJIAN DALAM PERSPEKTIF ISLAM) Nuraeni, Nuraeni Religious pluralism in Indonesia is a necessity that cannot be avoided because it adheres to diversity. As we know that in Indonesia there are six religions recognized by the government namely (Islam, Christianity, Hinduism, Hinduism, Buddhism, Catholicism and Kong hu chu) and every Indonesian citizen must embrace one of these religions, besides that human beings themselves are part of pluralism itself, so we live in pluralism.Normatively, doctrinaire of religion always teaches kindness, love and harmony. But sociological reality shows the opposite, religion is actually used as a source of ongoing conflict, both internal and external conflicts, such as clashes between the Early Church Christians with Jews, Christians with adherents of Roman religion (imperial religion) in the first century to the third century. Not much different from that in Indonesia, so we need to find a meeting point or Sawa sentence, looking for a conducive and prospective approach to the realization of sacred religious values (fundamental values) to be applicable solutions in looking at this plural future.  Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2020-12-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/32-02 10.14421/lijid.v3i2.2459 Living Islam: Journal of Islamic Discourses; Vol. 3 No. 2 (2020); 278-290 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/32-02/1782 Copyright (c) 2020 Nuraeni Nuraeni

oai:ojs.pkp.sfu.ca:article/2468 2025-09-22T00:00:25Z li:ART

RESEPSI MASYARAKAT TIMUR INDONESIA TENTANG “SOPI” (REINTERPRETASI TERHADAP EMPAT SERANGKAI AYAT KHAMAR) Garwan, Muhammad Sakti Keywords Eastern Indonesian Community Reception Khamar Sopi In this paper contains and describes how the people of Eastern Indonesia in the reception of verses about khamar, namely in an-Nahl (16): 67, QS. al-Baqarah (2): 219, QS. al-Maidah (5): 90, and QS. an-Nisa (4): 43. In the general view ofscholars khamar or the like, sopi is indeed something that is unlawful. This issue then raises problems in the lives of Eastern Indonesian people, who regard khamar or sopi as a symbol of brotherhood, encouragement of tradition and a turning wheel of the people's economy. This paper is qualitative in nature, combining library research and field research. The data in this paper were collected by observation techniques, and interviews were then analyzed using the analysis of the phenomenology of Edmund Husserl, with religious leaders, and traditional leaders as research subjects. This paper contains the formulation of the problem (1) How is the reception of Eastern Indonesian people about theverse khamar in the Qur’an? (2) What is the perception of the community in distinguishing mudharat and the benefits of drinks khamar? They show of community reception through four verses attention to three aspects, symbolizing brotherhood, tradition and players encouragement economy of the community, in the reception also showed a reinterpretation of the meaning of the verse of the Qur’an, in particular paragraph of the law to drink alcohol or gin, which in the science of usul fiqh can be categorized as a rukhshah, that is, a codification of law that is given shari'ah for the mukallaf who has difficulty in carrying out the taklif that is imposed on him. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2020-12-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/32-06 10.14421/lijid.v3i2.2468 Living Islam: Journal of Islamic Discourses; Vol. 3 No. 2 (2020); 338-363 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/32-06/1783 Copyright (c) 2020 Muhammad Sakti Garwan

oai:ojs.pkp.sfu.ca:article/2489 2025-09-22T00:00:25Z li:ART

PEMIKIRAN K.H. A.WAHID HASYIM TENTANG RELASI ISLAM DAN NEGARA Asroni, Ahmad This article describes the thought and political wisdom of K.H.A. Wahid Hasyim about the relationship between Islam and the state. As one of the founders of the Nation, A. Wahid Hasyim was known as a true nationalist figure. This is among others can be seen from its acceptance of the overall chest to the deletion of the Jakarta Charter and the entire formula that explicitly contains Islam in the opening and body/main text of UUD 1945. Although he was one of the people who persistently proposed Islam as the basis of the country, but in his perspective, the unity of the nation of Indonesia is much more important than formal recognition of Islam. The acceptance of Pancasila and the UUD 1945 by A. Wahid Hasyim (as well as several Islamic figures at the time) signifies that they are willing to sacrifice for the interes of the nation. Keywords: ideologization of Islam, formalization, state, nationalism Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2020-12-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/32-09 10.14421/lijid.v3i2.2489 Living Islam: Journal of Islamic Discourses; Vol. 3 No. 2 (2020); 402-416 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/32-09/1784 Copyright (c) 2020 Ahmad Asroni

oai:ojs.pkp.sfu.ca:article/2504 2025-09-22T00:00:25Z li:ART

TASAWUF DI ERA MODRNITAS (KAJIAN KOMPERHENSIF SEPUTAR NEO-SUFISME) Sakdullah, Muhammad Feminist Conservative Fundamentalist gender. Sufisme atau tasawuf merupakan buah peradaban Islam yang sangat tua, namun telah banyak mengalami revitalisasi dari masa ke masa, tidak terkecuali di era modern saat ini. Kehadirannya semakin bermakna ketika ia mampu menjadi oase di padang pasir, khususnya bagi masyarakat modern yang mengalami krisis spiritual. Ia yang dahulu dituduh sebagai penyebab kemunduran Islam, dan disikapi secara negatif oleh sebagian pemikir Islam, oleh mereka para pemikir islam progresif, seperti Fazlur Rahman, al-Faruqi, hingga Hamka, kini semakin mendapatkan tempat dalam masyarakat modern. Bahkan ia menjadi alternatif solusi yang dinantikan bagi problematika masyarakat modern saat ini.Lebih lanjut, melihat ekspektasi kehidupan modern dengan berbagai pencapaian dalam banyak bidang, seharusnya dapat mengantarkan manusia pada kehidupan yang tenang dan bahagia, namun secara nyata justru sebaliknya, bahwa pencapaian dunia saja tidak mampu untuk mengantarkan manusia pada kondisi yang diidamkan tersebut. Kenyataan ini mengisyaratkan bahwa terdapat unsur lain dari diri manusia yang menuntut untuk dipenuhi, yakni unsur kerohaniannya.Tulisan ini akan mengkaji seacra komprhensif bagaimana peran neo-sufisme atau tasawuf gaya baru dalam menyikapi kehidupan modern. Tulisan ini tergolong pada kajian pustaka dan menggunakan metode analisis-deskriptif. Melalui tulisan ini, ditemukan bahwa nilai-nilai yang terdapat pada neo-sufisme di era modern saat ini, dapat melatih jiwa, dan mental agar dapat hidup seimbang ditengah pengaruh keduniawian yang serba materialis dan hedonis dalam ketaatan kepada Sang Pencipta. Karena secara substantif, manusia yang telah memasuki alam kerohanian, ia akan menemukan dan menjalankan nilai-nilai tasawuf dalam kehidupannya berupa sifat wara’, tawadu’, qana’ah, ta’abbud, zuhud, dsb. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2020-12-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/32-07 10.14421/lijid.v3i2.2504 Living Islam: Journal of Islamic Discourses; Vol. 3 No. 2 (2020); 364-386 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/32-07/1775 Copyright (c) 2020 Prof Muhammad Sakdullah

oai:ojs.pkp.sfu.ca:article/2524 2025-09-21T23:55:24Z li:ART

KORESPONDENSI MANUSIA DAN KOSMOS DALAM KOSMOLOGI SUFISME IBNU 'ARABI DAN ACHMAD ASRORI AL-ISHAQI Yaqin, Ainul Ibn 'Arabi al-Ishaqi human cosmos manifestation This research aims to determine the ihwal of correspondence between humans and cosmos according to the Sufism cosmological’s thingking of Ibn ‘Arabi and al-Ishaqi, which of course these two ideas will be compared. This ihwal correspondence caused a polemic because it was closely related to divine thing. In the Sufism cosmology, humans and the cosmos were placed in a position that aimed at reflecting God’s self-manifestation. To determine the ihwal correspondence, this research use library research method. Meanwhile to achieve the result of data analysis as expected, the study uses inductive and comparative method also analysis from hermeneutic theory of Hans-Georg Gadamer. The result of this research determine that Ibn ‘Arabi and al-Ishaqi approve this two entity that become one each other to keep and preserve the actualization of God’s self-manifestation. But, according al-Ishaqi, this correspondence places the universe as part of human, because human is macrocosm and cosmos is microcosm. This thought different with Ibn ‘Arabi which positions human as part of the universe with the cosmic structure that said human is microcosm and cosmos is macrocosm. Despite different this specification, human and cosmos have to complement each other to achieve His-determination like interaction between subjects each other. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2021-05-25 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/41-01 10.14421/lijid.v4i1.2524 Living Islam: Journal of Islamic Discourses; Vol. 4 No. 1 (2021); 1-22 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/41-01/1816 Copyright (c) 2021 Ainul Yaqin

oai:ojs.pkp.sfu.ca:article/2561 2025-09-21T23:55:24Z li:ART

THE UNITY OF SCIENCE PARADIGM, CHALLENGES, AND SOLUTIONS IN PANDEMIC ERA Wijaya, Mirza Mahbub Paradigm Humanization Scientific Integration Unity of Sciences COVID-19 This study has a background on the problem of the COVID-19 pandemic problem that is being faced by Indonesian people, even include many countries in the world. The urgency of this research is to provide literacy or a new paradigm of scientific integration. This is because Muslims are very difficult to solve contemporary problems in various aspects up to the current pandemic era. The method used in this research is a descriptive-analytical method with a philosophical and phenomenological approach. Researchers offer a new perspective with the humanization of Islamic sciences that can be applied in the pandemic era. For example, the humanization of jurisprudence and the humanization of Islamic Theology. Thus the new paradigm offered in responding to all humanitarian problems, including the COVID-19 pandemic, can be a solution. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2021-05-25 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/41-02 10.14421/lijid.v4i1.2561 Living Islam: Journal of Islamic Discourses; Vol. 4 No. 1 (2021); 23-41 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/41-02/1817 Copyright (c) 2021 Mirza Mahbub Wijaya

oai:ojs.pkp.sfu.ca:article/2642 2025-09-21T23:52:12Z li:ART

PENGEMBARAAN ILMIAH DAN PERAN SYEIKH AHMAD KHATIB AL-SYAMBASI DALAM PENYEBARAN ISLAM DI NUSANTARA MELALUI THARIQAT QADIRIYYAH WA NAQSABDNIYYAH Farisi, Salman al Ulama Nusantara Timur Tengah Ashabul Jawawyn Syeikh Ahmad Khatib al-Sambasi Qadiriyyah-Naqsabandiyyah Abstract This article describes the figures of the Nusantara Ulamas who ever had a network of Middle Eastern Ulamas (clerics) known as Ashabul Jawawyn, namely Sheikh Ahmad Khatib al-Sambasi, who has a very large role in the spread of Islamic teachings. He is known as an expert in the field of Sufism and is called as a Tsufi expert. He is also known as the founder of the Qadiriyyah wa Naqsbandiyyah sufism movement. In the process of collecting data, the author refers to references in the form of books, journals, articles, and other relevant sources to the purpose of writing this article. After data collection, the author then sorts and selects the suits datas used as a reference and then describes them.  In accordance with the objectives of the article in this paper, it was found that Sheikh Muhammad Ibn 'Abd Ghaffar al-Sambasi was an Nusantara cleric from West Kalimantan who wandered in search of knowledge to the Haramyn Country at the age of 19 years, and lived in Mecca until he died in In 1875. However, Sheikh Ahmad Khatib al-Syambasi was known as a person who had a big role in the Islamic world, especially some areas of the archipelago and Malay, among the roles of Sheikh Ahmad Khatib al-Sambasi was to spread Islamic teachings through the Qadiryyah wa Naqsbandiyyah order, with reference to The book that is used as a reference in this tarekat is the book of Fati h al-'Arifin a book written by his students through direct instruction from his teacher Sheikh Ahmad Khatib al-Syambasi.Keywords: Nusantara Ulama, Middle East, Ashabul Jawawyn, Sheikh Ahmad Khatib al-Sambasi, Qadiriyyah-Naqsbandiyyah.Artikel ini berusaha menguraikan tokoh ulama Nusnatara yang termasuk ke dalam jaringan ulama Timur Tengah yang dikenal dengan Ashabul Jawawyn yakni Syeikh Ahmad Khatib al-Sambasi, yang memiliki peran yang sangat besar dalam penyebaran ajaran Islam, ia dikenal sebagai seorang yang ahli dalam bidang tasawuf dan disebut sebagai ahli Tsufi, ia juga dikenal sebagai pendiri tarekat Qadiriyyah wa Naqsabandiyyah[1]. Dalam mengumpulkan data, Penulis merujuk kepada refrensi yang berupa buku-buku, Jurnal, artikel, dan lain-lainnya yang relevan dengan tujuan pada penulisan artikel ini, dan setelah data terkumpul penulis, memilah serta memilih data yang dijadikan sebagai sumber refrensi kemudian menguraikan data yang didapatkan sesuai dengan tujuan dari artikel pada tulisan ini, ditemukan bahwa Syeikh Muhammad Ibn ‘Abd Ghaffar al-Sambasi adalah seorang ulama Nusantara yang berasal dari Kalimantan Barat yang mengembara mencari Ilmu Ke Negeri Haramyn pada usia 19 Tahun, dan  menetap di Mekkah hingga ia Wafat pada tahun 1875 [2], walaupun demikian Syeikh Ahmad Khatib al-Syambasi dikenal sebagai seorang yang memiliki peran yang Besar dalam dunia Islam, khususnya beberapa wilayah Nusantara dan Melayu, diantara peran Syeikh Ahmad Khatib al-Sambasi ialah menyebarkan ajaran Islam melalui tarekat Qadiryyah wa Naqsabandiyyah, dengan mengacu kepada kitab yang dijadikan sebagai rujukan di dalam tarekat ini ialah kitab Fath al-‘Arifinkitab yang tulis oleh para muridnya melalui pendiktian langsung  dari gurunya yakni Syeikh Ahmad Khatib al-Syambasi.[1] Said Aqil Siraj, Tasawuf Sebagai Kritik Sosial : Mengedepankan Islam Sebagai Inspirasi, Bukas Aspirasi, (Bandung : Mizan Pustaka, 2006), hlm. 426.[2]  Muhammad Abdul Mujib dkk, Ensiklopedia Tasawuf Imam al-Ghazali, (Jakarta: Penerbit Hikmah, 2009),hlm.334. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2021-12-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/42-03 10.14421/lijid.v4i2.2642 Living Islam: Journal of Islamic Discourses; Vol. 4 No. 2 (2021); 165-178 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/42-03/1950 Copyright (c) 2022 Salman al Farisi

oai:ojs.pkp.sfu.ca:article/2659 2025-09-21T23:50:09Z li:ART

RESEPSI KAJIAN SURAT AL-KAHFI DI DUSUN KUWARISAN, KEBUMEN (STUDI LIVING QUR’AN) Nugroho, Sapta Wahyu Resepsi Al-Quran Tradisi Al-Kahfi AbstractHumans as diverse creatures are symbols that imply that every Muslim's reception of the text of the Qur’an and the hadith does not necessarily have to be the same at all times and places. This paper aims to reveal one of the receptions about the tradition of reading the Koran that developed in Indonesian society, namely the study of Al-Kahf in the Al-Kahf Majlis Kuwarisan Panjer Kebumen. Some forms of reception discussed in this paper will conical into two forms, namely exegesis and functional reception. In general there are several traditions that are popular in the community, including yasinan, tahlilan, kendurian, and so forth. While the Al-Kahfi letter itself, despite having authentic hadith authority, turned out to be one of the less popular in the community, and usually this tradition only has the scope of Islamic boarding schools. The reception of the tradition of reciting the Al-Kahfi letter in the midst of open society provides another interesting perspective because it is still something unique and minority. Keywords: Reception, The Qur’an, Tradition, Al-Kahfi AbstrakManusia sebagai makhluk yang beragam merupakan simbol yang mengisyaratkan bahwa resepsi setiap muslim terhadap teks Al-Quran dan hadis tidak mesti akan selalu sama di setiap waktu dan tempat. Tulisan ini bertujuan untuk mengungkapkan salah satu resepsi tentang tradisi pembacaan surat Al-Qur’an yang berkembang di tengah masyarakat Indonesia, yakni kajian surat Al-Kahfi di Majlis Al-Kahfi Kuwarisan Panjer Kebumen. Beberapa bentuk resepsi yang didiskusikan dalam tulisan ini akan mengerucut ke dalam dua bentuk, yaitu resepsi eksegesis dan fungsional. Secara umum ada beberapa tradisi yang populer di masyarakat, diantaranya yasinan, tahlilan, kendurian, dan lain sebagainya. Sedangkan surat Al-Kahfi sendiri, walaupun memiliki otoritas hadis yang shahih, ternyata merupakan salah satu yang kurang populer di masyarakat, dan biasanya tradisi ini hanya ada lingkup pondok pesantren. Resepsi tradisi pembacaan surat Al-Kahfi di tengah masyarakat lepas memberikan sudut pandang lain yang menarik karena memang masih menjadi sesuatu yang unik dan minoritas. Kata Kunci: Resepsi, Al-Quran, Tradisi, Al-Kahfi Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2022-07-12 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/51-05 10.14421/lijid.v5i1.2659 Living Islam: Journal of Islamic Discourses; Vol. 5 No. 1 (2022); 79-92 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/51-05/2015 Copyright (c) 2022 Sapta Wahyu Nugroho

oai:ojs.pkp.sfu.ca:article/2675 2025-09-21T23:55:24Z li:ART

FENOMENA KARTU KREDIT DALAM TINJAUAN HADIS Nurzakka, Muhammad Fenomena Kartu Kredit Konvensional Hadis AbstrakAdanya globalisasi dan modernisasi memicu perubahan besar dalam aspek masyarakat, salah satunya fenomena kartu kredit sebagai alat untuk bertransaksi. Jika dahulu uang fisik adalah instrumen penting dalam suatu transaksi, maka pada era sekarang menjadi lebih praktis dengan uang non fisik. Problem mendasar dari kartu kredit konvensional adalah adanya tambahan bunga yang harus dibayarkan yang dianggap sebagai praktik riba. Tulisan ini membahas bagaimana tinjauan hadis dalam menanggapi fenomena kartu kredit (konvensional) beserta solusinya dengan menggunakan metode deskriptif-analisis. Penelitian ini menyimpulkan bahwa prinsip kartu kredit yang berlandaskan utang-piutang termasuk amalan yang terpuji. Tinjauan hadis memperbolehkan praktik hutang jika memang yakin mampu untuk melunasi serta melarang berhutang untuk maksiat. Jangan sampai dengan kemudahan yang ditawarkan malah membuat seseorang terjebak dalam pola hidup konsumtif dan berlebihan yang dilarang oleh syariat dan hendaknya kartu kredit digunakan untuk hal yang produktif.. Bagi mereka yang sangat membutuhkan penggunaan kartu kredit, hendaknya mengikuti pendapat yang memperbolehkan. Sedangkan bagi mereka yang tidak dalam kondisi darurat, maka sebaiknya menghindari penggunaan kartu kredit mengingat ada indikasi riba di dalamnya (sesuai dengan kaedah al-khuruj min al-ikhtilaf mustahab). AbstractThe existence of globalization and modernization has triggered major changes in aspects of society, one of which is the phenomenon of credit cards as a means of transaction. If in the past physical money was an important instrument in a transaction, in the present era it has become more practical with non-physical money. The basic problem with conventional credit cards is that there is an additional interest that must be paid which is considered a practice of usury. This paper discusses how the hadith responds to the phenomenon credit card (conventional) and its solutions using the descriptive-analysis method. This study concludes that the principle of credit cards based on debts is a commendable practice. The hadith allows the practice of debt if you are sure you are able to pay off and prohibit debt for immorality. Do not let the facilities offered actually make someone trapped in a consumptive and excessive lifestyle that is prohibited by the Shari'a and credit cards should be used for productive things. For those who really need to use credit cards, they should follow permissible opinions. Whereas for those who are not in an emergency, it is better to avoid using credit cards considering that there are indications of usury in them (according to the rules of al-khuruj min al-ikhtilaf mustahab). Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2021-05-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/41-03 10.14421/lijid.v4i1.2675 Living Islam: Journal of Islamic Discourses; Vol. 4 No. 1 (2021); 42-60 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/41-03/1818 Copyright (c) 2021 Muhammad Nurzakka

oai:ojs.pkp.sfu.ca:article/2721 2025-09-21T23:55:24Z li:ART

KONSEP MASLAHAT MENURUT IMAM MĀLIK Ikhsan, Muhammad Iskandar, Azwar maslahat Imam Mālik view sect ijtihad This study aims to analyze: imam Mālik's position in the Islamic jurisprudence map; the concept of maslahat in the perspective of Imam Mālik; and the influence of Imam Mālik's maslahat view in the Islamic world. This research is qualitative descriptive research, using library research and analyzed with historical and sociological approaches. The results of the study found that: first, Imam Mālik bin Anas was one of the imams of the four sects (mazhab) who exerted great influence in Muslims with his ability as a mujtahid and had an independent methodology in conducting the ijtihad; second, one of the most important foundations of Imam Mālik's ijtihad is maslahat. In this case, he actually had similarities with the other ultimate scholars of the four sects. Māliki sect, namely that maslahat -especially maslahat mursalah- is a stand-alone proposition; third, Imam Mālik's assertiveness in positioning maslahat as one of the independent evidences in his ijtihad methodology has stimulated the fiqh researchers to study further explore this so that imam Mālik's fiqh sect can survive to this day and successfully produce phenomenal scientific works that affirm the existence of maslahat as one of the footholds of Islamic law. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2021-06-12 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/41-04 10.14421/lijid.v4i1.2721 Living Islam: Journal of Islamic Discourses; Vol. 4 No. 1 (2021); 61-76 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/41-04/1819 Copyright (c) 2021 Muhammad Ikhsan, Azwar Iskandar

oai:ojs.pkp.sfu.ca:article/2779 2025-09-21T23:55:24Z li:ART

PESAN AL-QUR’AN TENTANG DAKWAH MODERAT Baidowi, Ahmad Ma'rufah, Yuni Dakwah Moderat Anti-kekerasan Tadarruj pribumisasi History shows that the success of Islamic da'wa is not through the ways of violence. Instead, Islam has succeeded in expanding to the communities in most places because it has been preached moderately so that the communities can accept Islam more easily. Moderate and non-violent attitude in conveying da'wa is not only taught by Al-Qur'an or exemplified by Prophet Muhammad SAW, but also acted by the preachers of Islam within the communities. These concepts of non-violence have been successfully applied in various models and approaches for the sake of the people as the subject of Islamic da'wa. This study shows that adaptation is an important point in a moderate approach of da'wa that support the success of the da'wa to societies. In other words, the socio-cultural and psychological approach has been the alternative way in Islamic da’wa in order that Islam becomes more easily accepted by the communities. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2021-06-21 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/41-06 10.14421/lijid.v4i1.2779 Living Islam: Journal of Islamic Discourses; Vol. 4 No. 1 (2021); 94-106 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/41-06/1820 Copyright (c) 2021 Ahmad Baidowi

oai:ojs.pkp.sfu.ca:article/2780 2025-09-21T23:55:24Z li:ART

KONTRIBUSI FILSAFAT PERDAMAIAN ERIC WEIL BAGI RESOLUSI KONFLIK MASYARAKAT MAJEMUK Taufiq, Thiyas Tono Eric Weil Filsafat Perdamaian Resolusi Konflik Budaya Damai Artikel ini berupaya menguraikan kontribusi pemikiran filsafat perdamaian Eric Weil bagi resolusi konflik menuju terciptanya budaya damai dalam bingkai masyarakat majemuk. Di tengah berbagai persoalan kekerasan dan konflik yang berkepanjangan yang melanda dunia, filsafat perdamaian Eric Weil mencoba menjelaskan tautan antara filsafat dan perjuangan untuk menciptakan perdamaian dunia. Bagi Weil filsafat harus mengakar dalam kehidupan keseharian masyarakat secara luas, sehingga bisa memberikan kontribusi secara nyata dan konkrit. Selain itu, Weil mengajak untuk terjun langsung dalam masyarakat yang di dalamnya terdapat konflik dan kekerasan, sehingga diharapkan bisa menghargai pentingnya hidup damai secara bersama-sama tanpa membeda-bedakan satu dengan yang lainnya. Dalam kajian ini menggunakan penelitian kualitatif dengan metode studi pustaka dengan pendekatan hermeneutik. Poin-poin penting dari uraian kontribusi filsafat perdamaian Eric Weil bagi resolusi konflik menuju terciptanya budaya damai dalam bingkai masyarakat majemuk dapat dijabarkan sebagai berikut: Pertama, kontribusi nyata kontribusi filsafat untuk menjamin tetapnya perdamaian dan penyelesaian kekerasan dan konflik; Kedua, etika (moralty) secara universal harus ditaati oleh manusia dari berbagai konteks, karena melupakan konteks acap kali bisa tidak terwujudnya sebuah perdamaian; Ketiga, filsafat harus terbuka, kreatif dan dinamis; Keempat, Eric Weil mengajak untuk menggunakan filsafat di tengah kekerasan, sehingga dengan berfilsafat dapat membantu memecahkan persoalan-persoalan kekerasan dan konflik untuk mewujudkan perdamaian yang langgeng pada masyarakat mejemuk. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2021-06-17 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/41-05 10.14421/lijid.v4i1.2780 Living Islam: Journal of Islamic Discourses; Vol. 4 No. 1 (2021); 77-93 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/41-05/1821 Copyright (c) 2021 Thiyas Tono Taufiq

oai:ojs.pkp.sfu.ca:article/2782 2025-09-21T23:55:24Z li:ART

PENAFSIRAN KONTEKSTUAL AL-QUR’AN: TELAAH ATAS PEMIKIRAN ABDULLAH SAEED Asroni, Ahmad Keywords contextual exegesis revelation flexibility of meaning commentary This article discusses Abdullah Saeed's thought on contextual exegesis of the Quran. The background of Abdullah Saeed's thought on the importance of conducting contextual exegesis was based on the solid domination of literal (textual) commentary of the Quran, particularly regarding ethics-legal verses. Based on Saeed's point of view, ethic-legal verses commentary must account for social changes to support the close relationship between Quran and the current Muslims. Several intellectual figures influenced Abdullah Saeed's thoughts related to contextual exegeses, such as Fazlur Rahman, Ghulam Ahmad Parvez, Nasr Hamid Abu Zayd, Mohammed Arkoun, Farid Esack, and Khaled Abou El Fadl. The theoretical foundations of the Quran contextual exegesis proposed by Abdullah Saeed can be traced back through his notion on revelation concept, the flexibility of meaning, and text meaning as a commentary.   Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2021-06-21 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/41-07 10.14421/lijid.v4i1.2782 Living Islam: Journal of Islamic Discourses; Vol. 4 No. 1 (2021); 107-123 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/41-07/1822 Copyright (c) 2021 Ahmad Asroni

oai:ojs.pkp.sfu.ca:article/2793 2025-09-21T23:52:12Z li:ART

IMAJINASI KREATIF DALAM PENGALAMAN MI'RAJ IBN ARABI Kamaliah, Alfi Ibn Arabi Mi’raj Imajinasi Kreatif Fungsi Bisosiatif This article aims to explain the role of imagination in the mi'raj experienced by Ibn Arabi. Ibn Arabi is known as the foremost mystic in the Islamic world. His mystical thoughts can be found in his books. One of the mystical aspects experienced by Ibn Arabi is mi'raj. Ibn Arabi's mi'raj experience was different from that of the Prophet Muhammad. The Mi'raj of the Prophet was carried out by means of the body and spirit and received a new shari'a, while the mi'raj experienced by Ibn Arabi was carried out with the spirit and did not receive a new shari'a. The mi'raj experience will be analyzed using a creative imagination approach. The results of this study show three roles of imagination from Ibn Arabi's mi'raj experience. First, his creative imagination can create an intermediate realm or what is called the imaginal realm. In this Ibn Arabi could meet the spirituality of the previous prophets. Second, the imagination is interpreted by Ibn Arabi as the power of creative thinking. Ibn Arabi combined two sciences, namely the science of reason and Islamic gnosticism to create new knowledge about mi'raj. Third, the imagination has a bissociative function. Ibn Arabi dared to risk being called a strange Sufi with his new knowledge of mi'raj.Keyword: Ibn Arabi, Mi'raj, Creative Imagination, Bissociative FunctionArtikel ini bertujuan untuk menjelaskan peran imajinasi dalam pengalaman mi’raj yang dialami oleh Ibn Arabi. Ibn Arabi dikenal sebagai mistikus terkemuka di dunia Islam. Pemikiran mistiknya dapat ditemukan dalam kitabnya. Salah satu aspek mistik yang dialami oleh Ibn Arabi adalah mi’raj. Pengalaman mi’raj Ibn Arabi berbeda dengan mi’rajnya Nabi Muhamamd. Mi’rajnya Nabi dilakukan dengan cara jasad dan ruh dan mendapatkan syariat baru, sedangkan mi’raj yang dialami oleh Ibn Arabi dilakukan dengan ruh dan tidak mendapat syariat baru. Pengalaman mi’raj tersebut akan dianalisis dengan menggunakan pendekatan imajinasi kreatif. Hasil penelitian ini menunjukkan tiga peran imajinasi dari pengalaman mi’rajnya Ibn Arabi. Pertama, imajinasi kreativnya dapat menciptakan alam antara atau yang disebut dengan alam imajinal. Di alam ini Ibn Arabi dapat bertemu dengan ruhaniah para nabi terdahulu. Kedua, imajinasi dimaknai oleh Ibn Arabi sebagai daya kreativitas berpikir. Ibn Arabi mengkombinasikan dua ilmu yakni ilmu nalar dan gnostik Islam untuk membuat pengetahuan baru tentang mi’raj. Ketiga, imajinasi tersebut memiliki fungsi bisosiatif. Ibn Arabi berani mengambil resiko dikatakan sufi yang aneh dengan pengetahuan barunya tentang mi’raj.Keyword: Ibn Arabi, Mi’raj, Imajinasi Kreatif, Fungsi Bisosiatif Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2021-12-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/42-05 10.14421/lijid.v4i2.2793 Living Islam: Journal of Islamic Discourses; Vol. 4 No. 2 (2021); 197-214 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/42-05/1949 Copyright (c) 2022 Alfi Kamaliah

oai:ojs.pkp.sfu.ca:article/2810 2025-09-21T23:52:12Z li:ART

MAKNA RITUAL SESAJEN DALAM AJAR PIKUKUH SUNDA (SUNDA WIWITAN) (Sudi Terhadap Penganut Ajar Pikukuh Sunda Di Padepokan Bumi Dega Sunda Academy Bandung) Miharja, Deni Wahida, Endah Huriani, Yeni Mean Sesajen Ajar Pikukuh Sunda (Sunda Wiwitan) Indonesia is a country that has many local cultures including one of them is Ajar pikukuh sunda (Sundanese Wiwitan) which is in Padepokan Bumi Dega Sunda Academy Bandung. In the teachings of Sundanese pikukuh there is a ritual that is always carried out, namely the offering. However, many people misinterpret the ritual offerings so that they are referred to as givers of demons and polytheists. The purpose of this study was to determine the meaning of offerings in Sundanese Pikukuh (Sunda Wiwitan) Teachings at Padepokan Bumi Dega Sunda Academy Bandung. This research methodology is descriptive qualitative with case studies. The results of this paper conclude that the ritual offerings carried out in Ajar Pikukuh Sunda (Sundanese Wiwitan) have a very high and noble meaning. The teaching materials / means in the ritual are all the same, namely water, earth, fire, and wind, animal elements, and plant elements. The meaning of offerings carried out by the Sundanese Pikukuh Teachers at Padepokan Bumi Dega Sunda Academy Bandung is a prayer ritual as a form of gratitude to our ancestors, the universe, to our parents, or to everything that has supported us so far, because without them we will never exist so that by using the means of sasajen from the natural elements it will be able to reconnect the energy of the past with the future.Keywords : Mean; Sesajen; Ajar Pikukuh Sunda (Sunda Wiwitan);Indonesia is a country that has many local cultures including one of them is Ajar pikukuh sunda (Sundanese Wiwitan) which is in Padepokan Bumi Dega Sunda Academy Bandung. In the teachings of Sundanese pikukuh there is a ritual that is always carried out, namely the offering. However, many people misinterpret the ritual offerings so that they are referred to as givers of demons and polytheists. The purpose of this study was to determine the meaning of offerings in Sundanese Pikukuh (Sunda Wiwitan) Teachings at Padepokan Bumi Dega Sunda Academy Bandung. This research methodology is descriptive qualitative with case studies. The results of this paper conclude that the ritual offerings carried out in Ajar Pikukuh Sunda (Sundanese Wiwitan) have a very high and noble meaning. The teaching materials / means in the ritual are all the same, namely water, earth, fire, and wind, animal elements, and plant elements. The meaning of offerings carried out by the Sundanese Pikukuh Teachers at Padepokan Bumi Dega Sunda Academy Bandung is a prayer ritual as a form of gratitude to our ancestors, the universe, to our parents, or to everything that has supported us so far, because without them we will never exist so that by using the means of sasajen from the natural elements it will be able to reconnect the energy of the past with the future. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2021-12-21 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf application/vnd.openxmlformats-officedocument.wordprocessingml.document https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/42-01 10.14421/lijid.v4i2.2810 Living Islam: Journal of Islamic Discourses; Vol. 4 No. 2 (2021); 125-142 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/42-01/1948 https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/42-01/2106 Copyright (c) 2021 Deni Miharja, Endah Wahida, Yeni Huriani

oai:ojs.pkp.sfu.ca:article/2839 2025-09-21T23:52:12Z li:ART

MIMPI NABI IBRAHIM MENURUT SEMIOTIKA ROLAND BARTHES Danil, Rahmad Kisah Mimpi Nabi Ibrahim Semiotika Roland Barthes Qurban. Artikel ini bertujuan untuk menjelaskan mitos di balik kisah mimpi Nabi Ibrahim yang terkandung dalam QS. Ash Shafat ayat 100-108. Ayat tersebut menjelaskan tentang kisah awal mula penyembelihan anaknya hingga digantikannya dengan seekor domba. Dari kisah tersebut terdapat makna lain berupa ideologi yang terkandung dalam kisah tersebut. Makna ini bisa dicari melalui pembacaan semiotic Roland Barthes karena dapat menggapai makna ideologi yang ada di balik kisah tersebut. Tulisan ini merupakan jenis penelitian kualitatif library-research dengan metode pencarian data dari kitab-kitab tafsir dan artikel sejenisnya. Penelitiani ini membagi ayat 100-108 menjadi empat bagian dan dari masing-masing pembagian tersebut peneliti menemukan ideologi dibalik ayat tersebut. Pertama, pada ayat 100-102 peneliti menemukan baahwa ayat ini menunjukkan siapa dan umur berapa anak yang disembelih. Tafsir mutakhir mengatakan bahwasanya anak tersebut bernama Ismail yang telah berumur baligh. Kedua, mimpi merupakan salah satu bentuk penyampaian firman Tuhan kepada utusan-Nya. Ketiga, agama Nabi Ibrahim disebut dengan hanif. Keempat, setiap orang yang melakukan pengorbanan kepada Allah akan diberi balasan yang setimpal. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2021-12-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/42-06 10.14421/lijid.v4i2.2839 Living Islam: Journal of Islamic Discourses; Vol. 4 No. 2 (2021); 215-232 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/42-06/1947 Copyright (c) 2022 Rahmad Danil

oai:ojs.pkp.sfu.ca:article/2866 2025-09-21T23:52:12Z li:ART

PEMIKIRAN POLITIK NICCOLO MACHIAVELLI: STUDI KASUS DINASTI UMAYYAH fahrezy, Alfin falah Hamid, Rizal Al Niccolo Machiavelli Umayyad Dynasty Politics Stability The Umayyad dynasty was an Islamic caliphate regime after the khulafa urrasydin which managed to maintain its power for 90 years before being overthrown by the Abbasids. This dynasty is famous for its political stability from the beginning of his reign to a systematized public administration and military. Nevertheless, this dynasty raised pros and cons in terms of morality which were considered to deviate from Islamic teachings at least during the political revolution and post-Caliph Mu'awiyah. The author tries to examine the practice of such government using the political theory of Niccolo Machiavelli in which there are also thoughts about the ethics of power. This study tries to answer several questions, namely what is the ideal government practice in the book "Il Principe" by Niccolo Machiavelli? and whether the practice of Umayyad dynasty government can be said to be ideal in terms of administration and ethics of power in Machiavelli's perspective? This research is a qualitative research with primary sources in the form of historical literature about the Umayyad Dynasty and the books by Machiavelli mainly on "Il Principe". This study shows that in making political policies, for the sake of government stability, moral values do not need to be considered except in a pragmatic context. The stability of the state is also influenced by the ability and luck of the leader in managing the government. This study shows that the practice of the Umayyad dynasty has a correlation with the main goal of Machiavelli's political theory, namely state stability. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2021-12-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/42-02 10.14421/lijid.v4i2.2866 Living Islam: Journal of Islamic Discourses; Vol. 4 No. 2 (2021); 143-164 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/42-02/1946 Copyright (c) 2022 Alfin falah fahrezy, Rizal Al Hamid

oai:ojs.pkp.sfu.ca:article/2899 2025-09-21T23:52:12Z li:ART

KLASIFIKASI AF'AL NABI DAN EFEKNYA DALAM KONTEKSTUALISASI HADIS (Perspektif Muhammad Bin Ṣālih al-ʿUṯaimīn) Ratno, Ratno al-ʿUṯaimīn kontektualisasi af’al nabi tekstual-kontekstual syuhudi ismail The classification of Prophet’s actions is very important to understand. Misclassification will lead to wrong conclusions. One of the contemporary scholars who discuss this issue is Muhammad Bin Ṣālih al-ʿUṯaimīn (d. 2001). This research will answer about how Muhammad Bin Ṣālih al-ʿUṯaimīn classified the Prophet’s actions be five classifications? This research is library research with critical analytical descriptive method. The primary data sources are Ṣaroḥ al-Uṣul min Ilmi al-Uṣul and Manẓumah Uṣul Fiqh wa Qowāiduh. The secondary data sources are from letters, fatwas, etc from Muhammad Bin Ṣālih al-ʿUṯaimīn. This study concludes that Muhammad Bin Ṣālih al-ʿUṯaimīn divided the Prophet’s actions be five classifications. First, his action for reasons of human nature. Second, his action for socio-cultural reasons. Third, his action with special deed for his. Fourth, his action for worship reasons. Fifth, explain the global dalil. Of these five classifications, there are two classifications can be contextualized. They are his action for reasons of human nature and his action for socio-cultural reasons. Klasifikasi af’al (perbuatan-perbuatan) Nabi saw. sangat penting untuk dipahami. Salah klasifikasi maka akan menimbulkan salah kesimpulan. Salah satu ulama kontemporer yang membahas masalah ini adalah Muhammad Bin Ṣālih al-ʿUṯaimīn (w. 2001). Penelitian ini akan menjawab tentang bagaimana Muhammad Bin Ṣālih al-ʿUṯaimīn mengklasifikasikan af’al (perbuatan-perbuatan) Nabi saw. menjadi lima? Penelitian ini adalah penelitian library research dengan metode diskriptif analitis kritis dengan sumber data primer adalah Šaroḥ al-Uṣul min Ilmi al-Uṣul dan Manẓumah Uṣul Fiqih wa Qowāiduh. Sedangkan sumber data sekunder adalah dari tulisan, fatwa, dan yang semisalnya dari Muhammad Bin Ṣālih al-ʿUṯaimīn. Penelitian ini menghasilkan kesimpulan bahwa Muhammad Bin Ṣālih al-ʿUṯaimīn membagi af’al (perbuatan-perbuatan) Nabi saw. menjadi lima. Pertama, karena alasan tabiat manusia. Kedua, karena alasan sosial budaya dan adat masyarakat. Ketiga, karena alasan kekhususan. Keempat, karena alasan ingin beribadah. Kelima, karena alasan ingin menjelaskan dalil yang bersifat global. Dari kelima klasifikasi ini, ada dua yang mungkin dilakukan kontekstualisasi dalam dalil-dalil agama, yaitu perbuatan Nabi saw. yang dilakukan karena alasan tabiat manusia dan perbuatan Nabi saw. yang dilakukan karena alasan sosial budaya dan adat masyarakat. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2021-12-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/42-07 10.14421/lijid.v4i2.2899 Living Islam: Journal of Islamic Discourses; Vol. 4 No. 2 (2021); 233-248 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/42-07/1945 Copyright (c) 2022 Ratno Ratno

oai:ojs.pkp.sfu.ca:article/2909 2025-09-21T23:52:12Z li:ART

MODERASI BERAGAMA PERSPEKTIF AGAMA-AGAMA DI INDONESIA Amri, Khairul AbstractReligious moderation is a religious perspective, attitude and behavior that always takes in a middle position, acts fairly, and is not a religious extreme. In this case, The government, namely the Ministry of Religious Affairs, considers to strengthens religious moderation as a strategic effort in building the integrity of the nation. As a pluralistic country, religious moderation is very needed as an effort to build national harmony and sustainability. The term of religious moderation is often identified with wasathiyah in Islam, but in fact the principles of religious moderation are stated in every religious teaching of all religions. They all require peace, justice, and maintain human values. This is the important of understanding that the very basic religious teachings are in line with the religious moderation.Key words: religious moderation, pluralistic society, Indonesia. AbstrakModerasi Beragama adalah sebuah cara pandang, sikap dan perilaku beragama yang selalu mengambil posisi di tengah-tengah, selalu bertindak adil, dan tidak ekstrem dalam beragama. Pemerintah dalam hal ini Kementerian Agama menganggap penguatan moderasi beragama sebagai upaya strategis dalam menjaga keutuhan bangsa. Sebagai negara yang majemuk, cara pandang moderasi beragama sangat dibuthkan sebagai usaha untuk menjaga kerukunan dan kelestarian bangsa. Terminologi moderasi beragama sering diidentikkan dengan wasathiyah dalam Islam, namun seseungguhnya prinsip-prinsip moderasi beragama terdapat dalam setiap ajaran agama-agama, sebab sejatinya ajaran agama selalu menghendaki perdamain, keadilan, dan menjaga nilai-nilai kemanusiaan. Hal ini penting untuk dipahami sebagai pengetahuan bahwa esensi setiap ajaran agama sejalan dengan prinsip-prinsip moderasi beragama. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2021-12-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/42-04 10.14421/lijid.v4i2.2909 Living Islam: Journal of Islamic Discourses; Vol. 4 No. 2 (2021); 179-196 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/42-04/1944 Copyright (c) 2022 Khairul Amri

oai:ojs.pkp.sfu.ca:article/3012 2025-09-21T23:50:09Z li:ART

RESOLUSI KONFLIK KEAGAMAAN BERBASIS KEARIFAN LOKAL: STUDI ATAS PELA GANDONG DI AMBON Ismail, Roni Wakano, Abidin Leasiwal, Genoveva pela gandong resolusi kultural konflik Ambon. AbstractThis article aims to analyze the role of pela gandong as local wisdom used as a cultural conflict resolution in the 1999-2002 Ambon conflict. Using sociology of conflict approach, the theory of cultural conflict resolution, and methods of collecting observational data and interviews with Ambonese Muslims and Christians, this paper finds that, first, ethnocentrism is the main cultural cause of the Ambon conflict, and, second, the Ambon conflict is resolved and peace is built firmly through the cultural conflict resolution of pela gandong. With noble values, especially brotherhood, equality, equality, togetherness and tolerance, pela gandong is very effective in resolving cultural conflicts both during the Ambon conflict, post-conflict and in fostering peace until now. During the Ambon conflict, there was no conflict between Muslim and Christian countries that were bound by pela gandong. After the conflict occurred, pela gandong became the foundation of cultural conflict resolution in rebuilding peace, strengthening the capacity of Ambonese people "from within"; rebuild their broken relationship; reaffirming the value of brotherhood among Maluku peoples; teach mutual recognition of religious and cultural differences; accelerate recovery from conflict trauma; re-knitting the greetings of fraternity; and building mutual trust between Muslim and Christian countries. Meanwhile, in the process of building peace up to now, Ambonese admit that pela gandong is effective in preventing “outsiders” who keep trying to reescalate the conflict, because every country in Ambon is already engaged in pela gandong one with another country.Keywords: pela gandong, religious cultural resolution, local wisdom. Artikel ini bertujuan untuk menganalisis peran pela gandong sebagai resolusi konflik kultural dalam konflik Ambon 1999-2002. Dengan menggunakan pendekatan sosiologi konflik, teori reolusi konflik kultural, serta metode pengumpulan data observasi dan wawancara dengan warga Ambon Muslim dan Kristen, tulisan ini menemukan bahwa, pertama, etnosentrisme merupakan penyebab kultural utama konflik Ambon, dan, kedua, konflik Ambon diselesaikan dan kedamaian terbangun kokoh melalui resolusi konflik kultural pela gandong. Dengan nilai-nilai luhur utamanya persaudaraan, persamaan, kesetaraan, kebersamaan dan toleransi, pela gandong sangat efektif menjadi resolusi konflik kultural baik selama konflik Ambon terjadi, paska konflik maupun dalam membina damai hingga kini. Selama konflik Ambon terjadi, tidak ditemukan adanya konflik antara negeri-negeri Muslim dan Kristen yang terikat pela gandong. Paska konflik terjadi, pela gandong menjadi fondasi resolusi konflik kultural dalam membangun kembali perdamaian, menguatkan kapasitas warga Ambon “dari dalam”; membangun kembali hubungan mereka yang sempat retak; menegaskan kembali nilai bersaudara sesama orang Maluku; mengajarkan saling mengakui perbedaan agama dan budaya; mempercepat pemulihan dari trauma konflik; merajut kembali persaudaraan salam sarane; dan membangun saling percaya antara negeri-negeri Muslim dan Kristen. Sedangkan dalam proses bina damai hingga kini, pela gandong juga diakui warga Ambon efektif menangkal “tangan-tangan luar” yang terus mencoba mengeskalasikan kembali konflik karena setiap negeri di Ambon sudah ber-pela gandong dengan satu negeri. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2022-07-12 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf text/rtf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/51-06 10.14421/lijid.v5i1.3012 Living Islam: Journal of Islamic Discourses; Vol. 5 No. 1 (2022); 93-108 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/51-06/2014 https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/51-06/2112 Copyright (c) 2022 Roni Ismail, Abidin Wakano, Genoveva Leasiwal

oai:ojs.pkp.sfu.ca:article/3113 2025-09-21T23:50:09Z li:ART

URGENSI LITERASI DALAM AL-QUR’AN PERSPEKTIF TAFSIR MAQASHIDI Kurniasih, Imas Literacy Maqashidi interpretation education. AbstractThis research was conducted because of the writer's anxiety about the low literacy rate among students in Indonesia. This is due to the lack of student motivation to do literacy. Students do not understand what the benefits and importance of literacy are for their lives, as well as the dangers of leaving literacy. This study aims to explore the urgency of literacy based on Maqashidi interpretation, a new method of interpreting the Qur'an by exploring the maqashid sharia and maqashid Qur'an from the thematically discussed verses. This study resulted that there are seven maqashid (goals and wisdom) of Literacy, namely 1) Hifdz al-Din, 2) Hifdz al-Nafs, 3) Hifdz al-Nashl, 4) Hifdz al-'Aql, 5) Hifdz al- Mal, 6) Hifdz al-Bi'ah, 7) Hifdz al-Daulah. Literacy is a primary need (dharuriyah) that must be met because it greatly influences the realization of the 7 aspects of maqashid shari'ah. In addition, Literacy also contains the Hajjiyah dimension, namely literacy activities should be integrated in the education curriculum in Indonesia and guided by professional teachers. The dimension of Tahsiniyyah Literacy can be realized by the role of the government in providing infrastructure and complete learning and research facilities, as well as an adequate library and internet network. In realizing maqashid sharia, literacy activities must be guided by the fundamental values of the Qur'an, namely the value of justice (al-'Adalah), humanity (Insaniyah), moderation (Wasathiyah), freedom of responsibility (Hurriyah-Mas'uliyah), and equality (al-Musawah). School as educational institutions play an important role in efforts to instill awareness in students about the urgency of literacy in realizing maqashid sharia.Keywords: Literacy, Maqashidi interpretation, education.AbstraksiPenelitian ini dilakukan karena kegelisahan penulis tentang rendahnya literasi di kalangan siswa di Indonesia. Hal tersebut dikarenakan kurangnya motivasi siswa untuk melakukan literasi. Siswa tidak memahami apa manfaat dan pentingnya literasi bagi kehidupan mereka, sekaligus bahayanya jika meninggalkan literasi. Penelitian ini bertujuan untuk menggali urgensi literasi berdasarkan tafsir Maqashidi, suatu metode baru dalam menafsirkan al-Qur’an dengan menggali maqashid syariah dan maqashid Qur’an dari ayat yang dibahas secara tematik. Penelitian ini menghasilkan bahwa ada tujuh maqashid (tujuan dan hikmah) dari Literasi, yaitu 1) Hifdz al-Din, 2) Hifdz al-Nafs, 3) Hifdz al-Nashl, 4) Hifdz al-‘Aql, 5) Hifdz al-Mal, 6) Hifdz al-Bi’ah, 7) Hifdz al-Daulah. Literasi adalah kebutuhan primer (dharuriyah) yang harus dipenuhi karena sangat berpengaruh terhadap terwujudnya 7 aspek maqashid syari’ah. Selain itu, Literasi juga mengandung dimensi Hajjiyah, yaitu hendaknya kegiatan literasi terintegrasi dalam kurikulum pendidikan di Indonesia dan dibimbing oleh guru yang profesional. Dimensi Tahsiniyyah Literasi dapat diwujudkan dengan peran pemerintah dalam penyediaan infrastruktur dan fasilitas pembelajaran dan penelitian yang lengkap, juga perpustakaan dan jaringan internet yang memadai. Dalam mewujudkan maqashid syariah, aktivitas literasi harus berpedoman kepada nilai-nilai fundamental al-Qur’an, yaitu nilai keadilan (al-‘Adalah), kemanusiaan (Insaniyah), moderasi (Wasathiyah), kebebasan bertanggung jawab (Hurriyah-Mas’uliyah), dan kesetaraan (al-Musawah). Sekolah sebagai lembaga pendidikan berperan penting dalam upaya mananamkan kesadaran kepada siswa tentang urgensi literasi dalam mewujudkan maqashid syariah.Kata kunci: Literasi, tafsir Maqashidi, pendidikan. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2022-07-12 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf application/vnd.openxmlformats-officedocument.wordprocessingml.document application/vnd.openxmlformats-officedocument.wordprocessingml.document https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/51-03 10.14421/lijid.v5i1.3113 Living Islam: Journal of Islamic Discourses; Vol. 5 No. 1 (2022); 35-60 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/51-03/2012 https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/51-03/2119 https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/51-03/2120 Copyright (c) 2022 Imas Kurniasih

oai:ojs.pkp.sfu.ca:article/3122 2025-09-21T23:50:09Z li:ART

KONSEP PEMERINTAHAN BAKRI SYAHID DALAM TAFSIR AL-HUDA TAFSIR QUR’AN BASA JAWI Zaelani, Thoriq Fadli Abstract Government is important in carrying out a life in the nation and state, in order to achieve the welfare of the world and the hereafter, both materially and spiritually. This study aims to examine the concept of government according to Bakri Syahid in Al-Huda's interpretation and to reveal how Bakri Shahid interprets the government verses. The method used is the description method in which the researcher describes regularly the thought conception of the character, including the biography of the character and the theory of literary interpretation of the Qur'an (al-tafsîr al-adabî li al-Qur’an) as a knife of analysis initiated by Amîn al-khûlî. The results of this study prove that there are five main concepts of government according to Bakri syahid in Al-Huda's interpretation, these concepts are: the concept of divinity, the concept of humanity, the concept of unity, the concept of deliberation and the concept of justice. However, in interpreting the verses of Bakri Shahid's government, he was greatly influenced by his scientific and professional background, as well as the influence of the social and cultural background of his time. Keywords: government; interpretation; justiceAbstrak Pemerintahan merupakan hal yang penting dalam menjalankan suatu kehidupan dalam berbangsa dan bernegara, demi tercapainnya kesejahteraan dunia maupun akhirat, baik dalam matrial maupun sepiritual. Penelitian ini berupaya untuk mengkaji konsep pemerintahan menurrut Bakri Syahid dalam tafsir Al-Huda dan untuk mengungkap bagaimana penafsiran Bakri Syahid terhadap ayat-ayat pemerintahan. Metode yang digunakan adalah metode deskripsi dimana peneliti menguraikan secara teratur konsepsi pemikiran dari tokoh, termasuk di dalamnya adalah biografi dari tokoh tersebut dan teori tafsir sastra terhadap al-Qur’an (al-tafsîr al-adabî li al-Qur’an) sebagai pisau analisanya yang digagas oleh Amîn al-khûlî. Hasil penelitian ini membuktikan bahwa, ada lima pokok yang menjadi konsep pemerintahan menurut Bakri syahid dalam tafsir Al-Huda, konsep-konsep tersebut adalah: konsep ketuhanan, konsep kemanusiaan, konsep persatuan, konsep musyawarah dan konsep keadilan. Sedangkan dalam  menafsirkan ayat-ayat pemerintahan  Bakri Syahid sangat dipengaruhi oleh latar belakang keilmuan dan profesi yang ia jalani, serta pengaruh dari latar belakang kehidupan sosiaal dan budaya pada masa nya. Kata Kunci: pemerintah; tafsir; keadilan Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2022-07-12 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/51-08 10.14421/lijid.v5i1.3122 Living Islam: Journal of Islamic Discourses; Vol. 5 No. 1 (2022); 127-144 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/51-08/2011 Copyright (c) 2022 Thoriq Fadli Zaelani

oai:ojs.pkp.sfu.ca:article/3136 2025-09-21T23:50:09Z li:ART

RITUAL KEMATIAN MA AYUN BAREH DI JORONG PETOK, PANTI SELATAN, PANTI, PASAMAN SUMATERA BARAT Ilhanifah, Annisa ABSTRAKDi dalam masyarakat Jorong Petok terdapat suatu tradisi atau kebiasaan yang dilaksanakan ketika ada seseorang masyarakat yang meninggal dunia, yaitu Tradisi Ma Ayun Bareh. Tradisi ini biasanya dilaksanakan sebelum jenazah dimakamkan, akan tetapi boleh juga dilaksanakan ketika pada bilangan hari. Tidak ada ketetapan dalam waktu pelaksanaan, tergantung kepada ahli waris. Tradisi Ma Ayun Bareh ini diyakini oleh mayarakat sekitar sebagai sarana untuk membayar fidiyah orang yang maninggal dunia, baik itu fidiyah shalat maupun fidiyah puasa. Pada tahap pelaksanaan tidak semua masyarakat yang melaksanakan tradisi ini, dikarenkan tidak ada paksaan atau keharusan terhadap masyarakat setempat. Disebabkan tradisi ini hanya bersifat Sunnah.Penelitian ini merupakan penelitian kualitatif. Data dikumpulkan dengan cara observasi, dan wawancara. Kemudian digunakan teknik analisis data seperti reduksi data, penyajian data, dan penarikan kesimpulan.Hasil penelitian menunjukkan bahwa pertama tradisi ini bisa dipercayai dan diyakini oleh masyarakat Jorong Petok karena ajaran ini yang diajarkan oleh guru-gurunya, yang mana tradisi ini dalah suatu amalan yang membantu si mayat di dalam kubur. Kedua dari proses pelaksanaan, ma ayun barehi pada umumnya dilaksankan sebelum si mayat dimakamkan. Akan tetapi ada juga yang melaksanakannnya pada pelaksanaan hari bilangan. Ma ayun bareh ini dilaksanakan oleh tiga orang pelaku, yang pertama adalah seorang pemimpim pelaksana yang dinamakan dengan mursyid, dan dua orang lagi dinamakan dengan pelaksana. Pelaksana akan mendorong bareh semabri melafadzkan kalimat yang diucapkan dalam pelaksanaan. Mursyid bertugas sebagai menghitung dorongan secara lahiriyah, sedangkan secara bathiniah mursyid, berdoa kepada Allah SWT untuk diampuni segala dosa-dosa si mayat dengan cara merabithahkannya. Setelah pelaksanaan ini selesai, mursyid akan melaksanakan sholat hajat, dengan tujuan Allah mengampuni dosa-dosa si mayat dan diterimanya amal-amal baik si mayat. Ketiga fungsi ma ayun bareh bagi masyarakat Jorong Petok adalah membayar fidiah puasa dan fidiyah sholat si mayat. Fidiyah disini diartikan dengan penambahan atau perbaikan amalan yang tertinggalkan, agar si mayat dikuburkan dengan amal-amalan yang cukup. Kemudian fungsi dari ma ayun bareh ini adalah menjalin hubungan sosial antara masyarakat. Masyarakat yang kurang bercukupan akan terbantu dengan adanya ma ayun bareh ini. Kata kunci: Tradisi, Kematian, Maayun bareh Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2022-07-12 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/51-07 10.14421/lijid.v5i1.3136 Living Islam: Journal of Islamic Discourses; Vol. 5 No. 1 (2022); 109-126 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/51-07/2010 Copyright (c) 2022 Annisa Ilhanifah

oai:ojs.pkp.sfu.ca:article/3217 2025-09-21T23:50:09Z li:ART

ETIKA POLITIK ARISTOTELES DAN RELEVANSINYA BAGI KEMAJEMUKAN RELIGIUS DI INDONESIA Anto, Puji Political thought etical concept Aristotle Aristotle's political philosophy is very important and relevant to discuss today, because it was the foundation of modern political theory. Aristotle provided the concept of the state with the best possibilities in reality, not on the basis of an abstract ideal order. From his studies Aristotle concluded that the most practicable state system is a constitutional government with the active participation of its citizens, or what he termed "Polity". A form of government which is a combination of constitutional democracy with certain aristocracy. The concept of constitutional democratic governance of Aristotelian ideas is currently widely used in the practice of state administration in the world, with a variety of variations and modifications. In his epistemology, Aristotle also classifies politics as a practical science, therefore politics requires the good and honest will of the politicians, more than merely perfect reason and knowledge. Filsafat politik Aristoteles sangat penting dan relevan untuk dibahas saat ini, karena merupakan landasan teori politik modern. Aristoteles memberikan konsep negara dengan kemungkinan terbaik dalam kenyataan, bukan berdasarkan tatanan ideal yang abstrak. Dari kajiannya Aristoteles menyimpulkan bahwa sistem negara yang paling praktis adalah pemerintahan konstitusional dengan partisipasi aktif warganya, atau yang disebutnya “Polity”. Suatu bentuk pemerintahan yang merupakan perpaduan antara demokrasi konstitusional dengan aristokrasi tertentu. Konsep pemerintahan demokrasi konstitusional gagasan Aristoteles saat ini banyak digunakan dalam praktik ketatanegaraan di dunia, dengan berbagai variasi dan modifikasi. Dalam epistemologinya, Aristoteles juga mengklasifikasikan politik sebagai ilmu praktis, oleh karena itu politik membutuhkan kehendak baik dan jujur para politisi, lebih dari sekedar akal dan pengetahuan yang sempurna.Kata Kunci: Pemikiran Politik, konsep Etika, Aritoteles. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2022-07-12 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/51-10 10.14421/lijid.v5i1.3217 Living Islam: Journal of Islamic Discourses; Vol. 5 No. 1 (2022); 159-170 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/51-10/2009 Copyright (c) 2022 Puji Anto

oai:ojs.pkp.sfu.ca:article/3495 2025-09-21T23:50:09Z li:ART

KRITIK MU’TAZILAH TERHADAP SISTEM FILSAFAT IBN SINA: ANALISIS PEMIKIRAN TAKLIF IBN AL-MALAHIMI Rakhmat, Aulia Mu’tazilah Ibn al-Malahimi Ibn Sina Taklif. The Mu'tazilites were considered to have close relationship with Muslim philosophers and because of this, many thought that the two had share poin of vies. However, this is not always the case. There are philosophical teachings that contradict to concept of Mu'tazilite theology. This gave birth to a theological critique of the Mu'tazilite against philosophy. Therefore, this article attempts to analyze the Mu'tazilah criticism of Ibn Sina's philosophical system focusing on the study of Ibn al-Malahimi's analysis of taklif written in his book intended to criticize philosophy, Tuhfat al-Mutakallimin fi al-Radd 'ala al-Falasifa. There are two reasons for studying the issue of taklif: first, the concept of taklif is the central doctrine of the Mu'tazilah because it relates to important concepts such as rewards and punishments, prophetic purposes and human actions. Therefore, it is important to study the Mu'tazilite criticism leveled at Ibn Sina on the issue of taklif. Second, the discussion about taklif is not found in the 20 points of criticism raised by al-Ghazali in his Tahafut Falasifah and therefore it can provide valuable insight of the theologian's assessment of the philosopher. This paper argues that Ibn al-Malahimi's purpose to present Ibn Sina's thoughts in the realm of taklif is his strategy to expose Ibn Sina's thoughts that are contrary to the Mu'tazilah doctrine. Through the discussion of taklif, Ibn al-Malahimi can uncover several interrelated issues such as the purpose of prophethood, the concept of reward and punishment and most importantly, reveal the deterministic understanding of human action held by Ibn Sina and his followers. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2022-06-27 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/51-04 10.14421/lijid.v5i1.3495 Living Islam: Journal of Islamic Discourses; Vol. 5 No. 1 (2022); 61-78 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/51-04/2008 Copyright (c) 2022 Aulia Rakhmat

oai:ojs.pkp.sfu.ca:article/3560 2025-09-21T23:50:09Z li:ART

TRADISI MALAM SATU MUHARAM DI PONDOK PESANTREN TAHFIDZUL QURAN AL HIKMAH PURWOASRI KEDIRI Husna, Nailyl Fida Muharam pondok pesantren ayat kursi AbstractThis article briefly describes one of the traditions of welcoming the arrival of the first night of Muharram. Indonesia is known for its diversity of traditions, customs and cultures, most of which were born before the arrival of Islam. This raises a big question mark about the validity of the tradition. Therefore, the ulama' are looking for a middle way between the two, which can be done but does not conflict with the religious law. One example is the tradition at the Tahfidzul Quran Al Hikmah Islamic Boarding School which has a tradition of reading the verse of the chair every night one Muharram. As for the procedure, it begins with prayer at the beginning and end of the year followed by prayer in congregation, tawassul, reading the verse of the chair 360 times (starting with basmalah in each verse and reading it in one seat) and ending with a prayer together. The method used in this paper is a descriptive qualitative approach with the type of field research and the living Quran theory approach. The results of the application of the theory show that the annual tradition at the Tahfidzul Quran Al Hikmah Islamic Boarding School is a practice obtained by KH. Abdun Nasir from his teacher Sheikh Maliki which is written in the book Kunuzu an-Najah Wa as-surur. Reading the verse of the chair is believed to bring many benefits including; protector from all dangers such as supernatural beings, clears the mind, amulets, tattoos and increases self-confidence etcKeywords: Muharram, Islamic bording school, ayat kursi Abstrak  Artikel ini menjelaskan secara singkat salah satu tradisi penyambutan datangnya malam satu Muharam. Indonesia dikenal dengan keanekaragaman tradisi, adat dan budayanya, sebagian besar tradisinya terlahir sebelum datangnya Islam. Hal ini, menimbulkan tanda tanya besar tentang keabsahan tradisi tersebut. Oleh karena itu, para ulama’ mencari jalan tengah antara keduanya, dapat dikerjakan namun tidak bertentangan dengan syariat agama.para ulama’ menegaskan, diperbolehkan melakukan semua tradisi asalkan tidak menyekutukan Allah. Salah satu contohnya tradisi di Pondok Pesantren Tahfidzul Quran Al Hikmah yang mempunyai tradisi membaca ayat kursi setiap malam satu Muharam. Adapun tata caranya, diawali dengan doa awal dan akhir tahun dilanjutkan sholat berjamaah, tawassul, membaca ayat kursi sebanyak 360 kali (diawali dengan basmalah di setiap ayatnya dan dibaca dalam satu dudukan) dan diakhiri dengan doa bersama. Metode yang digunakan dalam tulisan ini ialah pendekatan kualitatif deskriptif dengan jenis penelitian lapangan (field research) dan pendekatan teori living Quran. Adapun hasil penerapan teori tersebut menunjukkan, tradisi tahunan di Pondok Pesantren Tahfidzul Quran Al Hikmah merupakan amalan yang diperoleh KH. Abdun Nashir dari gurunya Syeikh Maliki yang tertulis dalam kitab Kunuzu an-Najah Wa as-surur. Membaca ayat kursi diyakini membawa banyak manfaaat diantaranya; pelindung dari segala mara bahaya seperti makhluk-makhluk ghaib, menjernihkan pikiran, jimat, rajah dan meningkatkan percaya diri dll. Kata Kunci: Muharam, pondok pesantren, ayat kursi Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2022-07-12 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/51-02 10.14421/lijid.v5i1.3560 Living Islam: Journal of Islamic Discourses; Vol. 5 No. 1 (2022); 17-34 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/51-02/2007 Copyright (c) 2022 Nailyl Fida Husna

oai:ojs.pkp.sfu.ca:article/3668 2025-09-21T23:50:09Z li:ART

RELIGIOUS DISCRIMINATION PRAXIS IN PUBLIC SCHOOLS IN EAST LOMBOK Zuarnum, Linda Sari Hamdi, Saipul Mono-religious teaching Islam public school discrimination East Lombok AbstractThis article is examining the practice of mono-religious teaching in public school and its influence on students' religious life which tends to mire on exclusive practice in East Lombok. The practice of mono-religious teaching in public schools not merely embark compulsion and religious exclusivity but also create discrimination towards other students for the tendency of applying only one religious practice at school. The impact of the religious praxis in public schools is the force and confinement on the students. Simultaneously, the government keeps producing sharia-based laws that stand for majority notwithstanding the laws fully beneficial for the majority group. Yet the disadvantages for minorities from the laws are obvious. The method used for this research is a qualitative method, the data are collected by interviewing some students from junior public school in East Lombok. There are 10 informants from 4 public schools at the central city of East Lombok, students interviewed are from different gender and religious backgrounds and questioned about their religious experiences at schools. This article comes up with the argument that religious education policy in Indonesia focuses on mono religious study with a vision to build students good morality through religion, however the result of this system is creating the tendency of exclusivity among majority students and restriction for minority students in public school. Mono-religious study and its practice at public schools somehow exceeds religious practice in religious schools and this creates school rules that force students to implement religious activity which is irrelevant with the principal of the public school. And generally, the facility for religious activities only accommodates students who are affiliated with majority belief. The problems that the mono-religious system causes discrimination towards minorities regarding the right for religious activities at public school. The conclusion will be served together with the critique towards the impact of mono-religious teaching in Public School. Keyword: Discrimination, mono-religious teaching, Islamization, public school, East Lombok AbstrakArtikel ini mengkaji praktik pengajaran mono-religious di sekolah umum dan pengaruhnya terhadap kehidupan beragama siswa yang cenderung eksklusif di Lombok Timur. Praktik pengajaran mono-agama di sekolah umum tidak hanya menimbulkan pemaksaan dan eksklusivitas agama, tetapi juga menimbulkan diskriminasi terhadap siswa lain karena adanya kecenderungan hanya menerapkan satu praktik agama di sekolah. Dampak dari praktek keagamaan di sekolah umum adalah timbulnya pemaksaan dan pembatasan terhadap siswa. Bersamaan dengan itu, pemerintah terus memproduksi undang-undang berbasis syariah yang berpihak pada mayoritas meskipun undang-undang tersebut sepenuhnya bermanfaat bagi kelompok mayoritas. Namun kerugian bagi minoritas dari sisi hukum sudah jelas. Metode yang digunakan dalam penelitian ini adalah metode kualitatif, data dikumpulkan dengan cara mewawancarai beberapa siswa SMP Negeri di Lombok Timur. Dalam penelitian ini  wawancara dilakukan pada 10 orang informan dari 4 sekolah negeri di pusat kota Lombok Timur, siswa yang diwawancarai berasal dari latar belakang gender dan agama yang berbeda dan ditanyai tentang pengalaman keagamaan mereka di sekolah. Pembahasan dalam artikel ini antara lain: Kebijakan pendidikan agama di Indonesia yang menitikberatkan pada studi mono-religius dengan visi membangun akhlak siswa yang baik melalui praktek keagamaan menimbulkan kecenderungan eksklusivitas di kalangan siswa mayoritas dan pembatasan terhadap siswa minoritas di sekolah negeri. Pembelajaran mono-religious dan praktiknya di sekolah negeri melampaui praktik keagamaan di sekolah agama, dan ini menciptakan peraturan sekolah yang memaksa siswa untuk melaksanakan aktivitas keagamaan yang tidak relevan dengan prinsip sekolah negeri. Dan umumnya fasilitas yang disediakan untuk kegiatan keagamaan hanya menampung siswa yang berafiliasi dengan keyakinan mayoritas. Permasalahan bahwa sistem mono-religius menyebabkan diskriminasi terhadap minoritas mengenai hak kegiatan keagamaan di sekolah umum. Kesimpulan akan disajikan bersama dengan kritik terhadap dampak pengajaran mono-religius di sekolah negeri. Kata kunci: diskriminasi, mono-religius, Islamisasi, sekolah negeri, Lombok Timur Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2022-07-12 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/51-01 10.14421/lijid.v5i1.3668 Living Islam: Journal of Islamic Discourses; Vol. 5 No. 1 (2022); 1-16 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/51-01/2006 Copyright (c) 2022 Linda Sari Zuarnum, Saipul Hamdi

oai:ojs.pkp.sfu.ca:article/3806 2025-09-21T23:47:54Z li:ART

KOMODIFIKASI NILAI ISLAM SEBAGAI ALAT PROMOSI BUSANA MUSLIM DI INSTAGRAM: (ANALISIS TAFSIR KONTEKSTUAL) Amalia, Irfa komodifikasi nilai Islam tafsir kontekstual promosi di Instagram Abstrak  Jumlah umat muslim yang besar dengan identitas budayanya di tengah kemajuan media sosial membuat nilai Islam menjelma menjadi ‘gejala pasar’ yang dapat dipertukarkan untuk meraih keuntungan. Maka nilai Islam mengalami komodifikasi, yaitu transformasinya mejadi komoditas yang bernilai komersial. Tujuan dari penelitian ini adalah untuk mengeksplorasi bagaimana konten nilai islami dikomodifikasi oleh akun online shop busana muslim melalui media sosial Instagram dan bagaimana pemaknaan terhadap konten islami yang dikomodifikasi tersebut. Penelitian ini berjenis penelitian pustaka (library research), mendasarkan pada paradigma konstruktivisme, dengan pendekatan deskriptif kualitatif, mendasarkan pada teori ytafsir kontekstual. Hasilnya: bahwa beberapa online shop busana muslim di instagram telah melakukan komodifikasi nilai-nilai islami dengan menvisualkan konten-konten islami pada promosi produk-produk brand mereka. Mereka ingin membangun kesan sebagai brand yang islami. Instagram dipilih karena media ini memiliki banyak kelebihan dan cocok untuk pengiklanan; bahwa dalam pandangan tafsir kontekstual, komodifikasi nilai islam ini tidak termasuk dalam larangan tindakan menjual ayat Allah dalam QS. 2: 41 dan QS. 5: 44, Sebab komodifikasinya tidak sampai menyembunyikan kebenaran Islam. Konten ini justru turut menjadi media penyebaran nilai islam di dunia digital secara cuma-cuma. Yang diperlukan adalah adanya pengawasan agar tetap dalam koridor islam. Keywords: komodifikasi nilai Islam, tafsir kontekstual, promosi di Instagram. Abstract The large number of Muslims with their cultural identity in the midst of the advancement of social media has made Islamic values become a 'market phenomenon' that can be exchanged for profit. So the value of Islam undergoes commodification, namely its transformation into a commodity of commercial value. The purpose of this study is to explore how Islamic value is commodified by Muslim fashion online shop accounts through Instagram and how the meaning of the commodified Islamic content is. This research is library research, based on the constructivism paradigm, with a qualitative descriptive approach, based on the teory of contextual tafsir. The result: that several online Muslim fashion shops on Instagram have commodified Islamic values by visualizing Islamic content in the promotion of their products.; they desire to identify their brands as Islamic brands. Instagram was chosen because this media has many advantages and is suitable for advertising; that based on contextual tafsir, this commodificatioan of Islamic values is not under the prohibition against selling the verses of Allah in QS. 2:41 and QS. 5:44, Because its commodification does not hide the truth of Islam. This content has actually become a medium for spreading Islamic values in the digital world for free. What is needed is supervision so that it remains in the corridor of Islam. Keywords: commodification of Islamic values, kontextual tafsir, promotion on Instagram. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2022-12-27 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/3806 10.14421/lijid.v5i2.3806 Living Islam: Journal of Islamic Discourses; Vol. 5 No. 2 (2022); 321-344 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/3806/2171 Copyright (c) 2022 Irfa - Amalia http://creativecommons.org/licenses/by-nc-sa/4.0

oai:ojs.pkp.sfu.ca:article/3822 2025-09-21T23:47:54Z li:ART

PEMIKIRAN ETIKA IMAM AL-GHAZALI DAN RELEVANSINYA UNTUK METODE PENYUCIAN JIWA Purnama, Yulia Santalia, Indo Abstrak Penelitian ini bertujuan untuk mengkaji relevansi pemikiran etika Imam al-Ghazali dengan metode penyucian jiwa. Penelitian ini merupakan penelitian pustaka, menelusuri referensi atau sumber-sumber baik berupa artikel maupun jurnal untuk memperoleh data tentang pemikiran etika dan metode penyucian jiwa Imam Al-Ghazali. Model penelitian ini bersifat historis faktual. Analisis metode yang digunakan ialah interpretasi, metode ini berusaha menguraikan isi buku dan sumber-sumber lainnya secara tepat. Metode kedua adalah induksi dan deduksi, dengan menganalisis seluruh bagian satu per satu dari referensi-referensi yang ditemukan dalam hubungannya dengan yang lain atau disebut induksi. Teknik pengumpulan dan analisis data dilakukan dengan mengacuh kepada metode yang digunakan. Setelah melakukan analisis, kemudian dilakukan perbandingan dalam hal persamaan dari berbagai sumber sehingga menghasilkan kesimpulan tentang pemikiran etika Imam Al-Ghazali bersifat religius dan sufistik serta metode penyucian jiwa yang ditawarkan oleh Imam Al-Ghazali berupa mujahadah, riyadhah, bergaul dengan orang-orang dan lingkungan yang baik, mempelajari kisah-kisah nabi, mengenali aib diri sendiri, serta dapat mengambil hikmah dari orang-orang yang membenci kita.   Kata kunci: pemikiran etika; metode penyucian jiwa Abstract This research is aimed to find the relevance of Imam al-Ghazali thought on Ethics to a method of purifying the soul of Imam Al-Ghazali. This is a library research and its model is historically factual. The analysis of the method used is interpretation, this method seeks to decipher the contents of books and other sources precisely. The second method is induction and deduction, by analyzing the entire section one by one of those references found in conjunction with the other or called induction. Data collection and analysis techniques are carried out by referring to the methods used. After conducting the analysis, a comparison was then made in terms of similarities from various sources so as to produce conclusions about the ethical thinking of Imam Al-Ghazali being religious and sufistic and the method of purifying the soul offered by Imam Al-Ghazali in the form of mujahadah, riyadhah,  get along with good people and environments, learn the stories of prophets, recognize one's own disgrace, and be able to take wisdom from those who hate us. Keywords: ethical thinking; methods of purifying the soul Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2022-12-27 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/3822 10.14421/lijid.v5i2.3822 Living Islam: Journal of Islamic Discourses; Vol. 5 No. 2 (2022); 231-244 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/3822/2164 Copyright (c) 2022 Yulia Purnama http://creativecommons.org/licenses/by-nc-sa/4.0

oai:ojs.pkp.sfu.ca:article/3847 2025-09-21T23:47:54Z li:ART

KONTRIBUSI ILMUAN MUSLIM TERHADAP KEMAJUAN SAINS DI BARAT Nur, Muhammad Jabal Abstrak Perkembangan ilmu pengetahuan dan sains tidak terlepas dari pengaruh ilmuan muslim atas sumbangsih pemikiran yang sangata mendalam. Masa kegelapan di barat yang di barengi dengan masa keemasan di timur menjadi sebuah catatan sejarah fenomenal akan sumbangsih pemikiran islam terhadap dunia barat. Masa keemasan timur yang identik dengan kejayaan islam dengan lahirkan penemuan-penemuan di berbagai bidang. Karya-karya sastra yang menjadi rujukan para pelajar barat dan filsafat ilmu menjadi alasan utama tingginya peradaban timur pada saat itu. Pada penelitian ini penulis akan mencoba mengkaji lebih dalam tentang sumbangsih pemikir atau ilmuan muslim terhadap kemajuan Ilmu Pengatahuan dan Sains di Barat dengan menggunakan pendekatan studi literature dan library research serta upaya penggabungan beberapa pandangan yang kaitannya dengan kemajuan Ilmu Pengetahuan dan Sains di Barat. Kata Kunci : Ilmuan Muslim, Ilmu Pengatahuan dan Sains, Barat   Abstract The development of science and science cannot be separated from the influence of Muslim scientists for the contribution of very deep thoughts. The dark ages in the west which were accompanied by the golden ages in the east became a phenomenal historical record for the contribution of Islamic thought to the western world. The golden age of the east which was synonymous with the glory of Islam by giving birth to discoveries in various fields. Literary works that became a reference for western students and philosophy of science were the main reasons for the high civilization of the East at that time. In this study the author will try to examine more deeply the contribution of Muslim thinkers or scientists to the advancement of knowledge and science in the West by using a literature study and library research approach as well as efforts to combine several views related to the progress of science and science in the West.   Keywords: Muslim Scientists, Knowledge and Science, West Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2022-12-27 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/3847 10.14421/lijid.v5i2.3847 Living Islam: Journal of Islamic Discourses; Vol. 5 No. 2 (2022); 345-364 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/3847/2172 Copyright (c) 2022 Muhammad Jabal Nur, Indo Indo Santalia http://creativecommons.org/licenses/by-nc-sa/4.0

oai:ojs.pkp.sfu.ca:article/3857 2025-09-21T23:47:54Z li:ART

ELEMEN KONSTRUKTIVIS FILSAFAT ETIKA MULLA SHADRA Shadra, Yasser Mulla Mulla Shadra Tiga Akar Moral. Kontruktivisme Abstrak Beberapa jenis konstruktivisme moral telah banyak dijelaskan para ahlinya. Secara epistemologis, konstruktivisme moral merupakan pengetahuan moral atau justifikasi yang diperoleh melalui penggunaan dan refleksi sudut pandangan praksis atau prosedur untuk menjelaskan sudut pandangan praktis tersebut. Secara semantik, konstruktivisme moral merupakan pandangan bahwa kebenaran moral dan makna diadasarkan pada syarat atau prosedur ini. Ada juga konstruktivisme moral metafisik yang berpendapat bahwa sifat dan wujud fakta dan sifat moral didasarkan pada ciri-ciri praktis dasar atau prosedurnya. Oleh kerana, secara praksis tradisi falsafah morah dipahami secara berbeda sebagaimana falsafah moral Mulla Shadra. Falsafah moral Mulla Shadra merupakan menggabungkan ciri-ciri peripatetik Islam dan tradisi mistik Islam.  Kedua tradisi ini mengandung elemen konstruktivis yang penting. Yang pertama berakar dari Aristotelian dan yang terakhir berakar dari pengembangan para ahli mistik. Kedua merupakan contoh kajian unsur konstruktivis “Tiga Akar” Mulla Sadra.    Kata Kunci: Mulla Shadra, Tiga Akar, Kontruktivisme Moral   Abstract Moral constructivism have been defined by experts. Epistemological moral constructivism is the thesis that moral knowledge or justification is acquired through the use of and reflection on the practical point of view or the procedures designed to elucidate it. Semantic moral constructivism is the view that moral truths and meanings are grounded in these conditions or procedures. Whreas, metaphysical moral constructivism holds that the natures and existences of moral facts and properties are grounded in features of the practical standpoint or the procedures of its manifest. Since the practical point of view is understood differently in different traditions of moral philosophy, one finds Aristotelian, Humean, Kantian, Hegelian, Nietzschean, and other forms of moral constructivism. The moral philosophy of Mulla Sadra is one that combines features of the Islamic-peripatetic and Islamic mystical traditions. Both of these traditions contain important constructivist elements: first with roots in Aristotelian and second what is developed by the mystics. Examples of both are presented and discussed in the course of Three Roots constructivist elements of Mulla Sadra͛s.   Keywords: Mulla Shadra, Three Roots, Moral, Contructivism Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2022-12-27 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/3857 10.14421/lijid.v5i2.3857 Living Islam: Journal of Islamic Discourses; Vol. 5 No. 2 (2022); 259-276 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/3857/2166 https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/3857/2167 Copyright (c) 2022 YASSER MULLA SHADRA http://creativecommons.org/licenses/by-nc-sa/4.0

oai:ojs.pkp.sfu.ca:article/3863 2025-09-21T23:44:03Z li:ART

PEMIKIRAN ETIKA IBNU MISKAWAIH Awal Santalia, Indo Kata Kunci Ibnu Miskawaih Etika akhlak Abstract Ibn Miskawaih is known as the father of Islamic ethics. He has been able to formulate the basics of ethics in his book Tahdzib al Akhlaq wa Thathir al A'raq (Education Budi and Cleansing Morals). The source of Ibn Miskawaih's ethical philosophy comes from Greek philosophy, Persian civilization, Islamic teachings and personal experience. In His thoughts on ethics, he started by exploring the human soul. He views that psychology has its own virtues compared to other other psychology. Ibn Miskawaih's ethical teachings stem from the bitch theory middle. The point is to say that moral virtue is generally defined as as a middle position, extreme advantages and extreme disadvantages of each human soul. Thus, according to Ibn Miskawaih that morality is a a state of mind that invites someone to act without thinking and calculated beforehand. So that morality can be made into human nature by doing continuous exercises until it becomes a good self give birth to good morals. Keywords: Ibn Miskawaih, Ethics, morality   Abstrak Ibnu Miskawaih dikenal sebagai bapak etika Islam. Dia mampu merumuskan dasar-dasar etika dalam bukunya Tahdzib al Akhlaq wa Thathir al A'raq (Pendidikan Budi dan pembersihan budi pekerti) . Sumber filsafat etika Ibnu Miskawaih berasal dari Filsafat Yunani, peradaban Persia, ajaran Islam dan pengalaman pribadi. Di Pemikirannya tentang etika, ia mulai dengan menjelajahi jiwa manusia. Dia bahwa psikologi memiliki keutamaan tersendiri dibandingkan dengan yang lain psikologi lainnya. Ajaran etika Ibn Miskawaih berasal dari teori anjing betina lingkungan. Ini untuk mengatakan bahwa kebajikan moral secara umum didefinisikan sebagai sebagai posisi tengah, keuntungan ekstrim dan kerugian ekstrim masing-masing jiwa manusia. Jadi, menurut Ibnu Miskawaih, akhlak adalah keadaan pikiran yang mengajak seseorang untuk bertindak tanpa berpikir dan dihitung sebelumnya. Sehingga moralitas dapat menjelma menjadi fitrah manusia dengan melakukan latihan terus menerus sampai ia menjadi diri yang baik melahirkan akhlak yang baik. Kata Kunci: Ibnu Miskawaih, Etika, akhlak. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2023-05-12 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/3863 10.14421/lijid.v6i1.3863 Living Islam: Journal of Islamic Discourses; Vol. 6 No. 1 (2023); 89-100 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/3863/2232 Copyright (c) 2023 Awal . http://creativecommons.org/licenses/by-nc-sa/4.0

oai:ojs.pkp.sfu.ca:article/3891 2025-09-21T23:44:03Z li:ART

KONSEP PLURALISME DALAM TASAWUF FALSAFI Daud, Amiril Mueminin Muhammad Amri Muhaemin Latif Uniting Allah swt is one of the obligatory foundations in Islam. Therefore, Islamic scholars flocked to look for a valid concept of the oneness of Allah when faced with the plurality of things that can be sensed by humans, be it the sun, moon, mountains, trees, animals, to the plurality of humans themselves. As one of the colors of Islam, Sufism was also present to develop the concept of monotheism. Which is filled with debates between the pros and cons to this day. His understanding that looks eccentric/anti-mainstream is often in the spotlight. So that not a few Sufi figures were excommunicated, imprisoned, tortured and killed. Concepts such as fana', baqa', ittihad, Hulul, Wihdat al-Manifest, Nur Muhammad to the limits of the Ahlu Sunnah wal Jama'ah madhhab in Sufism are intellectual and cultural properties that were inherited by the previous Sufis to the generations of Islam after them. Therefore, this research is a library research, which tries to answer questions about the Sufism concept of the plurality of beings and the oneness of The Creator. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2023-05-11 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/3891 10.14421/lijid.v6i1.3891 Living Islam: Journal of Islamic Discourses; Vol. 6 No. 1 (2023); 163-176 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/3891/2231 Copyright (c) 2023 Amiril Mueminin Daud, Muhammad Amri, Muhaemin Latif http://creativecommons.org/licenses/by-nc-sa/4.0

oai:ojs.pkp.sfu.ca:article/3909 2025-09-21T23:47:54Z li:ART

TASAWUF SEBAGAI PSIKOTERAPI PENYAKIT HATI Naan, Naan As-Shidqi, Muhammad Haikal Abstract Di tengah krisis kehidupan yang sangat mengedepankan materialistis, sekuler serta kehidupan yang sangat sulit. Kemamampuan menyusuaikan diri serta mengontrol emosi dalam menghadapi permasalahan-permasalahan kehidupan tersebut, menjadikan manusia rentan terhadap terjangkitnya penyakit hati, seseorang yang diserang oleh penyakit hati kepribadinnya menjadi terganggu, mereka seringkali tidak merasakan bahwa dirinya itu sedang sakit, sebaliknya ia menganggap bahwa dirinya itu normal dan bahkan lebih baik, dan lebih unggul dari orang lain.  Disini tasawuf sebagai ilmu yang identik mengenai hati memberikan peranannya sebagai terapi dalam memberikan ketahanan terhadap krisis spiritualitas yang mengakibatkan mereka tidak tahu lagi siapa yang dia maksud dan tujuan hidup di muka bumi. Kurangnya kejelasan tentang makna dan tujuan hidup, akhirnya mengakibatkan penderitaan yang berkepanjangan. Tujuan dari penelitian ini untuk mengetahui berbagai jenis penyakit hati yang dapat diselesaikan dengan psikoterapi mistik, tasawuf sebagai gambaran peran psikoterapi dalam mengatasi penyakit hati, dan untuk menggambarkan implementasi tasawuf sebagai psikoterapi dalam mengatasi penyakit hati. Penelitian ini termasuk dalam studi literatur dan kualitatif karena datanya disajikan dalam bentuk pernyataan-pernyataan. Untuk menjawab masalah psikologisnya, tasawuf mengajarkan tentang hidup bahagia dengan menerapkan ajaran-ajarannya, yaitu maqamatul ahwal. Hidup bahagia harus hidup dalam keadaan sehat baik secara fisik maupun mental dan Hidup bahagia dengan penyakit hati tidak akan pernah didapat. Hal itu akrena kebahagiaan hidup akan tercipta jika seseorang mampu membuang seluruh penyakit hati yang ada dalam hati, dan yang pada akhirnya akan menjadikan seseorang tersebut hidup dalam keadaan bahagia. Kata Kunci: Tasawuf, Psikoterapi, Hati.   Abstract In the midst of a life crisis that puts forward materialistic, secular and very difficult life, the ability to adapt and control emotions in dealing with life's problems, makes humans vulnerable to mental disorder. Someone attacked by this problem becomes disturbed, often do not feel that they are sick, and on the contrary, they think that they are normal and even better, and superior to others. Sufism as a heart management knowledge plays a therapeutic role in providing resistance to spiritual crises that result in unmeaningful of life. The purpose of this study was to determine the types of liver disease that can be resolved with mystical psychotherapy, Sufism as a description of the role of psychotherapy in overcoming mental or phycological diseases, and to describe the implementation of Sufism as psychotherapy in overcoming them. This research is library study and qualitative reaearch, the data is presented in the form of statements. To answer psychological problems, Sufism teaches about how life happily. To live happily, people must live in a healthy state both physically and mentally, and to get rid of all mental diseases, which in turn will make them live in a happy state. Keyword: Sufism; Psychotehrapy; ,Heart  Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2022-12-27 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/3909 10.14421/lijid.v5i2.3909 Living Islam: Journal of Islamic Discourses; Vol. 5 No. 2 (2022); 187-206 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/3909/2161 Copyright (c) 2022 Naan Naan http://creativecommons.org/licenses/by-nc-sa/4.0

oai:ojs.pkp.sfu.ca:article/3912 2025-09-21T23:47:54Z li:ART

TRADISI PEMBACAAN SURAT AL-SAJDAH DENGAN SUJUD TILAWAH DALAM SALAT SUBUH DI HARI JUMAT DI MASJID GEDHE KAUMAN YOGYAKARTA: (KAJIAN LIVING HADIS) Ulil Albab, Ahmad Abstrak Resepsi terhadap teks al-Qur'an dan Hadis di masyarakat mengalami perkembangan mengikuti locus dan tempus yang menyertainya. Tradisi pembacaan surat al-Sajdah dengan sujud tilawah dalam salat subuh di hari Jumat di Masjid Gedhe Kauman Yogyakarta yang terilhami dari hadis Nabi tidak sepenuhnya sama dengan tradisi yang tertulis pada teks dan tradisi yang sekarang dijalankan di Jazirah Arab. Melainkan mengalami penyesuaian dengan sosio-historis yang ada di masyarakat. Dalam penelitian ini, peneliti menggunakan teori resepsi yang memiliki titik fokus dalam bentuk resepsi fungsional untuk mengetahui penyambutan agen dan objek penerima tradisi dalam memaknai tradisi tersebut. Kata kunci: Sujud Tilawah, al-Sajdah, Masjid Gedhe, Living Hadis.   Abstract Reception of the texts of the Qur'an and Hadith in society has developed following the locus and tempus that accompany it. The tradition of reciting sura al-Sajdah with prostration of recitations in Friday morning prayers at the Gedhe Kauman Mosque in Yogyakarta, which was inspired by the hadith of the Prophet, is not completely the same as the traditions written in the texts and traditions that are now carried out in the Arabian Peninsula. Instead, they experience adjustments to the socio-historical existing in society. In this study, the researcher uses reception theory which has a focal point in the form of functional reception to find out the reception of agents and objects who receive tradition in interpreting this tradition. Keywords: Sujud recitations, al-Sajdah, Gedhe Mosque, Living Hadith. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2022-12-27 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/3912 10.14421/lijid.v5i2.3912 Living Islam: Journal of Islamic Discourses; Vol. 5 No. 2 (2022); 245-258 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/3912/2165 Copyright (c) 2022 AHMAD ULIL ALBAB http://creativecommons.org/licenses/by-nc-sa/4.0

oai:ojs.pkp.sfu.ca:article/4015 2025-09-21T23:47:54Z li:ART

TANGGUNGJAWAB MANUSIA TERHADAP LINGKUNGAN HIDUP : (KAJIAN LIVING TEOLOGI) Tapingku, Joni Abstrak Penelitian ini, sebagai kajian living teologi, bermaksud untuk menganalisis tanggung jawab warga Gereja Toraja Eben Haezar Omu terhadap lingkungan hidup sebagai implikasi ajaran dalam Kitab Kejadian 1: 26-28. Di dalam ayat-ayat tersebut digambarkan bahwa manusia diciptakan sesuai dengan gambar dan rupa Allah dan diberi kuasa untuk berkuasa atas dan memelihara seluruh bumi. Artikel ini menjawab masalah penelitian tersebut menggunakan pendekatan deskriptif-kualitatif dengan menganalisis data-data lapangan. Hasil penelitian menunjukkan living teologi yang sejalan bahwa warga Gereja Toraja Eben haezar Omu setuju bahwa kesegambaran dan keserupaan manusia dengan Allah menjadikan manusia mahkota ciptaan-Nya, wakil Allah di bumi, dan memiliki hubungan dengan ciptaan lainnya. Mereka percaya bahwa tugas manusia di bumi untuk menaklukkan alam, tetapi bukan dalam arti kesewenang-wenangan. Sehingga, mereka juga percaya bahwa manusia memiliki tanggung jawab untuk memelihara lingkungan hidup dengan gambar dan rupa Allah seperti memelihara, merawat, menjaga dan reboisasi lingkungan hidup. Kata Kunci: Living Teologi, Tanggung Jawab Lingkungan, Kitab Kejadian   Abstact This research, as a study of living theology, intends to analyze the environment responsibility of Toraja Eben Haezar Omu Church members as an implication of the teachings in the Book of Genesis 1: 26-28. In these verses it is described that humans were created in the image and picture of God and were given the power to rule over and care for the entire earth. This article answers this research problem by using a descriptive-qualitative approach by analyzing field data. The results of the study show a living theology which is in line with the fact that Toraja Eben haezar Omu Church residents agree that the image and picture of humans to God makes humans the crown of His creation, God's representatives on earth, and have a relationship with other creations such as environment or earth. They believed that it was man's duty on earth to subdue nature, but not in the sense of arbitrariness. Thus, they also believe that humans have a responsibility to care for the environment in the image and picture of God such as maintaining, caring for, protecting and reforesting the environment. Keywords: Living Theology, Environmental Responsibility, Genesis Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2022-12-27 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4015 10.14421/lijid.v5i2.4015 Living Islam: Journal of Islamic Discourses; Vol. 5 No. 2 (2022); 207-230 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4015/2163 Copyright (c) 2022 Joni Tapingku http://creativecommons.org/licenses/by-nc-sa/4.0

oai:ojs.pkp.sfu.ca:article/4021 2025-09-21T23:47:54Z li:ART

RESEPSI ESTETIS DAN FUNGSIONAL ATAS ADEGAN RUQYAH DALAM FILM ROH FASIK : (KAJIAN LIVING QUR’AN) Nurmansyah, Ihsan Abdul Jabbar, Luqman Sulaiman Abstrak   Tulisan ini membahas tentang fenomena living qur'an atas adegan ruqyah dalam film Roh Fasik yang diproduksi oleh RA Pictures pada tahun 2019. Adegan ruqyah dalam film Roh Fasik memiliki keunikan tersendiri dibanding film-film yang lain, yakni dimana seorang ustadz melantunkan ayat suci al-Qur’an dengan irama yang sangat merdu. Untuk mengetahui apa dasar penggunaan ayat ayat al-Qur’an dilantunkan dan mengapa ayat tersebut digunakan, peneliti menggunakan teori resepsi estetis dan fungsional yang diperkenalkan oleh Ahmad Rafiq. Hasil penelitian ini adalah: 1) Resepsi estetis terlihat pada saat proses ruqyah, ustadz Hasan dan Kemal melantunkan ayat suci al-Qur'an dengan irama Bayyati pada Surah al-Baqarah/2: 148, irama Nahawand pada Surah al-Baqarah/2: 255, irama Bayyati Kurdi pada Surah al-A'raf/7: 117-122, irama Rost pada Surah al-Ikhlas dan al-Falaq. Tujuannya sebagai media yang efektif bagi pasien untuk cepat bereaksi. 2) Resepsi fungsional pada aspek informatif berisi tentang keagungan Allah dan potensi manusia yang dapat menghadapi jin. Sedangkan resepsi fungsional pada aspek performatif, yaitu jin yang ada di dalam tubuh manusia tidak dapat bersembunyi dan melakukan tipu daya, serta jin tersebut dapat dikeluarkan dari tubuh manusia.   Kata kunci: Film Roh Fasik; Living Qur’an; Ruqyah; Resepsi   Abstract   This paper discusses the living qur'an phenomenon of the ruqyah scene in the film Roh Fasik produced by RA Pictures in 2019. The ruqyah scene in the film Roh Fasik has its own uniqueness compared to other films, namely where an ustadz recites the holy verse al- Qur'an with a very melodious rhythm. To find out what is the basis for using the verses of the Qur'an and why they are used, the researcher uses the aesthetic and functional reception theory introduced by Ahmad Rafiq. The results of this study are: 1) Aesthetic reception is seen during the ruqyah process, ustadz Hasan and Kemal recite the holy verses of the Qur'an with the Bayyati rhythm in Surah al-Baqarah/2: 148, the Nahawand rhythm in Surah al-Baqarah/2: 255, Bayyati Kurdish rhythm in Surah al-A'raf/7: 117-122, Rost rhythm in Surah al-Ikhlas and al-Falaq. The goal is as an effective medium for patients to react quickly; 2) Functional reception on the informative aspect contains the majesty of Allah and the potential of humans who can face the jinn. While the functional reception is in the performative aspect, namely the jinn in the human body cannot hide and commit deceit, and the jinn can be removed from the human body.   Keyword: Film Roh Fasik; Living Qur’an; Ruqyah; Reception  Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2022-12-27 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4021 10.14421/lijid.v5i2.4021 Living Islam: Journal of Islamic Discourses; Vol. 5 No. 2 (2022); 277-300 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4021/2168 https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4021/2169 Copyright (c) 2022 Ihsan Nurmansyah http://creativecommons.org/licenses/by-nc-sa/4.0

oai:ojs.pkp.sfu.ca:article/4051 2025-09-21T23:47:54Z li:ART

ISLAMIC PHILOSOPHY PERSPECTIVE ON BIRR AL-WALIDAIN Wijaya, Mirza Mahbub Mahmutarom Ekaningrum, Ifada Retno Nurcholish, Nanang Along with the times, not a few people are getting away from the values of the Qur’an. This includes the causes of moral decline. This study aims to determine the philosophical concept of birr al-walidain in Surah al-Ahqof verse 15. This study is qualitative research with the type of library research. The data collection technique used is technical documentation. The data analysis used was the tahlili interpretation method. The results of this study obtained, ontologically, the concept of birr al-walidain is an intermediary for devotion to Allah. In the epistemological dimension, the role model of parents is the main source in birr al-walidain. Whereas in the axiological dimension, the concept of birr al-walidain  is included in the transcendental virtue which is obtained through character strength (psychological composition, both process, and mechanism) with spirituality (religion, faith, and purpose) Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2022-12-27 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4051 10.14421/lijid.v5i2.4051 Living Islam: Journal of Islamic Discourses; Vol. 5 No. 2 (2022); 171-186 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4051/2160 Copyright (c) 2022 Mirza Mahbub Wijaya http://creativecommons.org/licenses/by-nc-sa/4.0

oai:ojs.pkp.sfu.ca:article/4053 2025-09-21T23:47:54Z li:ART

ANALISIS FENOMENOLOGIS ATAS TRADISI MALAPEH KAWUA PADI DI AIA MANGGIH: KAJIAN LIVING HADIS Adi Pradana, Mahatva Yoga Abror, Indal Meri Oktarini Abstrak Kajian living hadis tradisi Malapeh Kawua Padi di Kenagarian Aia Manggih berlandaskan metode kualitatif berdasar teori gagasan Alfred Schutz dalam konsep in order to motif (tujuan) serta becauce of motiv (sebab) sebagai obor Fenomenologi tradisi malapeh kawua padi masyarakat Aia manggih pada masa bercocok tanam dimulai. Praktek tradisi malapeh kawua padi berangkat dari adanya nilai sunnah yang hidup dan menyatu dalam ruang tradisi. Hadis nabi terkait niat/nazar rujukan teologis riwayat Imam Ad-Daruqutni nomor 4273 menjadi landasan utama hadirnya tradisi Malapeh Kawua padi di tengah peradaban masyarakat Aia manggih. Tradisi Malapeh Kawua padi menawarkan nilai-nilai kehidupan dan agama yang terus dilestarikan masyarakat hingga era Dewasa ini bersamaan dengan peran setiap elemen masyarakat. Pengaplikasian tradisi malapeh kawua padi menempatkan motiv tersendiri sebagai kursus pelestarian tradisi luhur, penyelarasan visi yang sama, pengaruh kondisi wilayah, serta membudayakan tradisi keagamaan sekaligus momentum dalam mendekatkan diri kepada Allah swt.   Kata Kunci: Living Hadis, Tradisi, Malapeh Kawua Padi, fenomenologi, Kenagarian Aia manggih   Abstract The study of the living hadith of the Malapeh Kawua Padi tradition in Kenagarian Aia Manggih is based on a qualitative method based on Alfred Schutz's theory in the concept of in order to motif and the cause of motivation as a torch. The practice of the Malapeh Kawua Padi tradition departs from the existence of sunnah values that live and are integrated in the tradition space. The prophet's hadith related to the theological reference intention/voice of Imam Ad-Daruqutni's history number 4273 became the main basis for the presence of the Malapeh Kawua padi tradition in the midst of the civilization of the Aia Manggih people. The Malapeh Kawua Padi tradition offers life and religious values that the community continues to preserve until today's era along with the role of every element of society. The application of the Malapeh Kawua Padi tradition places its own motivation as a course in preserving noble traditions, aligning the same vision, influencing regional conditions, as well as civilizing religious traditions as well as momentum in getting closer to Allah swt.   Keywords: living hadith, tradition, Malapeh Kawua Padi, phenomenologi, Kenagarian Aia Manggih Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2022-12-27 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4053 10.14421/lijid.v5i2.4053 Living Islam: Journal of Islamic Discourses; Vol. 5 No. 2 (2022); 301-320 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4053/2170 Copyright (c) 2022 Mahatva Yoga Adi Pradana, Indal Abror, Meri Oktarini http://creativecommons.org/licenses/by-nc-sa/4.0

oai:ojs.pkp.sfu.ca:article/4318 2025-09-21T23:42:03Z li:ART

PEMIKIRAN FILSAFAT IBNU SINA DAN RELEVANSINYA DENGAN PENDIDIKAN DALAM AL-QUR’AN Aman, Abu Mulisi, Ali Sibro Abstract This study aims to examine the correlation of education according to Ibn Sina's thought and education according to the Qur'an. This research is a literacy study, tracing references or sources in the form of articles and journals to obtain data and references related to Ibn Sina's thought. This research model is historical factual. The method used is interpretation, this method tries to describe the contents of the book and other sources accurately. The second method is induction and deduction, by analyzing all parts one by one from the references found in relation to the others or called induction. Data collection and analysis techniques were carried out with reference to the method used. After doing the analysis, then comparisons are made in terms of similarities from various sources so as to produce conclusions about Ibn Sina's educational thinking which is directed at developing all the potential that a person has towards perfect development and efforts to prepare a person to be able to live in society together by doing work or the expertise he chooses according to his talent, readiness, inclination and potential as well as comparisons of education according to the Qur'an which include al-Tarbiyah, al-Ta'lim, al-Tazkiyah, al-Tadris, al-Tafaquh, al -Ta'aqul, al-Tadabbur, al-Tadzkirah, al-Tafakkur, al-Mau'idzah. Keyword: education; ibnu sini; Al-qur’an Abstrak Penelitian ini bertujuan untuk mengkaji korelasi pendidikan menurut pemikiran ibnu sina dan pendidikan menurut Al-Qur’an. Penelitian ini merupakan penelitian studi literasi, menelusuri referensi atau sumber-sumber baik berupa artikel maupun jurnal untuk memperoleh data dan referensi yang berkaitan pemikiran ibnu sina. Model penelitian ini bersifat historis faktual. Metode yang digunakan ialah interpretasi, metode ini berusaha menguraikan isi buku dan sumber-sumber lainnya secara tepat. Metode kedua adalah induksi dan deduksi, dengan menganalisis seluruh bagian satu per satu dari referensi-referensi yang ditemukan dalam hubungannya dengan yang lain atau disebut induksi. Teknik pengumpulan dan analisis data dilakukan dengan mengacuh kepada metode yang digunakan. Setelah melakukan analisis, kemudian dilakukan perbandingan dalam hal persamaan dari berbagai sumber sehingga menghasilkan kesimpulan tentang pemikiran pendidikan ibnu sina yang bersifat arahan pada pengembangan seluruh potensi yang dimiliki seseorang ke arah perkembangannya yang sempurna dan upaya mempersiapkan seseorang agar dapat hidup di masyarakat secara bersama dengan melakukan pekerjaan atau keahlian yang dipilihnya sesuai dengan bakat, kesiapan, kecenderugan dan potensi yang dimilikinya serta perbandingan mendidikan menurut Al-Qur’an yang diantaranya adalah al-Tarbiyah, al-Ta’lim, al-Tazkiyah, al-Tadris, al-Tafaquh, al-Ta’aqul, al-Tadabbur, al-Tadzkirah, al- Tafakkur, al-Mau’idzah. Kata kunci: pendidikan; ibnu sini; Al-qur’an Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2023-07-04 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4318 10.14421/lijid.v6i2.4318 Living Islam: Journal of Islamic Discourses; Vol. 6 No. 2 (2023); 265-282 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4318/2285 Copyright (c) 2023 ABU AMAN http://creativecommons.org/licenses/by-nc-sa/4.0

oai:ojs.pkp.sfu.ca:article/4338 2025-09-21T23:42:03Z li:ART

POLA KONFLIK SOSIAL ALIRAN KEAGAMAAN (STUDI KASUS ALIRAN WAHIDIYAH DI GOLOKAN SIDAYU GRESIK) Jamaluddin, Muhammad Habibah, Khildah Ziyadatul Huda, Sholihul Abstrak: Pola konflik keagamaan memiliki jenis yang meliputi isu penyebab konflik, pelaku, dan dampak dari konflik. Tujuan diadakannya penelitian ini adalah untuk menemukan jawaban dari rumusan masalah yang diajukan,yaitu: 1). Untuk mengetahui faktor-faktor yang melatarbelakangi konflik keagamaan antara tarekat wahidiyah dengan masyarakat Desa Golokan. 2). Untuk memahami terkait pola konflik keagamaan antara tarekat wahidiyah dengan masyarakat Desa Golokan. 3). Untuk memahami implikasi konflik keagamaan terkait tarekat wahidiyah dengan masyarakat Desa Golokan. Munculnya konflik agama di bantu dengan adanya pendekatan sosiologis. Teori yang digunakan untuk mengidentifikasi pola-pola konflik agama dan sosial adalah teori Louis Coser dan teori konflik etnis dari Jaques Jacques Bertrand. Masyarakat Desa Golokan memiliki kapasitas untuk merespon isu-isu penyebab konflik keagamaan dalam bentuk aksi-aksi damai.  Dengan adanya aksi tersebut mendorong masyarakat untuk mencegah timbulnya konflik yang sangat besar. Isu-isu yang mendorong terjadinya konflik diberbagai daerah bervariasi sehingga langkah-langkah penangananya juga perlu didesain sesuai dengan variasi isu konflik keagamaan masing-masing daerah tersebut. Masyarakat  Desa Golokan mempunyai beragam kepercayaan tarekat, di antaranya tarekat wahidiyah. Tarekat merupakan jalan. Tarekat yaitu suatu jalan menuju tingkatan untuk mencapai makrifat Allah (Mengenal Allah). Tarekat wahidiyah mempunyai  kegiatan yang sering dilakukan sehari-hari seperti memperbanyak membaca selawat-selawat seperti selawat badawiyah, selawat nariyah, selawat munjiyat, selawat masisiyah, dan sebagainya yang mana Jemaah pada masyarakat Desa Golokan melakukannya pada malam hari selepas salat isya hingga tengah malam. Adanya konflik muncul di sebabkan dari aktivitas yang dilakukan masyarakat golokan, aktivitas tersebut mengganggu ketenangan masyarakat Desa Golokan yang berada di sekitar tempat tersebut Kata Kunci: Konflik, Sosial, Agama, dan Tarekat Wahidiyah Abstract: The pattern of religious conflict has several types which include the issues of the causes of the conflict, the actors, and the impact of the conflict. This study uses a sociological approach to determine the social impact of the emergence of religious conflicts. The theory used to identify patterns of religious and social conflict is the theory of Louis Coser and the theory of ethnic conflict from Jacques Bertrand. The people of Golokan Village, has the capacity to respond to issues that cause religious conflicts in the form of peaceful actions. People to make peaceful action as the main option in order to prevent a bigger conflict from happening. The issues that lead to conflict in various regions vary widely so that the steps to deal with it also need to be designed according to the variety of religious conflict issues in each region. The residents of Golokan Village, have a community with various tarekat, including the tarekat wahidiyah. Tarekat is linguistically a way. In terms, tarekat is a way to get to the level to reach the makrifat of Allah (Knowing Allah). Tarekat Wahidiyah has the usual activity of doing activities to multiply reading salawat such as badawiyah salawat, nariyah salawat, munjiyat salawat, masisiyah salawat, and so on which the congregation in the Golokan village community of does at night after the evening prayer until midnight. The activities carried out by the tarekat wahidiyah in Golokan Village received a poor response. The problems that arise are due to the activities of the tarekat wahidiyah carrying out their teaching activities so that it disturbs the peace of the people of Golokan who are around the place. Keywords: Conflict, Social, Religion, and the Tarekat Wahidiyah Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2023-05-04 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4338 10.14421/lijid.v6i1.4338 Living Islam: Journal of Islamic Discourses; Vol. 6 No. 2 (2023); 283-302 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4338/2286 Copyright (c) 2023 muhammad jamaluddin jamal, khildah, sholihul huda sholih http://creativecommons.org/licenses/by-nc-sa/4.0

oai:ojs.pkp.sfu.ca:article/4346 2025-09-21T23:44:03Z li:ART

RESEPSI AL-QURˋAN DALAM ANIMASI RIKO THE SERIES DI YOU TOBE: KAJIAN LIVING QURˋAN DI MEDIA SOSIAL Siregar, Haiva Satriana Zahrah Subi Nur Isnaini A. Muh. Azka Fazaka Rif’ah Artikel ini membahas tentang kajian living Qur’an pada content Riko the Series, animasi Qur’ani yang diproduksi oleh Garis Sepuluh Corporation. Secara literal dalam kontennya menampilkan langsung persinggungan antara ayat dengan cerita yang termuat, story Islami dengan pesan-pesan religi dan edukasi ilmiah dengan gaya sederhana yang mudah dipahami anak-anak. Adapun tujuan penelitian ini ialah untuk meninjau penjelasan Al-Qurˋan yang ditampilkan dalam konten animasi Riko the Series dan mendeskripsikan resepsi Al-Qurˋan oleh pihak produksi Riko the Series. Penelitian ini merupakan studi kualitatif berupa studi lapangan (field research) yang menggunakan pendekatan etnografi secara virtual dengan teori resepsi Al-Qurˋan yang dikembangkan Ahmad Rafiq, yakni; resepsi eksegesis, resepsi estetis, dan resepsi fungsional. Hasil penelitian ini ialah setiap penjelasan Al-Qurˋan yang ditampilkan selalu dihubungkan dengan pendekatan saintis untuk memudahkan anak-anak dalam memahami kegiatan sehari-harinya. Tim produksi telah melakukan resepsi Al-Qurˋan secara eksegesis (penjelasan Al-Qurˋan dengan pendekatan saintis), estetis (sajian Al-Qurˋan yang dikemas dalam bentuk cerita animasi), dan fungsional (landasan Al-Qurˋan dalam proyek Riko the Series yang terinspirasi dari surah an-Nashr). Kata kunci: Riko the Series, Animasi Qurˋani, Pendekatan Saintis,   This article discusses the study of the living Qur'an through the content of Riko the Series, a Qur'anic animation produced by Garis Ten Corporation. Literally in its content, it displays direct contact between verses and the stories it contains: Islamic stories with religious messages and scientific education in a simple style that is easy for children to understand. The purpose of this study is to review the Al-Qur'an explanation displayed in the animated content of Riko the Series and to describe the reception of the Al-Qur'an by the production team of Riko the Series. This research is a qualitative study in the form of field research using a virtual ethnographic approach with the Al-Qur'an reception theory developed by Ahmad Rafiq, namely, exegesis reception, aesthetic reception, and functional reception. The result of this research is that every Al-Qur'an explanation displayed is always associated with a scientific approach to make it easier for children to understand their daily activities. The production team has carried out a reception of the Qur'an in an ethical manner (explanation of the Qur'an with a scientific approach), aesthetically (presentation of the Qur'an packaged in the form of animated stories), and functionally (the foundation of the Qur'an in the Riko the Series project inspired by Surah an-Nashr). Keywords: Riko the Series, Qurˋani Animation, Scientific Approach Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2023-05-11 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4346 10.14421/lijid.v6i1.4346 Living Islam: Journal of Islamic Discourses; Vol. 6 No. 1 (2023); 101-122 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4346/2230 Copyright (c) 2023 Haiva Satriana Zahrah Siregar, Subi Nur Isnaini, A. Muh. Azka Fazaka Rif’ah http://creativecommons.org/licenses/by-nc-sa/4.0

oai:ojs.pkp.sfu.ca:article/4365 2025-09-21T23:44:03Z li:ART

MODERASI BERAGAMA MENURUT YUSUF Al-QARDHAWI, QURAISH SHIHAB, DAN SALMAN AL-FARISI Khalida An Nadhrah, Nabila Casram Hernawan, Wawan Abstract This study describes the concept of religious moderation according to Yusuf Al-Qardhawi, Quraish Shihab, and Salman al-Farisi. This research is caused by the current reality that religious moderation is considered a new understanding in Islam, even though religious moderation has existed since the time of the Prophet Muhammad SAW. So this is first step to examine the concept of religious moderation. The type of research used is qualitative with method of library research (library research) through the stages of observation, and library documentation. The results and discussion of this study is that the Prophet Muhammad SAW., has taught the concept of religious moderation through the Koran and his Sunnah. The results of this study indicate that both Yusuf Al-Qardhawi, Quraish Shihab, and Salman al-Farisi agree that: first, religious moderation mediates between religious understandings without losing track of the ash-shalah. Second, religious moderation can mediate differences in understanding of religion, avoiding the occurrence of radicalism and excessive fanaticism in religion for adherents. This research is important as a basic reference in practicing the essence of religious teachings which place more emphasis on human values and spreading the common good. Keywords: Religious Moderation, Yusuf al-Qardhawi, Quraish Shihab, Salman Al-Farisi   Abstrak Penelitian ini menjabarkan tentang konsep moderasi beragama menurut Yusuf Al-Qardhawi, Quraish Shihab, dan Salman al-Farisi. Penelitian ini disebabkan oleh realitas yang ada saat ini moderasi beragama justru dianggap sebagai paham baru dalam Islam, padahal moderasi beragama sudah ada sejak zaman Nabi Muhammad SAW. Maka hal tersebut menjadi langkah awal untuk mengkaji konsep moderasi beragama. Jenis penelitian yang digunakan adalah kualitatif dengan metode studi pustaka (library research) melalui tahapan observasi, dan dokumentasi pustaka. Hasil dan pembahasan penelitian ini adalah Nabi Muhammad SAW., sudah mengajarkan konsep moderasi beragama melalui Alquran dan Sunnah-nya. Hasil penelitian ini menunjukkan, baik Yusuf Al-Qardhawi, Quraish Shihab, maupun Salman al-Farisi sepaham, bahwa: pertama, moderasi beragama menjadi penengah di antara pemahaman keagamaan tanpa kehilangan jejak ash-shalahnya. Kedua, moderasi beragama dapat menengahi perbedaan pemahaman dalam beragama, menghindari terjadinya radikalisme dan fanatisme berlebihan dalam beragama bagi penganutnya. Penelitian ini menjadi penting sebagai rujukan dasar dalam mengamalkan esensi ajaran agama yang lebih menekankan nilai-nilai kemanusiaan dan menebarkan kebaikan bersama. Kata kunci: Moderasi Beragama, Yusuf al-Qardhawi, Quraish Shihab, Salman Al-Farisi Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2023-05-11 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4365 10.14421/lijid.v6i1.4365 Living Islam: Journal of Islamic Discourses; Vol. 6 No. 1 (2023); 123-140 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4365/2229 Copyright (c) 2023 Nabila Khalida An Nadhrah http://creativecommons.org/licenses/by-nc-sa/4.0

oai:ojs.pkp.sfu.ca:article/4376 2025-09-21T23:44:03Z li:ART

IMPLEMENTASI MODERASI BERAGAMA PERSPEKTIF LIVING THEOLOGY PADA MASYARAKAT PERUMAHAN TAMAN PURI BANJARAN (TPB) NGALIYAN KOTA SEMARANG Safii Achmad Ma’arif Saefuddin Winarto Thiyas Tono Taufiq Living Theology dalam konteks penelitian ini adalah teologi yang hidup di masyarakat. Salah satu problem teologi sekarang adalah banyaknya paham yang mengarah pada intoleransi dan radikalisme. Melihat kekhawatiran tersebut, penelitian ini mengkaji tentang moderasi beragama yang dianggap penting untuk dihadirkan dalam mengimbangi wacana tersebut. Moderasi beragama merupakan bagian dari konsep wasatiyyah mempunyai peranan penting dalam menyatukan masyarakat yang plural dan multikultural di masyarakat. Penelitian ini mengangkat masyarakat transisi di Perumahan Taman Puri Banjaran (Perumahan TPB) Bringin, Ngaliyan, Kota Semarang. Masyarakat transisi memiliki berbagai macam perbedaan, yang rawan terpengaruh paham intoleran, radikalisme maupun ekstremisme. Penelitian ini merupakan jenis penelitian lapangan yang menggunakan metode analisis desktiptif, dengan pendekatan sosiologis dan fenomenologis. Hasil penelitian ini adalah telaah terhadap kegiatan keagamaan masyarakat Perumahan TPB meskipun tergolong perumahan baru yang terletak di perkotaan, namun sudah memiliki pandangan moderat meskipun belum bisa dikatakan sumpurna. Adapun implementasi paham keagamaan yang menunjukkan bahwa masyarakat Perumahan TPB memiliki beberapa pandangan, yakni: (1) memiliki modal sosial kultural, (2) memiliki tokoh-tokoh yang moderat, (3) memiliki pandangan yang terbuka (inklusif) dan (4) memiliki pemahaman pluralisme yang baik. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2023-05-04 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4376 10.14421/lijid.v6i1.4376 Living Islam: Journal of Islamic Discourses; Vol. 6 No. 1 (2023); 51-70 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4376/2239 Copyright (c) 2023 Safii, Achmad Ma’arif Saefuddin, Winarto, Thiyas Tono Taufiq http://creativecommons.org/licenses/by-nc-sa/4.0

oai:ojs.pkp.sfu.ca:article/4387 2025-09-21T23:42:03Z li:ART

IBN THUFAIL'S PHILOSOPHICAL THOUGHTS IN THE STORY OF HAYY BIN YAQDZON Iqbal, Moch Mukaromah, Melisa Abstract   The purpose of this study is to examine and explain and convey his philosophical thoughts in various aspects through the story of Hayy bin Yaqdzon. Therefore researchers are interested in conducting in-depth research on how the philosophical thoughts of Ibn Thufail are contained in the story of Hayy bin Yaqdzon. This research uses the Library Research method (literature study) with qualitative descriptive. As a result of this research, the researcher concludes that the philosophical thoughts of Ibn Thufail contained in the story of Hayy bin Yaqdzon include ontological aspects regarding nature and being (Hayy bin Yaqdzon's origins, matter and form as well as arguments proving the existence of God), epistemological aspects regarding sources of knowledge (mind). , five senses and revelation) as well as axiological aspects including ethics (towards God, environment and social).   Keywords: Philosophical Thought, Ibn Thufail, Acts, Hayy bin Yaqdzon. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2023-07-04 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4387 10.14421/lijid.v6i2.4387 Living Islam: Journal of Islamic Discourses; Vol. 6 No. 2 (2023); 219-236 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4387/2283 Copyright (c) 2023 moch_iqbal iqbal http://creativecommons.org/licenses/by-nc-sa/4.0

oai:ojs.pkp.sfu.ca:article/4394 2025-09-21T23:44:03Z li:ART

THE AMBIGUITY OF PEACE NARRATIVES IN RELIGIOUS COMMUNITIES OF WEST KALIMANTAN Hidayat, Samsul Sulaiman Abstract A lot of conflicts have occurred in West Kalimantan, and the latest was the anarchic treatment of the Ahmadiyya and the Gafatar. This study seeks to explain the ambiguity of peace narratives in a plural society in West Kalimantan, and to find out the community's response to such conflicts. This study is qualitative-descriptive research which was conducted through collecting observational data, making documentation, and doing literature studies, analyzing data using data display, reducing data and drawing conclusions. The results of this study showed that West Kalimantan is known for its plural society and for voicing for peace, but there are still various conflicts in the form of anarchy in religious communities. This study concluded that the response of the people of West Kalimantan is relatively different; some see conflict positively especially those who have interests in it, and negatively especially those who feel disadvantaged. The ambiguity of peace narratives can be seen when individual or group interests are the main consideration in peace-building. The advocated peace is merely an empty discourse in a plural society that is unable to manage conflict. The ambiguity of peace narratives, which is still rife with conflicts from religious anarchy, is caused by the religious leaders, the government and the religious communities not working together to build peace. Keywords: Ambiguity, Peace, Religion. Abstrak Berbagai konflik yang terjadi di Kalimantan Barat yang terakhir bentuk perlakukan yang anarkis terhadap kelompok Ahmadiyah dan Gafatar. Penelitian ini menjelaskan tentang keambiguan narasi perdamaian di tengah masyarakat majemuk di Kalimantan Barat. Serta melihat respon masyarakat terhadap konflik-konflik yang terjadi pada masyarakat majemuk di Kalimantan Barat. Penelitian ini termasuk ke dalam klister kualitatif-diskriptif dengan cara pengumpulan data observasi, dokumentasi, serta kajian-kajian pustaka, analisis data menggunakan display data, reduksi data dan menarik kesimpulan. Hasil penelitian ini menunjukan bahwa Kalimantan Barat terkenal dengan mayarakat yang majemuk dan mensuarakan perdamaian akan tetapi masih ada berbagai konflik yang berbentuk keanarkisan masyarakat beragama. Kesimpulan penelitian ini bahwa respon masyarakat Kalimantan Barat sangat relatif, ada yang melihat konflik secara positif bagi yang mempunyai kepentingan dan berbentuk negatif bagi yang merasa dirugikan. Keambiguan narasi perdamaian nampak ketika kepentingan individu atau kelompok menjadi pertimbangan utama dalam merajut perdamaian. Perdamaian yang dijunjung tinggi hanya isu belaka dalam masyarakat majemuk yang tidak mampu mengelola konflik. Kembiguan narasi perdamain yang masih maraknya terjadi konflik dari keanarkisan umat beragama, hal ini disebabkan oleh para tokoh agama, pemerintah dan umat beragama tidak bergandengan untuk merajut perdamaian. Kata Kunci: Ambiguitas, Perdamaian, Agama. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2023-05-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4394 10.14421/lijid.v6i1.4394 Living Islam: Journal of Islamic Discourses; Vol. 6 No. 1 (2023); 19-32 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4394/2227 Copyright (c) 2023 Samsul Hidayat, Sulaiman http://creativecommons.org/licenses/by-nc-sa/4.0

oai:ojs.pkp.sfu.ca:article/4397 2025-09-21T23:44:03Z li:ART

TEORI KAUSALITAS ARISTOTELIAN Widiadharma, Novian Lasiyo Tjahjadi, Sindung Abstract Causality is a fundamental concept in philosophy because it is important for understanding how things work in the world. The concept of four causes in Aristotle's philosophy, namely material, formal, efficient, and final causes, has an important role in the development of Islamic philosophy. This article will only focus on Aristotle's view as a starting point in the Physics and Metaphysics, especially those that explicitly discuss the problems of the four causes. The results are as follows: material cause (causa materialis) is the matter or physical substance from which an object or things are made. It is an important component of the nature of things, but is not sufficient on its own to explain the full nature of an object or phenomenon. Formal cause (causa formalis) is the special patterns, designs, or arrangements that give something an identity and determine its characteristic properties and behavior. It is a cause that helps us understand the intent or purpose of an object or phenomenon. Efficient cause (causa efficient) is agent or process that produce changes or movements in an object or phenomenon. It is the causes that help us understand the behavior and development of objects and phenomena. The final cause (causa finalis) is the purpose, end or purpose of an object or phenomenon, which gives it direction and meaning. It is cause that helps us understand the nature of things, and is important for understanding the purpose or inherent purpose of objects and phenomena.   Keyword: Aristotelian cause; material causes; formal cause; cause efficient; final cause   Abstrak Kausalitas adalah konsep fundamental dalam filsafat karena penting untuk memahami bagaimana sesuatu bekerja di dunia. Konsep empat sebab dalam filsafat Aristoteles, yaitu sebab material, formal, efisien, dan final, memiliki peran penting dalam perkembangan filsafat Islam. Tulisan hanya akan memfokuskan diri pada pandangan Aristoteles sebagai titik pijakan dalam teks Physics dan Metaphysics terutama yang secara eksplisit membahas masalah empat kausa tersebut. Hasilnya adalah sebagai berikut: penyebab material (causa materialis) adalah materi atau substansi fisik yang darinya suatu objek atau benda dibuat. Ini adalah komponen penting dari sifat benda, tetapi tidak cukup dengan sendirinya untuk menjelaskan sifat penuh dari suatu objek atau fenomena. Penyebab formal (causa formalis) adalah pola, desain, atau pengaturan khusus yang memberikan identitas pada sesuatu dan menentukan sifat dan perilaku karakteristiknya. Ini adalah penyebab yang membantu kita memahami maksud atau tujuan dari suatu objek atau fenomena. Penyebab efisien (causa efficient) adalah agen atau proses yang menghasilkan perubahan atau pergerakan pada suatu objek atau fenomena. Ini adalah penyebab yang membantu kita memahami perilaku dan perkembangan objek dan fenomena. Penyebab final (causa finalis) adalah maksud, akhir atau tujuan dari suatu objek atau fenomena, yang memberinya arah dan makna. Ini adalah penyebab yang membantu kita memahami sifat benda, dan penting untuk memahami tujuan atau tujuan inheren dari objek dan fenomena.   Kata kunci: Kausa Aristotelian; sebab material; sebab formal; sebab efisien; sebab final Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2023-05-04 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4397 10.14421/lijid.v6i1.4397 Living Islam: Journal of Islamic Discourses; Vol. 6 No. 1 (2023); 71-88 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4397/2226 Copyright (c) 2023 Novian Widiadharma http://creativecommons.org/licenses/by-nc-sa/4.0

oai:ojs.pkp.sfu.ca:article/4406 2025-09-21T23:42:03Z li:ART

LOGIKA TOLERANSI BERAGAMA MENURUT PERSFEKTIF MASYARAKAT PERKOTAAN DI KOTA BANDUNG Abdul Halim, Ilim Muhlas, Muhlas Penelitian ini menganalisis cara berpikir penganut agama tentang toleransi beragama. Pemikiran toleransi ini sejak dulu sudah diteliti oleh berbagai Lembaga dan diprogramkan oleh pemerintah dan Lembaga-lembaga, namun masih tetap perlu dikaji mengingat masyarakat Indonesia memiliki potensi konflik dan intoleransi. Terdapat tiga hal dibahas di dalam tulisan ini. Pertama, konsep toleransi beragama menurut masyarakat perkotaan. Kedua, tindakan toleransi beragama sebagai bentuk sikap kehidupan. Ketiga, proses penalaran masyarakat perkotaan mengenai toleransi beragama. Konsep logika silogisme yang dikembangkan Aristoteles digunakan dalam penelitian ini sebagai metode deskriptif dengan analisis kualitatif. Temuan utama dalam tulisan artikel ini adanya konsep toleransi beragama dari masyarakat perkotaan. Konsep toleransi beragama itu terangkum dalam tiga nilai yaitu adil, bebas dan identitas. Masyarakat perkotaan memiliki proposisi atau pernyataaan tentang toleransi beragama yang dianggap benar menurut cara pandang dan pengalaman mereka. Terdapat tiga jenis proses penalaran adalah penalaran induktif, deduktif dan silogisme. Simpulan dari tulisan ini adalah  masyarakat perkotaan memiliki pemikiran tentang toleransi beragama yang logis dan dijadikan dasar dalam Tindakan sosial kehidupan beragama. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2023-07-04 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4406 10.14421/lijid.v6i2.4406 Living Islam: Journal of Islamic Discourses; Vol. 6 No. 2 (2023); 237-264 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4406/2284 Copyright (c) 2023 ILIM Abdul, Muhlas Muhlas http://creativecommons.org/licenses/by-nc-sa/4.0

oai:ojs.pkp.sfu.ca:article/4451 2025-09-21T23:44:03Z li:ART

RELIGIOUS LIFE OF THE KUTA TRADITIONAL VILLAGE COMMUNITY IN THE INFLUENCE MODERNIZATION ERA Miharja, Deni Abstract: So far, the influence of modernization has always been identified with urban communities because of the ease of accessing modernization products. However, the impact of modernization can also be felt by traditional and rural communities, and the influence of modernization thought by the people of Kampung Kuta Ciamis, West Java. This paper aims to reveal the understanding of the people of Kampung Kuta towards religion and modernization and how modernization influences the religious life of the people of Kampung Kuta. This study uses a qualitative descriptive method with a phenomenological approach. The research findings show that the people of Kampung Kuta have a firm understanding of Islam combined with traditional ceremonies going on for generations, such as the ceremony to build a new house, the presentation ceremony, the commemoration ceremony for Earth Day, and the babarit ceremony. The various traditions are essentially a form of gratitude, gain the benefit, and keep away harm. In understanding modernization, the people of Kampung Kuta Sudan can become players of modernization through the use of modernization products in the form of modern communication and transportation tools. They also welcomed the use of Kampung Kuta as one of the leading tourist destinations in Ciamis. The positive response of the indigenous people of Kampung Kuta to modernization shows that the theory of rejection of modernization by traditional communities is very relative, meaning that not all people with conventional (ancient) styles reject modernization. Keywords: Kampung Kuta, modernization, traditional tourism, traditional ceremonies Abstrak: Sejauh ini pengaruh modernisasi selalu didentikkan kepada masyarakat kota karena kemudahan dalam mengakses produk-produk modernisasinya. Namun, pengaruh modernisasi juga bisa dirasakan oleh masyarakat tradisional dan pedalaman, seperti halnya pengaruh modernisasi yang dirasakan oleh masyarakat Kampung Kuta Ciamis, Jawa Barat. Tulisan ini bertujuan mengungkap bagaimana pemahaman masyarakat Kampung Kuta terhadap agama dan modernisasi, serta bagaimana pengaruh modernisasi terhadap kehidupan keberagamaan masyarakat Kampung Kuta. Penelitian ini menggunakan metode kualitatif-deskriptif dengan pendekatan fenomenologis. Temuan penelitian menunjukkan bahwa masyarakat Kampung Kuta memiliki pemahaman agama Islam sangat kuat yang dipadukan dengan upacara-upacara adat yang sudah berlangsung turun temurun seperti upacara mendirikan rumah baru, upacara penyajian, upacara peringatan hari bumi, dan upacara babarit. Berbagai upacara yang dilaksanakan esensinya adalah bentuk rasa syukur, memperoleh kemaslahatan, dan menjauhkan marabahaya. Dalam pemahaman soal modernisasi, masyarakat Kampung Kuta sudah mampu menjaid pemain dari modernisasi melalui penggunaan produk-produk modernisasi berupa alat komunikasi dan transportasi modern. Mereka juga menyambut baik penggunaan Kampung Kuta sebagai salah satu destinasi wisata unggulan di Ciamis. Respon positif masyarakat adat Kampung Kuta terhadap modernisasi menunjukkan bahwa teori penolakan modernisasi oleh masyarakat tradisional sangat relative adanya, artinya tidak semua masyarakat dengan corak tradisonal (kuno) menolak modernisasi. Kata Kunci: Kampung Kuta, modernisasi, pariwisata adat, upacara adat. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2023-05-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4451 10.14421/lijid.v6i1.4451 Living Islam: Journal of Islamic Discourses; Vol. 6 No. 1 (2023); 1-18 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4451/2225 Copyright (c) 2023 Deni Miharja http://creativecommons.org/licenses/by-nc-sa/4.0

oai:ojs.pkp.sfu.ca:article/4452 2025-09-21T23:44:03Z li:ART

EKSPRESI KONVERSI AGAMA SANTRIWATI PONDOK PESANTREN ULUL ALBAB BALIREJO, UMBULHARJO, YOGYAKARTA Purwaningtyas, Wika Fitriana Ismail, Roni Abstract Islamic boarding schools are one of the educational institution for the development of one's noble character. As an Islamic Education Institutions, it continuously strives to instill moral education in students and to form a noble human person. Based on the understanding of religious dogmas obtained from Islamic boarding schools it leads to the practices or consequences of a female student in doing good deeds according to religious teachings. From environmental reasons and the habits of a female student in participating in daily activities at the Ulul Albab Islamic boarding school, there are those whose lives have experienced a religious conversion. The indicators seen from the characteristics themselves are adherence to religion and the behavior that is displayed from habits, emotions, traditional contacts, suggestions, willingness related to the Islamic boarding school environment. This study uses the theory of Dzakiyah Daradjat and Glock & Stack, this type of research is qualitative, namely research conducted by collecting data from field survey results. Data collection was carried out by direct observation, interviews with the parties concerned and documentation. This study aims to provide an overview of the religious conversion expressions of female students at the Ulul Albab Balirejo Islamic boarding school, Yogyakarta. The results showed that the female students of the Ulul Albab Balirejo Islamic Boarding School experienced religious conversions which were influenced by several factors, namely the mental conflict factor, the relationship factor with religious traditions, the invitation factor, the emotional factor, the adolescent factor, the theology factor and the willingness factor. And experiencing the process of the stages of religious conversion itself, namely, in the process of religious conversion felt by the students of the Ulul Albab Balirejo Islamic boarding school including periods of anxiety, periods of conversion crisis, periods of calm, and periods of expression of conversion. So that the female students of the Ulul Albab Balirejo Islamic boarding school experienced religious changes in a better direction, giving rise to differences in the expression of religious dimensions before and after experiencing religious conversion which included the dimensions of belief, dimensions of religious rituals, experiential dimensions, intellectual dimensions, and consequential dimensions. Keywords: Religious Conversion, Santriwati, Islamic Boarding School Abstrak Pondok pesantren adalah salah satu wadah pengembangan akhlak mulia seseorang. Lembaga Pendidikan Islam yang secara terus – menerus berusaha untuk menanamkan pendidikan akhlak kepada para santri. Untuk membentuk pribadi manusia yang mulia, pendidikan akhlak memiliki peran yang sangat penting. Dari pemahaman dan dogma agama yang didapatkan dari pondok pesantren membawa kepada pengamalan atau konsekuensi seorang santriwati dalam melakukan perbuatan baik sesuai ajaran agama. Dari sebab lingkungan dan kebiasaan seorang santriwati dalam mengikuti kegiatan sehari-hari di pondok pesantren Ulul Albab ada yang kehidupannya mengalami konversi agama. Indikator yang dilihat dari karakteristik itu sendiri yaitu ketaatan terhadap agama dan perilaku yang ditampilkannya dari kebiasaan, emosional, kontak tradisi, sugesti, kemauan yang bekaitan dengan lingkungan pondok pesantren. Penelitian ini menggunakan teori Dzakiyah Daradjat dan Glock & Stack, jenis penelitian ini kualitatif yaitu penelitian yang dilakukan dengan mengumpulkan data dari hasil survei lapangan. Pengumpulan data dilakukan dengan melakukan observasi secara langsung, wawancara kepada pihak yang bersangkutan dan dokumentasi. Penelitian ini bertujuan untuk memberikan gambaran mengenai ekspresi konversi agama santriwati pondok pesantren Ulul Albab Balirejo Yogyakarta. Hasil penelitian menunjukkan bahwa santriwati Pondok Pesantren Ulul Albab Balirejo mengalami konversi agama yang dipengaruhi oleh beberapa faktor yaitu faktor konflik jiwa, faktor hubungan dengan tradisi agama, faktor ajakan, faktor emosi, faktor adolesen, faktor teologi dan faktor kemauan. Dan mengalami proses tahapan dari konversi agama itu sendiri yaitu, dalam proses konversi agama yang dirasakan oleh santriwati pondok pesantren Ulul Albab Balirejo meliputi periode masa kegelisahan, periode masa krisis konversi, periode masa ketenangan, dan periode masa ekspresi konversi. Sehingga santriwati pondok pesantren Ulul Albab Balirejo mengalami perubahan keagamaan kearah yang lebih baik sehingga menimbulkan perbedaan ekspresi dimensi keagamaan sebelum dan sesudah mengalami konversi agama yang meliputi, dimensi keyakinan, dimensi ritual keagamaan, dimensi eksperiensial, dimensi intelektual, dan dimensi konsekuensi. Kata Kunci: Konversi Agama, Santriwati, Pondok Pesantren Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2023-05-11 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4452 10.14421/lijid.v6i1.4452 Living Islam: Journal of Islamic Discourses; Vol. 6 No. 1 (2023); 141-162 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4452/2224 Copyright (c) 2023 Wika Fitriana Purwaningtyas, Roni Ismail http://creativecommons.org/licenses/by-nc-sa/4.0

oai:ojs.pkp.sfu.ca:article/4455 2025-09-21T23:44:03Z li:ART

KEHIDUPAN DAN STRATEGI SURVIVE ISTRI JAMAAH TABLIGH SELAMA DITINGGAL KHURUJ DI SURALAGA, LOMBOK TIMUR NUSA TENGGARA BARAT Hamdi, Saipul Nurul Haromain Indri Wahyuni The purpose of this study is to outline the opinions of women of Jamaah Tabligh members regarding their husbands' khuruj activities, the effects of khuruj on the family, and the ways they cope while participating in khuruj. According to the study's findings, Tablighi Jamaat women primarily view their husbands' khuruj da'wah efforts as a means of engaging in jihad in Allah's cause, developing spiritually, and fortifying links with other Muslims around the world. Additionally, the results of this study indicate that khuruj activities have both positive and negative effects on families, leading wives to employ survival strategies like turning to Allah (tawakal), managing the assets left by their husbands, fortifying bonds with other Tablighi Jamaat wives, forging ties with the local community, and taking over their husband's responsibilities. A qualitative research method with a phenomenological perspective was used in this study. Using the snowball sampling technique, informants were located in the East Lombok village of Suralaga. In-depth interviews, documentation, and observation were employed as the data collection methods. Data gathering, data reduction, data presentation, and conclusion drafting are some of the data analysis approaches employed in this study. Keywords: Tablighi Jamaat, family, khuruj, strategy, survival, Suralaga. Abstrak Penelitian ini bertujuan untuk mendeskripsikan tentang pandangan istri anggota Jamaah Tabligh terhadap aktivitas khuruj suaminya, dampak khuruj terhadap keluarga dan strategi survive mereka selama ditinggal khuruj. Hasil penelitian ini menunjukan bahwa istri-istri Jamaah Tabligh sebagian besar melihatnya aktivitas khuruj dakwah suaminya sebagai sarana dakwah dan jihad di jalan Allah, sarana dakwah untuk meperbaiki diri sendiri dan sarana mempererat tali silaturahmi kepada sesama Muslim di berbagai tempat. Selain itu, temuan riset ini menunjukkan adanya dampak positif dan negatif aktivitas khuruj terhadap keluarga sehingga istri menggunakan strategi untuk survide seperti berserah diri kepada Allah (tawakal), mengelola bekal (uang dan barang) yang ditinggalkan oleh suami, memperkuat relasi dengan istri anggota Jamaah Tabligh, menjalin hubungan dengan masyarakat dan bekerja. Metode yang digunakan dalam penelitian ini adalah metode penelitian kualitatif dengan pendekatan fenomenologi. Penentuan informan menggunakan teknik Snowball Sampling di desa Suralaga Lombok Timur. Adapun teknik pengumpulan data menggunakan observasi, wawancara mendalam dan dokumentasi. Teknik analisis data yang digunakan dalam penelitian ini yaitu pengumpulan data, reduksi data, peyajian data dan penarikan kesimpulan. Kata Kunci: Jamaah Tabligh, keluarga, khuruj, strategi, survive, Suralaga.     Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2023-05-04 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4455 10.14421/lijid.v6i1.4455 Living Islam: Journal of Islamic Discourses; Vol. 6 No. 1 (2023); 33-50 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4455/2223 Copyright (c) 2023 Saipul Hamdi, Nurul Haromain, Indri Wahyuni http://creativecommons.org/licenses/by-nc-sa/4.0

oai:ojs.pkp.sfu.ca:article/4467 2025-09-21T23:42:03Z li:ART

ANALISIS ETIKA POLITIK AL-MAWARDI ATAS KASUS PEMILIHAN KEPALA DESA DI KABUPATEN LAMONGAN TAHUN 2019 diana, lutvi Fatkhan, Muhammad At this time, political ethics seemed to no longer apply, in fact now political ethics seem to have disappeared from society. Politics is defined as an arena of struggle for power and interests, doing everything possible to achieve a goal. One example is the practice of money politics that occurs in village head elections which does not at all reflect the behavior of someone who is religious, especially Islam, which prohibits unethical behavior. Therefore, researchers are interested in discussing the thoughts of a major figure, namely Al-Mawardi with a scientific work entitled Al Mawardi's Political Ethics: An Analysis of the Village Head Election Case in Lamongan Regency in 2019. So, this research will analyze how Al Mawardi's political ethics is compared to the money politics case in Lamongan Regency? The urgency of this research is to analyze the impact of money politics which can damage ethics in politics on society. This type of research is qualitative research using a case study approach, in order to obtain in-depth information and assist in the analysis process. Data collection methods include observation and interviews as well as sources of informants including people who have the right to vote in elections. The results obtained in this study, namely the constellation of money politics practices in Lamongan Regency are caused by a lack of public awareness of the importance of the concept of political ethics in religion which prohibits this unethical behavior. In this work, it is hoped that people will open their eyes consciously. Keyword:Ethics; Money politic ; Al-Mawardi.   Abstrak Pada saat ini, etika politik seakan tidak berlaku lagi, justru kini etika politik seakan telah lenyap dari masyarakat. Politik diartikan sebagai arena perebutan kekuasaan dan kepentingan, melakukan segala kemungkinan cara untuk mencapai suatu tujuan. Salah satu contohnya adalah praktik politik uang yang terjadi didalam pemilihan kepala desa yang sama sekali tidak mencerminkan perilaku seseorang yang beragama khususnya agama Islam yang melarang perilaku yang tidak etis. Oleh karena itu, peneliti tertarik untuk membahas pemikiran dari tokoh besar yaitu Al-Mawardi dengan karya ilmiah berjudul Etika Politik Al Mawardi : Analisis Terhadap Kasus Pemilihan Kepala Desa Di Kabupaten Lamongan Tahun 2019. Maka, penelitian ini akan menganalisa terkait bagaimana etika politikl Al Mawardi jika disandingkan dengan kasus money politik di Kabupaten Lamongan? Urgensi penelitian ini adalah meganalisis dampak money politik yang dapat merusak etika dalam berpolitik terhadap masyarakat. Jenis penelitian ini adalah penelitian kualitatif dengan menggunakan pendekatan studi kasus, guna memperoleh informasi secara mendalam dan membantu dalam proses analisis. Metode pengumpulan data mencakup observasi dan wawancara serta sumber informan meliputi masyarakat yang mempunyai hak pilih dalam pemilu. Hasil yang diperoleh dalam penelitian, yaitu konstelasi praktik politik uangdi Kabupaten Lamongan disebabkan oleh kurangnya kesadaran masyarakat akan pentingnya konsep etika politik dalam beragama yang melarang perilaku tidak etis tersebut. Dalam karya ini diharapkan agar masyarakat membuka mata dengan sadar. Kata kunci: Etika; Politik Uang ; Al-Mawardi. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2023-08-25 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4467 10.14421/lijid.v6i2.4467 Living Islam: Journal of Islamic Discourses; Vol. 6 No. 2 (2023); 321-336 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4467/2288 Copyright (c) 2023 lutvi diana, Muhammad Fatkhan http://creativecommons.org/licenses/by-nc-sa/4.0

oai:ojs.pkp.sfu.ca:article/4470 2025-09-21T23:42:03Z li:ART

PERSPEKTIF FILSAFAT AGAMA TENTANG KERUKUNAN BERAGAMA Theguh Saumantri Indonesia, as a country rich in cultural, ethnic, and religious diversity, has faced complex challenges in achieving social harmony and inter-religious harmony. Over time, the complexity of religious diversity has given rise to a number of problems, including inter-religious conflicts, insults, and a lack of understanding of the principles of religious harmony. This study aims to enrich the understanding of the concept of religious harmony from the perspective of religious philosophy as well as identify the contribution of religious philosophy to enriching the understanding of religious harmony in the context of religious diversity in Indonesia. This research uses a descriptive research method with a phenomenological approach. Based on the analysis conducted, it can be interpreted that religious harmony is a fundamental concept in the lives of religion and society. This relates to the formation of an attitude of tolerance, mutual respect, and understanding differences. In the philosophy of religion, religious harmony can be built through Synergizing Religious pluralism, involving Inter-Religious Dialogue, and implementing Religious Ethics and Morality holistically. Keywords: Religious Harmony, Religious Philosophy, Tolerance.   Abstrak Indonesia, sebagai negara yang kaya akan keberagaman budaya, etnis, dan agama, telah menghadapi tantangan kompleks dalam mencapai harmoni sosial dan kerukunan antarumat beragama. seiring berjalannya waktu, kompleksitas keberagaman agama telah menimbulkan sejumlah permasalahan, termasuk konflik antaragama, diskriminasi, dan kurangnya pemahaman tentang prinsip-prinsip kerukunan beragama. Penelitian ini bertujuan untuk memperkaya pemahaman tentang konsep kerukunan beragama dalam perspektif filsafat agama, serta mengidentifikasi kontribusi filsafat agama dalam memperkaya pemahaman tentang kerukunan beragama dalam konteks keberagaman agama di Indonesia. Penelitian ini menggunakan metode penelitian kualitatif deskriptif dengan pendekatan fenomenologi. Berdasarkan analisis yang dilakukan, dapat disimpulkan bahwa kerukunan beragama merupakan konsep fundamental dalam kehidupan beragama dan masyarakat. Hal ini berkaitan dengan terbentuknya sikap toleransi, saling menghormati, dan memahami perbedaan. Dalam filsafat agama, kerukunan beragama dapat dibangun melalui Mensinergikan Pluralitas Agama, melibatkan Dialog Inter-Religius, serta menerapkan Etika dan Moralitas Agama secara holistik.  Kata kunci: Kerukunan Beragama, Filsafat Agama, Toleransi. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2023-08-15 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4470 10.14421/lijid.v6i2.4470 Living Islam: Journal of Islamic Discourses; Vol. 6 No. 2 (2023); 337-358 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4470/2289 Copyright (c) 2023 Theguh Saumantri http://creativecommons.org/licenses/by-nc-sa/4.0

oai:ojs.pkp.sfu.ca:article/4488 2025-09-21T23:42:03Z li:ART

RELIGIOUS DISCOURSE IN THE ARAB MEDIA KLAINA, MEKKI The goal of oral and written Arab media is to send a message both inside and outside the country, to correct a misconception, or to spread a negative opinion about a particular aspect of politics, society, or the economy for a variety of reasons. Under the guise of modernizing the religious discourse, condemning its past, emancipating itself from religion, or restricting itself to international norms, this discourse had a presence in the Arab media. On the other hand, a different discourse seeks to portray Islam as a religion of peace, rights, and responsibilities as well as an embrace of others free from prejudice. The 2011 attack contributed to the growth of Islamophobia, which necessitates an inclusive conversation for understanding. This study will examine the consequences of this prevalent discourse on social cohesion in the Arab world. For this purpose, many institutions and scholars try to clarify the issue to improve social and religious life. Keyword: religious discourse; Islam; Arab media; Islamophobia Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2023-07-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4488 10.14421/lijid.v6i2.4488 Living Islam: Journal of Islamic Discourses; Vol. 6 No. 2 (2023); 199-218 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4488/2282 Copyright (c) 2023 MEKKI KLAINA http://creativecommons.org/licenses/by-nc-sa/4.0

oai:ojs.pkp.sfu.ca:article/4489 2025-09-21T23:42:03Z li:ART

SALAFI-INFLUENCERS ON SOCIAL MEDIA: ANALYTICAL STUDY OF OF THE DISCOURSE OF NEO-SALAFI PREACHERS Abdulmajid, Adib This discourse analytical study tackles the rise of Neo-Salafism in the digital age. It constitutes an exploration of the discursive technics, strategies and practices employed by the new generation of Salafī preachers on social media. It strives to unveil the various discursive methods of indoctrination pursued by Salafi-influencers and the ends such strategies tend to serve. It involves an exploration of linguistic and contextual activities and seeks to identify explicit and implicit messages incorporated into the discourse of those young preachers. The main hypothesis upon which this study rests is that young preachers of Neo-Salafism resort to modified discursive technics that correspond to the age of digitalization and social media activism for the sake of ensuring a resounding impact among their addressees. These recipients represent a social incubator to the extremist Salafī ideology and a potential pool for a new wave of radicalization among the Muslim youth worldwide. A multi-dimensional methodological framework is employed to tackle the topic raised by this study. The data analyzed within the framework of this study consist of speeches and instructional communications by young Salafī preachers published through different social media platforms. Salafi-influencers seem to have developed a discourse characterized by certain manipulative strategies to communicate particular ideological messages and to indoctrinate recipients. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2023-07-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4489 10.14421/lijid.v6i2.4489 Living Islam: Journal of Islamic Discourses; Vol. 6 No. 2 (2023); 177-198 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4489/2281 Copyright (c) 2023 Adib Abdulmajid http://creativecommons.org/licenses/by-nc-sa/4.0

oai:ojs.pkp.sfu.ca:article/4511 2025-09-21T23:42:03Z li:ART

MULTIKULTURALISME DALAM PRAKTIK PENDIDIKAN: KAJIAN LIVING PHILOSOPHY ATAS MANAJEMEN BERBASIS SEKOLAH DI SD SPEAK FIRST KLATEN Shafa Alistiana Irbathy Abstract Multiculturalism inspires multicultural education. Multicultural education is a concept, creating equal educational opportunities for students of different backgrounds and helping students acquire knowledge, attitudes and skills to interact and communicate with citizens from diverse groups so that a moral society is loved. Through multicultural education students are expected to have good competence in behaving and implementing democratic values, humanism and pluralism in the school environment and outside of school. On the other hand, educational institutions are tasked with preparing students to become a generation that has insight into attitudes and actions in the life of the nation and state that pays attention to multiculturalism. The development of multicultural education in schools can use a management approach both in teaching and learning activities in school activities and in the application of multicultural-based school management. The purpose of this study was to find out the form of multicultural education that integrates with the fields and activities of the school and how social interaction in the family of this educational institution is based on cultural and multicultural differences. The research approach uses a phenomenological approach that aims to describe the conditions or phenomena that occur, with the type of field research that is qualitative in nature. tera is based on multiethnic and multicultural differences as seen in the formation of an organizational structure for human resources in multi-ethnic educational institutions. Keywords: Multicultural Education and School-Based Management   Abstrak Multikulturalisme menginspirasi suati pendidikan multikuktural. Pendidikan multikultural merupakan sebuah konsep menciptakan persamaan peluang pendidikan bagi peserta didik yang berbeda latar belakang dan membantu peserta didik memperoleh pengetahuan, sikap dan keterampilan untuk berinteraksi, dan komunikasi dengan warga dari kelompok beragam agar tercipta sebuah tatanan masyarakat bermoral. Melalui pendidikan multikultural, peserta didik diharapkan memiliki kompetensi yang baik dalam bersikap dan menerapkan nilai demokratis, humanisme dan pluralisme di lingkungan sekolah dan di luar sekolah. Di sisi lain, lembaga pendidikan bertugas mempersiapkan peserta didik menjadi generasi yang memiliki pengetahuan, wawasan / sikap dan tindakan di dalam kehidupan berbangsa dan bernegara yang memperhatikan latar belakang multikulturalisme. Pengembangan pendidikan multikultural di sekolah dapat menggunakan pendekatan manajemen baik di dalam kegiatan belajar mengajar, kegiatan sekolah maupun penerapan manajemen sekolah berbasis multicultural. Tujuan penelitian ini adalah untuk mengetahui bentuk pendidikan multikultural yang menyatu dengan bidang dan kegiatan sekolah serta bagaimana interaksi sosial dalam keluarga lembaga pendidikan ini berdasarkan pada perbedaan multietnik dan multikultural Pendekatan penelitian menggunakan pendekatan fenomenologis yang bertujuan untuk menggambarkan keadaan atau fenomena yang terjadi, dengan jenis penelitian lapangan yang bersifat kualitatif. Pengumpulan data dengan observasi, wawancara dan dokumentasi. Hasil penelitian diperoleh adanya salah satu kegiatan sebagai bentuk pendidikan multikultural yaitu kegiatan Cross Cultural Understanding yang bermanfaat untuk menumbuhkan dan menguatkan nilai-nilai multikultural sebagai sebuah ikatan kebersamaan dan kemanusiaan.  Selain itu adanya interaksi sosial secara positif dan sejahtera berdasar pada perbedaan multietnik dan multikultural yang terlihat dalam pembentukan struktur organisasi sumber daya manusia lembaga pendidikan yang berbasis multietnis. Pembentukan struktur organisasi yang berbasis multietnis dapat saling menguatkan sehingga lebih fokus dan optimal dalam mewujudkan impian kehidupan multikulturalisme yang harmonis dan damai di lingkungan sekolah. Kata Kunci : Pendidikan Multikultural dan Manajemen Berbasis Sekolah Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2023-07-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4511 10.14421/lijid.v6i2.4511 Living Islam: Journal of Islamic Discourses; Vol. 6 No. 2 (2023); 303-320 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4511/2287 Copyright (c) 2023 Shafa Alistiana Irbathy http://creativecommons.org/licenses/by-nc-sa/4.0

oai:ojs.pkp.sfu.ca:article/4549 2025-09-21T23:42:03Z li:ART

ETIKA PLATO DAN ARISTOTELES DAN RELEVANSINYA BAGI KONSEP KEBAHAGIAN DALAM ISLAM: Etika Plato dan Aristoteles dalam Perspektif Islam Rusmini, Agustina This research discusses the relevance of Plato and Aristotle's ethical views to the concept of happiness from the perspective of Islam. Ethics is a fundamental discipline in philosophy that examines morality and how humans live to achieve true goodness. In the history of traditional philosophy, ethics is divided into four branches: logic, metaphysics, epistemology, and ethics itself. Plato and Aristotle's ethical views regarding happiness emphasize the importance of moral virtues and self-improvement through the understanding of knowledge. Plato emphasizes the significance of philosophical thinking and the regulation of reason to attain a good and happy life. On the other hand, Aristotle sees moral goodness as the highest goal in human actions, where happiness is obtained through the development of good character and moral virtues. The perspective of Islam also emphasizes moral values and obedience to Allah as integral parts of achieving genuine happiness. Islamic ethics understands and considers previous philosophical thoughts, including the perspectives of Plato and Aristotle, to apply relevant ethical principles in the contemporary context. This research adopts the library research method, collecting data from various sources such as books, scholarly journals, and classical writings of Plato and Aristotle. The data analysis is descriptive and analytical, aiming to comprehend the classical ethical views and their relevance to the Islamic ethical perspective. The findings of this research indicate that there are similarities, differences, and relevance between the ethical views of Plato and Aristotle and the ethical perspective in Islam. The common ground is that the moral values advocated in both perspectives can be applied in the context of modern human life. Keyword:  Etihcs, Plato, Aristotle, Perspective, Islam Abstrak Penelitian ini membahas tentang relevansi pandangan etika Plato dan Aristoteles terhadap konsep kebahagiaan dari perspektif Islam. Etika adalah disiplin pokok dalam filsafat yang mengkaji tentang moralitas dan bagaimana manusia hidup agar mencapai kebaikan yang hakiki. Dalam sejarah filsafat tradisional, etika terbagi menjadi empat cabang, yaitu logika, metafisika, epistemologi, dan etika itu sendiri. Pandangan etika Plato dan Aristoteles terkait kebahagiaan menekankan pentingnya kebajikan moral dan peningkatan diri melalui pemahaman pengetahuan. Plato menekankan pentingnya pikiran filosofis dan pengaturan akal untuk mencapai kehidupan yang baik dan bahagia. Sementara Aristoteles melihat kebaikan moral sebagai tujuan tertinggi dalam tindakan manusia, di mana kebahagiaan diperoleh melalui pembangunan karakter dan keutamaan moral yang baik. Perspektif Islam juga menekankan nilai-nilai moral dan ketaatan kepada Allah sebagai bagian dari mencapai kebahagiaan yang hakiki. Etika dalam Islam memahami dan mempertimbangkan pemikiran-pemikiran filosofis sebelumnya, termasuk pandangan Plato dan Aristoteles, untuk menerapkan prinsip-prinsip etika yang relevan dalam konteks zaman saat ini. Penelitian ini menggunakan metode library research atau penelitian kepustakaan dengan mengumpulkan data dari berbagai sumber, seperti buku, jurnal ilmiah, dan tulisan-tulisan klasik Plato dan Aristoteles. Analisis data bersifat deskriptif analitis untuk memahami pandangan etika klasik tersebut dan bagaimana pandangan-pandangan tersebut relevan dengan pandangan etika dalam Islam. Dari hasil penelitian ini, dapat ditemukan persamaan, perbedaan, dan relevansi dengan pandangan etika Islam adalah bahwa nilai-nilai moral yang diperjuangkan dalam kedua pandangan tersebut dapat diaplikasikan dalam konteks kehidupan manusia modern. Kata kunci: Etika, Plato, Aristoteles, Perspektif, Islam Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2023-08-25 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4549 10.14421/lijid.v6i2.4549 Living Islam: Journal of Islamic Discourses; Vol. 6 No. 2 (2023); 359-376 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4549/2290 Copyright (c) 2023 AGUSTINA RUSMINI http://creativecommons.org/licenses/by-nc-sa/4.0

oai:ojs.pkp.sfu.ca:article/4559 2025-09-21T23:39:13Z li:ART

STUDI LIVING QURAN ATAS PENGAMALAN AYAT-AYAT AL-QUR’AN DALAM AMALIAH DZIKIR AL-MA’TSURAT DI PPTQ AR-ROUDHOH PUTRI BOTORAN TULUNGAGUNG Fatimatuzzahro', Nurushofa As’adah, Rifqi This research discusses the verses of the Koran in the practice of dhikr at the Tahfidz al-Qur'an Ar-Roudhoh Putri Botoran Tulungagung Islamic Boarding School. The purpose of this study is to briefly describe the history and procession of the practice of al-Ma'tsurat so that the practitioners know the meaning of amaliah dhikr of the verses of the Koran. The research was conducted using qualitative descriptive methods and social theory of knowledge by Karl Mannheim, namely objective, expressive and documentary. The conclusion resulting from this research is that the amaliah tradition of dzikir al-Ma'tsurat at the Tahfidz al-Qur'an Ar-Roudhoh Putri Botoran Timur Tulungagung Islamic Boarding School is carried out at two times, namely, after the morning prayer and after the maghrib prayer in congregation and led by one one on schedule. The discussion regarding the profile of the Islamic boarding school, the history of the beginning of the practice and what the procession is then the meaning obtained so as to produce research that is in accordance with the formulation of the problem. At the core of the discussion related to meaning there is an objective meaning, it is found that there is a compulsion on new students and a sense of ta'dzim in implementing it on old students. Then in terms of expressive meaning, from some of the interviewees who have been interviewed, in general, they feel calm in their hearts and minds so that they are more focused on worship. While the meaning of the documentary, the practice that is part of the activities of the pondok and continues to this day, is unknowingly included in the routine of the boarding school. Keywords: Dhikr Al-Ma'tsurat, Living Qur'an, Karl Mannheim.   Penelitian kali ini membahas mengenai ayat-ayat Al-Qur’an dalam amaliah dzikir di Pondok Pesantren Tahfidz al-Qur’an Ar-Roudhoh Putri Botoran Tulungagung. Tujuan dari penelitian terhadap fenomena sosial tersebut untuk mendeskripsikan sekilas sejarah dan prosesi pengamalan al-Ma’tsurat sehingga mengetahui makna yang terkandung dalam amaliah dzikir ayat-ayat al-Qur’an bagi para pengamalnya. Metode yang digunakan dalam penelitian seperti berikut; deskriptif kualitatif dan teori sosial pengetahuan oleh Karl Mannheim, yaitu objektif, ekspresif, dan dokumenter. Kesimpulan yang dihasilkan dari penelitian ini bahwa, tradisi amaliah dzikir al-Ma’tsurat di Pondok Pesantren Tahfidz al-Qur’an Ar-Roudhoh Putri Botoran Timur Tulungagung dilaksanakan setelah melaksanakan shalat subuh dan shalat maghrib secara berjamaah dan dipimpin salah seorang sesuai jadwalnya. Pembahasan mengenai bagaimana profil dari pondok pesantren, sejarah awal mula diadakannnya kegiatan amalan tersebut dan apa saja prosesi kemudian makna yang didapatkan sehingga menghasilkan penelitian yang sesuai dengan rumusan masalah. Pada inti pembahasan terkait makna terdapat makna objektif, ditemukan adanya keterpaksaan pada santri baru dan rasa ta’dzim dalam melaksanakannya pada santri lama. Kemudian pada makna ekspresif, dari beberapa para narasumber yang telah diwawancara pada umumnya merasakan temtramnya hati dan fikiran sehingga lebih fokus dalam ibadah. Sedangkan makna dokumenter, amalan yang dijadikan bagian dari kegiatan pondok dan terus dijalannya hingga saat ini, tanpa disadari termasuk dalam rutinitas pondok. Kata Kunci : Dzikir Al-Ma’tsurat, Living Qur’an, Karl Mannheim. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2024-05-15 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4559 10.14421/lijid.v7i1.4559 Living Islam: Journal of Islamic Discourses; Vol. 7 No. 1 (2024); 179-200 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4559/2402 Copyright (c) 2024 Nurushofa Fatimatuzzahro' http://creativecommons.org/licenses/by-nc-sa/4.0

oai:ojs.pkp.sfu.ca:article/4671 2025-09-21T23:39:13Z li:ART

TINJAUAN FILSAFAT MANUSIA MUHAMMAD TAQI MISHBAH YAZDI ATAS PERMASALAHAN KEMANUSIAAN ARTIFICIAL INTELLIGENCE Ammar, Ammar Mahir Hilmi This research will to identify the relationship between human concepts according to Muhammad Taqi Mishbah Yazdi and the discourse on Artificial Intelligence (AI). The problem of this research is to what extent humans are influenced by artificial intelligence technology in making decisions, what impacts can potentially be felt by humans with the increasingly massive use of AI, and whether the application of artificial intelligence is good or bad. This research uses a library study method by collecting various library data related to thoughts about humans according to Mishbah Yazdi and then dialogues with the discourse theme of artificial intelligence, especially related to the humanitarian problems it causes. The results of the research found that there are several similarities and differences between the concept of humans according to Mishbah Yazdi and the discourse on artificial intelligence and its problems related to humanity. The similarities include that humans and AI both have knowledge that makes them intelligent, while what differentiates the two is that everything humans have is natural and obtained directly through a series of efforts. As for AI systems, no matter how great they are, they still depend on the humans who programmed them. Keyword: Artificial Intelligence; Humanism; Human Philosophy   Penelitian ini hendak mengidentifikasi keterkaitan konsep manusia menurut Muhammad Taqi Mishbah Yazdi dengan diskursur Kecerdasan Buatan (Artificial Intelligence/AI). Permasalahan dari penelitian ini yakni sejauh mana posisi manusia dipengaruhi oleh teknologi kecerdasan buatan dalam mengambil keputusan, apa saja dampak yang berpotensi dirasakan oleh manusia dengan semakin massifnya penggunaan AI, serta apakah baik atau buruk penerapan kecerdasan buatan. Penelitian ini menggunakan metode studi pustaka dengan mengumpulkan berbagai data pustaka yang terkait dengan pemikiran tentang manusia menurut Mishbah Yazdi lalu mendialogkannya dengan tema diskursus kecerdasan buatan, utamanya terkait dengan permasalahan kemanusiaan yang ditimbulkannya. Hasil dari penelitian menemukan adanya beberapa persamaan maupun perbedaan antara konsep manusia menurut Mishbah Yazdi dengan diskursus kecerdasan buatan dan permasalahannya terkait kemanusiaan. Persamaannya antara lain manusia dan AI sama-sama mempunyai pengetahuan yang membuatnya menjadi cerdas, sedangkan yang membedakan keduanya yakni segala yang dimiliki oleh manusia semuanya bersifat alami dan diperoleh langsung melalui serangkaian usahanya. Adapun pada sistem AI, bagaimanapun hebatnya tetap bergantung pada manusia yang telah memprogramnya. Kata kunci: Kecerdasan Buatan; Kemanusiaan; Filsafat Manusia Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2024-05-15 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4671 10.14421/lijid.v7i1.4671 Living Islam: Journal of Islamic Discourses; Vol. 7 No. 1 (2024); 45-66 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4671/2400 Copyright (c) 2024 Ammar Mahir Hilmi Ammar http://creativecommons.org/licenses/by-nc-sa/4.0

oai:ojs.pkp.sfu.ca:article/4691 2025-09-21T23:39:13Z li:ART

STUDI LIVING QUR’AN DALAM ANIMASI UPIN DAN IPIN: REPRESENTASI NASIHAT LUQMAN AL-HAKIM DEPISODE INDAHNYA RUMAH RASA SAYANG Yahya, Yuangga Kurnia Mahmudah, Umi This research focuses on the representation of Luqman Hakim's advice in the animation Upin and Ipin episode "Indahnya Rumah Rasa Sayang" using Living Qur'an perspective. This research is a qualitative descriptive research based on literature sources. The data used in this study came from observation and documentation. The purpose of this study, firstly, is to analyze the verbal messages in the series and Luqman's advice to his son in Surah Luqman 12-19. Secondly, this study aimed to discuss the application of the living Qur'an in popular culture, especially films. The results of the study found seven pieces of advice on abstaining from surah Luqman verse 12-19 that appear in this episode. Those advices are 1) a commandment to always be grateful 2) orders always do good to parents 3) explain all human actions, good and bad 4) commanding prayers and commanding to do ma'ruf (good), prevent the evil, and be patient in dealing with various things happened 5) giving a smile and a cheerful face and not looking away from other people because of pride 6) equalize in behaving and speaking; 7) maintain good manners in interacting with others. Keyword: Surah Luqman; Upin and Ipin serial; Animation for Children; Living Qur’an   Penelitian ini bertujuan membahas tentang representasi nasihat Luqman Hakim dalam animasi Upin dan Ipin episode “Indahnya Rumah Rasa Sayang”: Perspektif Living Qur’an. Penelitian ini merupakan penelitian kualitatif deskriptif yang berbasis dari sumber-sumber pustaka. Data yang digunakan dalam penelitian ini berasal dari observasi dan dokumentasi dari tersebut. Tujuan penelitian ini yaitu, pertama menganalisis pesan-pesan verbal di serial tersebut dan nasihat Lukman kepada anaknya dalam Surah Luqman 12-19. Kedua, mendiskusikan aplikasi living qur’an dalam budaya populer, khususnya film.  Hasil penelitian menjelaskan terdapat tujuh nasihat penting yang terdapat surat Lukman ayat 12-19 yang diimplementasikan dalam tayangan ini, yaitu 1) perintah untuk selalu bersyukur; 2) perintah selalu berbuat baik kepada orang tua; 3) menjelaskan seluruh perbuatan manusia, baik dan buruknya; 4) perintah shalat, mengerjakan yang ma’ruf, mencegah kemunkaran, serta sabar terhadap berbagai hal yang menimpa; 5) memberikan senyuman dan wajah yang ceria serta tidak memalingkan wajah dari orang lain karena sombong; 6) sederhana dalam bertingkah laku dan berbicara; 7) menjaga budi bahasa dalam berinteraksi dengan orang lain. Kata kunci: Surah Luqman; Upin dan Ipin; Animasi Anak; Living Qur’an Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2024-05-15 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4691 10.14421/lijid.v7i1.4691 Living Islam: Journal of Islamic Discourses; Vol. 7 No. 1 (2024); 127-144 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4691/2401 Copyright (c) 2024 Yuangga Kurnia Yahya, Umi Mahmudah http://creativecommons.org/licenses/by-nc-sa/4.0

oai:ojs.pkp.sfu.ca:article/4767 2025-09-21T23:39:13Z li:ART

KRITIK IBRAHIM M. ABU RABI’ ATAS PERSEPSI ISLAMOFOBIA BARAT Almas, Afiq Fikri Islamophobia symptoms significantly emerged among Westerners after the attack on the World Trade Center in the United States on September 11, 2001. Furthermore, the gap between the ideals of Islam as a religion of peace and the Western perception of Islam as a violent religion has become an issue that needs addressing. This research employs a qualitative method based on literature sources, focusing on the thoughts of Ibrahim M. Abu Rabi’, who proposes an approach in religious studies to correct Islamophobia. The research is conducted through literature sources, documents, archives, and similar materials. Ibrahim M. Abu Rabi’ emphasizes the importance of studying Islam through historical and sociological religious approaches. Through the "historical" approach, the study and empirical-historical-critical religious approach are expected to reduce the levels and intensity of violence and tension among religious believers, although not claiming to eliminate them entirely. Ibrahim M. Abu Rabi’ also recommends the necessity of dialogue between Islam and the West. This dialogue, indirectly, will revive the tradition of intellectualism that is free, dialogic, innovative, creative, and egalitarian between these two compass points. Keyword: Ibrahim M. Abu Rabi’, Historical Approach, Religious Sociology   Gejala Islamophobia banyak muncul dari orang-orang barat setelah terjadinya serangan terhadap WTC di Amerika Serikat pada 11 September 2001. Selain itu kesenjangan antara cita-cita Islam sebagai agama perdamaian dengan konteks kehidupan Islam yang dipandang oleh barat sebagai agama kekerasan sudah menjadi isu yang muncul dan harus diselesaikan. Penelitian ini dengan metode kualitatif yang berdasarkan sumber kepustakaan terhadap pemikiran Ibrahim M. Abu Rabi’ yang menawarkan pendekatan dalam kajian keagamaan untuk meluruskan Islamofobia. Penelitian dilakukan melalui sumber pustaka, dokumen, arsip, dan lain sejenisnya. Ibrahim M. Abu Rabi’ menekankan pentingnya kajian Islam melalui pendekatan historis dan sosiologi keagamaan. Melalui pendekatan “historis”,studi dan pendekatan agama yang bersifat empiris-historis-kritis diharapkan mampu mengurangi kadar dan intensitas kekerasan dan ketegangan antara sesama pemeluk agama, tentu tidak juga berpretensi untuk menghilangkan sama sekali. Ibrahim M. Abu Rabi’ juga merekomendasi pentingnya dialog antara Islam dan Barat. Dialog ini secara tidak langsung akan menghidupkan kembali tradisi intelektual yang bebas, dialogis, inovatif, kreatif sekaligus egaliter antara kedua arah mata angin ini. Kata kunci: Ibrahim M. Abu Rabi’, Pendekatan Historis, Sosiologi Keagamaan Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2024-05-15 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4767 10.14421/lijid.v7i1.4767 Living Islam: Journal of Islamic Discourses; Vol. 7 No. 1 (2024); 163-178 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4767/2399 Copyright (c) 2024 Afiq Fikri Almas almas http://creativecommons.org/licenses/by-nc-sa/4.0

oai:ojs.pkp.sfu.ca:article/4804 2025-09-21T23:39:13Z li:ART

LINGUISTIC INTERPRETATION OF THE DIFFERENCE OF THE HARAKAT OF LETTERS IN THE RECITATION OF AL-QIRA'AT AL-'ASYR Amin Kahila, Muhammad ad-Dasuki Nasir, Husain Sabry, Muhammad Sadik Malik, Firdaus Has, Muhammad Hadsin In the science of Qiraat, the problem of vowel reading on letters and words in the Qur'an is still much that has not been revealed, both from the aspect of classical and modern scholarly opinions. This study aims to describe and introduce several rules about the process of occurrence of vowel a/i/u in certain words and verses, which are caused by the presence of letters, hamzah, sukun, and ishmam, including exploring new ways of analyzing the phonology of modern Arabic vowels based on standard generative theory. This research is literature research. Primary data sources were obtained by al-Našr fi al-Qirā'at al-Islāmiyyah, and several verses of the Qur'an for comparison. Secondary data sources are literature, both in the form of books, journals, and research results related to phonology. Data collection is carried out by documentation techniques, listening, and recording. Data analysis techniques use open coding, then analyzed descriptively using grounded theory. This study informs about the rule that the variety of vowel punctuation on some verbs in the Qur'an will change according to the readings attributed to the ten Qira'at. The Vowel sign emphasizes the reading of dammah/kasrah). The emphasis mark on nouns requires the insertion of dammah while on verbs and insertion of kasrah. The round distinguishing mark (sifr) is important in turning kasrah into dammah. Both Kasrah and dammah have the property of 'Al, but some of them are distinguished by round marks on dammah and square marks on kasrah. The Vowel sign for classical scholars indicates that the kasrah from the letter "waw" in the verb "qul" moved to the letter "qaf" after hadzf dammah, then "waw" changed to "ya" to correspond to the kasrah in front of it. Modern linguists believe that the dammah of the letter "qaf" can be changed to Kasrah and then "waw" removed, so that the existence of the two kasrahs is merged and becomes a long shaddah. The differences and changes in vowels in phonetics cannot be separated from the debate that exists between classical and modern scholars. This indicates that the problem of qira'at is closely related to diacritical marks that are icons of producing sounds with various characters. This research has implications that having to study Qur'anic verses from a Vowel aspect will require us to see how scholars used to read so that the sounds produced are not only one variant but have a variety of very detailed and interesting reasons to be studied based on modern linguistic theory. Keywords: Vowel; linguistic interpretation; recitation, Qira’at Ten   Dalam ilmu Qiraat, persoalan bacaan vokal pada huruf dan kata-kata dalam al-Qur’an masih banyak yang belum diungkap, baik dari aspek pendapat ulama klasik maupun modern. Penelitian ini bertujuan untuk mendeskripsikan  dan mengenalkan  beberapa kaidah tentang proses terjadinya vokal a/i/u pada kata dan ayat tertentu, yang disebakan oleh adanya huruf, hamzah,  sukun dan isymam, termasuk  mengeksplorasi cara-cara baru dalam menganalisis fonologi vokal bahasa Arab modern berdasarkan teori generatif standar. Penelitian ini merupakan penelitian kepustakaan. Sumber data primer diperoleh al-Našr fi al-Qirā'at al-Islāmiyyah, dan beberapa ayat al-Qur’an sebagai bandingannya. Sumber data sekunder adalah literatur, baik berupa buku-buku, jurnal dan hasil-hasil penelitian yang berkaitan dengan fonologi. Pengumpulan data dilakukan dengan teknik dokumentasi, simak dan catat. Teknik analisis data menggunakan  pengkodean terbuka, lalu dianalisis secara deskriptif menggunakan grounded theory. Penelitian ini menginformasikan tentang kaidah bahwa ragam tanda baca vowel pada beberapa kata kerja dalam al-Qur’an akan berubah sesuai dengan bacaan yang dinisbatkan kepada sepuluh Qira’at. Tanda Vowel menekankan pada bacaan dammah/kasrah). Tanda penekanan pada kata benda mengharuskan penyisipan dammah sedangkan pada kata kerja dan penyisipan kasrah. Tanda pembeda bulat (sifr)penting dalam mengubah kasrah menjadi dammah. Baik Kasrah maupun dammah sama-sama memiliki sifat ‘Al, namun beberapa di antaranya dibedakan dengan tanda bulat pada dammah dan tanda persegi  pada kasrah. Tanda Vowel bagi ulama klasik  mengiformasikan bahwa kasrah dari huruf “waw” pada kata kerja “qul” berpindah ke huruf “qaf” setelah terjadi hadzf dammah, kemudian “waw” berubah menjadi “ya” agar sesuai dengan kasrah di depannya. Sedangkan bagi para linguis modern meyakini bahwa dammah dari huruf “qaf” dapat berubah menjadi Kasrah dan kemudian “waw” dihapus, sehingga keberadaan kedua kasrah tersebut digabung dan menjadi shaddah yang panjang. Perbedaan dan perubahan Vowel dalam ilmu fonetik tidak lepas dari perdebatan yang pajang antara ulama klasik dan modern. Hal ini mengindikasikan bahwa masalah qira’at sangat berkaitan dengan tanda diakritik yang menjadi icon penghasil bunyi dengan aksara yang  beragam. Penelitian ini berimplikasi pada  keharusan  mempelajari ayat-ayat Al-Qur’an dari aspek Vowel akan mengharuskan kita untuk melihat kmbali seperti apa para ulama dulu membaca, sehingga bunyi-bunyi yang dihasilkan tidak hanya satu varian, namun memiliki ragam alasan yang sangat detail dan menarik untuk dipelajari berdasarkan teori linguistik modern. Kata kunci: Linguistik interpretasi:  Suara, Vokal, Qiraat 10 mutawatir Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2024-05-15 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4804 10.14421/lijid.v7i1.4804 Living Islam: Journal of Islamic Discourses; Vol. 7 No. 1 (2024); 23-44 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4804/2398 Copyright (c) 2024 Husain Nasir HusainNasir, Hnmc http://creativecommons.org/licenses/by-nc-sa/4.0

oai:ojs.pkp.sfu.ca:article/4808 2025-09-21T23:39:13Z li:ART

MENEGUHKAN IDENTITAS SOSIAL KEAGAMAAN: ANALISIS DAKWAH ATAS GERAKAN ISLAM LIBERAL Irawan, Deni The main aim of this research is to understand the phenomenon of the liberal Islamic movement and the role of da'wah in this movement. This research aims to analyze the understanding of liberal Islamic movements, their goals, and the da'wah strategies used to spread liberal thoughts in Islam. The research design used is a qualitative approach. This research involved collecting data through in-depth interviews with members of the liberal Islamic movement, analysis of documents related to the movement, and observations of the movement's activities and events. The data obtained was then analyzed descriptively and interpretively to understand the dynamics of the movement, the thinking of the actors, and their implications in social and religious contexts. The main result of this research is a deeper understanding of the liberal Islamic movement and the role of da'wah in the movement. This research reveals that the liberal Islamic movement aims to reform the understanding of Islam to make it more inclusive, tolerant and relevant to current developments. This movement uses various da'wah strategies, such as the use of social media, open religious teaching, and interfaith dialogue, to spread liberal thinking in Islam. The results of this research also show that the liberal Islamic movement faces challenges and controversy in society. Some parties consider this movement to be a deviation from actual religious teachings, while others see it as an attempt to reform the understanding of Islam to make it relevant to modern times. This controversy created fierce debate among Muslims and the wider community. The conclusion of this research is that the liberal Islamic movement is a complex and controversial phenomenon. Da'wah plays an important role in spreading liberal thoughts in Islam. This movement offers a more open and inclusive interpretation of religion, emphasizing the principles of freedom of thought, tolerance and a contextual understanding of Islamic teachings. Although controversial, this movement reflects an attempt to reform the understanding of Islam to make it relevant to modern times. Keywords: Religious Identity, Da'wah, Islam, Liberal   Tujuan utama dari penelitian ini adalah untuk memahami fenomena gerakan Islam liberal dan peran dakwah dalam gerakan tersebut. Penelitian ini bertujuan untuk menganalisis pemahaman gerakan Islam liberal, tujuan mereka, serta strategi dakwah yang digunakan untuk menyebarkan pemikiran liberal dalam Islam. Desain penelitian yang digunakan adalah pendekatan kualitatif. Penelitian ini melibatkan pengumpulan data melalui wawancara mendalam dengan anggota gerakan Islam liberal, analisis dokumen yang terkait dengan gerakan tersebut, dan observasi terhadap kegiatan dan acara gerakan. Data yang diperoleh kemudian dianalisis secara deskriptif dan interpretatif untuk memahami dinamika gerakan, pemikiran para aktor, dan implikasinya dalam konteks sosial dan agama. Hasil utama dari penelitian ini adalah pemahaman yang lebih mendalam tentang gerakan Islam liberal dan peran dakwah dalam gerakan tersebut. Penelitian ini mengungkapkan bahwa gerakan Islam liberal memiliki tujuan untuk mereformasi pemahaman Islam agar lebih inklusif, toleran, dan relevan dengan perkembangan zaman. Gerakan ini menggunakan berbagai strategi dakwah, seperti penggunaan media sosial, pengajaran agama yang terbuka, dan dialog antaragama, untuk menyebarkan pemikiran liberal dalam Islam. Hasil penelitian ini juga menunjukkan bahwa gerakan Islam liberal menghadapi tantangan dan kontroversi dalam masyarakat. Beberapa pihak menganggap gerakan ini sebagai bentuk penyimpangan dari ajaran agama yang sebenarnya, sementara yang lain melihatnya sebagai upaya untuk mereformasi pemahaman Islam agar relevan dengan zaman modern. Kontroversi ini menciptakan perdebatan yang sengit di kalangan umat Islam dan masyarakat luas. Kesimpulan dari penelitian ini adalah gerakan Islam liberal merupakan fenomena yang kompleks dan kontroversial. Dakwah memainkan peran penting dalam menyebarkan pemikiran liberal dalam Islam. Gerakan ini menawarkan interpretasi agama yang lebih terbuka dan inklusif, dengan menekankan pada prinsip-prinsip kebebasan berpikir, toleransi, dan pemahaman yang kontekstual terhadap ajaran Islam. Meskipun kontroversial, gerakan ini mencerminkan upaya untuk mereformasi pemahaman Islam agar relevan dengan zaman modern. Kata Kunci: Identias keagamaan, Dakwah, Islam Liberal Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2024-05-15 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4808 10.14421/lijid.v7i1.4808 Living Islam: Journal of Islamic Discourses; Vol. 7 No. 1 (2024); 87-110 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4808/2397 Copyright (c) 2024 Deni Irawan http://creativecommons.org/licenses/by-nc-sa/4.0

oai:ojs.pkp.sfu.ca:article/4881 2025-09-21T23:39:13Z li:ART

MODERASI BERAGAMA DAN PERAN GURU DALAM PENANAMANNYA DI SEKOLAH Darma Yanti, Annisa Masduki Syafiuddin, Fauzan Azima Siregar, Syahruddin Indonesia is a country with all the diversity that exists. Ethnic, cultural and religious diversity are some of the forms of diversity that exist in Indonesia. Prolonged conflicts in the name of religion often occur in various regions in Indonesia. Mosques are burned, churches are attacked, religious leaders are subjected to cruelty by irresponsible hands, suicide bombings in the name of religion, radicalism and discrimination in the name of sara issues often occur and become national news. For this reason, an attitude or perspective is needed to be a resolution to the conflict. Religious moderation is a moderate perspective, attitude and behavior in religion, namely understanding and practicing religious teachings without extremes. Neither extreme right nor extreme left. Basically, normative Islam itself has a wasathiyah character, moderation. Religious moderation education in strengthening national insight is important especially in recent years the diversity on earth Indonesia is being tested by the existence of extreme religious attitudes expressed by a group of people in the name of religion. This happens in actions in the real world and statements in cyberspace. This exclusive and intolerant group is dangerous for the religious climate in Indonesia. This research is a type of library research. What is called library research or often also called library studies, is a series of activities using library data collection methods, reading and recording and processing research materials. The world of education is the foundation of hope for strengthening the values of religious moderation. The high participation of the Indonesian people in establishing and organizing religion-based educational institutions needs to be directed to strengthen this idea. Religious moderation education needs to be developed along with the character building of students. Religious moderation education is expected to answer the target of the mental revolution of students to continue to develop the values of peace and tolerance.  Keywords : Religious Moderation, Teacher Role, School   Indonesia merupakan negara dengan segala keragaman yang ada. Keragaman suku bangsa, budaya dan agama merupakan beberapa bentuk keberagaman yang ada di Indonesia. Konflik berkepanjangan atas nama agama sering kali terjadi di berbagai daerah di Indonesia. Masjid dibakar, Geraja diserang, tokoh agama menjadi sasaran kekejaman tangan-tangan tidak bertanggung jawab, bom bunuh diri mengatasnamakan agama, radikalisme dan diskriminasi atas nama isu sara seringkali terjadi dan menjadi pemberitaan nasional. Untuk itu dibutuhkan suatu sikap atau cara pandang untuk dapat menjadi resolusi dari konflik tersebut. Moderasi beragama merupakan cara pandang, sikap dan perilaku dalam beragama secara moderat, yakni memahami dan mengamalkan ajaran agama dengan tidak ekstrem. Baik ekstrem kanan maupun ekstrem kiri. Pada dasarnya normatif Islam itu sendiri mempunyai watak wasathiyah, moderasi. Pendidikan moderasi beragama dalam penguatan wawasan kebangsaan menjadi penting apalagi dalam beberapa tahun terakhir keragaman di bumi Indonesia sedang diuji dengan adanya sikap keberagamaan yang ekstrem yang diekspresikan oleh sekelompok orang yang mengatas namakan agama. Hal ini terjadi dalam aksi-aksi di dunia nyata maupun statement di dunia maya. Kelompok ekslusif dan intoleran ini membahayakan bagi iklim keberagamaan di Indonesia. Penelitian ini merupakan sebuah penelitian dengan jenis riset kepustakaan. Apa yang disebut dengan riset kepustakaan atau sering juga disebut studi pustaka, merupakan serangkaian kegiatan yang dengan metode pengumpulan data pustaka, membaca dan mencatat serta mengolah bahan penelitian. Dunia pendidikan menjadi tumpuan harapan untuk penguatan kembali nilai-nilai moderasi beragama. Partisipasi masyarakat Indonesia yang tinggi dalam mendirikan dan menyelenggarakan lembaga pendidikan berbasis agama, perlu diarahkan untuk menguatkan gagasan ini. Pendidikan moderasi beragama perlu dikembangkan beriringan dengan pembangunan karakter peserta didik. Pendidikan moderasi beragama diharapkan menjawab sasaran revolusi mental para peserta didik untuk terus mengembangkan nilai-nilai kedamaian dan toleransi. Kata kunci : Moderasi Beragama, Peran Guru, Sekolah Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2024-05-15 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4881 10.14421/lijid.v7i1.4881 Living Islam: Journal of Islamic Discourses; Vol. 7 No. 1 (2024); 111-126 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/4881/2396 Copyright (c) 2024 Annisa Darma Yanti, Masduki, Fauzan Azima Syafiuddin, Syahruddin Siregar http://creativecommons.org/licenses/by-nc-sa/4.0

oai:ojs.pkp.sfu.ca:article/5165 2025-09-21T23:39:13Z li:ART

LOGIKA EMPIRISME IBNU TAIMIYYAH DAN RELEVANSINYA TERHADAP STABILITAS EPISTEMOLOGI ISLAM Muhammad Aviv Nafiudin Islamic civilization in its golden age is a civilization built by the Islamic intellectual tradition with all its developments in intuitive, textual, rational, and empirical areas. However, while Islamic knowledge in the intuitive, textual, and rational areas can be witnessed today, it is not the case with knowledge concerning the empirical area which seems to sink from the paradigm of Islamic thought. Therefore, this research aims to explore the logical structure of Ibn Taymiyyah's empiricism and see its relevance to the stability of Islamic epistemology. To answer these questions, this study uses a qualitative method with the type of library research that refers to two works of Ibn Taymiyyah "Naqdh al-Manthiq" and "al-Radd 'ala al-Manthiqiyyin", while the theory used is the framework of empiricism epistemology. This study found that Ibn Taymiyyah's criticism of Aristotelian formal logic (deductive-syllogistic) which is deeply rooted in the Islamic intellectual tradition is the thing that led to the formulation of the empiricism logic. While Ibn Taymiyyah deconstructed the deductive style of thought, indeed at the same time he had formulated the logic of empiricism, that the essence of natural reality is everything as far as it is particular-concrete, which to capture it requires inductive reasoning in the form of sensory observation, particular syllogism, and analogical reasoning. Finally, this finding has its urgency and contribution to the stability and comprehensiveness of Islamic epistemology. Keyword: Epistemology; Naqdh al-Manthiq; al-Radd ‘ala al-Manthiqiyyin; Deductive; Inductive.   Peradaban Islam pada masa keemasannya adalah peradaban yang dibangun oleh tradisi intelektual Islam dengan segala perkembangannya baik dalam wilayah intuitif, tekstual, rasional, maupun empiris. Namun demikian, sementara ilmu pengetahuan Islam dalam wilayah intuitif, tekstual, dan rasional dapat disaksikan perkembangannya hingga dewasa ini, tidak halnya dengan pengetahuan yang menyangkut wilayah empiris yang seakan tenggelam dari paradigma pemikiran Islam. Oleh karenanya, penelitian ini bertujuan untuk menggali struktur logika empirisme Ibnu Taimiyyah dan melihat relevansinya terhadap stabilitas epistemologi Islam. Untuk menjawab persoalan tersebut, penelitian ini menggunakan metode kualitatif dengan model library research yang mengacu pada dua karya Ibnu Taimiyyah “Naqdh al-Manthiq” dan “al-Radd ‘ala al-Manthiqiyyin”, sementara teori yang digunakan adalah kerangka epsitemologi empirisme. Penelitian ini menemukan bahwa kritik Ibnu Taimiyyah terhadap logika formal Aristotelian (deduktif-silogistik) yang mengakar kuat dalam tradisi intelektual Islam adalah hal yang melatarbelakangi gagasan logika empirismenya. Sementara Ibnu Taimiyyah mendekonstruksi corak pemikiran deduktif tersebut, sungguh pada saat yang sama ia telah merumuskan logika empirismenya, bahwa hakikat dari realitas kealaman adalah segala sesuatu sejauh ia bersifat partikular-konkret, yang untuk menangkapnya diperlukan penalaran induktif yang berupa observasi indrawi, silogisme partikular dan penalaran analogis. Pada akhirnya, temuan ini memiliki urgensi dan kontribusinya tersendiri terhadap stabilitas dan komperhensifitas epistemologi Islam. Kata kunci: Epistemologi; Naqdh al-Manthiq; al-Radd ‘ala al-Manthiqiyyin; Deduktif; Induktif. Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2024-05-15 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/5165 10.14421/lijid.v7i1.5165 Living Islam: Journal of Islamic Discourses; Vol. 7 No. 1 (2024); 67-86 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/5165/2395 Copyright (c) 2024 Muhammad Aviv Nafiudin http://creativecommons.org/licenses/by-nc-sa/4.0

oai:ojs.pkp.sfu.ca:article/5182 2025-09-21T23:36:01Z li:ART

PENDEKATAN BURHANI DALAM PEMENUHAN NAFKAH SKINCARE DAN KOSMETIK DALAM ISLAM Alfikri, Ahmad Faiz Shobir Soleh, Achmad Khudori Wahda, Maziya Rahma The wife's need for skincare and cosmetics has become the latest discourse in the framework of the fulfillment of maintenance by the husband to the wife. This study aims to examine the perspectives of classical and contemporary scholars on the fulfillment of skincare and cosmetic maintenance for wives in Islam and explore the use of burhani epistemology in reconstructing the law on the fulfillment of skincare and cosmetic maintenance. The method used in this research is library research with a descriptive-qualitative approach. The results of this study are (1) Skincare which is a necessity to maintain the cleanliness of the wife's skin so it must be fulfilled based on the agreement of the scholars of 4 madhhabs related to maintenance of body hygiene. However, the fulfillment of cosmetic nafkah is not mandatory, except in the Maliki school of thought, provided that the wife requires it; (2) The fulfillment of skincare and cosmetics maintenance by husbands can be analyzed using burhanu epistemology with the al-Qiyas al-Jam'i and tahlili methods. The al-Qiyas al-Jam'i method draws an analogy between basic needs and modern needs, while the tahlili method breaks down these elements for in-depth analysis of product halalness, health benefits, and psychological impact. With this burhani approach, the fulfillment of skincare and cosmetic needs is considered an integral part of the husband's maintenance responsibilities, supporting the wife's physical, mental and emotional well-being in accordance with maqasid sharia. Keywords: Burhani Epistemology; Nafkah; Skincare; Cosmetics.   Kebutuhan istri akan skincare dan kosmetik menjadi diskursus terkini dalam kerangka pemenuhan nafkah oleh suami kepada isteri. Penelitian ini bertujuan untuk mengkaji perspektif ulama klasik dan kontemporer tentang pemenuhan nafkah skincare dan kosmetik bagi istri dalam Islam serta mengeksplorasi penggunaan epistemologi burhani dalam rekonstruksi hukum pemenuhan nafkah skincare dan kosmetik. Metode yang digunakan dalam penelitian ini adalah studi kepustakaan (library research) dengan pendekatan deskriptif-kualitatif. Hasil penelitian ini yaitu (1) Skincare yang merupakan kebutuhan untuk menjaga kebersihan kulit istri sehingga wajib dipenuhi berdasarkan kesepakatan ulama 4 mazhab berkaitan dengan nafkah kebersihan badan. Namun, pemenuhan nafkah kosmetik tidak wajib dipenuhi, kecuali dalam mazhab Maliki, dengan ketentuan apabila istri mensyaratkannya; (2) Pemenuhan nafkah skincare dan kosmetik oleh suami dapat dianalisis menggunakan epistemologi burhanu dengan metode al-Qiyas al-Jam’i dan tahlili. Metode al-Qiyas al-Jam’i menarik analogi antara kebutuhan dasar dan kebutuhan modern, sedangkan metode tahlili memecah elemen-elemen tersebut untuk analisis mendalam mengenai kehalalan produk, manfaat kesehatan, dan dampak psikologis. Dengan pendekatan burhani ini, pemenuhan kebutuhan skincare dan kosmetik dianggap sebagai bagian integral dari tanggung jawab nafkah suami, mendukung kesejahteraan fisik, mental, dan emosional istri sesuai dengan maqasid syariah. Kata kunci: Epistemologi Burhani; Nafkah; Skincare; Kosmetik Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2024-08-20 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/5182 10.14421/lijid.v7i2.5182 Living Islam: Journal of Islamic Discourses; Vol. 7 No. 2 (2024); 225-242 2621-6590 2621-6582 en https://ejournal.uin-suka.ac.id/ushuluddin/li/article/view/5182/2454 Copyright (c) 2024 Ahmad Faiz Shobir Alfikri, Achmad Khudori Soleh http://creativecommons.org/licenses/by-nc-sa/4.0 ebce4ed1a97b6fba3702affd3a15ffe2