Masjid dan Ruang Spiritualitas Bagi Difabel: Observasi Kritis terhadap Masjid-masjid Populer di Yogyakarta
DOI:
https://doi.org/10.14421/lijid.v2i2.2014Keywords:
Difabel, masjid populer, ruang spiritualitas, tafsir, inklusivitasAbstract
Every religious person has an equal space for spirituality to exercise, feel, and express his beliefs, but then this faces obstacles such as social class, gender bias, and especially disability. This research elaborates on the concept of an ideal-inclusive Islamic spirituality space in the Qur'an and Hadith, and also the spirituality space for people with disabilities in popular mosques in Yoyakarta. This study uses a hermeneutic approach to the Qur'an and Hadith and descriptive-analytic methods through critical observation and interviews with managers of popular mosques in Yogyakarta. As a result, the concept of spiritual space in the Koran, Hadith, even early Islamic history, has been very 'friendly' for people with disabilities, although historically this effort has been constrained by social factors such as majority-minorities, budget facilities, traditions and established culture. Therefore, the writer tries to classify the mosque into: a public mosque, a mosque towards a disabled person, a mosque with a disability awareness, and a mosque that is friendly to people with a disability.
References
Sumber Buku
Abdullah, Amin, Islamic Studies di Perguruan Tinggi: Pendekatan Integratif-Interkonektif, Yogyakarta: Pustaka Pelajar, 2012.
Abdurrahman, Moeslim, Islam sebagai Kritik Sosial. Jakarta: Erlangga, 2003.
_____, Suara Tuhan Suara Pemerdekaan, Yogyakarta: Kanisius, 2009.
Angeles, Peter A., Dictionary of Philosophy, New York: Barnes & Noble Books, 1981.
Blacburn, Simon, Kamus Filsafat, terj. Yudi Santoso, Yogyakarta: Pustaka Pelajar, 2013
Gazalba, Sidi, Masjid: Pusat Ibadat dan Kebudayaan Islam, Jakarta: Pustaka al-Husna, 1994.
Hakam, Abdullah bin Abdul, Biografi Umar bin Abdul Aziz: Penegak Keadilan, Jakarta: Gema Insani Press, 2002.
Jalil, Abdul, Spiritual Enterpreneurship: Transformasi Spiritual Kewirausahaan, Yogyakarta: LKiS, 2013.
Jum‘ah, Ali, Fiqih Rahmatan lil ‘Alamin, terj. M. Farid Wajdi, Yogyakarta: Pustaka ilmu, 2014.
Madjid, Nurcholis, Islam Doktrin dan Pradaban: Sebuah Telaah Kritis Tentang Masalah Keimanan, Kemanusiaan dan Kemodernan, Jakarta: Paramadina, 2005.
Misrawi, Zuhairi, al-Qur’an Kitab Toleransi: Inklusivisme, Pluralisme & Multikulturalisme, Jakarta: Penerbit Fitrah, 2007.
Norris, Pippa & Ronald Inglehart, Sekularisasi Ditinjau Kem- bali: Agama dan Politik di Dunia Dewasa ini, terj. Zaim Rofiki, et.al., Jakarta: Democracy Project, Yayasan Abad-Demokrasi, 2011.
Nasr, Sayyid Hosen, Spiritualitas dan Seni Islam, terj. Sutejo, Bandung: Mizan, 1993.
Runes, Dagobert D., Dictonary of Philosophy, New Jersey: Litle- field, Adams & Co, 1971.
al-Shalabi, Muhammad, Perjalanan Hidup Khalifah yang Agung: Umar bin Abdul Aziz Ulama & Pemimpin yang Adil, terj. Izzudin Karimi, Jakarta: Darul Hak, 2012. Cet. III.
Suryadi, “Kesetaraan Perempuan dalam Ruang Spiritualitas Islam”, Sahiron Syamsuddin (ed). Islam, Tradisi dan Per- adaban, Suka Press: Yogyakarta, 2012.
Zein, Abdul Baqir, Masjid-masjid Bersejarah di Indonesia, Jakarta: Gema Insani Press, 1999.
Kitab Hadis dan Tafsir
al-‘Asqalānī, Ibnu Hajar Abū al-Fadl, Fath al-Bārī Syarh Sāhīh al-Bukhārī, Muhaqqiq & Ta’līq: Muhammad Fu‘ād ‘Abd al-Bāqī & ‘Abd al-‘Azīz ibn ‘Abdullāh ibn Bāz, Beirut: Dār al-Ma‘rifah, 1379 H.
Al-Baidāwī, Anwār al-Tanzīl wa asrār al-Ta’wīl, Muhaqqiq: Muhammad ‘Abd al-Rahmān al-Mara‘asylī, Beirut: Dār Ihyā al-Turath al-‘Arabī, 1418 H.
al-Bukhāri, Muhammad ibn Isma‘il. Sāhīh al-Bukhāri, Muhaqqiq: Muhammad Zauhair ibn Nāsir al-Nasr, ttp.: Dār Tauq al-Najjāh, 1422 H. Cet. I.
al-Dārimī, Abū Muhammad ‘Abdullāh. Sunan al-Dārimī al- Ma’rūf, Muhaqqiq: Husain Salīm Asad al-Dārānī, Mam- lukah al-‘Arabiyah al-Su‘ūdiyah: Dar al-Mughnī linnasyri wa al-Tauzi‘, 1412 H/ 2000 M. Cet. I.
al-Tabārī, Abū Ja‘far Muhammad, Tafsir at-Thabari, terj. Ahsan Aksan, Jakarta: Pustaka Azzam, 2007, Jilid II.
az-Zauhailī, Wahbah ibn Mustafā, al-Tafsīr al-Manār fi al-‘Aqīdah wa al-Syarī‘ah wa al-Manhaj, Damaskus: Dār al-Fikr al-Ma‘āsir, 1418 H.
ibn al-Asy‘āb, Abū Dāwud Sulaimān, Sunan Abū Dāwud, Muhaq- qiq: Syu’aib al-Arnaūt & Muhammad Kāmil Qurah Balalī. ttt: Dar risalah al-‘Alamiyah, 1430 H/ 2009 M.
ibn al-Hajjāj, Muslim, Sahīh Muslim, Muhaqqiq: Muhhammad Fu‘ād ‘Abdul Bāqī, Beirut: Dar Ihyā al-Turath al-‘Arabi, t.t.
ibn Janbal, Abū ‘Abdillāh Ahmad ibn Muhammad, Musnad al-Imām Ahmad ibn Hanbal, Muhaqqiq: Ahmad Muham- mad Syākir, Kairo: Dar al-Hadith, 1416 H/ 1995 M. Cet. I.
Qutb, Sayyid, Tafsir fi Zilalil Qur’an, terj. As’ad Yasin et.al., Jakarta: Gema Insani Press, 2000. Jilid 1
Shihab, M. Quraish, Tafsir al-Mishbah: Pesan Kesan dan Kesera- sian al-Qur’an, Jakarta: Lentera Hati, 2005. Jilid 1.
Wibowo, A. Setyo, “Kepublikan dan Keprivatan di dalam Polius Yunani Kuno”, F. Budi Hardiman (ed), Ruang Publik: Melacak Partisipasi Demokrasi dari Polis sampai Cyberspace, Yogyakarta: Kanisius, 2010.
Sumber Jurnal
Astari, Puji, “Mengembalikan Fungsi Masjid sebagai Pusat Peradaban Masyarakat,” Jurnal Ilmu Dakwah dan Pengembangan Komunikasi, Vol. 9, No. 1, 2014.
Bawono, Anton, “Penerapan Aspek Spiritualitas-Religiusitas dalam Keputusan Berobat di Rumah Sakit Islam,” Jurnal Inferensi: Jurnal Penelitian Sosial Keagamaan, Vol. 5, No.
, 2011.
Darodjat & Wahyudiana, “Memfungsikan Masjid sebagai Pusat Pendidikan untuk Membentuk Peradaban Islam,” Jurnal Islamadina, Vol. XIII, No. 2, 2014.
Handayana, Sri, “Difabel dalam al-Qur’an,” Jurnal Inklusi: Journal of Disability Studies, Vol. 3, No. 2, 2016.
Hijriyah, H.Y., “Spirtualitas Islam dalam Kewirausahaan,” Jurnal Tsaqafah, Vol. 12, No. 1, 2016.
Kurniawan, Syamsul, “Masjid dalam Lintasan Sejarah Umat Islam,” Jurnal Khatulistiwa: Journal of Islamic Studies, Vol. 4, No. 2, 2004.
Maftuhin, Arif, “Aksesbilitas Ibadah bagi Difabel: Studi atas Empat Masjid di Yogyakarta,” Jurnal Inklusi: Journal of Disability Studies, Vol. 1, No. 2, 2014.
Novitasari, Yuni, “Kompetensi Spiritualitas Mahasiswa,” Jurnal Jomsign: Journal of Multicultural Studies in Guidance and Counselling, Vol. 1, No. 1, 2017.
Umam, Fawaizul, “Menimbang Gagasan Farid Esack tentang Solidaritas Lintas Agama,” ISLAMICA, Vol. 5, No. 1, September 2010.
Sumber Internet
Wildansyah, S. Muhammadiyah Ingin Masjid-masjid Ramah Difabel, dalam https://news.detik.com/berita/4050175/, diakses tanggal 15 November 2017.
Amiruddin, I. Masjid yang Ramah Difabel, dalam http://makassar.tribunnews.com/2015/05/22, diakses tanggal 15 November 2018.
Oktaviani, Z. Umat Muslim Butuh Masjid Ramah Difabel, dalam https://www.republika.co.id/berita/dunia-islam/ dunia/18/09/06. Diakses tanggal 15 November 2018.
https://facebook.com/Masjid-Nurul-Ashri-Deresan-133702570044139.
https://republika.co.id/berita/koran/dialog-jumat/16/01/22/o1ce46-kajian-masjid-nur ul-ashri-yogyakarta-taat-tanda-keimanan.
Sumber Wawancara
Muhammad Jazir, Ketua Dewan Syura Masjid Jogokariyan Yogyakarta (wawancara pada 16 November 2018, bertempat di kantor Masjid Jogokariyan)
Muharom, Ketua Takmir Masjid Nurul Ashri, Deresan Ypgyakarta (Wawancana pada 17 November 2018, bertempat di ruangan utama Masjid Nurul Ashri)
Gusman Syaputra, Anggota bidang ketakmiran Masjid Syuhada Kotabaru Yogyakarta (Wawancara pada 16 November 2018, di Perpustakaan Masjid Syuhada)
Wardani, Badan Pengurus Harian Sekretariat Masjid Kampus UGM (Wawancara pada 16 November 2018, bertempat di kantor Tamir Masjid Kampus UGM)
Anwar, Anggota Pengurus Takmir Masjid Gedhe Kauman Yogyakarta (wawancara pada 16 November 2018, bertempat di selasar Masjid Gedhe Kauman).
Aufar Hidayat, Bendahara umum Takmir Masjid UIN Sunan Kalijaga Yogyakarta (Wawancara pada 17 November 2018, di kantor Takmir Masjid UIN).
Downloads
Published
Issue
Section
License
- Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
- Authors can enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) before and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.