Religious Community Harmony In Hadith Perspective

Naimatus Tsaniyah



The study of religious harmony is essential as religious sentiments often lead to conflict of tension. Not only in Indonesia, but also in other parts of the world, although social, political, economic factors are quite coloring, but religion cannot be denied its role in social conflict. This is meanly related to the lack of tolerance towards other faiths. Among the way to create religious harmony is to examine the framework of Islamic epistemology analysis on the basis of religious harmony. Islamic epistemology believes in the source of the truth of revelation, reason, empirical, and intuition. The methods and tools used in the search of truth are the guidance of revelation, reason, empirical, and intuition. The Theological basis examined in this study is derived from The Hadiths of The Prophet Muhammad that are relevant with religious harmony. This study is included in the literature study category with primary data taken from the books of hadiths and supported by secondary data from various books that examine the religious harmony. Islamic epistemology is used as an analytical blade of foundation for exploring sources of truth which are related to the foundations of religious harmony in the hadiths of the Prophet Muhammad which later expected to grow awareness to respect each other. This step is expected to be one of intersection that bridges the realization of religious harmony, especially in Indonesia.


Harmony, Epistemology, Pluralism

Full Text:



Al-Bukhāri, A. A. (1934). Sahih al Bukhari. Kairo: Maktabah al Misriyah.

Amstrong, K. (1993). A History of God: The 4000-Year Quest of Judaism, Christianity and Islam. New York: Alfred A. Knopf.

Bahm, A. J. (1915). Epistemology: Theory of Knowledgy. New York: Albuquerque.

Brandt, E. N. (1965). Meaning and Knowledge: Systematic Readings Epistemology. Ernest Nagel dan Richard B. Brandt, Meaning and Knowledge: SysNew York/ Chicago/ San Francisco/ Atlanta: Ernest Nagel dan Richard B. Brandt, Meaning and KnowleHarcourt, Brace & World, Inc.

Copleston, F. (1995). History of Philosophy. London: Burn Oates & Wasbourne LTD.

Dawūd, A. (2007). Sunan Abū Dawūd. Beirut: Dar al-fikr.

Isre, M. S. (2003). Konflik Etno Religius Indonesia Kontemporer. Jakarta: DEPAG RI.

K. Bertens, F. B. (1996). Filsafat Barat Abad XIX. Jakarta: PT Gramedia Pustaka Utama.

Kholil, M. (2009). Sistem Pemerintahan Islam menurut Muhammad Husein Haikal. Pekalongan: STAIN Pekalongan Press.

Nasaī, A. A. (tt). Sunan Nasa’ī. Beirut: Dar Ihya’ al Turasy.

RI, D. (2003). Konflik Sosial Bernuansa Agama di Indonesia. Jakarta: Depag RI.

Sachedina, A. A. (2001). The Islamic Roots of Democratic Pluralism. New York: Oxford University Press.

Sayyed Husein Nasr, I. d. (1983). Islam dan Nestapa Manusia Modern, . Bandung: Pustaka.

Secretaria, M. o. (1998). Himpunan Peraturan Perundang-undangan Kehidupan Beragama. Jakarta: DEPAG RI.

Simantupang, T. (1992). Peranan Agama-agama dalam Negara Pancasila. Jakarta: BPK Gunung Mulia.

Sumartana, T. (n.d.). Dialog, Kritik, Identitas Agama. Yogyakarta: Dian Interfidei.

Tirmiżī, A. ‘. (1974). Sunan at Tirmiżi Wahuwa jamī al Sahih. al Madinah: Al Maktabah al Salafiyah.

Wahid, A. (1993). Islam Di Tengah Pergulatan Sosial. Yogyakarta: Tiara Wacana.


  • There are currently no refbacks.

Copyright (c) 2018 Naimatus Tsaniyah

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.


Indexed By:





Jurnal Living Hadis

ISSN 2528-7567  |   E-ISSN 2548-4761

Accredited by Director General of Research and Development Research and Development of the Ministry of Research, Technology and Higher Education of the Republic of Indonesia. Decree No: 36/E/KPT/2019


Creative Commons License

This work is licensed under 
a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International(CC BY-NC-SA 4.0).