Modernitas dan Konteks Sosial dalam Penafsiran Al-Qur’an: Studi Komparatif QS. Al-Baqarah [2]: 256 dalam Tafsir Al-Manār dan Tafsir Al-Azhar
Keywords:
Comparative interpretation, QS. Al-Baqarah [2]:256, Freedom of ReligionAbstract
This article aims to comparatively examine the interpretation of QS. Al-Baqarah [2]:256 in two influential modern tafsir works: Tafsir al-Manār and Tafsir al-Azhar. The analysis focuses on their methodological approaches, social contexts, and discursive orientations. Employing a comparative-hermeneutic framework and contextual discourse analysis, this study finds that although both interpretations reject religious coercion, they exhibit significantly different interpretive styles and argumentative strategies. Al-Manār employs a rational-philosophical and apologetic approach, clearly targeting intellectuals, reformists, and a global readership amid the 20th-century Islamic reform movement in Egypt. In contrast, al-Azhar emphasizes psychological, contextual, and populist dimensions, aiming at the general public, students, and local Indonesian figures in the post-colonial era. These findings underscore that tafsir is not merely the result of textual understanding but also a dynamic expression of the interplay between text, interpreter, and socio-cultural context. This study offers a valuable contribution to strengthening religious moderation through Qur’anic interpretation studies.
Abstract viewed: 21 times
|
PDF downloaded = 8 times
References
A. Hafiz Anshary AZ dan Noorwahidah Haisy. Pembaharuan Islam di Mesir. Yogyakarta: BILDUNG, 2023. https://idr.uin-antasari.ac.id/23506/1/Pembaharuan Islam di Mesir.pdf.
Abdullah Saeed. Interpreting the Quran: Towards a contemporary approach. New York: Taylor & Francis e-Library, 2006.
Azra, Azyumardi. Jaringan Ulama Timur Tengah dan Kepulauan Nusantara Abad XVII dan XVIII Akar Pembaruan Islam Indonesia. Jakarta: Prenada Media, 2013. https://books.google.co.id/books?id=E5sCEAAAQBAJ.
Bluhm, Jutta E. “A preliminary statement on the dialogue established between the reform magazine al‐Manar and the Malayo‐Indonesian world.” Indonesia Circle. School of Oriental & African Studies. Newsletter 11, no. 32 (November 1983): 35–42. https://doi.org/10.1080/03062848308729564.
Chariro, Linatul. “Konsep Riba Menurut Pemikiran Buya Hamka Dan Muhammad Abduh,” 2018. http://etheses.iainponorogo.ac.id/5161/1/210214286 LINATUL CHARIRO APLOUT.pdf.
Faqihuddin, Ahmad. “Muhammad Abduh.” Tahdzib Al-Akhlaq: Jurnal Pendidikan Islam 4, no. 2 (15 Desember 2021): 27–38. https://doi.org/10.34005/tahdzib.v4i2.1598.
Faz, Ahmad Alim, Sholahuddin Al Ayubi, dan Endang Saeful Anwar. “Egyptian and Indonesian Tafsir Literature: A Critical and Comparative Analysis.” Riwayat: Educational Journal of History and Humanities 8, no. 1 (15 Januari 2025): 363–74. https://doi.org/10.24815/jr.v8i1.43920.
Hamka. Tafsir Al-Azhar. Vol. 1. Singapura: Pustaka Nasional Pte. Limited, 1987.
Hamka, I. AYAH...: Kisah Buya Hamka. Jakarta: Republika Penerbit, 2013. https://books.google.co.id/books?id=4dTfDwAAQBAJ.
Hidayatullah, Elit Ave, Deki Ridho Adi Anggara, Mahmud Rifaannudin, dan Mujib Abdurrahman. “Pengaruh Masa dan Tempat dalam Penyusunan Tafsir Al-Azhar.” Studia Quranika 7, no. 1 (2022): 25. https://doi.org/10.21111/studiquran.v7i1.8000.
Khairiyanto. “Pemikiran Jamaluddin al-Afghani dan Muhammad Abduh Serta Relasinya Dengan Realitas Sosial di Indonesia.” Indonesian Journal of Islamic Theology and Philosophy 1, no. 2 (2020): 45–62. https://doi.org/10.24042/ijitp.v1i2.5028.
Kurniawan, Arief Hendra. “Nilai-Nilai Pendidikan Islam dalam Surat Al-Baqarah Ayat 129-132 (Studi Komparatif Tafsir Al-Manar dengan Al-Azhar).” Universitas Muhammadiyah Yogyakarta, 2016.
Musyarif. “Buya Hamka (Suatu Analisis Sosial Terhadap KitabTafsir Al-Azhar).” AL MA’ARIEF : Jurnal Pendidikan Sosial dan Budaya 1, no. 1 (21 Juli 2019): 36–57. https://doi.org/10.35905/almaarief.v1i1.781.
Ridha, M Rasyid, dan M Abduh. Tafsir al-Manar. Mesir: Dar al-Manar, 1973.
Rouf, A. Dimensi tasawuf karya Hamka: analisis terhadap tafsir Al-Azhar. Jabatan al-Quran dan al-Hadith, Akademi Pengajian Islam, Universiti Malaya, 2012. https://books.google.co.id/books?id=AOJ6nQAACAAJ.
Rusydi, Y. Buya Hamka: Pribadi dan Martabat. Jakarta: Noura, 2017. https://books.google.co.id/books?id=hJEKDgAAQBAJ.
Sedgwick, M. Muhammad Abduh. Makers of the Muslim World. Oneworld Publications, 2014. https://books.google.co.id/books?id=Whu9DwAAQBAJ.
Shihab, M Q. Rasionalitas Al-Qur’an: Studi Kritis atas Tafsir Al-Manar. Jakarta: Lentera Hati, 2006. https://books.google.co.id/books?id=kzd7BgAAQBAJ.
Solahudin, M. “Intertekstualitas tafsir: studi pengaruh tafsir al-manar terhadap tafsir al-azhar.” Repository.Uinjkt.Ac.Id, 2023. https://repository.uinjkt.ac.id/dspace/handle/123456789/74915%0Ahttps://repository.uinjkt.ac.id/dspace/bitstream/123456789/74915/1/M. SOLAHUDIN_SPs.pdf.
Suwito (dkk). Pengembang Islam dan Budaya Moderat. Jakarta: Young Progressive Muslim, 2016.
Syafi’i, Abdul Manan. “Pengaruh Tafsîr Al-Manâr Terhadap Tafsir Al-Azhar.” MIQOT: Jurnal Ilmu-ilmu Keislaman 38, no. 2 (2014): 263–75. https://doi.org/10.30821/miqot.v38i2.100.
Yulianti, Nurani. “Argumentasi kepemimpinan perempuan dalam Al-Qur’an surat An-Nisa ayat 34: Studi komparasi tafsir Al-Manar dan Tafsir Al-Azhar.” UIN Sunan Gunung Djati Bandung, 2024.
Zulfikri Zulkarnaini, dan Mohammed A.F. Badawi. “The Relevance of Muhammad Abduh’s Thought in Indonesian Tafsir: Analysis of Tafsir Al-Azhar.” Millah 21, no. 1 (Agustus 2021): 113–48. https://doi.org/10.20885/millah.vol21.iss1.art5.
Downloads
Published
Issue
Section
License
Copyright (c) 2026 Moh Firdaus HN

This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
1.png)




