DIALEKTIKA TAFSIR DAN KEMAJUAN PENGETAHUAN DALAM TRANSPLANTASI ORGAN BABI PADA MANUSIA

Authors

DOI:

https://doi.org/10.14421/qh.2020.2101-01

Keywords:

Organ Transplants, Pigs, Contextual

Abstract

The advancement of knowledge and technology presents its own challenges to Muslims’ socio-religious life. One of them is the progress in the medical field regarding organ transplants of animals to humans. Religious problems arise when animals used in transplantation are those that are deemed unlawful (haram) by Islamic texts. On the one hand, organ transplants provide benefits for humanity, but on the other, donors of transplants are unlawful animals. This paper examines the lawfulness of using the body parts of pigs, whose unlawfulness is stated in many verses of the Qur'an. This study uses a contextual interpretation introduced by Abdullah Saeed. Based on contextual considerations, this study concludes that QS. al-Baqarah: 173, QS. al-Maidah: 3, QS. al-Anam: 145 and QS. an-Nahl: 115 prohibit pork for consumption. The commentators of the Qur’an have differences of opinion concerning the uses of pigs beyond consumption. This paper suggests that using the body parts of pigs is legitimate. This is reinforced by QS. al-Baqarah: 173 which explains an emergency context. Pigs do not belong to the category of najis ‘aini, which allows it to be transplanted into the human body. However, some conditions need to be fulfilled for transplantation. The transplantation permitted if  these is not rise risk of further to harm and a recommendation from the doctor about the patient's condition.

 

Author Biography

Ihsan Nurmansyah, The Department of Quranic Sciences, UIN Sunan Kalijaga Yogyakarta

Laksda Adisucipto street Sleman, 55281

Google Scholar

Abstract viewed: 2362 times | PDF downloaded = 3887 times

References

Aibak, Kutbuddin. Kajian Fiqh Kontemporer. Yogyakarta: Teras, 2009.

Al-’Ash’ath. Sunan Abû Dawd. Vol. 4. Beirut: al-Maktabah al-’Aṣriyah, n.d.

Al-Alûsî, Maḥmûd. Rûh Al-Ma’anî Fî Tafsîr Al-Qur’an Al-’Aẓîm Wa Al-Sab’î Al-Mathânî. Vol. 2. Beirut: Dâr Iḥyâ’ al-Turâth al-’Arâbî, n.d.

Al-Ashfahânî, al-Husain bin Muḥammad al-Raghîb. Al-Mufradât Fî Gharîb Al-Qur’an. Beirut: Dâr al-Qalam, 1412.

Al-Bâqi, Muhammad Fuad Abd al-Bâqî. Al-Mu’jam Al-Mufahraz Li Alfaẓ Al-Qur’an. Kairo: Maktabah Dâr al-Kutb al-Miṣriyah, n.d.

Al-Bukhâri, Muḥammad bin Ismaîl. ṣaḥîḥ Al-Bukhârî. Vol. 7. Kairo: Dâr al-Shu’ub, 1407.

Al-Jaṣṣâṣ, Aḥmad bin Alî. Aḥkâm Al-Qur’an. Vol. 1. Bairut: Dâr Iḥyâ’ al-Kutub al-’Arabiyah, 1992.

Al-Jawharî, Ṭanṭawî. Tafsîr Al-Wasîd. Vol. 1. Kairo: Dâr Nahḍah Misr, 1997.

Al-Nawawi, Yahya bin Shraf. Al-Majmû’ Sharḥ Al-Muhadhdhab. Vol. 2. Jeddah: Maktabah al-Irshâd, 2008.

Al-Qurtubi, Muḥammad bin Aḥmad. Al-Jâmi’ Li Aḥkâm Al-Qur’an. Kairo: Dâr al-Kutb al-Ilmiyah, 1964.

Al-Râzî, Fakr al-Dîn. Mafâtiḥ Al-Ghayb. Vol. 5. Bairut: Dâr al-Fikr, 1981.

Al-Sha’râwî, Muḥammad Mutawalli. Mu’jizah Al-Qur’an. Vol. 1. Kairo: Akhbar al-Yawm, n.d.

Al-Suyuṭi, Jalâl al-Dîn. Lubâb Al-Nuqûl Fî Asbâb Al-Nuzûl. Bairut: Muassasah al-Kutub al-Thaqâfah, 2002.

Al-Ṭabarî, Muḥammad bin Jarîr. Jâmi’ Al-Bayân Fî Ta’wîl Al-Qur’an. Vol. 9. Beirut: Muassasah al-Risâlah, 2000.

Al-Zarqânî, Muḥammad ’Abd al-’Aẓîm. Manâhil Al-’Irfân. Vol. 1. Beirut: Dâr al-Fikr, 1988.

Al-Zuhaylî, Wahbah. Al-Fiqh Al-Islâmî Wa Adilatuh. Vol. 1. Damaskus: Dâr al-Fikr, 1984.

———. Al-Tafsîr Al-Munîr. Vol. 2. Damaskus: Dâr al-Fikr, 1418.

———. Tafsîr Al-Wasîṭ. Vol. 1. Damaskus: Dâr al-Fikr, 1422.

Anbiya, Fatya Permata, Rani Andriani Koswara, and Yelvi Andri Z. Kamus Saku Inggris-Indonesia: Indonesia-Inggris. Jakarta: TransMedia, 2013.

Ashûr, Muḥammad al-ṭâhir. Al-Tahrîr Wa Al-Tanwîr. Tunisia: al-Dâr al-Tawnisah li al-Nashr, 1984.

Cooper, David K.C., and Robert P. Lanza. Xeno: The Promise of Transplanting Animal Organs into Humans. Oxford: Oxford University Press, 2000.

Hamka. Tafsir Al-Azhar. Vol. 3. Singapura: Pustaka Nasional, 2007.

Hanbal, Aḥmad bin Muḥammad bin. Musnad Al-Imâm Aḥmad Bin Hanbal. Vol. 31. Bairut: Muassasah al-Risâlah, 2001.

Haswir, Haswir. “HUKUM MENDONORKAN DAN MENTRANSPLANTASI ANGGOTA TUBUH DALAM ISLAM.” Al-Fikra 10, no. 2 (August 1, 2017): 272–307. https://doi.org/10.1234/AF.V10I2.3844.

Ibn Sidah, Ali bin Ismail. Al-Muḥkam Wa Al-Muhîd Al-A’ẓam. Bairut: Dâr al-Kutb al-Ilmiyah, 2000.

Indonesia, Republik. Undang-undang Republik Indonesia Nomor 23 Tahun 1992 (n.d.).

Jamali, Lia Laquna. “TRANSPLANTASI ORGAN TUBUH MANUSIA PERSPEKTIF AL-QUR’AN.” Diya Al-Afkar: Jurnal Studi Al-Quran Dan Al-Hadis 7, no. 01 (June 30, 2019): 113. https://doi.org/10.24235/diyaafkar.v7i01.4531.

Kathîr, Ismâil bin Umar bin. Tafsîr Al-Qur’an Al-’Aẓîm. Riyâḍ: Dâr al-ṭayyibah, 1999.

Khalâf, Abd al-Wahâb. Maṣâdir Al-Tashrî’ Al-Islâmî Fî Mâ Lâ Naṣṣ Fîh. Kairo: Dâr al-’Arabî, 1955.

Kusuma, Ade Indra. “China Sukses Transplantasi Kornea Babi Ke Mata Manusia, Apa Kata Dokter?” Accessed October 8, 2019. https://www.suara.com/health/2019/09/13/163656/china-sukses-transplantasi-mata-manusia-dengan-kornea-babi-ini-kata-dokter.

———. “Heboh Kornea Babi, Ini Organ Manusia Yang Bisa Ditransplantasi Dengan Hewan.” Accessed October 8, 2019. https://www.suara.com/health/2019/09/14/081500/heboh-kornea-babi-ini-organ-manusia-yang-bisa-ditransplantasi-dengan-hewan.

Nata, Abuddin. Masa’il Al-Fiqhiyah. Jakarta: Kencana Prenada Media Grup, 2014.

Purnomo Setyawan, Bayu, and Danang Agus Setiawan Untung Saputra. “ANALISIS YURIDIS NORMATIF TERKAIT TRANSPLANTASI DAN JUAL BELI ORGAN TUBUH MANUSIA DITINJAU DARI PERATURAN PERUNDANG-UNDANGAN.” In Seminar Universitas PGRI Semarang: Seminar Hasil-Hasil Penelitian 2017, 22–32. Semarang: SNHP, 2017.

Quṭb, Sayyid. Fî ẓilâl Al-Qur’an. Vol. 1. Kairo: Dâr al-Shurûq, 2003.

Riḍâ, Muḥammad Rashîd. Tafsîr Al-Mannâr. Vol. 2. Mesir: al-Hay’ah al-Miṣriyah al-’Ammah li al-Kitâb, 1990.

Rohmah, Lailatur. “Kontekstualisasi Hadis Tentang Transplantasi.” Hikmah Journal of Islamic Studies 14, no. 2 (2018).

Saeed, Abdullah. Reading the Qur’an in The Twenty-First Century: A Contextualist Appoach. London: Routledge, 2014.

Saifullah. “TRANSPLANTASI ORGAN TUBUH (Perspektif Hukum Islam, Hukum Positif Dan Etika Kedokteran).” Al-Mursalah: Jurnal Hukum Islam 2, no. 1 (2016).

Shaḥrûr, Muḥammad. Al-Kitâb Wa Al-Qur’an: Qira’ah Mu’aṣirah. Damaskus: al-Ahâli li al-Naṣr wa al-Tawzi’, 1992.

Shihab, M. Quraish. Tafsir Al-Mishbah: Pesan, Kesan, Dan Keserasian Al-Qur’an. Vol. 3. Jakarta: Lentera Hati, 2009.

Suminar, Sri Ratna. “ASPEK HUKUM Dan FIQIH TENTANG TRANSAKSI ORGAN TUBUH UNTUK TRANSPLANTASI ORGAN TUBUH MANUSIA.” Syiar Hukum: Jurnal Ilmu Hukum 12, no. 1 (2010): 33–48. https://doi.org/10.29313/SH.V12I1.624.

Zuhdi, Masyfuk. Masail Fiqhiyah: Kapita Selekta Hukum Islam. Jakarta: PT Toko Gunung Agung, 1997.

Downloads

Published

30-01-2020

How to Cite

Nurmansyah, I. (2020). DIALEKTIKA TAFSIR DAN KEMAJUAN PENGETAHUAN DALAM TRANSPLANTASI ORGAN BABI PADA MANUSIA. Jurnal Studi Ilmu-Ilmu Al-Qur’an Dan Hadis, 21(1), 1–22. https://doi.org/10.14421/qh.2020.2101-01

Issue

Section

Articles