PROYEK “KRITIK” ABED AL-JABIRI DAN IMPLIKASINYA PADA NALAR KEISLAMAN

Authors

  • Khairiyanto Khairiyanto UIN Sunan Kalijaga Yogyakarta

DOI:

https://doi.org/10.14421/ref.v19i1.2238

Keywords:

Abed Al-Jabiri, Arabic Reason, Islam-Modernity, Criticism-Solutive.

Abstract

Critical studies in an academic study are the most important aspects that are ‘necessary’ and ‘required’ to be carried out. The existence of this critical study aims to provide a broad view on a scientific study. The aim is that the study will continue and be developed again. The hope is that there will be a contribution to a civilization of human history. Patterns of excellence and distinctiveness, as a form that knowledge is not entirely final. Abed Al-Jabiri - hereinafter written by Al-Jabiri “through his critical study, tries to offer a concept to the Arabic- Islamic reasoning style. The epistemology of Arabic-Islamic reasoning that has not yet been ‘moved on’ from longstanding history. Al-Jabiri’s criticism of the stagnation of Arab-Islamic reasoning occurs because they have not been able to get out of the ‘lullabies’ of past progress. In addition, he provided a solution so that the Arab community could get out of the chaos that befell it. Through the epistemological framework of “Burhani, Bayani, and Irfani”, he invited the Arab community - we Muslims - to not merely worship the past which was considered complete.

Abstract viewed: 516 times | PDF downloaded = 727 times

References

Al-Jabiri, Muhammad Abed. 1999. Arab-Islamic Philosophy A Contemporary Critique. New York: United State of America.

. 2000. PostTradisonalisme Islam. Penj. Ahmad Baso. Yogyakarta: LKiS.

. 2003. Kritik Pemikiran Islam; Wacana Baru Filsafat Islam. Pen. Burhan.

Yogyakarta: Fajar Pustaka Baru.

. 2003. Kritik Kontemporer Atas Filsafat Arab-Islam. Pen. Moch Nur Ikhwan. Yogyakarta: Islamika.

. 2003. Formasi Nalar Arab: Kritik Tradisi Menuju Pembebasan dan Pluralisme Wacana Interreligius. Pen. Imam Khoiri. Yogyakarta: LKiS.

. 2009. Takwin Aql al-‘Arabi. Beirut: Markazu al-Tsaqafi al-Araby.

Abud Asdavi, Khairon (pengantar). 2012. Arkeologi Sejarah-Pemikiran Arab- Islam. Cet. 12. Yogyakarta: LKiS.

Adonis. 2012. Arkeologi Sejarah-Pemikiran Arab-Islam. Pen. Khairon Nahdiyyin. Cet. 2. Yogyakarta: LKiS.

Bertens, K. 1985. Filsfat Barat Abad XX. Jilid 2. Jakarta: Gramedia.

Brown, Alison. 2009. Sejarah Renaisans Eropa. Pen. Saut Pasaribu. Yogyakarta: Kreasi Wacana.

J. Bollouta, Issa. 2002. Dekonstruksi Tradisi, Gelegar Pemikiran Arab-Islam.

Pen. Imam Khoiri. Yogyakarta: LKiS.

Hanafi, Hassan. 2015. Studi Filsafat 1: Pembacaan atas Tradisi Islam Kontemporer. Pen. Miftah Faqih. Yogyakarta: LKiS.

H. Schumann, Olaf. 2004. Menghadapi Tantangan, Memperjuangkan Kerukunan. Jakarta: Gunung Mulia.

Rofi’ Usmani, Ahmad. 2016. Jejak-jejak Islam: Kamus Sejarah dan Peradaban Islam dari Masa ke Masa. Yogyakarta: Bunyan

Wijaya, Aksin. 2004. Menggugat Otentisitas Wahyu Tuhan: Kritik Atas Nalar Tafsir Gender. Yogyakarta: Safiria Insania Press.

. 2014. Nalar Kritis Epistemologi Islam: Membincang Dialog Kritis Para Kritikus Muslim: Al-Ghazali, Ibnu Rusyd, Thah Husein, Muhammad Al-Jabiri. Cet. 3. Yogyakarta: Teras.

Jurnal:

Nurfitriyani Hayati, “Epistemologi Pemikiran Islam ‘Abed Al-Jabiri dan Implikasinya bagi Pemikiran Keislaman” dalam Jurnal Islam Realitas: Journal Of Islamic & Social Studies, Vol. 3, No. 1 Januari-Juni 2017.

Abbas Arfan, “Fiqh Al-Siyasah Al-Jabiri: Analisis Kitab al-‘Aql al-Siyasi al- ‘Arabi (Nalar Politik Arab)” dalam Jurnal Syariah dan Hukum, Vol. 2, No. 1, Juni 2010.

Abdul Fattah, “Dialektika Historis Islam dan Orientalisme: Penilaian Ulang terhadap Karya-karya Orientalis,” dalam Akademika, Vol. 13, No. 1 September 2003.

Downloads

Published

2020-06-05

Issue

Section

Articles