Bridging the Methodological Gap: Emic and Etic Paradigms in Evolving the Living Hadith Studies
Menjembatani Kesenjangan Metodologis: Paradigma Emik dan Etik dalam Perkembanganan Studi Living Hadis
DOI:
https://doi.org/10.14421/livinghadis.2025.6578Keywords:
Emic; Etic; Living Hadith; Systematic Literatur Reveiew; Methodological GapAbstract
The study of living hadith, while demonstrating the advancement of hadith scholarship, nonetheless leaves considerable room for further development. Moreover, researchers' awareness of the reality of hadith as a foundation for rituals still requires methodological strengthening, particularly concerning whether interpretations arise from the reception of practitioners within the tradition (emic) or from the researcher's own analysis (etic). This article aims to explore more deeply the concepts of emic and etic in living hadith studies, as well as their application in this field of research. Concretely, two fundamental questions form the basis of this study: First, how are emic and etic constructed in living hadith research? Second, what are the patterns of distribution of emic and etic within the dynamics of living hadith studies? These questions are examined using a systematic literature review approach, with data sourced from Google Scholar using the keywords "living hadis," "living sunnah," and "living hadith." The study data were limited to journals accredited by Sinta or Scopus and published between 2021 and 2025. Through data exclusion, 37 relevant articles were identified. The findings reveal four patterns of engaging with hadith: emic (16 articles), etic (16 articles), emic-etic (4 articles), and traditions not based on hadith (one article). Furthermore, within the five-stage research framework proposed by Saifuddin Zuhri, an etic approach is applied in the analysis of practice, an emic approach in the examination of reception and text, and an etic approach in the study of transmission and transformation.
Abstract viewed: 215 times
|
pdf downloaded = 231 times
References
Abdul Hakim, A. H., Fathur Rozi, Mustofa, Holil, & Moh. As’ad. (2024). The Relationship between the Jhungrojhung Tradition in Kajjan Village and the Hadith of Make an Easy on Others: Hubungan antara Tradisi Jhungrojhung di Desa Kajjan dengan Hadits Meringankan Beban Orang Lain. Jurnal Living Hadis, 8(2), 187–202. https://doi.org/10.14421/livinghadis.2023.4740
Adi Pradana, M. Y., Abror, I., & Meri Oktarini. (2022). ANALISIS FENOMENOLOGIS ATAS TRADISI MALAPEH KAWUA PADI DI AIA MANGGIH: KAJIAN LIVING HADIS. Living Islam: Journal of Islamic Discourses, 5(2). https://doi.org/10.14421/lijid.v5i2.4053
Alibe, M. T., Salim, A., & Asma, A. (2025). The Meaning of Pilgrimage at The Grave of Kyai Modjo: A Study of Living Hadis About Grave Pilgrimage. Diroyah : Jurnal Studi Ilmu Hadis, 9(02). https://doi.org/10.15575/diroyah.v9i2.43412
Angelia, Y., & Hasan, I. (2017). Merantau dalam Menuntut Ilmu (Studi Living Hadis oleh Masyarakat Minangkabau). Jurnal Living Hadis, 2(1), 67. https://doi.org/10.14421/livinghadis.2017.1316
Asrul, A., Yoga Adi Pradana, M., & Dahlan, A. (2022). Study of Living Hadith on Social Practices in The Framework of The Itba’ul Janāzah Tradition in Kauman Village. Jurnal Living Hadis, 6(2), 153. https://doi.org/10.14421/livinghadis.2021.3118
Awabien, M. R. (2020). Living Hadis di Kampung Madinah, Temboro, Magetan. Jurnal Living Hadis, 5(1), 105. https://doi.org/10.14421/livinghadis.2020.2171
‘Aziizah, ‘Aabidah Ummu, & Muqowim, M. (2021). ANALISIS RESEPSI TRADISI SEMUTAN DI DESA KALIBANGER TEMANGGUNG JAWA TENGAH. Riwayah : Jurnal Studi Hadis, 7(1), 109. https://doi.org/10.21043/riwayah.v7i1.9671
Azizi, N. H., Izzaturrahman, F., & Muhammad Yassir. (2023). FENOMOLOGI PUASA SENIN KAMIS DI SEKOLAH TINGGI DIRASAT ISLAMIYAH IMAM SYAFI’I JEMBER. Al-Majaalis, 10(2), 263–280. https://doi.org/10.37397/amj.v10i2.307
Beals, F., Kidman, J., & Funaki, H. (2020). Insider and Outsider Research: Negotiating Self at the Edge of the Emic/Etic Divide. Qualitative Inquiry, 26(6), 593–601. https://doi.org/10.1177/1077800419843950
Darmalaksana, W., Ratnasih, T., & Nur, S. (2022). The Relationship Between Islam and Local Wisdom in the Kampung Naga Tradition: Living Sunnah Research. Diroyah : Jurnal Studi Ilmu Hadis, 6(2), 115–127. https://doi.org/10.15575/diroyah.v6i2.15316
Dewi, S. K. (2018). Fungsi Performatif dan Informatif Living Hadis dalam Perspektif Sosiologi Reflektif. Jurnal Living Hadis, 2(2), 179. https://doi.org/10.14421/livinghadis.2017.1328
Fadhilah, S. R., Ristiana, U. N., & Aminah, S. (2021). INTERPRETASI HADIS-HADIS TENTANG NIKAH MUT’AH (KAJIAN TEMATIK). TAJDID: Jurnal Ilmu Ushuluddin, 19(2), 243–269. https://doi.org/10.30631/tjd.v19i2.126
Febrianti, Pinto, N., & Gonsales. (2024). Living Hadith Studies: A VOSviewer Perspective. Mashdar: Jurnal Studi Al-Qur’an Dan Hadis, 6(2), 173–186. https://doi.org/10.15548/mashdar.v6i2.9514
Friyadi, A. (2022). BUKA LUWUR TRADITION: PORTRAIT OF LIVING HADITH AT HAUL SUNAN KUDUS. Nabawi: Journal of Hadith Studies, 3(1). https://doi.org/10.55987/njhs.v3i1.67
Haapanen, L., & Manninen, V. J. (2023). Etic and emic data production methods in the study of journalistic work practices: A systematic literature review. Journalism, 24(2), 418–435. https://doi.org/10.1177/14648849211016997
Hani, A. A., & Hidayat, M. R. (2021). Living Hadis Tradisi Sholawat Kuntulan Di Desa Bengle Kabupaten Tegal. Jurnal Studi Hadis Nusantara, 3(2), 194. https://doi.org/10.24235/jshn.v3i2.9706
Harris, M. (1976). History and Significance of the EMIC/ETIC Distinction. Annual Review of Anthropology, 5(1), 329–350. https://doi.org/10.1146/annurev.an.05.100176.001553
Harris, M. (1990). Harris’s Reply to Pike. Dalam Emics and Etics: The Insider-Outsider Debate. Sage Publication.
Hasan, U., & Wijayanti, S. (2023). The Social Meaning behind Hadith Reception of Nisfu Sya’ban Night Prayer at PP. Putera Menara Al-Fattah Tulungagung. Islamika Inside: Jurnal Keislaman Dan Humaniora, 9(1), 74–99. https://doi.org/10.35719/islamikainside.v9i1.225
Headland, T. M., Pike, K. L., & Harris, M. (with American anthropological association). (1990). Emics and Etics: The Insider-Outsider Debate. Sage Publication.
Ibia Zaynah & Muhammad Alif. (2025). Toleransi dan Keberagaman: Pilar Utama Persatuan Bangsa (Studi Hadis Tematik). MAHAD ALY JOURNAL OF ISLAMIC STUDIES, 2(3), 1–11. https://doi.org/10.63398/vcavan37
Izzah, Z., Darmansyah, F. A., & Robiâ€TM, R. F. (2022). Tradisi Baritan di Dusun Palulo Kabupaten Blitar: Kajian Living Hadis. Taqaddumi: Journal of Quran and Hadith Studies, 2(2), 48–67. https://doi.org/10.12928/taqaddumi.v2i2.4256
Lukman, J., & Hafizah, H. (2023). LIVING HADITS PENGGUNAAN BIDARA PADA MASYARAKAT KECAMATAN SILIH NARA, KABUPATEN ACEH TENGAH. Jurnal Studi Hadis Nusantara, 5(1), 1. https://doi.org/10.24235/jshn.v5i1.15030
Maharati, C., Albajuri, A. A., & Juliani, R. (2020). Studi Konsiderasi Agama dan Budaya tentang Etik dan Emik terhadap Implementasi Sistim Ekonomi Islam di Pondok Pesantren Riyadlul Jannah Pacet Mojokerto. Fadzat: Jurnal Ekonomi Syari’ah, 1(1). https://doi.org/10.58787/fdzt.v1i1.2
Makmur & Anwar Sewang. (2020). Resepsi Makna Hijrah di Kalangan Milenial pada Perguruan Tinggi di Sulawesi Barat. Mutawatir : Jurnal Keilmuan Tafsir Hadith, 12(2), 332–355. https://doi.org/10.15642/mutawatir.2022.12.2.332-355
Mohd. Salleh, N., Hamdi Usman, A., Wazir, R., Ravi Abdullah, F., & Zaki Ismail, A. (2020). LIVING HADITH AS A SOCIAL CULTURAL PHENOMENON OF INDONESIA: A SYSTEMATIC REVIEW OF THE LITERATURE. Humanities & Social Sciences Reviews, 7(6), 1125–1133. https://doi.org/10.18510/hssr.2019.76161
Mostowlansky, T., & Rota, A. (2016). A Matter of Perspective? Method & Theory in the Study of Religion, 28(4–5), 317–336. https://doi.org/10.1163/15700682-12341367
Musolin, M., & Mukhtar, N. (2023). Living Hadis Berjama’ah Shalat Empat Puluh Hari Pada Masyarakat Desa Salam Kecamatan Gebang Kabupaten Purworejo. Al-Bayan: Jurnal Ilmu al-Qur’an dan Hadist, 6(1), 01–20. https://doi.org/10.35132/albayan.v6i1.230
Musthofa, Y. (2021). MEMPROMOSIKAN KHL SEBAGAI STANDAR NAFKAH ISTRI (KAJIAN HADIS TEMATIK). Nabawi: Journal of Hadith Studies, 1(2). https://doi.org/10.55987/njhs.v1i2.32
Nirwana, D. (2024). AN EXAMINATION OF BANJAR ETHNIC MARRIAGE CUSTOMS FROM A LIVING HADITH PERSPECTIVE. Jurnal Living Hadis, IX(1). https://doi.org/10.14421/livinghadis.2024.4742
Nurmansyah, I. (2019). Resepsi dan Transmisi Pengetahuan dalam Film Papi dan Kacung Episode 8-11: Sebuah Kajian Living Hadis. AL QUDS : Jurnal Studi Alquran dan Hadis, 3(2), 97. https://doi.org/10.29240/alquds.v3i2.1072
Nurzakka, M. (2022). Training Discipline of Students in The Manakib Reading Tradition at Nurul Qur’an Pakunden Islamic Boarding School Ponorogo. Jurnal Living Hadis, 7(1), 55–74. https://doi.org/10.14421/livinghadis.2022.2728
Nz, A., Hendro, B., & Mu’min, M. (2022). Tradisi Jajuluk (Pemberian Nama) Dalam Pernikahan Adat (Studi Living Hadis Pada Suku Komering di Kota Palembang). Diroyah : Jurnal Studi Ilmu Hadis, 6(2), 95–101. https://doi.org/10.15575/diroyah.v6i2.13310
Park, S. M. (2025). Qualitative Research Methods in Ethnic Communities: A Framework for Studying Language and Cultural Preservation. Journal of Ethnic and Cultural Studies, 12(3), 34–52. https://doi.org/10.29333/ejecs/2185
Prayogi, A. (2023). Study of Living Hadith on Reciting Surah Al-Waqi’ah Tradition at Pesantren Tebuireng: Studi Living Hadis atas Tradisi Pembacaan Surah al-Waqi’ah di Pesantren Tebuireng. Jurnal Living Hadis, 7(2), 239–251. https://doi.org/10.14421/livinghadis.2022.4391
Prayogi, A., Razi, F., Rizaka, M., Verawati, S., & Tahzibil Huda, I. (2024). Formulasi Makna Hadis Kasih Sayang Terhadap Hewan: Kajian Tematik. Al-Thiqah : Jurnal Ilmu Keislaman, 7(1), 112. https://doi.org/10.56594/althiqah.v7i1.151
Purwaningsih, S., Taufiq, T. T., & Faiq, M. (2021). Living Hadith in the Bari’an Ritual of Sidodadi Society. Jurnal Studi Ilmu-Ilmu Al-Qur’an Dan Hadis, 22(2), 387–402. https://doi.org/10.14421/qh.2021.2202-06
Puyu, D. S., Umar, S. K., Hanis, H., Arifin, B., & Abili, M. (2023). Mansai in the Marriage Tradition of the Banggai Ethnic in Central Sulawesi, Indonesia: A Living Sunnah Perspective. Samarah: Jurnal Hukum Keluarga dan Hukum Islam, 7(3), 1352. https://doi.org/10.22373/sjhk.v7i3.16510
Qadri, A. (2024). Living Hadith: Study of Transmission and Transformation of the Practice of Reading the Hadith of the Prophet Muhammad saw: Living Hadis: Studi Transmisi dan Transformasi Praktik Pembacaan Hadis Nabi Muhammad saw. Jurnal Living Hadis, 8(2), 155–169. https://doi.org/10.14421/livinghadis.2023.4611
Qudsy, S. Z. (2016). LIVING HADIS: GENEALOGI, TEORI, DAN APLIKASI. Jurnal Living Hadis, 1(1), 177. https://doi.org/10.14421/livinghadis.2016.1073
Qudsy, S. Z. (2023, November 23). Konfigurasi Sosial Budaya pada Hadis di Era New Media [Pidato Pengukuhan Guru Besar]. Sidang Senat Terbuka Pengukuhan Guru Besar, Yogyakarta.
Qudsy, S. Z., & Dewi, S. K. (2018). Living Hadis: Praktik, Resepsi, Teks, dan Transmisi (1 ed.). Q-Media.
Rafi’i, M. I., & Qudsy, S. Z. (2020). Transmisi, Sanad Keilmuan dan Resepsi Hadis Puasa Dalā’il Al-Khairāt. MUTAWATIR, 10(1), 1–26. https://doi.org/10.15642/mutawatir.2020.10.1.1-26
Ramadan, I. (2023). Study of Living Hadith on the Khataman al-Qur’an Tradition over Graves in North Padang Lawas: Studi Living Hadis Tradisi Khataman al-Qur’an di atas Kuburan di Padang Lawas Utara. Jurnal Living Hadis, 7(2), 269–284. https://doi.org/10.14421/livinghadis.2022.4277
Riwanda, A., & Hasyim, Muh. F. (2023). Dynamic Religious Acculturation: Exploring the Living Hadith Through the Ba’ayun Mawlid Tradition in Kalimantan. Mutawatir : Jurnal Keilmuan Tafsir Hadith, 13(1), 50–76. https://doi.org/10.15642/mutawatir.2023.13.1.50-76
Rohmah, U. N. (2023). Tradisi Puasa al-Ayyam al-Bidh di Pondok Pesantren Wali Songo Situbondo. Al-Mada: Jurnal Agama Sosisal dan Budaya, 6(1). https://doi.org/10.31538/almada.v6i1.2679
Rudik, A., & Rois, M. A. (2021). PRAKTIK SHOLAT DHUHA DAN SHOLAT TAHAJJUD BERJAMA’AH DI PONDOK PESANTREN HAMALATUL QUR’AN JOGOROTO JOMBANG (SEBUAH KAJIAN LIVING HADITS). Nabawi: Journal of Hadith Studies, 1(2). https://doi.org/10.55987/njhs.v1i2.28
Sadiyah, F. (2020). Living Hadis as A Lifestyle (A portrait of the Dialectics of Hadis and Culture in Indonesia). International Journal Ihya’ ‘Ulum al-Din, 22(2), 180–197. https://doi.org/10.21580/ihya.22.2.5679
Saepudin, W. (2021). The Role of the Front Nahdliyin to Support Sovereignty over Natural Resources: Hadith Reception on Ecology. Jurnal Living Hadis, 6(1), 1. https://doi.org/10.14421/livinghadis.2021.2402
Sagir, A. & Hanafi. (2022). Study of Living Hadith on the Reading Tradition of Ya Tarim Wa Ahlaha as a Media for Tawasul among the Banjar Society. Jurnal Living Hadis, 7(1), 141–157. https://doi.org/10.14421/livinghadis.2022.4050
Saputra, E., Eramahi, E., Gustianda, N., Arwansyah, A., Itrayuni, I., & Hidayat, R. (2024). Acculturation of Religion and Local Culture in the Ashura Mandoa Tradition among the Jorong Lubuk Alung Community: A Study of Living Hadith. Jurnal Ilmiah Al-Mu’ashirah, 21(2), 205. https://doi.org/10.22373/jim.v21i2.24606
Saputra, E., Gustianda, N., Wendry, N., Arwansyah Bin Kirin, Zakiyah, Z., Afrinaldi, A., Syahidin, A., & Putra, A. (2024). Living Hadith: Concept, Role, and Development in Indonesia. Islam Transformatif : Journal of Islamic Studies, 8(2), 148–162. https://doi.org/10.30983/it.v8i2.8884
Shobri, A., Kholilurrahman, A., Akbar, R., Hasbulloh, Moh., Pratama, F., Maisyaroh, S., & Chovifah, A. (2024). Pantang Larang Tidur Setelah Asar (Kajian Living Hadis Tradisi Masyarakat Desa Rongdurin Tanah Merah Bangkalan). Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan, 18(2), 992. https://doi.org/10.35931/aq.v18i2.3382
Tottoli, R. (2020). Genres. Dalam The Wiley Blackwell Concise Companion to the Hadith (1 ed.). John Wiley & Sons, Inc.
Wardani, F., & Najwah, N. (2024). TRADITION OF PEUTRON ANEUK IN MATANG SEULIMENG VILLAGE, ACEH (Study of Living Hadiths). Nabawi: Journal of Hadith Studies, 5(1). https://doi.org/10.55987/njhs.v5i1.142
Zamzami, M. S. (2020). Tradisi Pakaian Baru pada Hari Raya di Madura: Studi Living Hadith. Mutawatir : Jurnal Keilmuan Tafsir Hadith, 10(2), 267–291. https://doi.org/10.15642/mutawatir.2020.10.2.267-291
Downloads
Published
Issue
Section
License
Copyright (c) 2025 M. Inul Rizkiy

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
- Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.












