The Law of Trading at the Mid of the Friday Praying

Authors

  • Ibnu Muhdir UIN Sunan Kalijaga Yogyakarta

DOI:

https://doi.org/10.14421/EkBis.2021.5.2.1434

Keywords:

Trading, Friday praying, Ijtihad Bayāni

Abstract

This paper discusses the law of trading (buying and selling) at the time of Friday prayings. This discussion has not developed since classical scholars. Allah forbids buying and selling at the time of Friday prayings. The scholars are of the opinion that the law of buying and selling at the time of Friday prayings is haraam, because they always associate it with the law of Friday prayings. According to them, the law of Friday praying is obligatory. The author performs re-ijtihad against the law of buying and selling at the time of Friday prayings. By using the ijtihad method bayāni, the author concludes that the prohibition on buying and selling at the time of Friday prayings is only limited to the etiquette or ethics case. It is associated with the law of Friday prayings which according to the author, it is sunnah. For this reason, the author stipulates that the law of buying and selling at the time of Friday prayings is makruh (disliked).

Downloads

Download data is not yet available.

Author Biography

Ibnu Muhdir, UIN Sunan Kalijaga Yogyakarta

Magister of Sharia Economics
Abstract viewed: 289 times | PDF downloaded = 312 times

References

‘Adil, I. (1998). Al-Lubāb fi ‘Ulūm al-Kitāb (Juz III). Dār al-Kutub al-‘Ilmiyyah.

Affandi, M. Y. (2012). Bunga Bank Dalam Perspektif Ushul Fiqh (Bukan Ribakah Bunga Bank?). Ekbisi, 7(1), 43–57.

Al-‘Arabiyyah, M. al-L. (2004). Al-Mu‘jam al-Wasīṭ. Maktabah asy-Syurūq ad-Dauliyyah.

Al-‘Usaimin. (2011). Asy-Syarḥ al-Kabīr li Mukhtaṣar al-Uṣūl min ‘Ilm al-Uṣūl. Al-Maktabah Asy-Syamilah.

Al-Bagawi. (1411 H). Tafsīr al-Bagawi (Juz VIII). Dār aṭ-Ṭayyibah.

Al-Bagdādi. (1988). Qawā‘id al-Uṣūl wa Ma‘āqid al-Fuṣūl. Jāmi‘ah Umm al-Qura.

Al-Bākistāni. (2002). Min Uṣūl al-Fiqh ‘ala Manhaj Ahl al-Ḥadīṡ. Dār al-Kharrāz.

Al-Barr, I. ‘Abd. (1987). At-Tamhīd li ma fi al-Muwaṭṭa’ min al-Ma’āni wa al Asānīd (Juz XVIII). Wazārah al-Auqāf wa asy-Syu’ūn al-Islāmiyyah.

Al-Fayyūmi. (1987). Al-Miṣbāḥ al-Munīr. Maktabah Lubnān.

Al-Gazzi. (1996). Al-Wajīz fi Iḍāḥ Qawā’id al-Fiqh al-Kulliyyah. Muassasah ar-Risalah.

Al-Islāmiyyah, W. al-A. wa asy-S. (1992). Al-Mausūʻah al-Fiqhiyyah (Juz XXVII). Dār aṣ-Ṣafwah.

Al-Kasani. (2002). Badā’iʻ aṣ-Ṣanā’iʻ fi Tartīb asy-Syarā’iʻ (Juz II). Dār al-Kutub al-‘Ilmiyyah.

Al-Qaḥṭāni. (n.d.). Ṣalāh al-Jumuʻah, Mafhūm wa Syurūṭ wa Faḍā’il wa Khaṣā’is wa Ādāb wa Aḥkām fi Ḍau’ al-Kitāb wa as-Sunnah. Maṭbaʻah Safīr, t.t.

Al-Qurtubi. (2006). Al-Jāmiʻ Li Aḥkām al-Qur’ān wa al-Mubayyin li mā Taḍammanah min as-Sunnah wa Āyi al-Furqān (Juz XX). Muassah ar-Risālah.

An-Namlah. (1999). Al-Muhażżab fi ‘Ilm Uṣūl al-Fiqh al-Muqāran (Volume III). Maktabah ar-Rusyd.

Ar-Rāzi. (1981). Tafsīr al-Fakhr ar-Rāzi (Juz V). Dār al-Fikr.

Ar-Razzāq, ‘Abd. (2015). Al-Muṣannaf (Volume III). Dār at-Ta’ṣīl.

At-Tabari. (2001). Tafsīr aṭ-Ṭabari (Juz XXII). Hijr.

Az-Zabīdi. (1983). Tāj al-‘Arūs (Juz XX). Maṭba‘ah Ḥukūmah al-Kuwait.

Az-Zalmi. (2014). Dalālāt an-Nuṣūṣ wa Ṭuruq Istinbāṭ al-Aḥkām fi Ḍau’ Uṣūl al-Fiqh al-Islāmi. Nasyr Iḥsān li an-Nasyr wa at-Tauzī‘.

Az-Zuhaili. (1985). Al-Fiqh al-Islāmi wa Adillatuh (Juz II). Dār al-Fikr.

Az-Zuhaili. (1986). Uṣūl al-Fiqh al-Islāmi (Juz II). Dār al-Fikr.

Az-Zuhaili. (2018). Al-Mu’tamad Fi al-Fiqh Asy-Syāfi’i (Juz I). Dār al-Qalam.

Dawud, A. (n.d.). Sunan Abi Dāwud. Bait al-Afkār ad-Dauliyyah li an-Nasyr wa at-Tauzī‘.

Erman. (2011). Rekonstrusi Ketentuan Shalat Jum’at. Kutubkhanah, 14(1), 1–14.

Haqqi. (2018). Rūḥ al-al-Bayān fi Tafsīr al-Qur’ān (Juz IX). Dar al-Kutub al-‘Ilmiyyah.

Hayyan, A. (1993). Tafsīr al-Baḥr al-Muḥīṭ (Juz VIII). Dār al-Kutub al-‘Ilmiyyah.

Kaṡīr, I. (1998). Tafsīr al-Qur’ān al-‘Aẓīm (Juz VIII). Dār al-Kutub al-‘Ilmiyyah.

Ma‘luf, L. (1975). Al-Munjid fi al-Lugah. Dār al-Masyriq.

Manẓūr, I. (n.d.). Lisān al-‘Arab (Volume XIV). Dār Ṣādir.

Muhdir, I. (2021). Salat Jum’at adalah Sunnah, Bukan Wajib, dan Boleh Menjamak Salat Zuhur Sampai Isya’ Tanpa Sebab. CV. Amanah.

Najah, A. N. (2019). Larangan Jual Beli Ketika Shalat Jumat Dalam Kajian Tafsir Ahkam Fi Al-Muamalah. Tahkim, 15(1), 99–108.

Qalʻaji, M. R. Q. J., & Qunaibi, H. S. (1988). Muʻjam Lugah al-Fuqahā’. Dār an-Nafā’is.

Rajab, I. (1996). Fatḥ al-Bāri fi Syarḥ Ṣaḥīḥ al Bukhāri (Volume V). Dār Ibn al-Jauzi.

Saputra, A., Hakim, L., & Zulfikri. (2021). Pemahaman dan Implementasi Hadis Tentang Salat Jum’at Masjid Raya Darul Ma’ruf Batang Kabung Ganting Kota Padang. Ulunnuha, 10(1), 114–134.

Setiyawan, F. D., Isnanto, R., & Kridalukmana, R. (2015). Aplikasi Pembelajaran Tatacara Shalat Jumat Berbasis Android. Jurnal Teknologi Dan Sistem Komputer, 3(3), 412–420.

Widyatama, R. (2015). Penggunaan Multi Media untuk Meningkatkan Efektivitas Pesan Khutbah Jumat. Channel, 3(1), 83–96.

Downloads

Published

2021-12-30

How to Cite

Muhdir, I. (2021). The Law of Trading at the Mid of the Friday Praying. EkBis: Jurnal Ekonomi Dan Bisnis, 5(2), 141–154. https://doi.org/10.14421/EkBis.2021.5.2.1434