STRATIFIKASI SOSIAL DALAM PERKAWINAN MASYARAKAT ISLAM SASAK (Studi Pada Perkawinan Masyarakat Desa Sengkerang, Lombok Tengah)
Main Article Content
Abstract
Social stratification and caste, in Sengkerang Village of Central Lombok, woman who has a high social class and caste gets high dowry from the bridegroom. This research is qualitative research with the descriptive-analytic approach. Technique of collecting data is used by the various methods—observation, interview and documentation method. Primary data resource is earned from the result of interview and observation to the village chief of Balin Gagak in Sengkerang, religious leaders and public figure, while the secondary data resource is earned form the literatures. Analyzing data is done by three steps; reduction of data, displaying data and verification of data. This research uses capitalist theory and social-functional stratification. The result of this research shows a marriage in Sasak Islamic community has three various marriages—homogami, hipogami, and hipergami and social stratification in the marriage of Sasak Islamic community appears because of being a higher and lower social stratification, which is determined by education, power, caste, affluence, respectability, and other causes. The caste is a main factor giving most influence to determine a social stratification of Sasak Islamic Community. So the higher her aristocracy is, the higher her title or her dowry is. Aristocrats are called mamiq by their children and jajarkarang is called amaq by their children. And the children of aristocrat earn a title; lalu, raden, or denda and the children of jajarkarang do not earn a title.
Article Details
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
References
Bartholomew, John. Alif Lam Mim: Kearifan Masyarakat Sasak. Yogyakarta: Tiara Wacana, 2001.
Buwanti, Erni. Islam Sasak, Yogyakarta: Lkis, 2000.
Moh Soehadha. Metode Penelitian Sosial Kualitatif Untuk Studi Agama. Yogyakarta: Suka Press, 2012
Proyek Pengembangan Media Kebudayaan.monografi Daerah NTB, (mataram: Departemen P & K, 1977.
Salam,Solichin.Lombok Pulau Perawan: Sejarah dan Masa Depannya. Jakarta: Kuning Mas, 1992.
Sukanto, Soerjono. Sosiologi: Suatu Pengantar, Jakarta: Raja Grafindo Persada, 1990.
Sulkhad, Kaharudin. Merariq Pada Masyarakat Sasak: Sejarah, Proses Dan Pandangan Islam. Yogyakarta: Ombak Press, 2013.
Syakur,Ahmad Abd. Islam dan Kebudayaan: Akulturasi Nilai-Nilai Islm Dalam Budaya Sasak. Yogyakarta: Adab Press, 2006.
Yasin, Nur. Hukum Perkawinan islam sasak, Malang: Uin Malang Press, 2008
Zuhdi, M. Harfin. Praktik Merarik Wajah Sosial Masyarakat Sasaq, Mataram: LEPPIM 2012.