Debate on Muhkamât and Mutasyahabihat A Study of Quraish Shihab’ Thought
DOI:
https://doi.org/10.14421/skijic.v5i1.1218Keywords:
Muhkamamat, Mutasyabiha, MajazAbstract
The current paper is dedicated to examine Quraish Shihab’s views on Muhkamât and Mutasyahabihat. The method applied in this study is critical analysis by comparing various reference of his works. I am interested in this topic because it is related to the Qur’anic Studies. I found that not all muhkamat verses are disputed, some of them remained clear. In the discussion around the texts of the mutasyabihat, Quraish Shihab did not mention the views of sufi thought such as Ibn Arabi who used the 'irfani’s perspective. In addition, his study of mutasyabihat verses related to God's attributes and deeds can be found deeper in other works, by using an intertextual analysis. It is found that Quraish Shihab did not relate majaz when he discussed it. The majaz style in the Qur'an, among others, is used to expand the function of the language description, to accommodate as many ideas or meanings as possible, by giving a picture or imagination in such a way as to be understood by man, as a being to whom the Qur'an is derived. Since the verses are addressed to humans to understand, the symbols used also in the form of language understood by humans.Downloads
References
Anwar al-Badakhsya>ni, Muhammad. Al-Bala>ghah as-Sa>fiyah, Karatsi, 1416 H
Abdurrahman Hasan Habannakah al-Maida>ni, al-bala>ghah al-Arabiyyah, ususha, wa ulu>muha, wa funu>nuha, Damakus: Dar al-qalam: 1997
Abdul Wahab Abdus Salam T}awi>lah, asar al-Lughah fi> ikhtila>f al-Mujtahidi>n, Kairo: Dar as-Salam, 1414 H
‘Ali Harb.Naqd an-Nas}s}. Bairut: al-Markaz as-S|aqa>fi al- ‘Araby, 1995
Ahmad Abu Zaid. al-Manha> al-I’tiza>li fi> al-Baya>n wa i’ja>z al-Qur’a>n (Rabat: Maktabah al-Ma ‘a>rif, 1986)
’Abiri. M. Binyat al-’Aql al-’Arabi, Dira>sah Tahli>liyyah Naqdiyyah li Nuz}um al-Ma’rifah fi> as-S|aqa>fah al-’Arabiyyah.(Bairut: Markaz Dira>sa>t al-Wihdah al-’Arabiyyah, 1992)
M.Abu Zahrah. al-Mu ‘jizah al-Kubra> , al-Qur’a>n. (ttp: Dar al-Fikr al- ‘Arabi, 1970), P. 250
Ahmed an-Na’im. Abdullahi, Toward an Islamic Reformation, Civil Liberties, Human Rights and International Law. alih bahasa Ahmad Suaedy dan Amiruddin Arrani. Yogyakarta: LKiS-Pustaka Pelajar, 1997.
Bambang Sugiharto, I,Postmodernisme, Tantangan bagi Filsafat. (Yogyakarta: Kanisius, 1996).
Baid}awi, anwa.r at-tanzi>l wa asra>r at-Ta’wi>l,
David Stewart.Exploring the Philosophy of Religion.(New Jersey: Prentice Hall inc, 1992)
Gazza>li. al-, Ih}ya> Ulu>m ad-Di>n. (Bairut: Da>r al-Fikr, tt)
Ibnu Ar, at-Tahri>r wa at-Tanwi>r,
Ibnu Arabi. Muhyiddin, al-Futu>h}a>t al-Makkiyyah. (Kairo: al-Maktabah al-Arabiyyah, 1972). Jilid I
Joel C.Weinsheimer. Gadamer ‘s Hermeneutics, a reading of Truth and Method. (New York: Yale University, 1985)
John Wild. et.al. Hermeneutics, Interpretation Theory in Schleiermacher, Dilthey, Heidegger and Gadamer. (Evanston: Northwestern University Press, 1969)
Josef bleicher. Contemporary Hermeneutics. London: Routledge &Kegan Paul:1980),
Joel C.Weinsheimer. Gadamer ‘s Hermeneutics, a reading of Truth and Method. (New York: Yale University, 1985)
Mustafa Ghula>yaini, ja>mi‘ ad-Duru>s al-‘Arabiyyah,
Quraish Shihab, M. Kaidah Tafsir, Tangerang: Lentera Hati, cet ke II, 2013,
_____, Membumikan al-Qur’an Jilid 2, Memfungsikan Wahyu dalam Kehidupan, Tangerang: Lentera hati, 2011
_____, DIA DI MANA-MANA, “Tangan” Tuhan Di Balik Setiap Fenomena, Tangerang: Lentera Hati, cet XIV, 2015
_____, Secercah Cahaya Ilahi, Hidup Bersama al-Qur’an, Bandung: Mizan Pustaka, 2013
Nas}r Ha>mid Abu Zaid.Falsafah at-Ta’wi>l, Dira>sah fi> Ta’wi>l al-Qur’a>n ‘inda Muhyi ad-Di>n Ibnu ‘Arabi (Bairut: al-Markaz as-S|aqa>fi al-’Arabi, 1996)
Nasr Ha>mid Abu Zaid. Naqd al-Khita>b al-Di>ni>. (Kairo: Si>na, 1992)
Subh}i as}-S{a>lih}. Maba>his fi> Ulu>m al-Qur’a>n. (Bairut: Da>r al-’Ilmi li al-Mala>yi>n, 1988)
Sukamto Said. "al-Maja>z fi al-Qur’a>n, Dira>sah ‘an al-Musykilah al-must}alakhiyyah wa al-Lugawiyyah” dalam Al-Jami’ah, journal of Islamic Studies. No: 60, Th: 1997
Yusuf Ali. A. The Holy Qur’an, Text, Translation and Commentary. Mryland: Amana Corp, 1983
Wa>hidi, Al- Tafsir al-Waji>z,
Sayyid Qutub, Tafsi>r fi> Z}ila>l al-Qur’a>n
Sayyid Thantawi, Tafsi>r al-Wasi>t}, (12/ 182
Zarkasyi. Az-, al-Burha>n fi> ‘Ulu>m al-Qur’a>n. (ttp: Da>r ihya> al-Kutub al-‘Arabiyyah, 1957) Juz II,
Zamakhsyari, Az-, al-kasysya>f
Downloads
Published
Issue
Section
License
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
.png)
.png){kind=logo}
