MANAGING ‘BALIGH’ IN FOUR MUSLIM COUNTRIES: Egypt, Tunisia, Pakistan, and Indonesia on the Minimum Age for Marriage
DOI:
https://doi.org/10.14421/ahwal.2023.16106Keywords:
Minimum age for marriage, baligh, Muslim countriesAbstract
In Islamic law, the concept of baligh has long been debated among clerics. The debate also appears to have resulted in different rules regarding the minimum age of marriage among Muslim countries. This paper aims to reveal the maturity standard regarding the minimum age of marriage in four Muslim countries: Egypt, Pakistan, Tunisia, and Indonesia. This paper is based on library research and employs a comparative study approach. This paper argues that Egypt, Pakistan, Tunisia, and Indonesia have a different minimum age for marriage. In Egypt and Pakistan, the minimum age for marriage is 18 years for men and 16 years for women. However, Pakistan has gone further by instituting legal sanctions if the regulation of the minimum age is violated. In Tunisia, the minimum age for marriage is 18 years for men and women, while in Indonesia it is 19 years for men and women. The determination of the minimum age for marriage is intended for several purposes, including limiting the number of early marriages, reducing the divorce rate, and preparing a strong national generation through the maturity of the marriage age. These interests, from the perspective of Islamic law, are the manifestation of the principle of maslahah (fundamentally aimed at achieving goodness and rejecting harm concerning marital life).
[Dalam hukum Islam, konsep balig sudah lama diperdebatkan di kalangan ulama. Perdebatan tersebut juga tampaknya telah menghasilkan aturan yang berbeda mengenai usia minimum pernikahan di antara negara-negara Muslim. Tulisan ini bertujuan untuk mengungkapkan standar kedewasaan mengenai usia minimum menikah di empat negara Muslim: Mesir, Pakistan, Tunisia, dan Indonesia. Makalah ini didasarkan pada penelitian kepustakaan dan menggunakan pendekatan studi komparatif. Tulisan ini berpendapat bahwa Mesir, Pakistan, Tunisia, dan Indonesia memiliki perbedaan usia minimum untuk menikah. Di Mesir dan Pakistan, usia minimum untuk menikah adalah 18 tahun untuk laki-laki dan 16 tahun untuk perempuan. Namun, Pakistan telah melangkah lebih jauh dengan memberikan sanksi hukum jika peraturan usia minimum dilanggar. Di Tunisia, usia minimum untuk menikah adalah 18 tahun untuk pria dan wanita, sedangkan di Indonesia adalah 19 tahun untuk pria dan wanita. Penetapan usia minimal menikah dimaksudkan untuk beberapa tujuan, antara lain membatasi jumlah pernikahan dini, menekan angka perceraian, dan mempersiapkan generasi bangsa yang kuat melalui pendewasaan usia pernikahan. Kepentingan-kepentingan tersebut, dalam perspektif hukum Islam, merupakan manifestasi dari prinsip maslahah (menarik kebaikan dan menolak keburukan dalam kehidupan berumah tangga).]
References
Abu-Odeh, Lama. “Modernizing Muslim Family Law: The Case of Egypt.” Vand. J. Transnat’l L. 37 (2004): 1043.
Abubakar, Fatum. “Islamic Family Law Reform: Early Marriage and Criminalization (A Comparative Study of Legal Law in Indonesia and Pakistan).” Al-Ahkam Jurnal Ilmu Syari’ah Dan Hukum 4, no. 2 (2019). https://doi.org//10.22515/alahkam.v4i2.1667.
Abubakar, Fatum, Euis Nurlaelawati, and Ahmad Bunyan Wahib. “Interpreting ‘Bulugh’: Enhancement of Women’s Right through Management of Marriage within Salafi Community in Wirokerten Yogyakarta.’.” Indonesian Journal of Islam and Muslim Societies 12, no. 1 (2022): 139–63. https://doi.org/10.18326/ijims.v12i1.139-163.
Ahmad, Mumtaz. “The Muslim Family Laws Ordinance of Pakistan.” International Journal on World Peace 10, no. 3 (1993): 37–46. https://www.jstor.org/stable/20751912.
Ahmed, Nausheen. “Family Law in Pakistan: Using the Secular to Influence the Religious.” In Adjudicating Family Law in Muslim Courts, 70–86. Routledge, 2013. https://doi.org/10.1353/jsa.2019.0006.
Ali, Shaheen Sardar. “Testing the Limits of Family Law Reform in Pakistan: A Critical Analysis of the Muslim Family Laws Ordinance 1961.” Int’l Surv. Fam. L., 2002, 317. https://wrap.warwick.ac.uk/72318/.
An-Na’im, Abdullahi Ahmed. “Shari’a and Islamic Family Law: Transition and Transformation.” Ahfad Journal 23, no. 2 (2006): 2–30.
Anderson, Norman. “Law Reform in the Muslim World,” 1976.
Asrori, Ahmad. “Batas Usia Perkawinan Menurut Fukaha Dan Penerapannya Dalam Undang-Undang Perkawinan Di Dunia Muslim.” Al-’Adalah 12, no. 2 (2015): 807–26. https://doi.org/10.24042/adalah.v12i2.215.
Astutik, Lilis Hidayati Yuli, and Muhammad Ngizzul Muttaqin. “Positifikasi Hukum Keluarga Di Dunia Muslim Melalui Pembaharuan Hukum Keluarga.” Jurnal Islamika: Jurnal Ilmu-Ilmu Keislaman 20, no. 01 (2020): 55–65. https://doi.org/10.32939/islamika.v20i01.568.
Azizah, Ulfi, and Nur Wahid. “Historisitas Dan Tujuan Aturan Umur Minimal Perkawinan Dalam Perundang-Undangan Keluarga Islam Di Indonesia.” Volksgeist: Jurnal Ilmu Hukum Dan Konstitusi 2, no. 2 (2019): 163–77. https://doi.org/10.24090/volksgeist.v2i2.2822.
Blackburn, Susan, and Sharon Bessell. “Marriageable Age: Political Debates on Early Marriage in Twentieth-Century Indonesia.” Indonesia, no. 63 (1997): 107–41. https://doi.org/10.2307/3351513.
Budiawan, Afiq. “Nalar Metodologi Pembaharuan Hukum Perkawinan Di Dunia Muslim.” Jurnal Hukumah 1, no. 1 (2017): 21–32. https://doi.org/10.55403/hukumah.v1i1.68.
Carroll, Lucy. “The Muslim Family Laws Ordinance, 1961: Provisions and Procedures—a Reference Paper for Current Research.” Contributions to Indian Sociology 13, no. 1 (1979): 117–43. https://doi.org/10.1177/006996677901300105.
Charrad, Mounira M. “Family Law Reforms in the Arab World: Tunisia and Morocco.” In Report for the United Nations Department of Economic and Social Affairs (UNDESA), Expert Group Meeting, New York, 15–17, 2012. https://doi.org/10.24042/adalah.v17i2.8031.
———. “Tunisia at the Forefront of the Arab World: Two Waves of Gender Legislation.” Wash. & Lee L. Rev. 64 (2007): 1513, https://scholarlycommons.law.wlu.edu/wlulr/vol64/iss4/11
Crandall, AliceAnn, Kristin VanderEnde, Yuk Fai Cheong, Sylvie Dodell, and Kathryn M Yount. “Women’s Age at First Marriage and Postmarital Agency in Egypt.” Social Science Research 57 (2016): 148–60. https://doi.org/10.1016/j.ssresearch.2016.01.005.
Cuno, Kenneth M. “Reorganization of the Sharia Courts of Egypt: How Legal Modernization Set Back Women’s Rights in the Nineteenth Century.” Journal of the Ottoman and Turkish Studies Association 2, no. 1 (2015): 85–99. https://doi.org/10.2979/jottturstuass.2.1.85
Ebetürk, Irem. “Global Diffusion of Laws: The Case of Minimum Age of Marriage Legislation, 1965–2015.” European Journal of Cultural and Political Sociology 8, no. 3 (2021): 294–328. https://doi.org/10.1080/23254823.2021.1887749.
Elden, N M, and Hanan Mosleh. “Impact of Change in Law on Child Marriage in Egypt a Study in Two Egyptian Governorates.” The Egyptian Journal of Community Medicine 33, no. 4 (2015): 25–37. https://doi.org/10.21608/EJCM.2015.695.
Fahrezi, Muhammad, and Nunung Nurwati. “Pengaruh Perkawinan Di Bawah Umur Terhadap Tingkat Perceraian.” Prosiding Penelitian Dan Pengabdian Kepada Masyarakat 7, no. 1 (2020): 80–89. https://doi.org/10.24198/jppm.v7i1.28142.
Fatma, Yulia. “Batasan Usia Perkawinan Dalam Hukum Keluarga Islam (Perbandingan Antar Negara Muslim: Turki, Pakistan, Maroko Dan Indonesia).” Jurnal Ilmu Syari’ah 18, no. 2 (2015): 117–35. https://doi.org/10.31958/juris.v18i2.1670.
Fuad, Ahmad Masfuful. “Ketentuan Batas Minimal Usia Kawin: Sejarah, Implikasi Penetapan Undang-Undang Perkawinan.” Jurnal Petita 1, no. 1 (2016): 32–47. https://doi.org/10.22373/petita.v1i1.77.
Ghozzi, Kamel. “The Study of Resilience and Decay in Ulema Groups: Tunisia and Iran as an Example.” Sociology of Religion 63, no. 3 (2002): 317–34. https://doi.org/10.2307/3712472
Grami, Amel. “Gender Equality in Tunisia.” British Journal of Middle Eastern Studies 35, no. 3 (2008): 349–61. https://doi.org/10.1080/13530190802525148
Hayat, Muhammad Jihadul. “Historisitas Dan Tujuan Aturan Usia Minimal Perkawinan Dalam Perundang-Undangan Keluarga Muslim Indonesia Dan Negara Muslim.” Journal Equitable 3, no. 1 (2018): 49–63. https://doi.org/10.37859/jeq.v3i1.810.
Hill, Enid. “Al-Sanhuri and Islamic Law: The Place and Significance of Islamic Law in the Life and Work of’Abd Al-Razzaq Ahmad Al-Sanhuri, Egyptian Jurist and Scholar, 1895-1971.” Arab Law Quarterly, 1988, 33–64. https://doi.org/10.2307/3381741.
Ikeda, Ryo. “Tunisian Internal Autonomy and the Transformation of the French Colonial Empire.” International Journal of Francophone Studies 19, no. 1 (2016): 15–27. https://doi.org/10.1386/ijfs.19.1.15_1
Iriani, Dewi. “Analisa Terhadap Batasan Minimal Usia Pernikahan Dalam UU No. 1 Tahun 1974.” Jurnal Justitia Islamica 12, no. 1 (2015): 129–46. https://doi.org/10.21154/justicia.v12i1.262.
Jahroh, Siti. “NOT NINE BUT EIGHTEEN: Husein Muhammad on Aisha’s Marriage Age.” Al-Ahwal: Jurnal Hukum Keluarga Islam 15, no. 1 (2022): 59–81. https://doi.org/10.14421/ahwal.2022.15104.
Kabasakal, Hayat, and Muzaffer Bodur. “Arabic Cluster: A Bridge between East and West.” Journal of World Business 37, no. 1 (2002): 40–54. https://doi.org/10.1016/S1090-9516(01)00073-6
Karmakar, Kanak Kanti. “Significance as to Codification of Muslim Personal Law in Bangladesh.” Significance as to Codification of Muslim Personal Law in Bangladesh (March 28, 2023), 2023. https://doi.org/10.4324/9781315867830-4.
Komarudin. “Hukum Keluarga Di Tunisia Dan Indonesia (Studi Syariah Dalam Konteks Negara-Negara Modern Di Dunia Islam.” Jurnal Kordinat XVIII, no. 1 (2019): 194–225.
Kurdi. “Pernikahan Di Bawah Umur Perspektif Maqashid Al-Qur’an.” Jurnal Hukum Islam 14, no. 1 (2016): 65–92. https://doi.org/10.28918/jhi.v0i0.673.
Kurniati. “Hukum Keluarga Di Mesir.” Jurnal Al-Daulah 3, no. 1 (2014): 24–34. https://doi.org/10.24252/ad.v3i1.1497.
Lukito, Ratno. Hukum Sakral Dan Kukum Sekuler: Studi Tentang Konflik Dan Resolusi Dalam Sistem Hukum Indonesia. Pustaka Alvabet, 2008.
———. “The Enigma of Legal Pluralism in Indonesian Islam: The Case of Interfaith Marriage.” Journal of Islamic Law and Culture 10, no. 2 (2008): 179–91. https://doi.org/10.1080/15288170802236457.
———. “Trapped Between Legal Unification and Pluralism: The Indonesian Supreme Court’s Decision on Interfaith Marriage.” In Muslim-Non-Muslim Marriage, edited by Gavin W. Jones, Chee Heng Leng, and Maznah Mohamad, 33–58. Singapore: ISEAS Publishing, 2009. https://doi.org/https://doi.org/10.1355/9789812308221-005.
Mahmood, Tahir. Family Law Reform in The Muslim World. New Delhi: India Press, 1972.
Manan, Abdul. Reformasi Hukum Islam Di Indonesia. Jakarta: Rajawali Press, 2006.
Marzuki, Ismail, and Lathifah Munawaroh. “Politik Hukum Keluarga Islam Di Tunisia.” Jurnal Al-’Adl 12, no. 1 (2019): 78. http://dx.doi.org/10.31332/aladl.v12i1.1384
Masud, Muhammad Khalid. “Modernizing Islamic Law in Pakistan: Reform or Reconstruction?” Journal of South Asian and Middle Eastern Studies 42, no. 2 (2019): 73–97.
Mehmood, Muhammad Ifzaal. “Judicial Separation At The Wife’s Initiative: A Study of Redemption (Khul ‘) In Islamic Law And Contemporary Legislation In Pakistan And Malaysia.” Journal of Islamic Legal Studies 2, no. 1 (2016): 1–25.
Mu’in, Fathul. “Analisis Perbandingan Batas Usia Perkawinan Di Mesir Dan Indonesia.” Jurnal El-Izdiwaj 1, no. 1 (2020): 71–86. https://doi.org/10.24042/el-izdiwaj.v1i1.7086.
Mudzhar, M. Atho. Hukum Keluarga Di Dunia Islam Modern. Jakarta: Ciputat Press, 2003.
———. “Hukum Keluarga Di Pakistan (Antara Islamisasi Dan Tekanan Adat).” Jurnal Al-’Adalah XII, no. 1 (2014): 11–24. https://doi.org/10.24042/adalah.v12i1.165.
Munir, Badrul. “Batas Usia Perkawinan Dalam Undang-Undang Keluarga Islam Negeri Selangor Tahun 2003: Analisis Perspektif Maqasid Al-Syari’ah.” Jurnal Samarah 3, no. 2 (2019): 271–94. https://doi.org/10.22373/sjhk.v3i2.4957.
Muntamah, Ana Latifatul, Dian Latifiani, and Ridwan Arifin. “Pernikahan Dini Di Indonesia: Faktor Dan Peran Pemerintah (Perspektif Penegakan Dan Perlindungan Hukum Bagi Anak).” Widya Yuridika: Jurnal Hukum 2, no. 1 (2019): 1–12. https://doi.org/10.31328/wy.v2i1.823.
Mustofa. Perbandingan Hukum Perkawinan Di Dunia Islam. Bandung: Pustaka al-Fikriis, 2009.
Mustofa, Kholifatun Nur. “Provisions of Minimum Age of Marriage in Indonesia: Amendments Efforts and Responses.” Asy-Syir’ah: Jurnal Ilmu Syari’ah Dan Hukum 52, no. 2 (2018): 289–312. https://doi.org/10.14421/ajish.v52i2.573.
Musyafaâ, Nur Lailatul. “Penerapan Syari’at Islam Di Mesir.” Al-Daulah: Jurnal Hukum Dan Perundangan Islam 2, no. 2 (2012): 208–36. https://doi.org/10.15642/ad.2012.2.2.208-236.
Musyarrafa, Nur Ihdatul. “Batas Usia Pernikahan Dalam Islam: Analisis Ulama Mazhab Terhadap Batas Usia Nikah.” Jurnal Shautuna 1, no. 3 (2020): 703–22. https://doi.org/10.24252/shautuna.v1i3.15465.
Muzaki, Kiki Adnan, Asep Saepudin Jahar, and Muhammad Amin Suma. “Reform of the Law of Inheritance in Turkey and Tunisia.” Al-’Adalah 17, no. 2 (2020): 249–68. https://doi.org/10.24042/adalah.v17i2.8031.
Nasution, Khairuddin. Status Wanita Di Asia Tenggara: Studi Terhadap Perundang-Undangan Perkawinan Muslim Kontemporer Di Indonesia Dan Malaysia. Jakarta: INIS, 2002.
Naveed, Sofia, and Dr Khalid Manzoor Butt. “Causes and Consequences of Child Marriages in South Asia: Pakistan’s Perspective.” South Asian Studies 30, no. 2 (2020). http://111.68.103.26/journals/index.php/IJSAS/article/view/3011.
Noviana, Lia. “Status Wanita Di Negara Muslim Modern: Studi Terhadap Hukum Keluarga Di Tunisia Dan Indonesia.” Jurnal Kodifikasia: Jurnal Penelitian Islam 13, no. 2 (2019): 197–214. https://doi.org/10.21154/kodifikasia.v13i2.1832.
Nurlaelawati, Euis. “Islamic Justice in Indonesia: Family Law Reform and Legal Practice in the Religious Courts”.” Asia-Pacific Research Center Bulletin 9 (2013): 25. https://rci.nanzan-u.ac.jp/asiapacific/en/journal/item/bn09.pdf.
———. Modernization, Tradition, and Identity: The Kompilasi Hukum Islam and Legal Practice in Indonesian Religious Courts. 1st ed. Amsterdam: Amsterdam University Press, 2010.
Nurlaelawati, Euis, and Arskal Salim. “Gendering the Islamic Judiciary: Female Judges in the Religious Courts of Indonesia.” Al-Jami’ah: Journal of Islamic Studies 51, no. 2 (2013): 247–78. https://doi.org/10.14421/ajis.2013.512.247-278.
Rahmat, Aulia. “Kompleksitas Hukum Keluarga Islam Di Tunisia.” Jurnal Al Muqaranah V, no. 1 (2014): 29–54.
Rangkuti, Muhammad Yusuf, and Armi Agustar. “Change in Act Number 16 Of 2019 As An Amendment to Law Number 1 of 1974 Islamic Law and Gender Perspective.” Jurisprudensi: Jurnal Ilmu Syariah, Perundangan-Undangan Dan Ekonomi Islam 14, no. 1 (2022): 51–62. https://doi.org/10.32505/jurisprudensi.v14i1.5245.
Rofiq, Ahmad. Hukum Perdata Islam Di Indonesia. Jakarta: Rajawali Pers, 2012.
Sitorus, Ian Romadhan. “Usia Perkawinan Dalam UU No. 16 Tahun 2019 Perpektif Maslahah Mursalah.” Jurnal Nuansa XIII, no. 2 (2020): 190–99.
Sonneveld, Nadia. “Rethinking the Difference between Formal and Informal Marriages in Egypt.” YB Islamic & Middle EL 15 (2009): 53. https://doi.org/10.1016/j.ssresearch.2016.01.005.
Sumitro, Warkum, and K.N. Sofyan Hasan. Dasar-Dasar Memahami Hukum Islam Di Indonesia. Surabaya: Karya Anda, 1994.
Tafsir, Ahmad. Cakrawala Pemikiran Pendidikan Islam. Bandung: Mimbar Pustaka, 2002.
Voorhoeve, Maaike. Gender and Divorce Law in North Africa: Sharia, Custom and the Personal Status Code in Tunisia. Bloomsbury Publishing, 2014.
———. “Law and Social Change in Tunisia: The Case of Unregistered Marriage.” Oxford Journal of Law and Religion 7, no. 3 (2018): 479–97. https://doi.org/10.1386/ijfs.19.1.15_1.
Wafa, Moh Ali. “Telaah Kritis Terhadap Perkawinan Usia Muda Menurut Hukum Islam.” AHKAM: Jurnal Ilmu Syariah 17, no. 2 (2017): 389–412. https://doi.org/10.15408/ajis.v17i2.6232.
Wahib, Ahmad Bunyan. “Reformasi Hukum Keluarga Di Dunia Muslim.” Ijtihad: Jurnal Wacana Hukum Islam Dan Kemanusiaan 14, no. 1 (2014): 1–19. https://doi.org/10.18326/ijtihad.v14i1.1-19.
Weiss, Anita M. “Interpreting Islam and Women’s Rights: Implementing CEDAW in Pakistan.” International Sociology 18, no. 3 (2003): 581–601. https://doi.org/10.1177/02685809030183
———. Islamic Reassertion in Pakistan: The Application of Islamic Laws in a Modern State. Syracuse University Press, 1986.
Welchman, Lynn. Women and Muslim Family Laws in Arab States: A Comparative Overview of Textual Development and Advocacy. Amsterdam University Press, 2007.
Wolf, Anne. Political Islam in Tunisia: The History of Ennahda. Oxford University Press, 2017.
Downloads
Published
Issue
Section
License
Copyright (c) 2023 Ahmad Ropei, Miftachul Huda, Adudin Alijaya, Fitria Zulfa, Fakhry Fadhil
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Authors retain copyright and grant the journal right of first publication. The works are simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.