Normalization of Religious Hegemony as Destructive Narrative and Bio-Politics in Minahasa

Main Article Content

Thiosani Frinsly Kaat
Mariska Lauterboom

Abstract

This research analyzes the normalization of religious hegemony as a bio-political text in controlling the socio-religious movements of the Minahasa community through political truth. Using a qualitative approach with an analytical-descriptive method, this study analyzes the process of religious hegemony normalization. Data collection is conducted through literature studies. Christianity, as a world religion, has become a bio-political text for religious elites to control and legitimize actions of right and wrong within society through dogma. Normalizing theological narratives as an instrument of the elite has become a sublimated ideology. The religious hegemony of ‘Christianity’ has shaped a singular episteme (knowledge) and rejected local wisdom texts in the name of Minahasa’s traditions. First, the study discusses how Christianity, specifically the Evangelical Christian Church in Minahasa (GMIM), has formed bio-politics. Second, the sublimation of colonialist ideology continues to be perpetuated by the church. Third, the normalization of religious hegemony results in the marginalization of local knowledge. The conclusion explains that Christianity has been sublimated to form a singular narrative, becoming a tool for elites to legitimize the socio-religious movements of the Minahasa community.

Article Details

How to Cite
Frinsly Kaat, T., & Lauterboom, M. (2025). Normalization of Religious Hegemony as Destructive Narrative and Bio-Politics in Minahasa. Jurnal Sosiologi Agama, 18(2), 211–226. https://doi.org/10.14421/jsa.2024.182-05
Section
Articles

References

Benny J. Mamoto, D. (2007). Manguni: Antara Demitologi dan Remitologi. In Institut Seni Budaya Sulawesi Utara. Institut Seni Budaya Sulawesi Utara.

Berger, P. (2001). Peter Berger and the Study of Religion (L. and P. H. with D. M. Woodhead (ed.)). Routledge, Taylor & Francis Group.

___, P., & Luckmann, T. (2016). The social construction of reality. Social Theory Re-Wired: New Connections to Classical and Contemporary Perspectives: Second Edition, 110–122. https://doi.org/10.4324/9781315775357

Bogdan, B. (2008). Qualitative Research for Education: an Introduction to Theory and Methods. In Allyn & Bacon. Allyn & Bacon.

Creswell, W. J. (2009). Research Design, Qualitative, Quantitative, and Mixed Methods Approaches. Sage Publication, Inc.

Dean, J. (2006). Zizek’s Politics. Routledge.

Fadjar Ibnu Thufail dan Martin Ramstedt. (2011). Kegalauan Identitas: Agama, Entitas, dan Kewarganegaraan Pada Masa Pasca-Orde Baru. Gramedia Widiasarana Indonesia.

Foucault, M. (1977a). Discipline and Punish: The Birth of The Prison. In A. Sheridan (Ed.), Billing & Sons. Billing & Sons.

___, M. (1977b). Nietzsche Genealogy, History. In D. . Bouchard (Ed.), Language, Counter-Memory, Practice: Selected Essays and Interviews. Cornell University Press.

___, M. (1977c). Power Knowledge: Selected Interviews And Others Writings (C. Gordon (ed.)). Patheon Books.

___, M. (2017). Michel Foucault_ Colin Gordon - Power_knowledge _ selected interviews and other writings, 1972-1977-Pantheon Books (1980). In Narasi.

Goldstein, W. S. (2006). Marx, Critical Theory, And Religion: A Critique of Rational Choice. Brill Academic Publishers.

Hadirman, B. F. (2009). Kritik Ideology: Menyingkap Pertautan dan Kepentingan Bersama Jurgen Hubermas. Kanasius.

Hart, W. (2002). Slavoj Zizek and the Imperial/Colonial Model of Religion. In Religionand the Bifurcation of the Left. Duke University Press.

Kaat, T. F. (2023). Diskursus Agama dan Budaya dalam Konteks Minahasa sebagai Wujud Kritik Ideologi-Imajinasi Kolonialisme. Sosopol: Jurnal Sosial Politik, 9(2), 273–287.

___, T. F. (2024). Manguni Simbol Pembebasan: Folklore dalam Konstruksi Sosial dan Emansipasi Intelektual-Spiritual di Minahasa. PUKKAT: Pusat Kajikan Kebudayaan Indonesia Timur.

Kimbal, A. (2015). Politik Ke-Minahasaan dari Waktu ke Waktu: Perspektif Strukturasi, Jurnal Administrasi Publik. Jurnal Administrasi Publik, 4(35).

Kymlicka, W. (1995). Multicultural Citizenship: A Liberal Theory Of Minority Rights. Oxford University Press Inc.

Lasut, F. Y. (2022). “Komunikasi Transendental Kampetan Dalam Ritus Minahasa.” Jurnal Masyarakat Dan Budaya, 24(1).

Lattu, I. (2009). Kekristenan Poliponik: Mendialogkan Teologi dan Budaya Lokal. In Theologia : Jurnal Teologi Interdisipliner: Vol. IV (Issue 1, pp. 93–100).

___, I. Y. M. (2018). Menolak Narasi Tunggal: Diskursus Agama, Pluralisme, dan Demokrasi. Satya Wacana Universitas Press.

___, I. Y. M. (2019). “Beyond Interreligious Dialogue: Oral-Based Interreligious Engagement in Indonesia.” In G. and A. P. L. Giordan (Ed.), Annual Review of the Sociologu of Religion: Volume 10, Interreligious Dialogue: From Religion To Geopolitics. Brill.

Malensang, R. (2016). Dari Gereja Ke Panggung Politik: Studi Tentang Kekuasaan Penatua Dalam Politik Lokal Di Minahasa. Journal of Gouvermance, 1(2).

Malonda, J. F. (1952). Membuka Tudung Dinamika Filsafat-Purba Minahasa. Yayasan Badan Wongken-Werun.

Mandey, G. N. dan H. J. A. P. (2022). “Agama dan Negara: Konstruksi Agama sebagai Fenomena Marginalisas Kepercayaan Lokal Minahasa, Sulawesi Utara.” Jurnal Panangkaran, 6(2).

Marx, K. (1978). The Economic and Phisolophic Manuscript 1844 (R. C. Tucker (ed.); The Marx-E). W.W. Norton and Company.

___, K. dan F. E. (2012). The Communist Manifesto (J. C. Isaac (ed.)). Yale University Press.

___, K., & Engels, F. (1988). The Economics and Philosophic Manuscripts of 1844 and The Communist Manifesto (M. Miligen (ed.)). Prometheus Books.

Mawuntu, M. L. (2020). Penetrasi Kekristenan Terhadap Agama Lokal Minahasa. In I. Y. . dan T. K. Lattu (Ed.), Agama dan Budaya Nusantara Pasca Kristenisasi. Lembaga Studi Sosial dan Agama Press.

Mckinnon, A. M. (2006). Opium as Dialectis of Religion: Metaphor, Expression and Protest. In Marx, Critical Theory, and Religion. Brill.

Morton, A. D. (2007). Unravelling Gramsci: Hegemoni and Passive Revolution in the Global Political Economy. Pluto Press.

Pantouw, B. (1994). Beberapa perubahan kebudayaan di Minahasa Tengah 1829-1859: suatu kajian sejarah berdasarkan tulisan-tulisan JG Schwarz (Disertasi). Universitas Indonesia.

Pinontoan, D. H. R. (2019a). “ Walian dan Tuang Pandita”: Perjumpaan Agama Minahasa dan Agama Kristen pada Abad XIX. Pustaka Pranala.

___, D. H. R. (2019b). Agama (Tua) Minahasa Dalam Mitos, Ritus, dan Kultus. In Sumanto Al Qurtuby dan Tedi Kholiludin (Ed.), Agama dan Kepercayaan Nusantara. Lembaga Studi Sosial dan Agama Press.

___, D. H. R. (2019c). Walian dan Tuang Pandita: Perjumpaan Agama Minahasa Dan Agama Kristen Pada Abad XIX. Pustaka Pranala.

Pui-Lan, K. (2021). Postcolonial Politics and Theology: Unraveling Enraveling Empire for a Global. Presbyterian Publishing Corporation.

Roeroe, W. . (2003). I Yayat U Santi: Injil dan Kebudayaan di Tanah Minahasa. In Ukit Press dan Letak. Ukit Press dan Letak.

Schmidt, I. (2020). Towards a Critique of Marxist Political Economy : Views from the Imperialist TOWARDS A CRITIQUE OF MARXIST Views from the Imperialist Centre. October 2018. https://doi.org/10.13169/worlrevipoliecon.9.3.0364

Sopacoly, Mick Mordekhai, Izak Y. M. Lattu, E. I. N. T. (2019). Sakralitas Waruga : Situs Suci dan Identitas Kultural Masyarakat Minahasa. Fikrah, 7(2).

Spivak, G. C. (1987). In Other Worlds: Essays In Cultural Politics. Routledge.

Supit, B. (1986). Minahasa Dari Amanat Watu Pinawetengan Sampai Gelora Minawanua. Sinar Harapan.

Tooy, J. . and S. and P. and R. (1984). Sejarah Perlawanan Terhadap Imperialisme dan Kolonialisme di Sulawesi Utara. Depatermen Pendidikan dan Kebudayaan Direktorat Sejarah dan Nilai Tradisional Proyek Inventarisasi dan Dokumentasi Sejarah Nasional.

Wattimena, R. A. A. (2011). Slavoj Zizek Tentang Manusia Sebagai Subjek Dialektis. Orientasi Baru, 20(1).

Weigel, G., & Grace, D. (1999). The Desecularization of the World: Resugent Religion and World Politics (P. L. Berger (ed.)). Ethics and Public Policy Center Washington, D.C.

Wibowo, A. S. (2017). Gaya Filsafat Nietzsche. PT. Kanasius.

Zizek, S. (1989). The Sublime Object of Ideology. Verso.

___, S. (1994). Mapping Ideology (S. Zizek (ed.)). Verso.

___, S. (1997). The Plague of Fantasies. Verso.

___, S. (2006). The Parallax View. The MIT Press, Cambridge, Massachusetts.

___, S. (2008). Language, Violence and Non-Violence. International Journal of Zizek Studies.