From Philosophical Reinterpretation to Operational Unity: A Mixed-Methods, International Lunar Date Line–Anchored Framework for a Pre-Calculated Global Hijri Calendar (Imkān al-Ruʾyah)

Abdul Halim Bin Abdul Aziz
Alim Roswantoro

Published: Nov 1, 2025

Pages: 1-10

##plugins.themes.bootstrap3.article.main##

Download PDF Share

Abstract

This study examines whether—and how—a pre-calculated, single, uniform Hijri calendar can be justified from Qur’an and Hadith and operationalized with established astronomical rules. It addresses persistent disunity arising from fragmented practices in a highly interconnected “global village.” A mixed-methods design integrates: (i) a normative–conceptual analysis via Khaled Abou El Fadl’s negotiative method (text–author–reader) to derive scriptural bounds (twelve lunar months without intercalation; calculability; 29/30-day months; hilal as civil mīqāt; semantic range of ra’ā); and (ii) a computational–astronomical evaluation of a two-condition global rule anchored in the International Lunar Date Line (ILDL): S1—global conjunction occurs before local sunset along the IDL (~180°E; ±20° lat), and S2—an imkān al-ru’yah threshold is met on a 60°W test line (±20°; prototype 0.52% illumination). Topocentric ephemerides with standard parallax/refractive corrections (UTC, ΔT) are used, with ~500-year robustness checks and comparisons to regional criteria (e.g., MABIMS). Scriptural analysis legitimizes the use of information/calculation for dating while respecting Sunnah. The two-condition scheme prevents pre-conjunction starts (S1) and ensures expected visibility on the same day (S2). Simulations over ~500 years converge to the lunar synodic mean (~29.53 days) and align with the concept of ḥukmī ru’yah and Istanbul 2016 recommendations. Implementation mapping shows regional variation is historically instrumental; an IDL-anchored global maṭla‘ is operationally coherent. The study unifies a scripturally anchored rationale with ILDL-based imkān into a testable, auditable global rule and a realistic pathway for majority/minority contexts. Adoption of the two-condition rule, supported by a cross-national astronomy–fiqh clearing house and multi-year calendars, can synchronize worship dates and public services. Education systems benefit through stable academic calendars, assessment schedules, and digital platform integration across jurisdictions.

##plugins.themes.bootstrap3.article.details##

Author Biography

Alim Roswantoro, UIN Sunan Kalijaga

Lecturer

Fakultas Ushuluddin dan Filsafat Islam

References

Abdul Aziz, A. H., & Ahmed, A. K. (2014). A unified Islamic calendar proposal for the world. Middle-East Journal of Scientific Research, 22(1), 1641–16. https://doi.org/10.5829/idosi.mejsr.2014.21.09.21740

Abdul Halim, A. H. (2022). A robust unified Islamic calendar proposal for the world. Proceedings of the 5th Conference on Integration of Islam and Science, 5, 306–312.

Ahmed, A. K., & Abdul Aziz, A. H. (2014). Young moon visibility criterion based on crescent illumination and sky brightness contrast model. Middle-East Journal of Scientific Research, 21(9), 1641–1646. https://doi.org/10.5829/idosi.mejsr.2014.21.09.21740

al-Bīrūnī, A. R. (n.d.). Kitāb al-Āthār al-Bāqiyah ʿan al-Qurūn al-Khāliyah. Dār al-Kutub al-ʿIlmiyyah. (Original work published ca. 1048/440 AH)

al-Bukhari, M. ibn Ismail. (2002). Sahih al-Bukhari (1st ed.). Dar Ibn Kathir.

Caussin de Perceval, A.-P. (1843). Mémoire sur le calendrier arabe avant l’islamisme. Journal asiatique (Série 4), 1, 342–379. https://doi.org/10.1163/15700585-12341319

Conference for Determining the Beginnings of Lunar Months. (1978). Istanbul Commission on the Lunar Months.

Copernicus, N. (1543). De revolutionibus orbium coelestium.

El Fadl, K. A. (2001). Speaking in God’s name: Islamic law, authority, and women. Oneworld.

International Union of Muslim Scholars. (2016, May 28–30). Conference for the unification of the international Hijri calendar (Istanbul). https://www.iumsonline.org/en/ContentDetails.aspx?ID=5928

Ilyas, M. (1984). A modern guide to astronomical calculations of Islamic calendar, times and qibla. Berita Publishing.

Kanniah, B. (2012). Assessment of Ulugh Beg(h) astronomical Zīj with modern ephemeris [Master’s thesis, Universiti Sains Malaysia].

Majelis Tarjih dan Tajdid Pimpinan Pusat Muhammadiyah. (2009). Pedoman hisab Muhammadiyah. Author.

McLuhan, M. (2021). The cultures that make us: Redefining what it means to be a global village. Arcadis Insights. https://www.arcadisgen.com/en

Mirza, U. (n.d.). Nāsi. In The Encyclopaedia of Islam (2nd ed., Vol. 7).

Mohd Fahmi Bin Abdul Khir. (2024). Analisis perkataan ra’ā (رأى) dan syahida (شهد) dalam Al-Qur’an dan Hadis dan kesannya terhadap penentuan awal bulan qamariy [Conference presentation]. National Munaqasyah Fiqh Falak, Malaysia.

Ptolemy, C. (n.d.). Mathematike Syntaxis [Almagest]. (Original work 2nd century CE)

Sahih Ibn Majah. (n.d.).

Sahih Muslim. (n.d.).

Sharifah Hamizah Syed Omar, Nur Nafhatun Md Shariff, Baharrudin Zainal, & Zety Sharizat Hamid. (2023). Kronologi asas takwim Hijri pramoden alaJurnal ‘Ulwan, 8(3).

Sunan Abu Dawud. (n.d.).

Syamsul Anwar. (2016). Argumen Muhammadiyah dalam berpegang kepada hisab. Majelis Tarjih dan Tajdid Pimpinan Pusat Muhammadiyah.

Translations of the Holy Quran. (n.d.).

Urban, S. E., & Seidelmann, P. K. (2006). Explanatory supplement to the astronomical almanac. U.S. Naval Observatory.

Urban, S. E., & Seidelmann, P. K. (2013). Explanatory supplement to the astronomical almanac.

Views

58

Downloads

94

Related Article: