Sufism, Orthodoxy, and Nationalism in Modern Islamic Civilization in North Africa from The 19th- 20th Century

Dudung Abdurahman, Kholili Badriza

Abstract


The phenomenon of Sufism in the tariqa movements played a significant role in Islamic reform and the growth of nationalism in North Africa from the 19th to 20th centuries. This phenomenon which started as a neo-Sufism for Islamic reform, gradually turned into a nationalist movement. Therefore, Sufism is assumed to be a part of Islam that occupies the basic component of national identity and is a symbol of the struggle for independence of Muslim countries in North Africa. This study aims to discuss "the role and influence of Sufism for the revival of Islam, resistance to Western colonialism, the role of Islamic reform, and the process of nationalism and independence of Muslim countries in North Africa." These problems are analyzed based on historical, social, and political approaches related to issues of modern civilization in the Islamic world. This research concludes that, firstly the Sufism movement in the modern period in North Africa is developed in tariqa schools located in Idrisiyah, Sanusiyah, Khatmiyah, Tijaniyah, Qadiriyah, and Sammaniyah. Furthermore, the Sufism movement always shows the intertwined elements of teachings and rituals as well as the influences of social and political developments. Secondly, the teachings of the tariqa are able to increase religious awareness by fulfilling spirituality and improving people's morality, thereby developing, modifying, and actualizing leadership associated with Sufis. Thirdly, Sufism shows a very significant social force regarding the growth of nationalism in North Africa, which is used as the basis for their participation in the socio-political field, with various forms of protest or resistance. In collaboration with religious and community leaders, the leadership of the Sufis has also succeeded in bringing about the independence of national countries such as Tunisia, Libya, Algeria, Morocco, and Sudan since the mid-20th century. During that time, many Sufists occupied important positions in government.

Keywords


Neo-Sufism; Religious Movements; Islamic Modernity; Nationalism

Full Text:

PDF

References


῾Afīn, Muhammad Alī Muhammad. “Al-Ṭarīqah al-Tījāniyyah wa Dauruhā al-Dīnī wa al-Thaqāfī fi Afrīqiya Janūb al-Ṣaḥrā’ fī al-Nisf al-Awwal min al-Qarn al-Tāsi’ Ashar” Majallah Abḥāth Kulliyyah al-Tarbiyyah al-Asāsiyyah Jilid 15 No. 1 2018.

Abdurahman, Dudung. Metodologi Penelitian Sejarah Islam. Yogyakarta: Penerbit Ombak. 2019.

Ali, A. Mukti. Alam Pikiran Islam Modern di Timur Tengah. Jakarta: Djambatan. 1995.

Al-Kasyafi, Abdurrazzak. Mu’jam Ishtilahât al-Sûfiyyah. Kairo: Dar al-Manar. 1992.

Al-Jamal, Shauqi Atallah. Al-Magrib al-῾Arabī al-Kabīr fi al-῾Asr al-Ḥadīth. Kairo: Maktabah al-Angelo al-Misriyyah. 1977.

Al-Syathannaufi, Ali Ibn Yusuf. Bahjah al-Asrâr wa Ma’dan al-Anwâr fi Manâqibi al-Bâz al-Asyhab al-Syaikh Abdul Qâdir al-Kailânî. Bagdad: al-Thaba’ah al-Majistiriyyah. 2002.

As’ad, Mahrus. “Pengaruh Neosufisme terhadap Perkembangan Tasawuf dan Tarekat Modern”, dalam Miqot Vol. XXXVI, No. 1 Januari-Juni 2012.

As-Suyuthi, At-Tanbiatu biman Yab’athuhullahu ‘ala Ra’si Kulli Mi’ah. Mekah: Dar at-Thiqoh. 1989.

Ayyubi, Nazih. 1994. Political Islam:Religion and Politics in the Arab World. London.

Azra, Azyumardi. 1996. Pergolakan Politik Islam: Dari Fundamentalisme, Modernisme Hingga Post-Modernisme. Jakarta: Penerbit Paramadina.

Barakat, Halim (ed.). 1985. Contemporary North Afrika: Issues of Development and Integration. Washington D.C.

Berger, Peter L. 1991. Langit Suci: Agama sebagai Realitas Sosial, terj. Hartono. Jakarta: LP3ES.

Berkhofer Jr., Robert F. 1971. A Behavioral Approach to Historical Analysis. New York: The Free Press.

Dirar, Dirar Saleh. Târîkh al-Sudân al-Hadîts. Beirut: Dar Maktabah al-Hayah. 1968.

Esposito, John L. 1990. Islam dan Politik, terj. HM. Joesoef Sou’yb, (Jakarta: PT. Bulan Bintang.

Garraghan, Gilbert J. 1957. A. Guide to Historical Method. New York: Fordham University Press.

Jadullah, Manāl Abdul Mun῾in. Al-Tasawwuf fī Misr wa al-Magrib. Alexandria: Mansha’ah al-Ma’ārif. 1997.

Kaba, Lansine. 1974. The Wahhabiya: Islamic Reform and Politics in French West Africa. Evanston, Illinois.

Kartodirdjo, Sartono. 1992. Pendekatan Ilmu Sosial dalam Metodologi Sejarah. Jakarta: Gramedia.

Khalidi, Rashid, et.al. (eds.) The Origins of Arab Nationalism. New York.

Lapidus, Ira M. 2000. Sejarah Sosial Umat Islam, II, terj. Ghufran A. Mas’adi. Jakarta: Rajawali Pers.

E. Long and Bernard Reich, David. “The Government and Politics of The Middle East and North Africa”, 5th Edition/vol.5, Westview. Press, 2007,

Martin, B.G. 1976. Muslim Brotherhood in Nineteenth-Century Africa. Cambridge.

Mu’minin, Ikhwanul. “Neo-Sufisme dan Gerakan Perlawanan Kaum Sufi”, dalam Jurnal Bimas Islam Vol. 6, No. III, 2013.

Nasution, Harun & Azyumardi Azra, Penyunting. 1985. Perkembangan Modern dalam Islam. Jakarta: Yayasan Obor Indonesia.

Rahman, Fazlur. 1994. Islam, terj. Ahsin Muhammad Bandung: Penerbit Pustaka.

Sanneh, Lamin. 2016. Beyond Jihad, The Pacifist Tradition in West African Islam. New York: Oxford University Press.

Shahbī, Abdul Aziz. Al-Zawāyā wa al-Sūfiyyah wa al-῾Uzābah wa al-Iḥtilāl al-Faransī fī al-Jazā’ir. Dār al-Garb.

Sirriyeh, Elizabeth. 1999. Sufi dan Anti Sufi, terj. Ade Alimah. Yogyakarta: Penerbit Pustaka Sufi.

Smelser, Neil J. 1962. Theory of Collective Behavior. London: The Free Press.

Suleiman, Ibrahim. 1986. A Revolution in History: The Jihad of Ushman and Fodio. London.

Syihab, Zainal Abidin. 1986. Wahabi dan Reformasi Islam International. Jakarta: Pustaka Dian.

Trimingham, J. Spencer. 1973. The Sufi Orders in Islam. London: Oxford University Press.

_____. 1965. Islam in Sudan. New York._____

Turner, Bryan S. 2006. Agama dan Teori Sosial, terj. Inyiak Ridwan Muzir, (Yogyakarta: IRCiSoD.

Voll, John Obert. 2001. Politik Islam: Kelangsungan dan Perubahan di Dunia Modern, terj. Ajat Sudrajat. Yogyakarta: Titian Ilahi Press.

Ziadeh, Nicola A. 1983. Sanusiyah: a Study of Revivalist Movement in Islam. Leiden: E.J. Brill.

Zarrina Sa'ari, Che. “Biografi Syaikh Mhammad Uthman al-Mirghani (1793-1852 M/ 1208-1268 H) dan Sumbangannya Terhadap Pembentukan Tarekat Khatmiyyah”, dalam Jurnal Ushuluddin, 2001.

Internet

http://www.perjalananruhani.com/2013/01/tarekat-sanusiyyah-gerakan-spiritual.html?m-1. Accessed Thursday, June 1, 2016. At 8.00 pm.

https://historyvitae.wordpress.com/2009/04/22/kolonial-inggris-di-afrika/. Accessed June 1 2017.

http://afrarafiqanurri.blogspot.co.id/2011/08/bab-ii-republic-of-sudan-dan-konflik.html accessed on 7 June 2017.

http://alkadriaalalia.com/play-5172.html, accessed on 8 June 2017.

http://news.bbc.co.uk/hi/arabic/world_news/newsid_6650000/6650291.stm, accessed on June 1, 2017.

http://www.marefa.org/%D9%85%D8%AD%D9%85%D8%AF_%D8%A3%D8%AD%D9%85%D8%AF_%D8%A7%D9%84%D9%85%D9%87%D8%AF%D9%8A, accessed on June 18, 2017.

http://www.sammaniya.com/ar/index.php?option=com_content&view=article&id=328:2010-06-07-16-29-58&catid=63:2010-06-07-16-27-26&Itemid=135, accessed on 6 June 2017.

http://www.sammaniya.com/ar/index.php?option=com_content&view=article&id=329:2010-06-07-16-17-09&catid=63:2010-06-07-16-27-26&Itemid=135, accessed on June 6, 2017.

http://www.sammaniya.com/ar/index.php?option=com_content&view=article&id=330:2010-06-12-14-57-55&catid=71:2010-06-12-14-54-56&Itemid=145, accessed on June 8, 2017.

http://www.sammaniya.com/ar/index.php?option=com_content&view=article&id=338:2010-06-08-17-21-18&catid=68:2010-06-08-17-16-13&Itemid=148, accessed on 9 June 2017.




DOI: https://doi.org/10.14421/skijic.v4i2.1995

Refbacks

  • There are currently no refbacks.


Copyright (c) 2021 The Author(s)

Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.