MAKNA GURU DALAM TRADISI ISLAM SASAK: REPRESENTASI LOMBOK DALAM NOVEL SANGGARGURI

Dharma Satrya HD

Abstract


This article discusses the meaning of Lombok in contemporary Indonesian novels with a focus on the novel Sanggarguri. The novel discusses the concept of heterodox teachers in Islam. The novel is presented in the context of opposing orthodox Islamic discourse on the concept of ‘guru’. To discover the concept of ‘guru’ in Sanggarguri, this article applies representation theory with a constructionist approach. With that approach, the novel is assumed not to be a presentation about Lombok, but a representation of Lombok. Data were language, both word and paragraph, both in narrative and metaphorical form. Data analysis was performed using semiotic and discourse methods. The results of the analysis show that the novel Sanggarguri conceptualizes Lombok into a traditional discourse by using the names of flowers (kembang) as stages that exist in Sasak Islamic spirituality. The stages from gadung flower to ‘Sanggar Guri teacher’, a wisdom expert teacher, reveal that the concept of a teacher in heterodox Sasak Islam is open to anyone. It belongs to anyone and anywhere. The concept is different from the concept of ‘guru’ in orthodox Islam promoted by ‘tuan guru’, whose knowledge is connected to Haramain. Therefore, only a few people can become ‘tuan guru’. The discourse of ‘guru’ in Sanggarguri is against the discourse of ‘tuan guru’ on the meaning of ‘guru’.


Keywords


Indonesian novel, representation, Lombok, resistance, guru

Full Text:

PDF

References


Akbar, Syahrizal. 2013. “Kajian Sosiologi Sastra dan Nilai Pendidikan dalam Novel Tuan Guru Karya Salman Faris.” Pendidikan Bahasa dan Sastra 1 (1): 54–68.

Alaini, Nining Nur. 2015. “Stratifikasi Sosial Masyarakat Sasak dalam Novel Ketika Cinta Tak Mau Pergi karya Nhadira Khalid.” Kandai 11 nomor 1: 110–23.

Badrin. 2013. “Potret Perjuangan Tokoh Utama dan Nilai Didik dalam Novel Guru Dane karya Salman Faris serta Relevansinya dengan Pembelajaran Sastra di MA.” Universitas Mataram.

Budiwanti, Erni. 2000. Islam Sasak: Waktu Telu versus Waktu Lima. Yogyakarta: LKIS.

Fadjri, Muhammad. 2015. “Mentalitas dan Ideologi dalam Tradisi Historigrafi Sasak Lombok pada Abad XIX-XX.” Universitas Gadjah Mada.

Fadli, Adi. 2016. “Intelektualisme Pesantren: Studi Genealogi dan Jaringan Keilmuan Tuan Guru di Lombok.” El Hakim 9 Nomor 2: 287–310.

Faozan. 2017. “Motivasi Tindakan Salman Faris dalam Membangun Diskursus Karisma Tuan Guru dalam Novel Tuan Guru.” Haluan Sastra Budaya 1 (1): 20–40.

Fathurrahman, Lalu Agus. 2014. Sanggarguri. Yogyakarta: Merdeka Media.

Hall, Stuart. 1992. “The West and the Rest: Discourse and Power.” Dalam Formation of Modernity, disunting oleh Stuart Hall dan Bram Giebeb, 275–331. Balckwell.

———. 1997. “The Work of Representation.” Dalam Representation: Cultural Representations and Signifying Practices, disunting oleh Stuart Hall, 1–74. London: Sage Publication.

Hardiningtyas, Puji Retno. 2015. “Manusia dan Budaya Jawa dalam Roman Bumi Manusia: Eksistensialisme Pemikiran Jean Paul Sartre.” Aksara 27 (1): 83–98.

Hidayatullah, Muh. 2016. “Citra Perempuan Sasak dalam Novel Perempuan Rusuk Dua karya Salman Faris dan Eva Nourma (Kajian Sosiologi Sastra, Gender, Nilai Pendidikan dan Relevansinya dengan pembelajaran Sastra di SMA).”

Hunter, Cynthia L. 2004. “Local Issues and Changes : The Post-New Order Situation in Rural Lombok.” Sojourn: Journal of Social Issue in Southeast Asia 19 (1): 100–122.

Jamaludin. 2011. Sejarah Sosial Islam di Lombok tahun 1740-1935 (Studi Kasus terhadap Tuan Guru). Jakarta: Kementerian Agama.

Kurnia, Maya Dewi. 2015. “Warna Lokal Melayu pada Novel Ayah Karya Andrea Hirata.” Deiksis, 141–63.

Nitiasih, Putu Kerti. 2007. “Bahasa dalam Kekuasaan Studi Atas Wacana Tuan Guru Kiai Haji Muhammad Zainuddin Abdul Majid dari Pancor-Lombok Timur Nusa Tenggara Barat.” Universitas Udayana.

Putri, Ninan Queena Hadi. 2016. “Kritik Sosial Suku Dayak Benuaq dalam Novel ‘Api Awan Asap’ karya Korrie Layun Rampan.” Bahastra 35 (2): 65–73.

Sarjono. 2012. Politik Tuan Guru Bajang. Malang: Enzal Press.

Satrya HD, Dharma. 2018. “Feudalism versus Capitalism: The Changing Representation of Lombok in Nadira Khalid’s Novel Ketika Cinta Tak Mau Pergi.” 3L: Language, Linguistics, Literature 24 (4): 115–27. https://doi.org/10.17576/3L-2018-2404-09.

———. 2019. “Puisi Indonesia Lombok : Perlawanan Terhadap Hegemoni Tuan Guru.” Bahasa dan Seni: Jurnal Bahasa, Sastra, Seni dan Pengajarannya 47 (1): 22–35.

———. 2020. “From Europe to Lombok : The Discourse of Lombok Tourism in the Novel Medulla Sinculasis.” Lingua 15 (2): 99–110.

Satrya HD, Dharma, Faruk Faruk, dan Pujiharto Pujiharto. 2019a. “Kawin Lari from a Modern Perspective: The Representation of Lombok in the Novel Bisikan Tetesan Hujan.” Dalam Proceedings of the Third International Seminar on Recent Language, Literature, and Local Culture Studies, BASA, 20-21 September 2019, Surakarta, Central Java, Indonesia, disunting oleh Prasetyo Adi Wisnu Wibowo, Suwardi Endraswara, dan Teguh dkk Supriyanto, 1–8. Surakarta: EAI. https://doi.org/10.4108/eai.20-9-2019.2296841.

Satrya HD, Dharma, Faruk, dan Pujiharto. 2019b. “Romanticism and New Awareness in Indonesian Literature : Lombok ’ s Representation in Novel Opto Ergo Sum.” Dalam English Language and Literature International Conference, 341–49. https://doi.org/10.4108/eai.27-4-2019.2285292.

———. 2021. “‘Kidnapping the Bride’—A Traditional Sasak Wedding Seen in Sesak Cinta Di Tanah Sasak Novel: A Model in Contemporary Indonesian Literature Studies.” Dalam Psycho-Social Aspects of Human Sexuality and Ethics, disunting oleh Dhastagir Sultan Sheriff, 1–12. London, United Kingdom: IbtechOpen. https://doi.org/10.1016/j.colsurfa.2011.12.014.

Satrya HD, Dharma, dan Zainul Muttaqin. 2020. “The Representation of Sasak Society in the Text ‘Gugur Mayang.’” Jurnal Humaniora 32 (1): 88. https://doi.org/10.22146/jh.27461.

Sesnic, Jelene. 2007. From Shadow to Presence: Representation of Ethnicity in Contemporary American Literature. New York: Rodopi.

Soedjijiono. 2009. “Menuju Teori Sastra Indonesia: Membangun Teori prosa Fiksi berbasis Novel-Novel Kearifan Lokal.” Atavisme 12 (1): 47–63.

Subardini, Ni Nyoman. 2011. “Stratifikasi Masyarakat Bali dalam ‘Tarian Bumi’ dan ‘Kenang’ karya Oka Rusmini.” Atavisme 14 (2): 214–27.

Suroso. 2011. “Kepriyayian Tokoh dalam Novel Warna LOkal Jawa dan Sumbangannya dalam Pengembangan Karakter Bangsa.” Litera 10 (2): 183–91.

Suwignyo, Heri. 2013. “Makna Kearifan Budaya Jawa dalam Puisi Pariksit, Telinga, Dongeng Sebelum Tidur, dan Asmaradana.” Bahasa dan Seni 41 (2): 181–90.

Wijanarti, Titik. 2015. “Representasi Perempuan Bergelar Nyai dalam Cerita Rakyat Kalimantan Tengah.” Aksara 27 (2): 207–15.

Wijaya, Herman. 2013. “Merpati Kembar di Lombok karya Nuriadi (Kajian Sosiologi Sastra, Budaya, Resepsi, dan Nilai Pendidikan).” Universitas Sebelas Maret.

Zuhairini, Siti. 2017. “Idealisme Perjuangan Perempuan Sasak dalam Novel ‘Merpati Kembar di Lombok’ karya Nuriadi dan Relevansinya terhadap Pembelajaran Sastra di SMAN 1 Kediri.” Mabasindo 1 (1): 75–84.

Zulkarnain. 2009. Tuan Guru Bajang: Berpolitik dengan Dakwah dan Berdakwah dengan Politik. Disunting oleh Irfan Ali Hakim. 2 ed. Jawa Timur: Kaysa Media.




DOI: https://doi.org/10.14421/ajbs.2021.05204

Refbacks

  • There are currently no refbacks.


Copyright (c) 2021

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

 

     

ISSN: 2549-1482 (p); 2549-2047 (e)

Adabiyyāt: Jurnal Bahasa dan Sastra, Accreditation Number (Ministry of RTHE/DIKTI): No. 225/E/KPT/2022.

Indexed by:

       

Adabiyyāt Office:

Faculty of Adab and Cultural Sciences Building, 3rd Floor
Sunan Kalijaga State Islamic University Yogyakarta
Jl. Marsda Adisucipto Yogyakarta 55281 Indonesia
Telephone Number: +62-274-513949
e-mailadabiyyat@uin-suka.ac.id
http://ejournal.uin-suka.ac.id/adab/Adabiyyat/
 

Creative Commons License

All Publications by Adabiyyāt: Jurnal Bahasa dan Sastra are licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.