Hegemoni Kesetaraan Gender Pada Film Kartini Karya Hanung Bramantyo

Authors

  • Muhammad Fahmi IAIN SURAKARTA

DOI:

https://doi.org/10.14421/musawa.2020.191.85-97

Keywords:

Kesetaraan gender, Patriarkhal, Perempuan

Abstract

Artikel ini mendeskripsikan penerimaan atau resepsi dunia Islam pada konsepsi kesetaraan gender. Kajian ini mengeksplorasi posisi audien dalam meresepsi pesan-pesan kesetaraan gender dalam Film Kartini karya Hanung Bramantyo. Data diambil dari wawancara audien Film. Mereka adalah perempuan yang aktif di Ormas Perempuan Islam. Penonton film relatif berkomentar tentang kesuksesan film sebagai media penyebaran gagasan dan nilai-nilai kesetaraan gender. Mereka menerima nilai-nilai equality secara terbuka dan bulat pada konsepsi kesetaraan gender secara dominan hegemonik. Hal ini mematahkan asumsi dominan tentang negara Islam anti konsep kesetaraan gender. Islam selalu dipandang sebagai barrier atau penghalang kesetaraan gender. Kultur negara Islam di nilai sangat patriarkal sehingga sulit mewujudkan kesadaran gender di kawasan tersebut. Paper ini menerangkan tentang Indonesia dengan mayoritas Islam sebagai promotor kesadaran kesetaraan gender. Hal tersebut memunculkan interpretasi tidak bias, genuine, dinamis, dan berkemajuan untuk menghapus ortodoksi, jumud, dan kental budaya patriarkhal. Film Kartini membawah masyarakat dunia bersikap optimis pada Indonesia dalam kesetaraan gender. Ini adalah harapan Kartini yang tertuang dalam “Habis gelap terbitlah terang”.

[The article talks about the acceptance or reception of the Islamic world on the conception of gender equality. The study explores the position of the audience in perceiving messages of gender equality in Hanung Bramantyo's Kartini film. Data were taken from film audience interviews. They are women who are active in Islamic Women's Organizations. Film viewers relatively comment on the success of films as a medium for disseminating ideas and values of gender equality. They accept the importance of equality openly and unanimously in the dominant hegemonic conception of gender equality. It breaks the prevalent assumption of an Islamic territorial against the concept of gender equality. Islam has been seen as a barrier to gender equality. Islamic culture is considered patriarchal, making it challenging to create gender awareness in the region. This paper describes Indonesia with a Muslim majority as a promoter of gender equality awareness. It gives rise to an unbiased, genuine, dynamic, and progressive interpretation to erase orthodoxy, old age, and patriarchal. Kartini's film leads the world community to be optimistic about Indonesia on gender equality. This is Kartini's hope, which is stated in "After the dark comes light."]

Downloads

Download data is not yet available.

References

Adamson, Clarissa. "Gendered Anxieties: Islam, Women's Rights, and Moral Hierarchy in Java." Anthropological Quarterly 80, no. 1 (6 Maret 2007): 5–37. doi:10.1353/anq.2007.0000.

Alikarami, Leila. Women and Equality in Iran: Law, Society and Activism. London: NW: Bloomsbury Publishing, 2019.

Bouzghaia, Ilyass. "Whose Gender Equality? On the Boundaries of Islam and Feminism in the MENA Region." Dalam Double-Edged Politics on Women's Rights in the MENA Region, disunting oleh Hanane Darhour dan Drude Dahlerup. Gender and Politics. Palgrave Macmillan, 2020. doi:10.1007/978-3-030-27735-2.

Dwita, Desliana, dan Desi Sommaliagustina. “Feminism Interpretation: Reception Analysis of Pekanbaru Society About ‘Kartini’ Movie.” Perspektif Komunikasi: Jurnal Ilmu Komunikasi Politik Dan Komunikasi Bisnis 2, no. 2 (8 Februari 2019). https://jurnal.umj.ac.id/index.php/perspektif/article/view/3954.

"Film Kartini," 2020. https://bioskopkerenin.link/cinema/kartini-2017.

González, Alessandra L., dan Lubna Al-Kazi. "Complicating The 'Clash Of Civilizations': Gender And Politics In Contemporary Kuwait." Annual Review of the Sociology of Religion, 1 Januari 2011, 64–84.

Gunawan, Jacksen, Ngorang Philipus, Jacksen Gunawan, dan Ngorang Philipus. “Analisis Wacana Ideologi Gender Dalam Film Kartini Versi 1982 Dan 2017 (Studi Komparatif).” Jurnal Komunikasi Dan Bisnis 7, no. 2 (30 November 2019). https://jurnal.kwikkiangie.ac.id/index.php/JKB/article/view/630.

Hashmi, T. Women and Islam in Bangladesh: Beyond Subjection and Tyranny. London: Palgrave Macmillan UK, 2000. doi:10.1057/9780333993873.

Herman, Edward S., dan Noam Chomsky. Manufacturing Consent: The Political Economy of the Mass Media. Reprint Edition. New York: Pantheon, 2002.

Hoodfar, Homa, dan Shadi Sadr. "Islamic Politics and Women's Quest for Gender Equality in Iran." Third World Quarterly 31, no. 6 (1 September 2010): 885–903. doi:10.1080/01436597.2010.502717.

Karkono, Karkono, Justitia Maulida, dan Putri Salma Rahmadiyanti. “Budaya Patriarki dalam Film Kartini (2017) Karya Hanung Bramantyo.” Kawruh: Journal of Language Education, Literature, and Local Culture 2, no. 1 (2020).

Kelley, Heather H., Loren D. Marks, dan David C. Dollahite. "Uniting and dividing influences of religion in marriage among highly religious couples." Psychology of Religion and Spirituality 12, no. 2 (2020): 167–77. doi:10.1037/rel0000262.

L, Lufaefi. “MENGKAJI PASAL-PASAL BIAS GENDER UU PERKAWINAN: Tawaran Pencegahan Kekerasan Terhadap Perempuan.” Ahkam: Jurnal Hukum Islam 6, no. 2 (1 November 2018): 293–312. doi:10.21274/ahkam.2018.6.2.293-312.

Lippmann, Walter. Public Opinion. NY: Transaction Publishers, 2012.

Lubis, Muhammad Ridwan. Cetak biru peran agama: merajut kerukunan, kesetaraan gender, dan demokratisasi dalam masyarakat multikultural. Jakarta: Departemen Agama, Badan Litbang Agama dan Diklat Keagamaan, Puslitbang …, 2005.

Poerba, Johanna G.S.D. “Kartini: Pembebasan Laki-Laki Dari Patriarki.” Jurnal Perempuan, 20 April 2015. http://www.jurnalperempuan.org/7/post/2015/04/kartini-pembebasan-laki-laki-dari-patriarki.html.

Putri, Alycia, dan Lestari Nurhajati. “Representasi perempuan dalam kukungan tradisi Jawa pada film Kartini karya Hanung Bramantyo.” ProTVF 4, no. 1 (17 Maret 2020): 42–63. doi:10.24198/ptvf.v4i1.24008.

Sari, Karen Wulan, dan Cosmas Gatot Haryono. “HEGEMONI BUDAYA PATRIARKI PADA FILM (Analisis Naratif Tzvetan Todorov Terhadap Film Kartini 2017).” SEMIOTIKA: Jurnal Komunikasi 12, no. 1 (23 April 2019). doi:10.30813/s:jk.v12i1.1542.

Septiana, Hespi. “Perempuan Jawa Dalam Novel Rara Mendut Karya Y.B. Mangunwijaya.” Paramasastra 6, no. 1 (13 Mei 2019). doi:10.26740/parama.v6n1.p%p.

Spierings, Niels. "Islamic Attitudes and the Support for Gender Equality and Democracy in Seven Arab Countries, and the Role of Anti-­â€Western Feelings." Multidisciplinary Journal of Gender Studies 3, no. 2 (25 Juni 2014): 423–56. doi:10.4471/generos.2014.40.

Zhussipbek, Galym, dan Zhanar Nagayeva. "Epistemological Reform and Embracement of Human Rights. What Can Be Inferred from Islamic Rationalistic Maturidite Theology?" SSRN Scholarly Paper. Rochester, NY: Social Science Research Network, 11 September 2019. doi:10.2139/ssrn.3452043.

Zuhdi, M. Nurdin. “Perempuan Dalam Al-Qur’an Dan Gerakan Organisasi Masyarakat Islam Anti Kesetaraan.” Musãwa Jurnal Studi Gender Dan Islam 11, no. 1 (29 Januari 2012): 1–24. doi:10.14421/musawa.2012.111.1-24.

Downloads

Published

2020-09-28

Issue

Section

Articles
Abstract Viewed = 1627 times | PDF downloaded = 1381 times