Jurnal Moderasi
type: channel
description: Journal Name Jurnal Moderasi: The Journal of Ushuluddin, Islamic Thought, and Muslim Societies ISSN 2809-2376 (p) ; 2809-221X (e) Editor-in-Chief Ahmad Salehudin Publisher Fakultas Ushuluddin dan Pemikiran Islam UIN Sunan Kalijaga Yogyakarta Frequency Twice a year (January-June and July-December Jurnal Moderasi: The Journal of Ushuluddin, Islamic Thought, and Muslim Society is an academic journal dedicated to publishing high-quality academic articles by young researchers (undergraduate, master's, and doctoral students). This journal is published by Ushuluddin and the Faculty of Islamic Thought at UIN Sunan Kalijaga Yogyakarta. The editorial board accepts submissions in the field of Ushuluddin sciences, including Islamic Theology and Philosophy, Quranic Studies and Exegesis, Hadith Studies, Sociology of Religion, Anthropology of Religion, Comparative Religion, and Islamic Politics and Muslim Society.
publisher: UIN Sunan Kalijaga Yogyakarta
language: en
publication name: Jurnal Moderasi
issn: 2809-2376
items: Pendekatan Sains dalam Kajian Hadis menurut Syamsul Anwar
items: Dari Teks ke Layar
items: Worldly Love from the Perspective of the Al-Qur’an
items: Hermeneutika Hayāh
items: Makna ‘Adl dalam An-Naḥl:90 Tafsir Marāḥ Labīd dan Mafātīḥ al-Ghayb
items: Makna Fasād Sebagai Tanda Kosmik
items: Uslūb iltifāt dalam al-Qur’an Perspektif Afifuddin Dimyathi dalam Al-Syāmil fī Balāghah Al-Qur'ān
items: Resepsi Al-Qur'an dalam Konstruksi Ruang dan Waktu Sakral
items: Mengelola Dunia Tanpa Melupakan Akhirat
items: Identitas Sosial dan Kontak Antar Kelompok dalam Meredam Konflik Verbal atas Tradisi Tahlilan:
items: Resistance of The Quraysh Infidels Against The Prophet Muhammad in The Makkah Period
items: Framing Al-Qur’an dalam Tren Marriage Is Scary di Media Online
items: Dekonstruksi Makna Ya’juj dan Ma’juj dalam QS. al-Kahfi: 94
items: Manuskrip Al-Qur’ān Oversize Ms Codex 2047 Koleksi Universitas Pennsylvania
items: Al-Iklīl Fī Istinbāṭ Al-Tanzīl
items: Freud's Psychoanalysis on the Religious Practice of Manhaj Salaf as a Psychic Mechanism in Facing Modernity in Indonesia
items: Kohesi Sosial pada Komunitas Jamaah Sapta Dharma di Taman Siswa Yogyakarta
items: Kritik Matan Hadis atas Hukuman bagi Orang Murtadin
items: Analisis Konvergensi Simbolik pada Akun Instagram @Sehand_Azhar
items: Between Central and Peripheral
items: The Two Faces of Deepfake
items: Analisis Sinonimitas Makna Nūr, Ḍiyā’, dan Sirāj dalam Al-Qur'an
items: Representasi Nilai-nilai Al-Qur’an di Akun Instagram @istiqomah.tahajud
items: Moderasi Beragama di Ruang Digital
items: Intertekstualitas Konsep Kesetaraan dan Martabat Manusia Perspektif Al-Qur’an Dan Bible
items: Dinamika Penafsiran Al-Qur’an di Indonesia
items: Rekonstruksi Pendidikan Agama Formal Bagi Penghayat Kepercayaan Di Indonesia
items: MELIHAT JIN PERPSEKTIF AT-TAHRIR WA AT-TANWIR DAN RUH AL-BAYAN FI TAFSIR AL-QUR'AN
items: THE CONCEPT OF AL-'ILM AL-USHULIY: THE SIGNIFICANCE OF USHUL FIQH IN THE UNITY OF SCIENCE PARADIGM
items: MODERASI KEBERAGAMAAN MUHAMMADIYAH DALAM MENJAWAB ETIKA GLOBAL, ETIKA SOSIAL, DAN PERSAUDARAAN UMAT MANUSIA

Pendekatan Sains dalam Kajian Hadis menurut Syamsul Anwar
type: item
description: Abstract This study analyzes the interconnectedness of the science approach in the study of hadith according to Syamsul Anwar with a focus on the reconstruction of the chronology of the Farewell Hajj. The method used is qualitative descriptive-analytical through the collection of hadith related to the Prophet's departure and verification with astronomical data of Zulkaidah-Zulhijah 10 H, then analyzing the results of Syamsul Anwar's thoughts through the framework of Karl Mannheim's sociology of knowledge. This research finds that Syamsul Anwar's principle of integration-interconnection, which dialogues the science of hadith with astronomy, is not a thought that emerged in a vacuum, but rather a product of thought constructed by his social position, his intellectual background, and his attachment to the generation and culture (Generationszusammenhang) of Muhammadiyah intellectuals. Abstrak Penelitian ini menganalisis pendekatan interkoneksi sains dalam kajian hadis pandangan Syamsul Anwar, berfokus pada rekonstruksi kronologi Haji Wada’. Metode yang digunakan adalah kualitatif deskriptif-analitis melalui pengumpulan hadis terkait keberangkatan Nabi dan verifikasi dengan data astronomi Zulkaidah–Zulhijah 10 H. Pembacaan terhadap pemikiran Syamsul Anwar melalui kerangka sosiologi pengetahuan Karl Mannheim. Penelitian ini mendapati prinsip integrasi-interkoneksi Syamsul Anwar, yang mendialogkan ilmu hadis dengan astronomi, bukanlah pemikiran yang muncul dalam ruang hampa, melainkan produk pemikiran yang dibangun oleh posisi sosialnya, latar belakang intelektualnya, dan keterikatannya pada generasi dan budaya (Generationszusammenhang) para intelektual Muhammadiyah.
subject: Articles
  topic: section
subject: Scientific Interconnection
  topic: keywords
subject: Syamsul Anwar
  topic: keywords
subject: Hajj al-Wada`
  topic: keywords
creator: Carla Adiba
rights: Copyright (c) 2026 Carla Adiba http://creativecommons.org/licenses/by-sa/4.0
date: 2026-08-01
publication date: 2026-08-01
starting page: 51
ending page: 68
doi: 10.14421/jm.%x

Dari Teks ke Layar
type: item
description: This article aims to examine how the shift from text-based to digitally mediated oral exegesis shapes the construction and contextual emphasis of the term kafir in M. Quraish Shihab's interpretation. Employing a qualitative comparative method, the study analyzes Shihab's interpretation of kafir in Tafsīr Al-Mishbāh alongside his exegetical remarks delivered as a resource person in YouTube-based tafsir sessions, focusing on Q.S. Āli 'Imrān: 28, Al-Baqarah: 6–7, Al-Kahfi: 29, Ibrāhīm: 7, and Al-Kāfirūn: 1–6, read through Walter Ong's concept of secondary orality and Stig Hjarvard's theory of media mediatization. The findings reveal a clear contrast in interpretive style: Tafsīr Al-Mishbāh presents meaning systematically and argumentatively through dense scholarly apparatus, whereas the YouTube sessions favor repetition, localized illustrations, and a dialogical structure shaped by the presence of an interviewer and an anticipated audience, consistently stripped of the technical scholarly elaboration found in the text. By tracing a single mufassir's interpretation across textual and digital media, this study offers a closer view of how medium characteristics construct and emphasize religious meaning without altering its underlying theological substance. Artikel ini bertujuan untuk mengkaji bagaimana pergeseran dari penafsiran berbasis teks menuju penafsiran lisan yang termediasi digital membentuk konstruksi dan penekanan kontekstual atas istilah kafir dalam penafsiran M. Quraish Shihab. Dengan menggunakan metode kualitatif komparatif, penelitian ini menganalisis penafsiran Shihab atas kafirdalam Tafsīr Al-Mishbāh serta pernyataan-pernyataan penafsirannya sebagai narasumber dalam kajian tafsir berbasis YouTube, dengan fokus pada Q.S. Āli 'Imrān: 28, Al-Baqarah: 6–7, Al-Kahfi: 29, Ibrāhīm: 7, dan Al-Kāfirūn: 1–6, dibaca melalui konsep oralitas sekunder Walter Ong dan teori mediatisasi agama Stig Hjarvard. Temuan penelitian menunjukkan kontras yang jelas dalam gaya penafs…
subject: Articles
  topic: section
subject: kafir
  topic: keywords
subject: Tafsīr Al-Mishbāh
  topic: keywords
subject: M. Quraish Shihab
  topic: keywords
subject: secondary orality
  topic: keywords
subject: religious mediatisation
  topic: keywords
creator: Dilla Azhara
creator: Imas Lu'ul Jannah
rights: Copyright (c) 2026 Dilla Azhara, Imas Lu'ul Jannah http://creativecommons.org/licenses/by-sa/4.0
date: 2026-07-23
publication date: 2026-07-23
doi: 10.14421/jm.%x

Worldly Love from the Perspective of the Al-Qur’an
type: item
description: This study aims to examine the concept of worldly love in the Al-Qur’an through an analysis of the terms ḥubb al-dunyā, al-‘ājilah, zīnah, and la‘ib wa lahwu, in order to formulate relevant ethical guidelines for Muslims in the modern era. The novelty of this study lies in its specific focus on certain terms that reflect love of the world, unlike previous studies that tended to discuss the world in general without specifying the concept of love of the world but rather focused more on the world itself. The method used is a literature review combining thematic (mauḍū’ī) and linguistic-analytical (bayānī) approaches. The results of the study classify these terms into explicit (manṭūq) and implicit (mafhūm) categories. From a bayānī perspective, the term ḥubb al-dunyā explicitly refers to the world as the object of excessive love, whereas al-‘ājilah functions as an attribute (waṣf) that emphasizes the world’s transient and fleeting nature. Implicitly, zīnah refers to objects of adornment and material luxury, while la‘ib wa lahwu describe the distracting nature of worldly life. In the contemporary context, the interpretation of love for the world in modern life has highly relevant implications for confronting the tide of materialism and maintaining a balance between material and spiritual achievements; the haste in pursuing worldly pleasures conflicts with preparation for the hereafter, while an optimistic attitude toward making the most of the world is essential Penelitian ini bertujuan untuk mengkaji konsep cinta dunia dalam Al-Al-Qur’an melalui analisis terhadap lafaz ḥubb al-dunyā, al-‘ājilah, zīnah, dan la‘ib wa lahwu, guna merumuskan panduan etis yang relevan bagi umat Islam di era modern.Kebaruan penelitian ini terletak pada spesifikasi kajian terhadap lafaz-lafaz tertentu yang mencerminkan cinta dunia, berbeda dari penelitian terdahulu yang cenderung membahas dunia secara umum tanpa mengspesifikkan konsep cinta dunia. Tetapi lebih banyak membahas tentang dunia. M…
subject: Articles
  topic: section
subject: Wordly Love, al-Qur'an, Thematic Analysis
  topic: keywords
creator: Zahratul Farhah
rights: Copyright (c) 2025 Zahratul Farhah http://creativecommons.org/licenses/by-sa/4.0
date: 2025-05-23
publication date: 2025-05-23
starting page: 92
ending page: 110
doi: 10.14421/jm.2025.51.06

Hermeneutika Hayāh
type: item
description: Abstract This study examines the conceptual tension between the understanding of qiṣāṣ in classical exegesis, which is often positioned as a legitimization of capital punishment for the sake of preserving life, and the modern human rights paradigm that places the right to life as a non-derogable principle. Using the philosophical hermeneutics of Hans-Georg Gadamer, this study dialogues the horizon of Ibn Kathīr's interpretation with the context of penal code reform in Indonesia. The findings show that the meaning of ḥayāh in QS. al-Baqarah: 179 should not be narrowed down solely to physical survival. Through the process of fusion of horizons, the principle of ḥifẓ al-nafs in Ibn Kathīr's exegesis meets the spirit of contemporary national law, which places capital punishment as a last resort with a probationary period. Ibn Kathīr's emphasis on forgiveness and ḍiyyah (blood money) also finds actual relevance in the restorative justice approach. This study concludes that qiṣāṣ can be constructively reinterpreted as an instrument for social restoration and offender rehabilitation, without itself being detached from universal human values. Abstrak Penelitian ini mengkaji ketegangan konsep antara pemahaman qiṣāṣ dalam tafsir klasik yang kerap diposisikan sebagai legitimasi hukuman mati demi menjaga keberlangsungan hidup, dan paradigma Hak Asasi Manusia (HAM) modern yang menempatkan hak hidup sebagai prinsip yang tidak dapat dikurangi. Dengan pendekatan hermeneutika filosofis Hans-Georg Gadamer, kajian ini mendialogkan cakrawala penafsiran Ibnu Katsir dengan konteks pembaruan hukum pidana di Indonesia. Hasil kajian menunjukkan bahwa makna ḥayāh dalam QS. Al-Baqarah: 179 tidak seharusnya dipersempit pada perekaman fisik semata. Melalui proses peleburan cakrawala , organisasi ḥifẓ al-nafs dalam tafsir Ibnu Katsir bertemu dengan semangat hukum nasional kontemporer yang menempatkan hukuman mati sebagai alternatif terakhir dengan masa percobaan. Penekanan Ibnu Katsir pada nilai…
subject: Articles
  topic: section
subject: Ḥayāh
  topic: keywords
subject: Qiṣāṣ
  topic: keywords
subject: Tafsīr Ibn Kathīr
  topic: keywords
subject: Gadamer's Hermeneutics
  topic: keywords
creator: Ahmad Najih Nabhan ‘Amar
rights: Copyright (c) 2026 Ahmad Najih Nabhan ‘Amar http://creativecommons.org/licenses/by-sa/4.0
date: 2026-08-08
publication date: 2026-08-08
starting page: 140
ending page: 150
doi: 10.14421/jm.2026.62.02

Makna ‘Adl dalam An-Naḥl:90 Tafsir Marāḥ Labīd dan Mafātīḥ al-Ghayb
type: item
description: Although many studies on justice exist, most focus on thematic analysis, leaving the intertextual process of deconstructing ‘adl underexplored. This study examines Syekh Nawawi al-Bantani’s interpretation of the concept of ‘adl in Surah An-Naḥl verse 90 through the book Tafsir Marāḥ Labīd by Nawawi Al-Bantani, with the aim of revealing its meaning and intertextual relationship with the Tafsir Mafātīḥ al-Ghayb by Fakhruddin ar-Razi. Adopting a qualitative methodology with Julia Kristeva’s intertextuality theory, the study analyzes textual transposition mechanisms and underlying ideologemes. This study offers a novel contribution through a deconstructive analysis that reveals the mechanisms of textual transposition and the shift of ideologemes from classical philosophical dialectics toward ethical-practical guidance. The findings reveal that al-Bantani consistently interprets ‘adl as tawashuth (moderation) in the realms of creed, law, and ethics. Intertextual analysis identifies three forms of transposition in Nawawi al-Bantani’s interpretation of the concept of ‘adl: haplology, modification, and parallelism. He simplified al-Razi’s complex exposition into a practical guide that was easily understood by the people of his time. The study concludes that this interpretation was grounded in a functional-practical ideology shaped by the historical conditions of the 19th century, aiming to transform philosophical dialectics into a concise, moderate, and practical ethical guide for society. Meskipun kajian mengenai keadilan telah banyak dilakukan, penelitian terdahulu cenderung terjebak pada pendekatan tematik sehingga menyisakan kesenjangan pada aspek proses intertekstual antar-teks dalam mendekonstruksi makna ‘adl. Penelitian ini mengkaji penafsiran Syekh Nawawi al-Bantani terhadap konsep ‘adl dalam Surah An-Naḥl ayat 90 melalui kitab Tafsir Marāḥ Labīd karya Nawawi Al-Bantani, dengan tujuan mengungkap makna serta hubungan intertekstualnya terhadap Tafsir Mafātīḥ al-Ghayb …
subject: Articles
  topic: section
subject: 'Adl
  topic: keywords
subject: Intertextuality
  topic: keywords
subject: Marāḥ Labīd
  topic: keywords
subject: Nawawi al-Bantani
  topic: keywords
subject: Tawashuth
  topic: keywords
creator: Alya Firdausi Emha
rights: Copyright (c) 2026 Alya Firdausi Emha http://creativecommons.org/licenses/by-sa/4.0
date: 2026-04-30
publication date: 2026-04-30
starting page: 77
ending page: 97
doi: 10.14421/jm.2026.62.02

Makna Fasād Sebagai Tanda Kosmik
type: item
description: This study examines the meaning of fasād as a cosmic sign through Charles Sanders Peirce’s semiotic approach from an eco-theological interpretive perspective. The term fasād in the Qur’an does not merely refer to moral degradation but is also interpreted as an indication of massive ecological damage resulting from anthropogenic actions, by applying Peirce’s triad of representamen, object, and interpretant. It identifies the term fasād and the phenomenon of the environmental crisis as the representamen, links them to the empirical reality of environmental degradation as the object, and ultimately produces an interpretant in the form of a transformative eco-theological interpretation. This study analyzes contemporary environmental crisis phenomena such as global warming, clean water scarcity, air pollution, and the forest fires currently occurring in Indonesia as an interconnected system of signs. Through an eco-theological lens, these signs are interpreted as warnings of the loss of natural balance (mīzān) and the neglect of humanity’s stewardship as khalīfah. The research findings indicate that fasād constitutes a cosmic semiosis representing the logical consequences of exploitative behavior. This study concludes that a reorientation of Qur’anic interpretation is essential to better address the ecological crisis and foster a transcendental awareness in environmental conservation. This research offers a theoretical contribution to the development of an environmental theology grounded in a semiotic analysis that is more relevant to the ecological crisis. Penelitian ini mengkaji makna fasād sebagai tanda kosmik melalui pendekatan semiotika Charles Sanders Peirce dalam perspektif tafsir ekoteologis. Istilah fasād dalam Al-Qur’an tidak hanya menunjuk pada degradasi moral, tetapi juga diartikan sebagai isyarat kerusakan ekologis masif akibat tindakan antropogenik, dengan mengaplikasikan triadik Peirce representamen, objek, dan interpretant, mengidentifikasi istilah fasād …
subject: Articles
  topic: section
subject: Fasād, Semiotika Pierce, Ekoteologi
  topic: keywords
creator: Hifsa Nurrahim
rights: Copyright (c) 2026 Hifsa Nurrahim http://creativecommons.org/licenses/by-sa/4.0
date: 2026-04-30
publication date: 2026-04-30
starting page: 55
ending page: 76
doi: 10.14421/jm.2026.52.01

Uslūb iltifāt dalam al-Qur’an Perspektif Afifuddin Dimyathi dalam Al-Syāmil fī Balāghah Al-Qur'ān
type: item
description: Uslūb iltifāt is one of the Qur’anic linguistic styles that receives particular attention in Balāghah studies due to its shifts in grammatical structure or pronouns, which enhance rhetorical effect and deepen meaning. Through his work Al-Syāmil fī Balāghah al-Qur’ān, Afifuddin Dimyathi presents an in-depth analysis of the function of iltifāt in enriching and reinforcing the messages of the Qur’an. This study aims to examine the interpretive methodology employed by Afifuddin Dimyathi and his analysis of uslūb iltifāt. Employing a qualitative-descriptive approach within a stylistic theoretical framework, the research reveals that Afifuddin utilizes a contextual analytical method grounded in authoritative classical sources, presented in a systematic and accessible manner. The findings indicate that Al-Syāmil fī Balāghah al-Qur’ān identifies three forms of iltifāt: iltifāt fī al-shiyāgh (shifts in sentence form), iltifāt fī al-dhamā’ir (shifts in pronouns), and iltifāt fī al-‘adad (shifts in number), while other types are not explicitly discussed.
subject: Articles
  topic: section
subject: iltifāt
  topic: keywords
subject: Afifuddin Dimyathi
  topic: keywords
subject: Al-Syāmil fī Balāghah al-Qur'ān.
  topic: keywords
creator: Ahmad Fathin Ghoyyatsusy Syafa'at Aly 'asyiqin
rights: Copyright (c) 2026 Ahmad Fathin Ghoyyatsusy Syafa'at Aly 'asyiqin http://creativecommons.org/licenses/by-sa/4.0
date: 2026-04-30
publication date: 2026-04-30
starting page: 98
ending page: 117
doi: 10.14421/jm.2026.61.06

Resepsi Al-Qur'an dalam Konstruksi Ruang dan Waktu Sakral
type: item
description: The tradition of completing the recitation of the Qur’an every Friday Legi at the cemetery in Tobai Timur Village, Sokobanah, Sampang, is a religious practice known as “Khataman Jumat Manisan.” It has developed organically without formal coordination, yet takes place simultaneously across hamlets. This phenomenon has not yet been studied in depth from the perspective of the Living Qur’an, particularly regarding its dimensions of reception, symbolism, and social function. This study aims to analyze the practice, symbolic meanings, and functions of this tradition for the lives of the local community. The method employed is ethnography from James Spradley’s perspective, utilizing participant observation, in-depth interviews, and documentation at the research site. The findings reveal that this tradition originated from the transmission and transformation of the khataman practice from domestic spaces to the cemetery area around 2015, spearheaded by local figures. Symbolically, time (Friday Legi as sayyidul jumat) and space (the grave as ḥablun mina al-qubūr) are interpreted as a single spiritual unity that strengthens the community’s transcendental orientation by seeking blessings, reinforcing social solidarity, and serving as a means of transmitting spiritual and moral values. This study contributes to expanding the study of the Living Qur'an by demonstrating that the reception of the Qur'an is not merely textual but is also manifested in the construction of space, time, and social solidarity. Tradisi khataman Al-Qur’an setiap Jumat Legi di makam Desa Tobai Timur, Sokobanah, Sampang, merupakan praktik keagamaan yang dikenal sebutan “Khataman Jumat Manisan” dan berkembang organik tanpa koordinasi formal, namun berlangsung serempak lintas dusun. Fenomena ini belum dikaji secara mendalam dari perspektif Living Qur'an, khususnya menyangkut dimensi resepsi, simbolisme, dan fungsi sosialnya. Penelitian ini bertujuan menganalisis praktik, pemaknaan simbolik, dan fungsi tradis…
subject: Articles
  topic: section
subject: Living Qur’an, Khataman Qur’an, Resepsi, Simbolisme Ritual, dan Fungsi Sosial
  topic: keywords
creator: Moh. Alfarizi Putra
rights: Copyright (c) 2026 Moh. Alfarizi Putra http://creativecommons.org/licenses/by-sa/4.0
date: 2026-05-18
publication date: 2026-05-18
starting page: 118
ending page: 139
doi: 10.14421/jm.2026.62.02

Mengelola Dunia Tanpa Melupakan Akhirat
type: item
description: Abstract The rapid development of digital technology often shifts human consciousness away from the ephemeral nature of the world. Life orientations tend to focus solely on worldly achievements, while the awareness that life is eternal in the hereafter and that every action will be held accountable is frequently neglected. This research discusses the relevance of QS. Al-Mulk verse 15 in facing the dynamics of modern life through the hermeneutic perspective of Hans-Georg Gadamer. Generally, this verse is understood as a foundation for work ethics and the utilization of Earth's resources, making it a frequent basis for Islamic economic discourse. However, Hamka’s Tafsir Al-Azhar provides a different emphasis: that the core message of this verse lies in the closing phrase, “and to Him is the resurrection.” This assertion indicates that all forms of human activity, including technological exploration and the pursuit of sustenance, must exist within an eschatological framework. Through the fusion of horizons proposed by Gadamer, understanding is formed by merging the horizon of the reader with the horizon of the text, thereby generating a new, broadly relevant understanding rather than merely repeating previous meanings. This study demonstrates that the verse remains highly relevant in addressing the challenges of modern life, emphasizing the balance between worldly productivity and moral-spiritual consciousness amidst technological advancement and the psychological pressures caused by the massive flow of information. Keywords: Hans-Georg Gadamer, Tafsir Al-Azhar, QS. Al-Mulk: 15. Abstrak Perkembangan teknologi digital yang pesat kerap menggeser kesadaran manusia terhadap sifat dunia yang fana. Orientasi hidup cenderung terfokus pada pencapaian duniawi semata, sementara kesadaran bahwa setiap kehidupan yang kekal di akhirat dan perbuatan akan dipertanggungjawabkan di akhirat kerap terabaikan. Penelitian ini membahas relevansi QS. Al-Mulk ayat 15 dalam menghadapi dinamika…
subject: Articles
  topic: section
subject: Hans-Georg Gadamer
  topic: keywords
subject: Tafsir Al-Azhar
  topic: keywords
subject: Qs.Al-Mulk:15
  topic: keywords
creator: Puji Izzatulbuhtiah
rights: Copyright (c) 2026 Puji Izzatulbuhtiah http://creativecommons.org/licenses/by-sa/4.0
date: 2026-05-02
publication date: 2026-05-02
starting page: 23
ending page: 39
doi: 10.14421/jm.%x

Identitas Sosial dan Kontak Antar Kelompok dalam Meredam Konflik Verbal atas Tradisi Tahlilan:
type: item
description: Differences in religious practices, such as the tahlilan tradition, often trigger social tensions within a diverse society. This study stems from the case of a Muhammadiyah family in Kangenan Barat Village, Pamekasan Regency, who did not perform the tahlilan ritual whilst in mourning and subsequently became the target of criticism by some NU residents. This study employs a qualitative method using a case study approach, and utilises Social Identity Theory and the Contact Hypothesis to analyse the dynamics of the conflict and its potential resolution. The findings indicate that the verbal conflict that occurred was triggered by the reinforcement of group identity and the absence of spaces for interfaith communication. However, all three informants in this study—from both NU and Muhammadiyah—expressed support for solutions involving interfaith dialogue forums among religious leaders and community engagement in cross-group social activities. These findings underscore the importance of public figures’ roles and equal interaction in fostering practical religious moderation. Perbedaan praktik keagamaan seperti tradisi tahlilan seringkali menjadi pemicu ketegangan sosial dalam masyarakat majemuk. Penelitian ini berangkat dari kasus keluarga Muhammadiyah di Kelurahan Kangenan Barat, Kabupaten Pamekasan, yang tidak melaksanakan tahlilan saat berduka dan kemudian menjadi sasaran sindiran oleh sebagian warga NU. Penelitian ini menggunakan metode kualitatif dengan pendekatan studi kasus, serta memanfaatkan teori Social Identity dan Contact Hypothesis untuk menganalisis dinamika konflik dan potensi resolusinya. Hasil penelitian menunjukkan bahwa konflik verbal yang terjadi dipicu oleh penguatan identitas kelompok dan tidak adanya ruang komunikasi lintas keyakinan. Namun, ketiga informan dalam penelitian ini baik dari NU maupun Muhammadiyah, menunjukkan dukungan terhadap solusi berupa forum dialog antar tokoh agama serta keterlibatan masyarakat dalam kegiatan sosial lintas kelomp…
subject: Articles
  topic: section
subject: Tahlilan, Verbal Conflict, Social Identity, Religious Moderation.
  topic: keywords
creator: Feti Eka Leliana
rights: Copyright (c) 2026 Feti Eka Leliana http://creativecommons.org/licenses/by-sa/4.0
date: 2025-12-30
publication date: 2025-12-30
starting page: 105
ending page: 121
doi: 10.14421/jm.2025.52.06

Resistance of The Quraysh Infidels Against The Prophet Muhammad in The Makkah Period
type: item
description: The resistance of the Disbelieving Quraysh to the da‘wah of the Prophet Muhammad saw. The Meccan period represents a crucial phase in the early history of Islam. This article aims to analyze the causes and forms of Quraysh resistance to the prophetic mission by examining Ibn Kathīr’s interpretation of relevant Qur’anic verses. This study employs a qualitative library research design using the thematic exegesis (tafsīr mawdhū‘ī) method as formulated by al-Farmāwī. The findings indicate that Quraysh opposition was not merely rooted in theological rejection of monotheism, but was also driven by strong fanaticism toward ancestral traditions, social arrogance of the Meccan elite, and concerns over the loss of economic and political dominance. The resistance manifested in a gradual and systematic manner, beginning with verbal propaganda and psychological pressure, followed by physical persecution of the weak, social and economic boycotts, and culminating in conspiracies to assassinate the Prophet Muhammad saw. Through Ibn Kathīr’s exegetical perspective, this study affirms that Quraysh resistance was structural and strategic in nature, aimed at preserving the established socio-political order in Mecca. Penolakan dan perlawanan kaum kafir Quraisy terhadap dakwah Nabi Muhammad saw. pada periode Makkah merupakan fenomena penting dalam sejarah awal Islam. Artikel ini bertujuan menganalisis sebab-sebab dan bentuk-bentuk perlawanan Quraisy terhadap misi kenabian dengan merujuk pada penafsiran Ibn Kathīr terhadap ayat-ayat Al-Qur’an yang relevan. Penelitian ini menggunakan pendekatan kualitatif berbasis studi kepustakaan dengan metode tafsir tematik (tafsir mawdhū‘ī) sebagaimana dirumuskan oleh al-Farmāwī. Hasil penelitian menunjukkan bahwa perlawanan Quraisy tidak semata-mata didorong oleh penolakan teologis terhadap ajaran tauhid, tetapi juga oleh fanatisme terhadap tradisi leluhur, arogansi sosial kaum elite, serta kekhawatiran akan hilangnya dominasi ekonomi dan politik di M…
subject: Articles
  topic: section
subject: Disbelieving Quraysh, resistance, prophetic da‘wah, Ibn Kathīr’s exegesis, thematic interpretation
  topic: keywords
creator: Muhammad Ilham Habibie
creator: Bashori
creator: Syamsuni
rights: Copyright (c) 2026 Muhammad Ilham Habibie, Bashori, Syamsuni http://creativecommons.org/licenses/by-sa/4.0
date: 2025-05-27
publication date: 2025-05-27
starting page: 68
ending page: 91
doi: 10.14421/jm.2025.51.05

Framing Al-Qur’an dalam Tren Marriage Is Scary di Media Online
type: item
description: Marriage in a social and religious context is often considered sacred and capable of bringing happiness to couples. However, in today's digital age, a new narrative known as Marriage Is Scary has emerged on social media, voicing fears about marriage. The method used in this study is a descriptive qualitative method with a library research approach. The primary data for this study is limited to online media related to the Marriage Is Scary trend, namely Media Santri Nu and Tempo.co. Meanwhile, the secondary data for this study is sourced from related literature. In analyzing the data, this study uses Robert M. Entman's framing analysis approach. The results of this study show that the Marriage Is Scary trend tends to focus on the negative aspects of marriage without offering balanced solutions. Several key factors that trigger fear of marriage in this trend include trauma from bad experiences, economic instability, and changes in social values that prioritize individualism. However, in Islam, marriage is not merely a social relationship, but also a form of worship and sunnah of the Prophet, as emphasized in QS. Ar-Rūm: 21. Pernikahan dalam konteks sosial dan agama sering dianggap sebagai sesuatu yang suci yang dapat mendatangkan kebahagiaan bagi pasangan. Namun, di era digital saat ini, muncul narasi baru yang dikenal dengan istilah Marriage Is Scary di media sosial yang menyuarakan ketakutan terhadap pernikahan. Metode yang digunakan dalam penelitian ini adalah metode kualitatif deskriptif dengan pendekatan studi kepustakaan (library research). Data primer dari penelitian ini terbatas pada media online yang berkaitan dengan tren Marriage Is Scary, yaitu Media Santri Nu dan Tempo.co. Sedangkan data sekunder dari penelitian ini bersumber dari literatur-literatur yang terkait. Dalam menganalisis data, penelitian ini menggunakan pendekatan analisis framing Robert M. Entman. Hasil dari penelitian ini menunjukkan bahwa tren Marriage is Scary cenderung memfokuskan pada asp…
subject: Articles
  topic: section
subject: Al-Qur'an, Marriage Is Scary, Media Online, Analisis Framing
  topic: keywords
creator: afifah bintihafidz
rights: Copyright (c) 2026 afifah bintihafidz http://creativecommons.org/licenses/by-sa/4.0
date: 2025-12-27
publication date: 2025-12-27
starting page: 81
ending page: 104
doi: 10.14421/jm.2025.52.05

Dekonstruksi Makna Ya’juj dan Ma’juj dalam QS. al-Kahfi: 94
type: item
description: Surah al-Kahf:94 recounts the story of a people who sought assistance from a king named Dhul-Qarnayn to construct a barrier. This wall was intended to separate them from Ya’juj and Ma’juj (Gog and Magog), who were known for spreading corruption and chaos across the land. As eras progress, so too does human knowledge and the necessity for guidance from the Holy Qur’an—the definitive manual for every Muslim.This article aims to present a contemporary interpretation of QS. al-Kahf:94 that resonates with modern readers, utilizing the hermeneutic framework proposed by Paul Ricoeur. The central research question is: How can QS. al-Kahf:94 be interpreted through the perspective of Paul Ricoeur’s hermeneutics? In the author’s view, Ya’juj and Ma’juj represent individuals or entities that commit systemic destruction on Earth. The devastation they cause involves the reckless destruction of the environment—treating nature as a mere commodity to be enjoyed and subsequently abandoned in a state of ruin without accountability. From this perspective, humanity views the natural world solely as an object for exploitation to achieve personal interests.In various exegetical literatures, interpretations of Ya’juj and Ma’juj vary significantly. Some scholars identify them as a specific tribe that will emerge to spread corruption before the Day of Judgment. Imran Hosein suggests that Ya’juj and Ma’juj refer to nuclear-armed nations intent on causing global destruction through warfare. Similarly, in his commentary, Buya Hamka defines Ya’juj and Ma’juj as any movement or force that brings about corruption and ruin on Earth QS. al-Kahfi:94 menceritakan kaum yang meminta pertolongan kepada seorang raja bernama Żulkarnain, agar membangunkan mereka sebuah tembok untuk memisahkan mereka dari Ya’juj dan Ma’juj yang suka merusak di bumi. Seiring dengan berkembangnya zaman maka berkembang pula ilmu pengetahuan dan kebutuhan manusia akan petunjuk dari kitab suci -al-Qur’an- yang menjadi pedoman bag…
subject: Articles
  topic: section
subject: Ekoteologi, Hermeneutika Paul Ricoeur, QS. al-Kahfi:94
  topic: keywords
creator: Muhammad Fadli Rahman
rights: Copyright (c) 2026 Muhammad Fadli Rahman http://creativecommons.org/licenses/by-sa/4.0
date: 2026-02-07
publication date: 2026-02-07
starting page: 40
ending page: 54
doi: 10.14421/jm.2026.51.03

Manuskrip Al-Qur’ān Oversize Ms Codex 2047 Koleksi Universitas Pennsylvania
type: item
description: Nusantara Qur'anic manuscripts serve as key artefacts that record the history of Islamic transmission and acculturation, yet many of them remain philologically unidentified. This study aims to analyse the codicological characteristics and the application of rasm 'Uthmānī in the Manuscript al-Qur’ān Oversize MS Codex 2047, which is presumed to originate from Indonesia. Using a descriptive qualitative approach and the library research method, data were analysed through direct study of the manuscript's digital images from the University of Pennsylvania, as well as primary and secondary literature related to codicology and Qur'anic orthography in the Nusantara tradition. The findings reveal that the manuscript possesses distinctive physical features, such as floral illuminations in red, gold, and black, as well as a mature system sistem of recitational markers and navigational signs. Textually, the manuscript demonstrates inconsistent application of rasm 'Uthmānī, with numerous deviations towards rasm imlā’ī, indicating a copying strategy prioritising readability. It is concluded that Manuskrip al-Qur’ān Oversize MS Codex 2047 represents an adaptive tradition of Qur'anic copying in the Nusantara, creating a hybrid form between orthographic authenticity and pedagogical accessibility. Abstrak Manuskrip al-Qur’ān Nusantara berperan sebagai artefak kunci yang merekam sejarah transmisi dan akulturasi Islam, namun banyak di antaranya belum teridentifikasi secara filologis. Penelitian ini bertujuan untuk menganalisis karakteristik kodikologi dan penerapan rasm 'Uṡmānī pada Manuskrip al-Qur’ān Oversize MS Codex 2047 yang diduga berasal dari Indonesia. Dengan menggunakan pendekatan kualitatif deskriptif dan metode kajian pustaka (library research), data dianalisis melalui studi langsung terhadap citra digital manuskrip dari Universitas Pennsylvania serta literatur primer dan sekunder terkait kodikologi dan rasm Mushaf Nusantara. Hasil penelitian menunjukkan bahwa naskah ini memi…
subject: Articles
  topic: section
subject: Philology
  topic: keywords
subject: Qur'anic Manuscript Oversize MS Codex 2047
  topic: keywords
subject: Rasm 'Uthmānī
  topic: keywords
creator: Abdul Qawwiy Nasrun
rights: Copyright (c) 2026 Abdul Qawwiy Nasrun http://creativecommons.org/licenses/by-sa/4.0
date: 2026-05-02
publication date: 2026-05-02
starting page: 1
ending page: 22
doi: 10.14421/jm.2026.61.01

Al-Iklīl Fī Istinbāṭ Al-Tanzīl
type: item
description: This study explores Al-Iklil fi Istinbat al-Tanzil by Jalaluddin al-Suyuti, focusing on his interpretation of criminal verses in the Qur'an. Using a qualitative method based on literature review with content analysis, this study identifies al-Suyuti's textual-normative approach in deriving legal provisions (istinbat) from verses on adultery, theft, false accusations, murder, and armed robbery. His concise interpretation reflects classical Islamic legal principles such as justice, crime prevention, and social protection, but lacks social-historical context. This study argues that although Al-Iklil provides a fundamental normative framework, its application in modern Islamic criminal law requires contextual reinterpretation in line with contemporary legal systems and human rights standards. This work remains relevant as a legal-ethical reference in the corpus of Islamic jurisprudence.
subject: Articles
  topic: section
subject: Al-Iklīl
  topic: keywords
subject: legal interpretation
  topic: keywords
subject: criminal verses
  topic: keywords
subject: istinbat al-Aḥkam
  topic: keywords
subject: contemporary Islamic criminal law
  topic: keywords
creator: Turkey Al Zhafir
rights: Copyright (c) 2026 Turkey Al Zhafir http://creativecommons.org/licenses/by-sa/4.0
date: 2024-12-27
publication date: 2024-12-27
starting page: 20
ending page: 34
doi: 10.14421/jm.jm.2024.42.02

Freud's Psychoanalysis on the Religious Practice of Manhaj Salaf as a Psychic Mechanism in Facing Modernity in Indonesia
type: item
description: This paper aims to examine how the religious practice of manhaj Salaf in Indonesia can be understood through the psychoanalytic framework of Sigmund Freud. In the last two decades, the growth of this movement reflects the search for moral certainty and identity in the midst of a crisis of meaning in modernity. The formulation of this research problem includes: (1) how the structure of id, ego, and superego works in the formation of Salafi piety and moral discipline; (2) what psychic defense mechanisms appear in their religious practices; and (3) how those psychic dynamics operate in response to the uncertainty and pressures of modernity. Using a qualitative approach based on literature review, this study hypothesizes that Salafi religious practices function as a psychic mechanism to reduce existential anxiety through the formation of collective superegos, sublimation, and social projection. The results of the analysis show that the internalization of strict religious norms provides a sense of psychological security and identity stability, but also has the potential to create excessive guilt and exclusivity towards other groups. In conclusion, Freud's psychoanalysis provides a strong perspective to understand the psychological function of Salafi religiosity in the context of Indonesian modernity and opens up space for further studies of the relationship between moral obedience, psychological health, and social dynamics. Abstrak Tulisan ini bertujuan menelaah bagaimana praktik keagamaan manhaj Salaf di Indonesia dapat dipahami melalui kerangka psikoanalisis Sigmund Freud. Dalam dua dekade terakhir, pertumbuhan gerakan ini mencerminkan pencarian kepastian moral dan identitas di tengah krisis makna dalam modernitas. Rumusan masalah penelitian ini mencakup: (1) bagaimana struktur id, ego, dan superego bekerja dalam pembentukan kesalehan dan disiplin moral Salafi; (2) mekanisme pertahanan psikis apa yang muncul dalam praktik keagamaan mereka; dan (3) bagaimana dinamika ps…
subject: Articles
  topic: section
subject: Psychoanalysis
  topic: keywords
subject: Sigmund Freud
  topic: keywords
subject: Manhaj Salaf
  topic: keywords
creator: Elicia Eprianda
rights: Copyright (c) 2026 Elicia Eprianda http://creativecommons.org/licenses/by-sa/4.0
date: 2026-01-06
publication date: 2026-01-06
starting page: 32
ending page: 51
doi: 10.14421/jm.2025.51.03

Kohesi Sosial pada Komunitas Jamaah Sapta Dharma di Taman Siswa Yogyakarta
type: item
description: This study examines how Émile Durkheim’s concept of mechanical solidarity is manifested in the daily life of the Sapta Dharma community in Taman Siswa, Yogyakarta. Situated within Indonesia’s plural social landscape and the marginal position often experienced by non–state-recognized belief groups, the Sapta Dharma community represents a social collective that sustains its existence through strong internal cohesion. Using Durkheim’s framework, the analysis focuses on four key indicators of mechanical solidarity: shared spiritual values, commitment to tradition and ancestral heritage, a simple and egalitarian division of labor, and the application of repressive or corrective responses to norm deviations. The findings indicate that social cohesion within the Sapta Dharma community is not based on functional interdependence or specialized roles characteristic of organic solidarity. Instead, it is grounded in shared beliefs, collective spiritual experiences, and a strong collective consciousness centered on core teachings such as the Wahyu Panca Gaib. Solidarity is reinforced through routine ritual practices, reverence toward the founder, and a communal way of life oriented toward inner harmony and Javanese spiritual values. The absence of rigid hierarchy and the equitable distribution of communal responsibilities further strengthen feelings of mutual cooperation and belonging. Abstrak Penelitian ini bertujuan untuk menganalisis bagaimana teori kohesi sosial Émile Durkheim, khususnya konsep solidaritas mekanik, termanifestasi dalam kehidupan sehari-hari komunitas Sapta Dharma di Taman Siswa, Yogyakarta. Dalam konteks keberagaman sosial Indonesia serta tantangan yang dihadapi kelompok penghayat kepercayaan di luar agama yang diakui negara, komunitas ini merepresentasikan kelompok sosial yang mampu mempertahankan eksistensinya melalui kohesi internal yang kuat. Analisis difokuskan pada empat indikator utama solidaritas mekanik, yaitu kesamaan nilai spiritual, keterikatan p…
subject: Articles
  topic: section
subject: Mechanical Solidarity
  topic: keywords
subject: Social Cohesion
  topic: keywords
subject: Sapta Dharma
  topic: keywords
subject: Local Belief Systems
  topic: keywords
subject: Sociology of Religion
  topic: keywords
creator: Muhammad Ijlal Sasakki Junaidi
rights: Copyright (c) 2026 Muhammad Ijlal Sasakki Junaidi http://creativecommons.org/licenses/by-sa/4.0
date: 2026-01-02
publication date: 2026-01-02
starting page: 15
ending page: 31
doi: 10.14421/jm.2025.51.02

Kritik Matan Hadis atas Hukuman bagi Orang Murtadin
type: item
description: There is a notable difference between the consequences for apostates as stated in the Qur’an and the Hadith. The Qur’an mentions that apostates will be replaced by people who are better and will face eternal punishment in the afterlife. In contrast, the Hadith prescribes the death penalty for apostates in this world. For Muslims, it is essential to study the application of apostasy laws in the current context. This study employs a descriptive analysis using Fazlur Rahman’s hermeneutic approach to Hadith. Rahman’s principle emphasizes that Islamic law should be understood according to the context of the times. His approach applies a situational interpretation of Hadith, encouraging Muslims to reevaluate the elements of Hadith and their relevance today. Rahman suggests several strategic steps: first, understanding the literal meaning of the Prophet’s Hadith; second, examining the historical and social context during the Prophet’s time, including the reasons for the Hadith’s revelation (asbab al-wurud); and third, considering relevant instructions in the Qur’an. This approach allows scholars to distinguish the underlying legal objectives (ratio legis) from specific legal rulings and to formulate the ideal moral principles of the Hadith. The study finds two main points. First, while the wording in the Qur’an and Hadith differs, Qur’anic consequences apply when apostates do not cause harm, whereas Hadith consequences apply when apostates create disorder or damage. Second, the Hadith prescribing the death penalty is authentic, but its application is not universal; it is context-dependent and relevant only under certain circumstances. Abstrak Terdapat perbedaan antara konsekuensi bagi orang murtad antara redaksi Al-Quran dan redaksi hadis. Dalam Al-Quran disebutkan bahwasanya orang yang murtad akan digantikan dengan kaum yang jauh lebih baik dan orang yang murtad dimasukkan ke dalam neraka dan kekal di dalamnya (hukuman akhirat). Sementara hadis menyebutkan bahwa bagi pela…
subject: Articles
  topic: section
subject: Kritik matan hadis
  topic: keywords
subject: Hukuman murtad
  topic: keywords
subject: Fazlur Rahman
  topic: keywords
creator: Adinda Fatimah Rahmawati
rights: Copyright (c) 2025 Adinda Fatimah Rahmawati http://creativecommons.org/licenses/by-sa/4.0
date: 2024-11-22
publication date: 2024-11-22
starting page: 1
ending page: 19
doi: 10.14421/jm.2024.42.01

Analisis Konvergensi Simbolik pada Akun Instagram @Sehand_Azhar
type: item
description: In the digital age, the traditional boundaries of pesantren life are becoming increasingly blurred as self-representation activities on social media increase. This phenomenon is clearly seen on the Instagram account @sehand_azhar, which actively visualizes the dynamics of students at Pondok Modern Darussalam Gontor. This study aims to analyze how this account constructs the social reality of students through a qualitative approach. Symbolic Convergence Theory is used as an analytical tool to dissect visual and textual narratives, as well as interaction patterns in the comments section. The results show that the use of symbolic cues characteristic of Islamic boarding schools triggers a series of fantasy themes centered on nostalgia, discipline, and boarding school brotherhood. The accumulation of these themes merges into a rhetorical vision that presents santri as modern, adaptive figures who remain steadfast in upholding traditional values. These findings have implications for strengthening the collective identity of alumni in the digital space, while also changing public perceptions of the exclusivity of the modern pesantren world. Di era digital, batasan tradisional kehidupan pesantren semakin kabur seiring meningkatnya aktivitas representasi diri di media sosial. Fenomena ini terlihat jelas pada akun Instagram @sehand_azhar yang aktif memvisualisasikan dinamika santri Pondok Modern Darussalam Gontor. Penelitian ini bertujuan menganalisis bagaimana akun tersebut mengonstruksi realitas sosial santri melalui pendekatan kualitatif. Teori Konvergensi Simbolis (Symbolic Convergence Theory) digunakan sebagai pisau analisis untuk membedah narasi visual, tekstual, dan pola interaksi di kolom komentar. Hasil penelitian menunjukkan bahwa penggunaan isyarat simbolis (symbolic cues) khas pesantren memicu serangkaian tema fantasi yang berpusat pada nostalgia, kedisiplinan, dan persaudaraan pondok. Akumulasi dari tema-tema ini melebur menjadi sebuah visi retoris (rhetorical vis…
subject: Articles
  topic: section
subject: Santri
  topic: keywords
subject: Instagram
  topic: keywords
subject: Konvergensi Simbolik
  topic: keywords
subject: Fantasi
  topic: keywords
creator: Shofyan Arief
creator: Annisa Dwi Lestari
rights: Copyright (c) 2025 Shofyan Arief, Annisa Dwi Lestari http://creativecommons.org/licenses/by-sa/4.0
date: 2025-12-27
publication date: 2025-12-27
starting page: 1
ending page: 17
doi: 10.14421/jm.2025.52.01

Between Central and Peripheral
type: item
description: This article discusses two feminist thinkers, amina wadud and Faqihuddin Abdul Kodir, who articulate similar ideas of Islamic feminism through different approaches. wadud represents thinkers who live in the ‘central’ environment of feminist discourse, while Faqih indicates how ‘peripheral’ currents creatively adopt and adapt such discourse. This article argues that differences in intellectual formation and socio-cultural background strongly shape how each engages the Qurʾān, which in turn affects their respective attitudes toward classical traditions, particularly tafsir and uṣūl al-fiqh. This article discusses how their hermeneutical frameworks interpret Qur’anic gender verses, where their similarities and differences lie in their approaches to tafsir, both in terms of methodology and exegetical outcomes, and especially how they resist, receive, and reconfigure the classical tradition. Ultimately, this study shows that wadud, situated within the ‘central’ domain of feminist theory and influenced by secular-liberal paradigms, tends toward a deconstructive posture that challenges classical traditions. In contrast, Faqih, who was educated in traditional academia and lives in a ‘peripheral’ context, while inspired and influenced by wadud, adapts feminist ideas in ways that are more appreciative of the classical intellectual heritage. Abstrak Artikel ini membahas dua pemikir feminis, Amina Wadud dan Faqihuddin Abdul Kodir, yang mengartikulasikan gagasan feminisme Islam yang serupa melalui pendekatan yang berbeda. Wadud merepresentasikan pemikir yang beroperasi dalam lingkungan ‘sentral’ diskursus feminis, sementara Faqih menunjukkan bagaimana arus ‘perifer’ secara kreatif mengadopsi dan mengadaptasi diskursus tersebut. Artikel ini berargumen bahwa perbedaan latar belakang intelektual dan konteks sosio-kultural secara signifikan membentuk cara masing-masing tokoh berinteraksi dengan Al-Qur’an, yang pada gilirannya memengaruhi sikap mereka terhadap tradisi klasik, khususn…
subject: Articles
  topic: section
subject: Qira'ah Mubadalah
  topic: keywords
subject: Faqihuddin Abdul Kodir
  topic: keywords
subject: Islamic Feminism
  topic: keywords
subject: amina wadud
  topic: keywords
subject: Holistic Hermeneutics
  topic: keywords
creator: Muhammad Syāmil Basāyif
rights: Copyright (c) 2025 Muhammad Syāmil Basāyif http://creativecommons.org/licenses/by-sa/4.0
date: 2025-12-27
publication date: 2025-12-27
starting page: 47
ending page: 65
doi: 10.14421/jm.2025.52.03

The Two Faces of Deepfake
type: item
description: The rapid development of digital technology has significantly reshaped the way information is produced, disseminated, and consumed. Among these advancements, deepfake an AI-generated technique that produces hyper-realistic yet fabricated digital content, emerges as one of the most influential and controversial innovations in contemporary media. Its presence raises not only socio-ethical concerns but also urgent theological and moral questions within Islamic discourse. This study seeks to explore the Qur’anic perspective on deepfake by examining how the Qur'an conceptually frames human creativity, representation, deception, and accountability. Employing a qualitative, descriptive-analytical approach, this library research adopts Abdul Mustaqim’s thematic-contextual interpretation method due to its strength in connecting classical Qur’anic concepts with modern realities in a flexible yet academically grounded manner. The findings reveal that the Qur'an acknowledges two contrasting dimensions of deepfake: its constructive/beneficial dimension, including its potential as a means of knowledge (Q.S. al-‘Alaq/96:4; Q.S. al-Qalam/68:1) and its capacity to support innovation and human welfare (Q.S. Yūsuf/12:70; al-Baqarah/2:164; al-‘Ankabūt/29:43; Āl ‘Imrān/3:190-191). Conversely, the Qur'an also warns against its destructive/harmful dimension, such as major deceit and false allegations (Q.S. Yūsuf/12:18; al-Nūr/24:11-12; al-Ḥajj/22:30), as well as manipulation and unethical distortion (Q.S. al-Muṭaffifīn/83:1-3; al-Baqarah/2:9). Abstrak Perkembangan teknologi digital yang begitu pesat telah secara signifikan mengubah cara informasi diproduksi, disebarkan, dan dikonsumsi. Di antara kemajuan tersebut, deepfake adalah sebuah teknik berbasis kecerdasan buatan yang menghasilkan konten digital sangat realistis namun bersifat rekayasa yang muncul sebagai salah satu inovasi paling berpengaruh sekaligus kontroversial dalam media kontemporer. Kehadirannya tidak hanya memunculkan pers…
subject: Articles
  topic: section
subject: Deepfake Technology
  topic: keywords
subject: Qur'anic ethics
  topic: keywords
subject: artificial intelligence
  topic: keywords
subject: Islamic moral discourse
  topic: keywords
creator: Zira Shafira
rights: Copyright (c) 2025 Zira Shafira http://creativecommons.org/licenses/by-sa/4.0
date: 2025-12-27
publication date: 2025-12-27
starting page: 66
ending page: 80
doi: 10.14421/jm.2025.52.04

Analisis Sinonimitas Makna Nūr, Ḍiyā’, dan Sirāj dalam Al-Qur'an
type: item
description: This article is motivated by the use of the words nūr, ḍiyā', and sirāj which are often translated as "light". Although all three have similar basic meanings, each word is used in a different context, raising the question of whether these words are synonymous or have significant differences in meaning. The purpose of this research is to try to uncover the meaning and synonyms of each word by analyzing it through the Tafsir Al-Kasysyāf approach by al-Zamakhsyarī. This research uses a qualitative method with a library research approach. The analysis was carried out using a semantic approach, which focuses on the relationship of meaning between words and the context in which they are used in the verses of the Qur'an. The results of the analysis show that the three terms have a basic meaning as "light", but there are differences in their use. The word nūr refers more to light that is soft and reflective, such as the light of the moon or the light of Allah's guidance that is spiritual. While the word ḍiyā' describes a more intense light and has a hot element, such as sunlight that shines strongly and burns. Meanwhile, the word sirāj refers to a source of light that emits its own rays, such as the sun itself which is referred to as sirāj in the Qur'an. Artikel ini dilatarbelakangi dengan adanya penggunaan kata-kata nūr, ḍiyā’, dan sirāj yang sering diterjemahkan dengan istilah “cahaya”. Meskipun ketiganya mempunyai makna dasar serupa, namun setiap kata digunakan dalam konteks yang berbeda, sehingga menimbulkan pertanyaan apakah kata-kata ini memiliki sinonim atau justru memiliki perbedaan makna yang signifikan. Adapun tujuan dari penelitian ini berusaha mengungkap makna dan sinonim masing-masing kata tersebut dengan menganalisisnya melalui pendekatan Tafsir Al-Kasysyāf karya al-Zamakhsyarī. Penelitian ini menggunakan metode kualitatif dengan pendekatan kepustakaan (library research). Analisis dilakukan dengan menggunakan pendekatan semantik, yang berfokus pada relasi makn…
subject: Articles
  topic: section
subject: Al-Kasysyāf, .Ḍiyā’, Nūr, Sinonimitas, Sirāj,
  topic: keywords
creator: ANWAR FAHMI
rights: Copyright (c) 2026 ANWAR FAHMI http://creativecommons.org/licenses/by-sa/4.0
date: 2025-12-27
publication date: 2025-12-27
starting page: 35
ending page: 50
doi: 10.14421/jm.2024.42.03

Representasi Nilai-nilai Al-Qur’an di Akun Instagram @istiqomah.tahajud
type: item
description: Technological developments in media are utilized by many people to expand the meaning of the Qur'an and its interpretation. The meaning of the Qur'an is presented passively through visual media, providing understanding and explanation as well as having an impact on the occurrence of consumerism in humans with its presence. This study aims to reveal how social media, in this case Instagram, uses verses from the Qur'an as arguments to convey messages in visual form, as well as how this influences followers who consume it. To achieve this objective, this study uses a qualitative method with content analysis as a tool for analysis. The emphasis on consumerism in the Instagram account @istiqomah.tahajud was identified using Jean Baudrillard's approach to consumerism. The results of this study show that verses from the Qur'an, which should be understood in a theological context and through in-depth interpretation to gain a concrete understanding, are instead presented as part of a planned visual narrative that encourages people to continue consuming products that do not always display the full essence of a product, but only show its surface. Perkembangan teknologi dalam media dimanfaatkan oleh banyak orang untuk memperluas jangkauan makna dari al-Qur’an dan tafsir. makna al-Qur’an dihadirkan secara pasif melalui media visual memberikan pemahaman serta penjelasan sekaligus dampak bagi terjadinya konsumerisme pada manusia dengan kehadirannya. Penelitian ini bertujuan untuk mengungkapkan bagaimana media sosial dalam hal ini Instagram menggunakan ayat-ayat al-Qur’an sebagai dalil untuk menyampaikan pesan dalam bentuk visual, serta bagaimana pengaruhnya bagi para pengikutnya yang mengkonsumsi hal itu. Untuk mencapai tujuan tesebut, penelitian ini menggunakan metode kualitatif dengan analisis konten sebagai alat untuk menganalisa. Penekanan terhadap aspek konsumerisme dalam akun Instagram @istiqomah.tahajud diidentifikasi dengan menggunakan pendekatan konsumerisme yang digagas …
subject: Articles
  topic: section
subject: Consumerism, Jean Baudrillard, @istiqomah.tahajud
  topic: keywords
creator: Sahrul A. Poipesi
creator: Desy Amelia Putri
creator: Alin Zata Amni
rights: Copyright (c) 2026 Sahrul A. Poipesi, Desy Amelia Putri, Alin Zata Amni http://creativecommons.org/licenses/by-sa/4.0
date: 2025-12-27
publication date: 2025-12-27
starting page: 53
ending page: 67
doi: 10.14421/jm.2025.51.04

Moderasi Beragama di Ruang Digital
type: item
description: This article examines how the Instagram account @kemenag_ri represents and disseminates religious moderation narratives within Indonesia's contemporary cyber-Islamic environment. The central issue is the gap between the religious moderation policy mandate formally established by the Ministry of Religious Affairs since 2019 and the communicative practices carried out through its official social media channels. Using a qualitative approach combining netnography and content analysis, this study analyzes 1,442 posts published by @kemenag_ri between January 1, 2023 and November 4, 2024, focusing on 57 posts tagged #ModerasiBeragama as the main unit of analysis. The analytical framework draws on Gary R. Bunt’s Cyber-Islamic Environment concept and the four official religious moderation indicators: national commitment, tolerance, anti-violence, and accommodation of local traditions. The study finds that religious moderation narratives have yet to occupy a dominant position in the account’s digital communication. The hashtag #ModerasiBeragama appeared in only 57 posts (around 4 percent of the total), far fewer than hashtags centered on the Minister's personal figure, which appeared in 116 posts. More than half of the tagged posts contained no substantive representation of the four indicators, suggesting that the hashtag functions more as a programmatic label than a content marker. Among indicators that did appear, tolerance dominated (26 posts), while anti-violence and national commitment each appeared in only 9 posts. Audience engagement further shows that comment sections were dominated by pragmatic institutional inquiries rather than substantive discussion of moderation values. These findings indicate that digital religious authority is not automatic, but earned through meaningful and relevant communication. Artikel ini mengkaji bagaimana akun Instagram @kemenag_ri merepresentasikan dan mendiseminasikan narasi moderasi beragama dalam lingkungan siber Islam Indonesia kont…
subject: Articles
  topic: section
subject: moderasi beragama, lingkungan siber Islam, otoritas keagamaan digital, Instagram @kemenag_ri, analisis konten
  topic: keywords
creator: Reziq Mahfuz.Ma.Iballa
creator: Muhammad Rikza Muktafa
rights: Copyright (c) 2026 Reziq Mahfuz.Ma.Iballa, Muhammad Rikza Muktafa http://creativecommons.org/licenses/by-sa/4.0
date: 2024-08-11
publication date: 2024-08-11
starting page: 69
ending page: 83
doi: 10.14421/jm.2024.42.05

Intertekstualitas Konsep Kesetaraan dan Martabat Manusia Perspektif Al-Qur’an Dan Bible
type: item
description: Penelitian ini bertujuan untuk menganalisis konsep martabat dan kesetaraan manusia dalam al-Qur’an dan Bible melalui pendekatan intertekstualitas Julia Kristeva. Kedua kitab suci tersebut, sebagai representasi wahyu dalam tradisi Abrahamik, menyimpan makna teologis dan etis yang beresonansi terkait posisi manusia dalam tatanan ciptaan. Dengan menggunakan metode deskriptif-analisis, penelitian ini menelusuri jejak tanda (trace), transformasi makna, dan resonansi semantik yang muncul dalam ayat-ayat al-Qur’an dan perikop Bible. Hasil kajian menunjukkan bahwa meskipun terdapat perbedaan simbolik – seperti konsep imago Dei dalam Bible dan bani Adam dalam al-Qur’an – keduanya membentuk jaringan makna yang menegaskan martabat manusia sebagai nilai fundamental yang bersumber dari Tuhan. Selain itu, transformasi makna dari citra Tuhan menuju takwa sebagai ukuran nilai manusia dalam al-Qur’an memperlihatkan konstruksi etis yang mendalam dan kontekstual. Secara sosial-politik, temuan ini mengimplikasikan pentingnya pembacaan teks suci yang progresif untuk mendorong nilai-nilai kesetaraan, antirasisme, dan perlindungan hak asasi. Penelitian ini merekomendasikan pengembangan teologi lintas iman yang berbasis pada nilai kemanusiaan universal untuk merespons tantangan zaman yang ditandai oleh krisis identitas dan ketimpangan sosial.
subject: Articles
  topic: section
subject: Intertekstualitas
  topic: keywords
subject: Martabat manusia
  topic: keywords
subject: kesetaraan
  topic: keywords
subject: al-quran dan bible
  topic: keywords
creator: Farhan Suhada
creator: Naufal Rahman Hadi
rights: Copyright (c) 2025 Farhan Suhada, Naufal Rahman Hadi http://creativecommons.org/licenses/by-sa/4.0
date: 2025-06-27
publication date: 2025-06-27
starting page: 1
ending page: 14
doi: 10.14421/jm.2025.51.01

Dinamika Penafsiran Al-Qur’an di Indonesia
type: item
description: The interpretation of the Qur'an has a long and very important history, which is closely related to the social, political, and cultural contexts that surround it. During the colonial period in Indonesia, especially under Dutch rule, the interpretation of the Qur'an faced various challenges influenced by the repressive political environment and restrictions on religious freedom. The Qur'an not only functions as a guide to worship, but also as a very important tool in the resistance against colonial oppression and the preservation of Islamic identity. This article describes the interpretation of the Qur'an in Indonesia which is limited to the pre-independence period of Indonesia from beginning to end. This article uses a historical approach, namely describing the development and dynamics of Indonesian interpretation by looking at it from a historical perspective from the early to the late pre-independence period. Interpretation in Indonesia experienced quite dynamic development in the pre-independence era, marked by interpretations that emerged from oral teaching to the publication of various interpretation books. This is due to the influence of pressure from social and political conditions that changed in each period and region. This article also highlights the role of scholars and intellectuals who tried to understand and convey the teachings of the Qur'an that were relevant to the socio-political realities of their time, often using the Qur'an as a tool for nationalist struggle. In this context, the interpretation of the Qur'an at that time was not only a theological endeavor but also a political and ideological instrument in the struggle for independence and justice. Penafsiran Al-Qur’an memiliki sejarah panjang yang sangat penting, yang erat kaitannya dengan konteks sosial, politik, dan budaya yang melingkupinya. Pada masa penjajahan di Indonesia, khususnya di bawah pemerintahan Belanda, penafsiran Al-Qur’an menghadapi berbagai tantangan yang dipengaruhi oleh lin…
subject: Articles
  topic: section
subject: di Indonesia
  topic: keywords
subject: Penafsiran Indonesia
  topic: keywords
subject: Masa Pra-Kemerdekaan
  topic: keywords
creator: Adinda Fatimah Rahmawati
rights: Copyright (c) 2025 Adinda Fatimah Rahmawati http://creativecommons.org/licenses/by-sa/4.0
date: 2025-12-27
publication date: 2025-12-27
starting page: 18
ending page: 46
doi: 10.14421/jm.2025.52.02

Rekonstruksi Pendidikan Agama Formal Bagi Penghayat Kepercayaan Di Indonesia
type: item
description: Abstrak Pendidikan agama formal bagi penghayat kepercayaan dalam kurikulum pembelajaran di Indonesia menjadi kebutuhan mendesak di tengah tantangan globalisasi dan kompleksitas sosial-budaya. Penelitian ini mengkaji urgensi, pendekatan, dan tantangan dalam pemberlakuan pendidikan formal untuk penghayat kepercayaan di Indonesia. Hasil penelitian menunjukkan bahwa, terdapat upaya yang dilakukan dengan mengeluarkan Permendikbud Nomor 27 Tahun 2016 Sebagai Bentuk Solusi Atas Diskriminasi Pada Siswa Penghayat Kepercayaan. Hanya saja yang perlu digarisbawahi adalah, adanya perbedaan yang cukup banyak antar aliran penghayat yang ada di Indonesia. Ketika berbicara perihal nilai-nilai religius untuk pendidikannya maka tidak cocok ketika harus disatukan secara global. Masing-masing aliran penghayat kepercayaan memiliki entitas dan nilai-nilainya tersendiri yang akan berbeda satu sama lainnya. Terdapat alternatif yang dapat dipertimbangkan untuk mengatasinya, yaitu dengan cara merangkul sekolah adat untuk bekerjasama dengan sekolah formal. Sekolah adat merupakan bentuk sekolah informal yang didirikan pada suatu daerah tertentu oleh masyarakatnya. Basis dari sekolah ini adalah kearifan lokal yang dimiliki oleh daerah yang bersangkutan agar dapat dikenalkan kepada anak-anak maupun masyarakat luas. Kata Kunci: Pendidikan Agama, Penghayat Kepercayaan, Rekonstruksi, Indonesia
subject: Articles
  topic: section
creator: anaul Islam
rights: Copyright (c) 2024 anaul Islam http://creativecommons.org/licenses/by-sa/4.0
date: 2024-12-28
publication date: 2024-12-28
starting page: 56
ending page: 68
doi: 10.14421/jm.2024.41.05

MELIHAT JIN PERPSEKTIF AT-TAHRIR WA AT-TANWIR DAN RUH AL-BAYAN FI TAFSIR AL-QUR'AN
type: item
description: Abstract This article tries to discuss the views of two contemporary mufassirs, Muhammad Thahir Ibn Ashur and Ismail Haqqi through two different manhaj (adaby and isyari) in their major works, at-Tahrir wa at-Tanwir and Ruh al-Bayan as a form of response to the phenomenon of indigo children who are considered capable of seeing invisible creatures (jinn). The conclusion that results from both interpretations is the same, namely that humans cannot see jinn or subtle beings with the naked eye although there are differences in illat or reasons for the inability of human vision to achieve it. Keywords: Indigo, Jinn, Ibnu Ashur, Ismail Haqqi
subject: Articles
  topic: section
creator: Turkey Al Zhafir
rights: Copyright (c) 2024 Turkey Al Zhafir http://creativecommons.org/licenses/by-sa/4.0
date: 2024-12-28
publication date: 2024-12-28
starting page: 69
ending page: 86
doi: 10.14421/jm.2024.41.06

THE CONCEPT OF AL-'ILM AL-USHULIY: THE SIGNIFICANCE OF USHUL FIQH IN THE UNITY OF SCIENCE PARADIGM
type: item
description: Abstract This research aims to explore the significance of Ushul Fiqh within the paradigm of the unity of knowledge (Unity of Science), focusing on the integration between Islamic law and other sciences. The main concern is how Ushul Fiqh can provide a holistic theoretical foundation for religious values such as wisdom, justice, and public welfare in everyday life. This study employs a qualitative method with a descriptive-analytical approach, utilizing a literature review to explore the meaning, perception, and complex context within a research framework. Key findings indicate that Ushul Fiqh plays a crucial role in understanding the fundamentals of Islamic law and integrating religious aspects, reason, and practical experience in life. This research aims to identify and analyze the principles of Ushul Fiqh that can support the integration of various scientific disciplines and assess their relevance in the context of contemporary knowledge. The unity of knowledge in this research refers to efforts to amalgamate various disciplines into an interconnected entity. This involves integrating Islamic law (Ushul Fiqh) with other sciences, such as logic, Arabic grammar, theology, jurisprudence, and Qur'anic and Hadith studies. In this context, the unity of knowledge aims to create coherence among various branches of knowledge to provide a holistic understanding of religious values such as wisdom, justice, and public welfare in everyday life. Keywords: Ushul Fiqh, Significance, Paradigm, Unity of Science
subject: Articles
  topic: section
creator: ILHAM MAJID Majid
creator: Ahmad Zukhruf Nafis K Zukhruf
rights: Copyright (c) 2024 ILHAM MAJID Majid, Ahmad Zukhruf Nafis K Zukhruf http://creativecommons.org/licenses/by-sa/4.0
date: 2024-12-22
publication date: 2024-12-22
starting page: 1
ending page: 14
doi: 10.14421/jm.2024.41.01

MODERASI KEBERAGAMAAN MUHAMMADIYAH DALAM MENJAWAB ETIKA GLOBAL, ETIKA SOSIAL, DAN PERSAUDARAAN UMAT MANUSIA
type: item
description: Fenomena global telah membawa perubahan besar terutama bagi keberagamaan. Agama menjadi sasaran empuk bagi beragam kekacauan yang timbul dari serangan dunia global. Seorang teolog yang juga pegiat kritik modernitas, Hans Kung menggagas kesatuan ide etis yang dianggap menjadi konsep ideal untuk menjawab kekacauan dunia saat ini dengan landasan dari nilai agama. Penulis berusaha mendudukan kembali gagasan ini melalui sudut pandang Muhammadiyah sebagai organisasi yang kerap menyuarakan moderatisme sebagai jawaban atas problematika keumatan global, sekaligus menjawab sumbangan ideology Hans Kung dalam diskursus keilmuan keagamaan. Penulisan ini menggunakan metode kajian pustaka yang bersifat deskkriptif-analitis dengan hasil penelitian bahwa konsep etika global oleh Hans Kung telah menyumbang respon bagi kalangan agamawan untuk kembali mengaktifkan nilai-nilai toleransi dalam beragama. Namun, beberapa kajian pokok dalam etika global dinilai tidak cocok bagi idealisme Muhammadiyah karena perbedaan tolak ukur kebenaran yang berorientasi pada penilaian manusia, yang menurut Muhammadiyah tidak bersifat mutlak. Rumusan etika global maupun social yang digagas oleh Kung telah membuka celah plural dan sikap pesimistik dalam beragama yang jauh dengan cita-cita Muhammadiyah.
subject: Articles
  topic: section
creator: M. Islahuddin
rights: Copyright (c) 2024 M. Islahuddin http://creativecommons.org/licenses/by-sa/4.0
date: 2024-12-28
publication date: 2024-12-28
starting page: 43
ending page: 55
doi: 10.14421/jm.2024.41.04