Etika Perang dalam Islam: Pemikiran Hermeneutika Kontekstual Abdullah Saeed

Authors

  • Dody UIN Sultan Thaha Saifuddin Jambi
  • Tas'an STAI Natuna
  • Muhammad Alfan Sidik Sekolah Tinggi Agama Islam Negeri Sultan Abdurrahman Kepulauan Riau

DOI:

https://doi.org/10.14421/tq8r8e36

Keywords:

Etika Perang, Hermeneutika Kontekstual, Abdullah Saeed, Hak Asasi Manusia

Abstract

Artikel ini membahas etika perang dalam Islam melalui perspektif hermeneutika kontekstual Abdullah Saeed, yang diposisikan sebagai sintesis epistemologis atas dua arus besar pemikiran Islam progresif kontemporer: restorasi moral Khaled Abou El Fadl dan reformasi struktural Abdullahi Ahmed An-Na’im. Keduanya berangkat dari visi humanistik Islam, tetapi berbeda dalam fondasi metodologis dan orientasi praksisnya. Penelitian ini menggunakan pendekatan kualitatif berbasis studi pustaka untuk menelaah struktur hermeneutik Saeed terutama prinsip dual contextualism dan konsep hierarchy of values dalam merumuskan etika perang Islam yang selaras dengan nilai keadilan, perlindungan jiwa, dan martabat manusia. Hasil analisis menunjukkan bahwa Saeed menawarkan model pembacaan evolusioner terhadap ayat-ayat perang yang menempatkan regulasi partikular masa klasik sebagai produk kontekstual, bukan norma transhistoris. Melalui pendekatan ini, legitimasi tindakan bersenjata dibatasi secara ketat oleh nilai etis Al-Qur’an dan maqāid al-sharī‘ah. Hermeneutika kontekstual Saeed, dengan demikian, menghadirkan paradigma etika perang Islam yang humanis, rasional, dan kompatibel dengan prinsip-prinsip hukum humaniter modern tanpa kehilangan akar tradisionalnya.

 

References

An-Naʻim, Abdullahi Ahmed. Toward an Islamic Reformation: Civil Liberties, Human Rights, and International Law (Contemporary Issues in the Middle East). New York, NY, USA: Syracuse University Press, 1996.

Aspers, Patrik, and Ugo Corte. “What Is Qualitative in Qualitative Research.” Qualitative Sociology 42, no. 2 (2019): 139–60. https://doi.org/10.1007/s11133-019-9413-7.

Blau, Adrian. “Meanings and Understandings in the History of Ideas.” Journal of the Philosophy of History 14, no. 2 (2020): 232–56. https://doi.org/https://doi.org/10.1163/18722636-12341441.

Brown, L Carl. “Reviewed Work: The Great Theft: Wrestling Islam from the Extremists by Khaled M. Abou El Fadl.” Edited by Khaled M Abou El Fadl. Foreign Affairs 85, no. 2 (November 10, 2006): 201. https://doi.org/10.2307/20031953.

Campbell, John C. “Reviewed Work: Toward an Islamic Reformation: Civil Liberties, Human Rights, and International Law by Abdullahi Ahmed An-Na’im.” Foreign Affairs 69, no. 4 (November 10, 1990): 196. https://doi.org/10.2307/20044580.

El-Fadl, Khaled Abou. Speaking in God’s Name: Islamic Law, Authority, and Women. Oxford: Oneworold Publications, 2003.

Hu, Chih-Pei, and Yan-Yi Chang. “John W. Creswell, Research Design: Qualitative, Quantitative, and Mixed Methods Approaches.” Journal of Social and Administrative Sciences 4, no. 2 (2017): 205–7. https://econpapers.repec.org/RePEc:ksp:journ4:v:4:y:2017:i:2:p:205-207.

“International Committee of the Red Cross (ICRC),” 2017. https://www.icrc.org/sites/default/files/external/doc/en/assets/files/other/what_is_ihl.pdf.

Jackson, Sherman A. “Islam and the Blackamerican: Looking toward the Third Resurrection.” Oxford University Press, April 14, 2005. https://doi.org/10.1093/acprof:oso/9780195180817.001.0001.

Knäble, Patrick. “The Relationship between International Humanitarian Law and International Human Rights Law in Situations of Armed Conflict.” The New Zealand Postgraduate Law E-Journal 4, no. 1 (2007): 1–31.

Lapidus, Ira M. “The Impossible State: Islam, Politics, and Modernity’s Moral Predicament, by Wael B. Hallaq.” Canadian Journal of History 50, no. 1 (June 1, 2015): 204–6. https://doi.org/10.3138/cjh.50.1.204.

Mayer, Ann Elizabeth. Islam and Human Rights: Tradition and Politics. 5th ed. New York: Routledge, 2018. https://doi.org/https://doi.org/10.4324/9780429495120.

Moosa, Ebrahim. “The Debts And Burdens of Critical Islam.” In Progressive Muslims: On Justice, Gender, and Pluralism, edited by Omid Safi, 111–27. Oxford: Oneworld Publications, 2003.

Muchamad Toif Chasani. “Analysis of a System Approach in Islamic Law Philosophy (Jasserauda’s Perspective).” Journal of Social Interactions and Humanities 1, no. 2 SE-Articles (September 3, 2022): 141–56. https://doi.org/10.55927/jsih.v1i2.1118.

Muttaqin, Labib. “Positifisasi Hukum Islam Dan Formalisasi Syari’Ah Ditinjau Dari Teori Otoritarianisme Khaled Abou El-Fadl.” AL-IHKAM: Jurnal Hukum & Pranata Sosial 11, no. 1 (2016): 67–92. https://doi.org/10.19105/al-lhkam.v11i1.859.

Office of the High Commissioner for Human Rights (OHCHR). “General Comment No. 11: Prohibition of Propaganda for War and Inciting National, Racial or Religious Hatred (Art. 20): . 29/07/1983,” n.d. https://www.ohchr.org/sites/default/files/Documents/Issues/Opinion/CCPRGeneralCommentNo11.pdf.

Saeed, Abdullah. Human Rights and Islam: An Introduction to Key Debates between Islamic Law and International Human Rights Law. Edward Elgar Publishing Limited. Cheltenham, UK: Edward Elgar Publishing Limited, 2018. https://doi.org/10.4324/9781003437550-14.

———. Interpreting the Qur’an: Towards a Contemporary Approach. London: Routledge, 2005.

———. Islamic Thought: An Introduction. (1st ed. London: Routledge, 2006. https://doi.org/https://doi.org/10.4324/9780203015247.

———. Reading the Qur’an in the Twenty-First Century. Reading the Qur’an in the Twenty-First Century. London: Routledge, 2013. https://doi.org/10.4324/9781315870922.

Taha, Mahmoud Mohamed. The Second Message of Islam, Trans. Abdullahi An-Na’im. Syracuse, NY: Syracuse University Press, 1987.

Varol, Fatih. “Islam and the Secular State: Negotiating the Future of the Shari’a". İnsan ve Toplum Dergisi. 7/1 (2017):” İnsan & Toplum Dergisi (The Journal of Human & Society) 7, no. 1 (2017): 252–56. https://doi.org/https://doi.org/10.12658/human.society.7.13.d0137.

Downloads

Published

2025-12-15