Hermeneutika al-Qur’an “Mazhab Yogya” (Telaah atas Teori Ma’na>-Cum-Maghza> dalam Penafsiran A l-Qur’an

Authors

  • Asep Setiawan Universitas Muhammadiyah Yogyakarta

DOI:

https://doi.org/10.14421/qh.2016.1701-04

Abstract

This article tries to discuss the discourse of the application of hermeneutics in Qur’anic studies, as seen in the theory of ma’na>-cum-maghza> offered by Muslim scholars in Yogyakarta. It argues that even though the effort of those who initiate the incorporation of hermeneutics to Qur’anic studies needs to be appreciated, its use as an approach to interpret the Qur’an is problematic. Taking into account its assumptions and implications, hermeneutics is not appropriate to be applied in the study of the Qur’an as it leads to confusion and doubt. The main issue is that hermeneutics departs from skepticism and relativism, equates the Qur’an with other texts, and produces uncertainty in meanings and relative-tentative interpretations.
Keywords: hermeneutics, ma’na>-cum-maghza>, interpretation, Qur’anic studies.
Abstract viewed: 3488 times | PDF downloaded = 6616 times

References

Abshar-Abdalla, Ulil (dkk.). Metodologi Studi Al-Qur’an. Jakarta: Gramedia Pustaka Utama, 2009.

Abdullah, M. Amin. Islamic Studies di Perguruan Tinggi: Pendekatan Integratif-Interkonektif. Yogyakarta: Pustaka Pelajar, 2006.

--------. Studi Agama: Normativitas atau Historisitas?. Yogyakarta: Pustaka Pelajar, 2004.

--------. Neo Ushul Fiqih Menuju Ijtihad Kontekstual. Yogyakarta: Fakultas Syari’ah Press, 2004.

Abu Zayd, Nasr Hamid. Dawa’ir al-Khawf. Beirut: al-Markaz al-Tsaqafi al-‘Arabi, 1999.

--------. Isyka>liyya>t al-Qira>’ah wa A>liyya>t al-Ta’wi>l. Beirut: al-Markaz al-Tsaqafi, 1994.

--------. Mafhu>m al-Na>s}s}: Dira>sah fi> ‘Ulu>m al-Qur’a>n. Beirut: Markaz al-Saqafi al-‘Arabi>, 1994.

Acikgenc, Alparslan. Islamic Science, Towards Definition. Kuala Lumpur: ISTAC, 1996.

Amal, Taufik Adnan. Fazlur Rahman dan Usaha-usaha Neo Modernisme Islam Dewasa Ini. Bandung: Mizan, 1993.

Armas, Adnin. Krisis Epistemologi dan Islamisasi Ilmu. Ponorogo: CIOS, 2007.

Al-Asqar, Umar Sulaiman. Nazara>t fi Us}u>l al-Fiqh. Beirut: Da>r al-Nafa>is, 1999.

Al-Attas,Syed Muhammad Naquib Prolegomena to the Metaphysic of Islam: an Exposition of the Fundamental Elelement of the Worldview of Islam. Kuala Lumpur: ISTAC, 1995.

B. Saenong, Ilham. Hermeneutika Pembebasan. Jakarta: Teraju, 2002.

Daud, Wan Mohd Nor Wan. The Education Philosophy and Practice of Syed Muhammad Naquib al-Attas: An Exposition of the Original Concept of Islamization. Kuala Lumpur: ISTAC, 1998.

Engineer, Asghar Ali. Hak-Hak Perempuan dalam Islam, terj. Farid Wajidi dan Cici Farkha Assegaf. Yogyakarta: Pustaka Pelajar, 2000.

Faiz, Fahruddin. Hermeneutika Al-Qur’an: Tema-Tema Kontroversial. Yogyakarta: eLSAQ Press, 2005.

Hanafi, Hasan. Hermeneutika Al-Qur’an? terj. Yudian Wahyudi. Yogyakarta: Pesantren Nawesea, 2010.

Huda, Lalu Nurul Bayanil. Kritik Studi Al-Qur’an Nasr Hamid Abu Zayd. Ponorogo: CIOS, 2010

Husaini, Adian dan al-Baghdadi, Abdurrahman. Hermeneutika dan Tafsir Al-Qur’an. Jakarta: Gema Insani Press, 2007.

--------. Hegemoni Kristen-Barat dalam Studi Islam di Perguruan Tinggi. Jakarta: Gema Insani Press, 2006.

Ibnu Mandzur, Muhammad ibn Mukarram. Lisa>n al-‘Arab. Beirut: Da>r Sha>dr, tt..

Khallaf, Abdul Wahab. Ilmu Ushul Fiqh terj. Moh. Zuhri dan Ahmad Qarib. Semarang: Dina Utama, 1994.

Leaman,Oliver. An Introduction to Medieval Islamic Philosophy. Cambridge: Cambridge University Press, 1985.

Al-Manawi, Muhammad Abd Rauf. Al-Taufi>q ‘ala> Muhamma>h al-Ta’a>rif Juz I, Beirut: Dar al-Fikr al-Mu’ashir, 1990.

Muslih, Muhammad. Filsafat Ilmu: Kajian atas Asumsi Dasar Paradigma dan Kerangka Teori Ilmu Pengetahuan. Yogyakarta: Belukar, 2008.

Mustaqim, Abdul. Epestemologi Tafsir Kontemporer. Yogyakarta: LKiS, 2010.

--------. Madzahibut Tafsir: Peta Metodologi Penafsiran Al-Qur’an Periode Klasik Hingga Kontemporer. Yogyakarta: Nun Pustaka, 2003.

Al-Qat}t}a>n, Manna>’ Khali<>l. Maba>his fi ‘Ulum al-Qur’a>n, terj. Studi Ilmu-Ilmu al-Qur’an oleh Mudzakir AS., Jakarta: Litera Antar Nusa, 2007.

Rahman, Fazlur. Islam and Modernity: Transformation of Intellectual Tradition. Chicago: University of Chicago Press, 1982.

Rasyuni, Ahmad. Naz}a>riyah al-Maqa>s}id ‘ind al-Ima>m al-Sya>t}ibi. Virginia: The Internasional of Islamic Thought and Civilization, 1997.

Riyandi, Hendar. Tafsir Emansipatoris; Arah Baru Studi Tafsir Al-Qur’an. Bandung: Pustaka Setia, 2005.

Salim, Fahmi Kritik terhadap Studi Al-Qur’an Kaum Liberal. Jakarta: Perspektif Kelompok Gema Insani Press, 2010.

Schoun, Fritchouf. Understanding Islam terj. DM. Matheson. London: George Allen and Umwim LTD, 1977.

Syahrur, Muhammad. Al-Kita>b wa Al-Qur’a>n: Qira>’ah Mu’a>s}irah. Damaskus: Aha>li li an-Nasyr wa at-Tawzi>’, 1992.

Syamsuddin, Sahiron (dkk.). Hermeneutika Al-Qur’an Mazhab Yogya. Yogyakarta: Islamika, 2003.

--------. Hermeneutika dan Pengembangan Ulumul Qur’an. Yogyakarta: Pesantren Nawesea Press, 2009.

--------. “Tipologi dan Proyeksi Penafsiran Kontemporer terhadap Al-Qur’an”, Al-Qur’an dan Hadis, vol. 8., No. 2, Juli 2007.

Ath-Thabary, Abu Ja’far. Ja>mi’ al-Baya>n fi> Ta’wi>l al-Qur’a>n, Juz 7. t.k.p.: Muassasah ar-Risalah, tt.

Wijaya, Aksin. Arah Baru Studi Ulumu Al-Qur’an: Memburu Pesan Tuhan di Balik Fenomena Budaya. Yogyakarta: Pustaka Pelajar, 2009.

Wahyudi, Yudian. Ushul Fikih versus Hermeneutika: Membaca Islam dari Kanada dan Amerika. Yogyakarta: Pesantren Nawesea Press, 2006.

Zarkasy, Hamid Fahmy. Peradaban Islam: Makna dan Strategi Pembangunannya. Ponorogo: CIOS, 2010.

--------. Liberalisasi Pemikiran Islam: Gerakan Bersama Missionaris, Orientalis dan Kolonialis. Ponorogo: CIOS, 2008.

Downloads

Published

08-05-2018

How to Cite

Setiawan, A. (2018). Hermeneutika al-Qur’an “Mazhab Yogya” (Telaah atas Teori Ma’na>-Cum-Maghza> dalam Penafsiran A l-Qur’an. Jurnal Studi Ilmu-Ilmu Al-Qur’an Dan Hadis, 17(1), 67–94. https://doi.org/10.14421/qh.2016.1701-04

Issue

Section

Articles