LIVING HADIS DALAM TRADISI ZIARAH DAN BERSIH KUBUR DI DESA MAJAPURA, PURBALINGGA

Authors

  • Avina Amalia Mustaghfiroh IAIN Purwokerto

DOI:

https://doi.org/10.14421/lijid.v3i1.2197

Keywords:

Pilgrimage, Grave Clean, Living Hadith, Phenomenology, Husserl

Abstract

This paper discusses the dimensions of the pilgrimage tradition that is commonly practiced by the community. Pilgrimage is not only seen as an activity to pray for people who have died, but in it there are varied moral values. There are no specific time provisions for making pilgrimages. However, it is different from the Majapura village community who make the pilgrimage at the end of the sya’ban month (before Ramadan). Uniquely, they do this together and at the same time do community service by cleaning the tomb. Based on these phenomena, this study aims to reveal the motives and values of the practice of tomb pilgrimage using the method of phenomenological analysis of Edmund Husserl. The practice of pilgrimage and cleansing of the grave carried out by the Majapura community is part of an awareness of intentionality directed at one behavior that is in accordance with religious advice. From this awareness, the purpose of pilgrimage and tomb clean was addressed to cleanse the soul, remember death (dzikr al-maut) and others, mentioned above. While the transcendental essence that is around it is a sense of caring, compassion, empathy, and sincerity in worship.

Abstract viewed: 1297 times | PDF downloaded = 920 times

References

Al-Ḥâkim, Muḥammad bin Abd Allah al-Naysaburî. Al-Mustadrak ’alâ Al-Ṣaḥîḥayn. Vol. 2. Beirut: Dâr al-Kutb al-Ilmiyah, 1990.

Al-Hajjaj, Muslim bin. Ṣaḥîḥ Muslim. Vol. 4. Beirut: Dâr Iḥyâ’ al-Turâth al-’Arâbî, n.d.

Al-Nasâ’î, Aḥmad bin Shu’ayb. Al-Sunan Al-Kubrâ. Vol. 1. Beirut: Mu’assasah al-Risâlah, 2001.

Alifiana, Wahyu Nur. “PERUBAHAN BUDAYA DALAM TRADISI NYADRAN DI KELURAHAN NGANTRU KECAMATAN TRENGGALEK KABUPATEN TRENGGALEK JAWA TIMUR .” ADITYA: Pendidikan Bahasa Dan Sastra Jawa 2, no. 1 (2013).

Anam, Choerul. “TRADISI SAMBATAN DAN NYADRAN DI DUSUN SURUHAN.” Sabda: Jurnal Kajian Kebudayaan 12, no. 1 (July 19, 2017): 77–84. https://doi.org/10.14710/SABDA.12.1.77-84.

Andriyani, Vivi. “Wawancara.” Purbalingga, 2019.

Arinda R., Ichmi Yani. “SEDEKAH BUMI (NYADRAN) SEBAGAI KONVENSI TRADISI JAWA DAN ISLAM MASYARAKAT SRATUREJO BOJONEGORO.” El-HARAKAH (TERAKREDITASI) 16, no. 1 (June 30, 2014): 100. https://doi.org/10.18860/el.v16i1.2771.

Ariyanti, Juni. “Bentuk Makna Simbolis Dan Fungsi Tradisi Nyadran Di Desa Kedunglo Kecamatan Kemiri Kabupaten Purworejo.” ADITYA: Pendidikan Bahasa Dan Sastra Jawa 8, no. 3 (2016).

Bartens, Kees. Filsafat Barat Abad 20: Inggris-Jerman. Jakarta: Gramedia, 1981.

Blosser, Philip. “Kant and Phenomenology.” Philosophy Today 30, no. 2 (May 1, 1986): 168–73. https://doi.org/10.5840/philtoday198630231.

Campbell, Tom. Tujuh Teori Sosial: Sketsa, Penilaian, Perbandingan. Yogyakarta: Kanisius, 1994.

Dahri, Harapandi. Tabot Jejak Cinta Keluarga Nabi Di Bengkulu. Jakarta: Citra, 2006.

Delfgaauw, Bernard. Filsafat Abad 20. Translated by Soejono Soemargono. Yogyakarta: Tiara Wacana, 1988.

Dewi, Subkhani Kusuma. “Otoritas Teks Sebagai Pusat Dari Praktik Umat Islam.” Jurnal Living Hadis 1, no. 1 (December 6, 2016): 197. https://doi.org/10.14421/livinghadis.2016.1074.

Hasanah, Hasyim. “Implikasi Psiko-Sosio-Religius Tradisi Nyadran Warga Kedung Ombo Zaman Orde Baru.” Wahana Akademika: Jurnal Studi Islam Dan Sosial 3, no. 2 (December 28, 2016): 17. https://doi.org/10.21580/wa.v3i2.1142.

Mardimin, Johanes. Jangan Tangisi Tradisi. Yogyakarta: Kanisius, 1994.

Metcalf, Barbara D. “Living Hadith in the Tablīghī Jama’āt.” The Journal of Asian Studies 52, no. 3 (1993): 584–608. https://doi.org/10.2307/2058855.

Munslow, Alun. The Routledge Companion to Historical Studies. London: Taylor & Francis, 2006.

Nafiah, Ainun. “SPIRITUALITAS DALAM ZIARAH KUBUR (Studi Atas Motivasi Peziarah Di Makam Pangeran Sukowati Dusun Kranggan Desa Pengkol Kecamatan Tanon Kabupaten Sragen).” IAIN Surakarta, 2018.

Qudsy, Saifuddin Zuhri. “LIVING HADIS: GENEALOGI, TEORI, DAN APLIKASI.” Jurnal Living Hadis 1, no. 1 (December 6, 2016): 177. https://doi.org/10.14421/livinghadis.2016.1073.

Setiono, Heri. “Wawancara.” Purbalingga, 2019.

Soekanto, Soerjono. Sosiologi: Suatu Pengantar. Jakarta: Rajawali Press, 2006.

Sunarti. “Wawancara.” Purbalingga, 2019.

Supriadi, Supriadi. “PERKEMBANGAN FENOMENOLOGI PADA REALITAS SOSIAL MASYARAKAT DALAM PANDANGAN EDMUND HUSSERL.” Scriptura 5, no. 2 (December 1, 2015): 52–61. https://doi.org/10.9744/scriptura.5.2.52-61.

Suryadilaga, Muhammad Alfatih. “Model-Model Living Hadis.” In Metodologi Penelitian Living Qur’an Dan Hadis, edited by Sahiron Syamsuddin. Yogyakarta: TH Press, 2005.

Wawansyah, Wawansyah, Sipa Sasmanda, and Mu’aini Mu’aini. “TRADISI ZIARAH KUBUR MASYARAKAT SASAK (STUDI KASUS MAKAM LOANG BALOQ).” Paedagoria : Jurnal Kajian, Penelitian Dan Pengembangan Kependidikan 5, no. 1 (January 21, 2018): 25–37. https://doi.org/10.31764/PAEDAGORIA.V5I1.52.

Wulandari, Yunika. “TRADISI ZIARAH KUBUR PUYANG DAN IMPLIKASINYA TERHADAP KEHIDUPAN SOSIAL KEAGAMAAN DI DESA SUKABANJAR KECAMATAN MUARADUA KABUPATEN OGAN KOMERING ULU SELATAN.” UIN Raden Intan Lampung, 2018.

Yuniarsih, Tri. “Wawancara.” Purbalingga, 2019.

Yusof, Kastolani dan Abdullah. “RELASI ISLAM DAN BUDAYA LOKAL: Studi Tentang Tradisi Nyadran Di Desa Sumogawe Kecamatan Getasan Kabupaten Semarang.” Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin 4, no. 1 (August 4, 2016): 53–74. https://doi.org/10.21274/KONTEM.2016.4.1.53-74.

Zuhri, Saifuddin, and Subkhani Kusuma Dewi. Living Hadis: Praktik, Resepsi, Teks, Dan Transmisi. Yogyakarta: Q-Media, 2018.

Downloads

Published

2020-06-28

Issue

Section

Articles