NEW MEDIA DAN REPRESENTASI BUDAYA ISLAM POPULER DI KALANGAN PENDAKWAH MUSLIM MILENIAL DI INDONESIA
DOI:
https://doi.org/10.14421/jsa.2023.172-07Keywords:
Hanan Attaki, Felix Siauw, New media, New Islamic popular culture, InstagramAbstract
This study aims to conduct an in-depth analysis of the emergence of da'wah using new media (social media) in Indonesia and its role in producing a new popular Islamic culture among millennial preachers in Indonesia. Methodologically, this study used qualitative research with a netnographic approach. Two types of data sources, primary and secondary, were used, taken from the 2015-2023 period. This study found two findings after analyzing the field data. First, the phenomenon of da'wah conducted by Hanan Attaki and Felix Siauw in the new media space, especially through the Instagram platform, creates a new popular Islamic culture involving netizens in consuming religious information. Netizens tend to be exposed to the glittering flood of information that can shift their conventional religious understanding and faith. Second, at certain levels, the contemporary da'wah model shown by Hanan Attaki and Felix Siauw can represent the presence and existence of a new popular Islamic culture in Indonesia. This is because the contemporary style shown by Hanan Attaki and Felix Siauw, in many of their da'wah activities, contains elements of mass culture and the new media industry in the form of visualization and commodification of religious dimensions, values, and meanings


References
Abdul Rasyiid, Raden A., Susie Perbawasari, and Fajar Syuderajat. 2019. ‘Pengelolaan Akun Instagram @Shiftmedia.id oleh Kelompok Shift Pemuda Hijrah di Kota Bandung’. Petanda : Jurnal Ilmu Komunikasi dan Humaniora 02, no. 01: 10.
Abdullah, S Dinar Annisa. 2018. ‘Peran Hanan Attaki dalam Membangun Persepsi Generasi Milenial Tentang Tuhan; Analisis Isi Atas Video “Kangen” di Youtube’. Raushan Fikr 7, no. 1: 10.
Adian, Dony Gahral. 2002. Percik Pemikiran Kontemporer. I. 1. Yogyakarta: Jalasutra.
Aichner, Thomas, Matthias Grünfelder, Oswin Maurer, and Deni Jegeni. 2021. ‘Twenty-Five Years of Social Media: A Review of Social Media Applications and Definitions from 1994 to 2019’. Cyberpsychology, Behavior, and Social Networking 24, no. 4 (April): 215–22. https://doi.org/10.1089/cyber.2020.0134.
Annisaul, Diya’, and Fauziah Dan Salamah Noorhidayati. 2021. ‘Gaya Penampilan Dakwah Hanan Attaki, Ali Jaber, dan Miftah’. Tasamuh 19, no. 1: 20.
Annur, Cindy Mutia. 2023. ‘Pengguna Instagram RI Tembus 100 Juta Orang per April 2023, Terbanyak Ke-4 Di Dunia’. Databoks.Com. 2023. https://databoks.katadata.co.id/datapublish/2023/09/26/pengguna-instagram-ri-tembus-100-juta-orang-per-april-2023-terbanyak-ke-4-di-dunia.
Antony, Sinoj, and Ishfaq Ahmad Tramboo. 2020. ‘Hyperreality in Media and Literature: An Overview of Jean Baudrillard’s’. Clinical Medicine 07, no. 10: 6.
Aprilia, Dwi Ratna. 2013. ‘Iklan dan Budaya Popular: Pembentukan Identitas Ideologis Kecantikan Perempuan oleh Iklan; Analisis Semiotika Iklan Cetak WRP Body Shape & Prolene’. Jurnal ILMU KOMUNIKASI 2, no. 1 (December). https://doi.org/10.24002/jik.v2i1.252.
Azmil Umroh, Ulil. 2019. ‘Desain Dakwah Di Media Sosial Ustadz Teuku Hanan Attaki Melalui “Shift” Pemuda Hijrah; Dalam Tinjauan Teori Integrasi Informasi Martin Feishbein’. Surabaya: Universitas Islam Negeri Sunan Ampel.
Bagherzadeh Samani, Bahareh, Hossein Pirnajmuddin, and Behnoush Akhavan. 2018. ‘Paul Virilio’s Dromology and the Postmodern City in Don DeLillo’s Cosmopolis’. Edited by Maria DiBattista. Cogent Arts & Humanities 5, no. 1 (January): 1424600. https://doi.org/10.1080/23311983.2018.1424600.
Baraybar-Fernández, Antonio, Sandro Arrufat-Martín, and Rainer Rubira-García. 2020. ‘Religion and Social Media: Communication Strategies by the Spanish Episcopal Conference’. Religions 11, no. 5 (May): 239. https://doi.org/10.3390/rel11050239.
Bawden, H. Heath. 1904. ‘What Is Pragmatism?’ The Journal of Philosophy, Psychology and Scientific Methods 1, no. 16: 421–27. https://doi.org/10.2307/2011902.
Bittarello, Maria Beatrice. 2008. ‘Shifting Realities? Changing Concepts of Religion and the Body in Popular Culture and Neopaganism’. Journal of Contemporary Religion 23, no. May (May): 215–32. https://doi.org/10.1080/13537900802024568.
Budiawan, Budiawan. 2020. ‘New Media and Religious Conversion Out of Islam Among Celebrities in Indonesia’. IKAT: The Indonesian Journal of Southeast Asian Studies; Vol 3, No 2 (2020): JanuaryDO - 10.22146/Ikat.V3i2.51048 3, no. 2 (March). https://jurnal.ugm.ac.id/ikat/article/view/51048.
Coletti, Amanda, Rory McGloin, Anne Oeldorf-Hirsch, and Emily Hamlin. 2022. ‘Science Communication on Social Media: Examining Cross-Platform Behavioral Engagement’ 11, no. 2.
Darojatun, Rina, and Azizah Alawiyah. 2021. ‘Konstruksi Kesalehan Sosial Generasi Muslim Milenial dalam Filantropi Islam di Kota Serang’. Syifa al-Qulub: Jurnal Studi Psikoterapi Sufistik 6, no. 1.
Dave, Kerpen. 2011. Likeable Social Media. USA: The McGraw Hill companies.
Doherty, Bob, Helen Haugh, and Fergus Lyon. 2014. ‘Social Enterprises as Hybrid Organizations: A Review and Research Agenda’. International Journal of Management Reviews 16, no. February (February). https://doi.org/10.1111/ijmr.12028.
Dudija, Nidya. 2019. ‘Digital Transformation: Is Gonna Be Culture Shock?’ In Proceedings of the 1st International Conference on Psychology, 269–75. Banda Aceh, Indonesia: SCITEPRESS - Science and Technology Publications. https://doi.org/10.5220/0009447602690275.
Feenberg, Andrew. 2015. ‘Lukács’s Theory of Reification and Contemporary Social Movements’. Rethinking Marxism 27, no. October (October): 490–507. https://doi.org/10.1080/08935696.2015.1076968.
‘Founder: Shift Pemuda Hijrah (@hanan_attaki) • Foto Dan Video Instagram’. 2022. 2022. https://www.instagram.com/hanan_attaki/.
Hamudy, Nurul Annisa, and Moh. Ilham A. Hamudy. 2020. ‘Hijrah Movement in Indonesia: Shifting Concept and Implementation in Religiosity’. JSW; Jurnal Sosiologi Walisongo 4, no. 2 (October). https://journal.walisongo.ac.id/index.php/JSW/article/view/5784.
Hanafi, Rudi, and Mahrus Ali. 2023. ‘Pengaruh Ustadz di Era Milenial’. Jurnal Hukum dan Syariah 2, no. 01.
Hanif, Muh. 1970. ‘Studi Media dan Budaya Populer dalam Perspektif Modernisme dan Postmodernisme’. KOMUNIKA: Jurnal Dakwah dan Komunikasi 5, no. 2 (January): 235–51. https://doi.org/10.24090/komunika.v5i2.174.
Hannan, Abd. 2021. ‘Cyberspace Dan Populisme Islam Di Kalangan Netizen: Studi Kasus Pada Akun Media Sosial Felix Siauw’. Sosiologi Reflektif 12, no. 2.
Husnudldlon, Auliya Ihza. 2022. ‘Tren Dakwah dan Praktik Komodifikasi Agama di Mayantara: Studi Aplikasi Islami Umma’. Panangkaran: Jurnal Penelitian Agama dan Masyarakat 6, no. 1.
Iswandi, Syahputra, and Hanny Hafiar. 2019. ‘Activities of Netizens on Social Media and Religious Spirituality of Indonesian Millennials in the Era of New Media’. International Journal of Religion & Spirituality in Society 9, no. 1.
Jinan, Mutohharun. 2021. ‘New Media dan Pergeseran Otoritas Keagamaan Islam di Indonesia’. Jurnal Lektur Keagamaan 10, no. 1: 28.
Kucuk, S. 2016. ‘Consumerism in the Digital Age’. Journal of Consumer Affairs 50, no. March (March). https://doi.org/10.1111/joca.12101.
Lauren, Stephanie, Hanny Saputri, and Shekinah Magda. 2022. ‘Analysis of the Use of Instagram as a Publication Media in Building a Brand Image of @Kurve.Official’. Budapest International Research and Critics Institute-Journal (BIRCI-Journal) 5, no. 1.
Mayendra, Derry. 2011. ‘Budaya Populer’. Blog. https://derrymayendra.blogspot.com/ (blog). 2011. https://derrymayendra.blogspot.com/2011/10/budaya-populer.html.
McCracken, Grant. 1986. ‘Culture and Consumption: A Theoretical Account of the Structure and Movement of the Cultural Meaning of Consumer Goods’. Journal of Consumer Research 13, no. 1: 71–84. http://www.jstor.org/stable/2489287.
Nadzim, Muhammad, and Tengku Walisyah. 2023. ‘Pengaruh Pola Menonton Ceramah Ustad Felix Siauw Melalui Instagram terhadap Toleransi Perbedaan Pendapat Umat Islam; Studi Pada Followers Akun @Felixsiauw’. Jurnal Indonesia : Manajemen Informatika dan Komunikasi 4, no. 3.
Nikmah, Faridhatun. 2019. ‘Analisis Makna Konotatif dalam Dakwah Ustaz Hanan Attaki; Kajian Semantik’. Jurnal Bahasa Lingua Scientia 11, no. 2 (November): 219–36. https://doi.org/10.21274/ls.2019.11.2.219-236.
Nizar, Yasyva Agfa. 2020. ‘Program less waste sebagai inovasi dakwah Hanan Attaki’. Jurnal Ilmu Dakwah 40, no. 2 (December): 115. https://doi.org/10.21580/jid.v40.2.5762.
Oktavianingtyas, Irmawati, Alexander Seran, and Ridzki Rinanto Sigit. 2021. ‘Jean Baudrillard dan Pokok Pemikirannya’. PROPAGANDA 1, no. 2 (July): 113–21. https://doi.org/10.37010/prop.v1i2.258.
Pauwels, Luc. 2010. ‘Visual Sociology Reframed: An Analytical Synthesis and Discussion of Visual Methods in Social and Cultural Research’. Sociological Methods & Research 38, no. June (June): 545–81. https://doi.org/10.1177/0049124110366233.
Piliang, Yasraf Amir. 2004. Posrealitas: Realitas Kebudayaan Dalam Era Posmetafisika. Yogyakarta: Jalasutra.
Pribadi, Yanwar, and Ghufron Zaki. 2019. ‘Komodifikasi Islam Dalam Ekonomi Pasar: Studi Tentang Muslim Perkotaan Di Banten’. Jurnal AFKARUNA 15, no. 1.
Putri, Virgina Maulita. 2019. ‘5 Fakta Ustaz Felix Siauw yang Berceramah di Balai Kota DKI’. detiknews. 26 June 2019. https://news.detik.com/berita/d-4601473/5-fakta-ustaz-Felix-siauw-yang-berceramah-di-balai-kota-dki.
Rahmayanti, Lidya Cici, and Lutfi Zulfikar Fauzi. 2021. ‘The Use of Instagram Social Media as an Interaction Media in Shaping Adolescent Lifestyles’, no. 3.
Rakhmani, Inaya, and Ariane Utomo. 2023. ‘Spiritually Surviving Precarious Times: Millennials in Jakarta, Indonesia’. Critical Asian Studies, 1–20. https://doi.org/10.1080/14672715.2023.2260382.
Rappedeo, Muhammad Iqbal. 2019. ‘Pengaruh Pesan Dakwah Akun Instagram @Hanan_Attaki Terhadap Religiusitas Para Followers’. Jurnal JOM FISIP 6, no. 2: 13.
Reynolds, Iaan. 2021. ‘Immediacy and Experience in Lukács’ Theory of Reification’. Metodo: International Studies in Phenomenology and Philosophy 9, no. 2.
Risdiana, Aris, and Bakhtiar Ramadhan. 2019. ‘Dakwah Virtual Sebagai Banalitas Keberagamaan Di Era Disrupsi , Reza’. Fikrah: Jurnal Ilmu Aqidah Dan Studi Keagamaan 7, no. 1.
Ritser, George. 2010. Teori Sosiologi Dari Klasik Sampai Postmodern. IV. Bantul: Kreasi wacana.
Rohinah, Rohinah. 2021. ‘Hybrid Islamism: Remaja Muslim, Aktivisme Keislaman, Dan Politik Identitas Kerohanian Islam (Rohis) Di Sekolah Dan Madrasah’. Yogyakarta: UIN Yogyakarta.
Saumantri, Theguh, and Abdu Zikrillah. 2020. ‘Teori Simulacra Jean Baudrillard dalam Dunia Komunikasi Media Massa’. ORASI: Jurnal Dakwah dan Komunikasi 11, no. 2 (December): 247. https://doi.org/10.24235/orasi.v11i2.7177.
Setiawan, Rudy. 2013a. ‘Kekuatan New Media dalam Membentuk Budaya Populer di Indonesia; Studi Tentang Menjadi Artis Dadakan dalam Mengunggah Video Musik di Youtube.’ Ilmu Komunikasi 1, no. 2.
———. 2013b. ‘Kekuatan New Media dalm Membentuk Budaya Populer Di Indonesia; Studi Tentang Menjadi Artis Dadakan Dalam Mengunggah Video Musik di Youtube’. l llmu Komunikasi 1, no. 2.
Soraya, Dea Alvi. 2020. ‘Riset: 58 Persen Milenial Belajar Agama di Medsos’. Republika Online. 13 December 2020. https://republika.co.id/share/ql9jmz430.
Syaepu, Indra Latif, and M Sauki. 2021. ‘Komodifikasi Agama: Islam Fashion Sebagai Gaya Hidup di Era Modern dalam Pandangan Mahasiswa dan Santri’. Communicative: Jurnal Ilmu Komunikasi dan Dakwah 2, no. 2.
Syams, Syamsiyani. 2019. ‘Pemaknaan Hadis oleh Hanan Attaki dalam Dakwahnya di Youtube’. Jurnal Living Hadis 4, no. 2 (October): 209. https://doi.org/10.14421/livinghadis.2019.1850.
Tapotubun, Hanry Harlen, and Hilda Rahmah. 2021. ‘Religiusitas Digital dan Dimensi Perlawanan Milenial dalm Ruang Online’. Jurnal Sosiologi Reflektif 15, no. 2.
Thahura, Haudhi, Jihan Safitri, Khairul Muna, and Mariatul Qibtiah. 2023. ‘Konsep Perilaku Beragama pada Generasi Milenial Muslim di Era Globalisasi dan Modernisasi’. Jurnal Religion: Jurnal Agama, Sosial, dan Budaya 1, no. 2.
Wolf, Maxim, Julian Sims, and Huadong Yang. 2018. ‘Social Media? What Social Media?’ UK Academy for Information Systems Conference Proceedings 3.
Yassin, Cherouk Amr. 2021. ‘Understanding Consumer Digital Consumption Behaviour in the Edge of Social Media Platforms’. Open Journal of Social Sciences 09, no. 10: 394–416. https://doi.org/10.4236/jss.2021.910028.
Yuliasih, Muzayyanah. 2022. ‘Pemanfaatan Instagram sebagai Media Dakwah Bagi Generasi Millenial’. Jurnal Da’wah: Risalah Merintis, Da’wah Melanjutkan 4, no. 2 (June): 65–76. https://doi.org/10.38214/jurnaldawahstidnatsir.v4i2.106.
Zulfi Pariska, Ulfa. 2018. ‘Pesan Dakwah Ustadz Hanan Attaki Analisis Isi Kajian Fathi “Pegang Janji Allah” Episode 27 September 2017’. Surabaya: Universitas Islam Negeri Sunan Ampel.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2023 Zainuddin Syarif

This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.