VALIDITAS TAFSÎR BI AL-‘ILMÎ DALAM PENAFSIRAN AYAT-AYAT PENCIPTAAN ALAM
DOI:
https://doi.org/10.14421/qh.2020.2101-04Keywords:
Validity of Tafsir bi al-‘ilmi, Creation of NatureAbstract
Progress of knowledge provides a major influence on the development of other knowledge, including in the field of Quranic interpretation. The achievements of modern science provide a new color in the method of interpreting the Qur'an. The tendency of interpreters using the progress of science gave birth to the method of tafsir bi al-‘Ilm (scientific interpretation). As a new method, tafsir bi al-‘Ilmi becomes one of the methods which is validated. Although some people use this method as a proof of Qur'anic miracles, this study aims to find out the validity of the truth of tafsir bi al-'Ilmi by using the theory of truth in the philosophy of science. This study uses a text analysis method to provide an understanding of the views that use the method of tafsir bi al-'Ilmi as a way to understand the Quran. This study found that the use of scientific discoveries as an approach to prove that the Qur'an contains explanations for natural phenomena is carried out by some modern interpreters, such as Tantawi Jawhari, Sayyid Qutb and M. Quraish Shihab. They assume that al-Dhariyat (51): 47, al-Anbiya (21): 30, Fussilat (41): 11, Hud (11): 7 and al-Haj (22): 47 explain the creation of nature in accordance with the discoveries of modern science. However, in this study, the interpretation of these verses by using the theory of correspondence, the theory of coherence, and consensus theory were not found to be true. Therefore, this study supports the opinions of al-Shatibi, al-Dhahabi, and Muhammad Shaltut, who rejected the validity of tafsir bi al-'Ilmi.
References
Aḥmad, Yûsuf al-Ḥâj. Mawsu’ah Al-I’jâz Al-’Ilmî Fî Al-Qur’an Al-Karîm Wa Al-Sunnah Al-Muṭahharah. Damaskus: Dâr Ibn Ḥajar, 2003.
Aḥmad, Hanafi. Al-Tafsîr Al-Ilmî Li Ayat Al-Kawniyah Fî Al-Qur’an. Kairo: Dâr al-Ma’arif, n.d.
Al-Dhahabî, Muḥammad Husayn. Al-Tafsîr Wa Al-Mufassirûn. Vol. 2. Kairo: Maktabah Wahbah, 2007.
Al-Ghazâli, Abû ḥâmid Muḥamamad bin Muḥammad. Jawâhir Al-Qur’an. Beirut: Dâr al-Fikr, 1986.
Al-Kawâkibî, Abd al-Rahmân. Tabâi’ Al-Istibdâd Wa Maṣâri’ Al-Isti’bâd. Beirut: Muassasah al-Arabiyah li Dirâsah wa al-Nashr, 2009.
Al-Muhtasib, Abd al-Majîd Abd al-Salâm. Ittihât Al-Tafsîr Fî Al-’Aṣr Al-Hadîth. Vol. 1. Beirut: Dâr al-Fikr, 1973.
Al-Najjâr, Zaghlul Raghîb. Al-Tasîr Al-Ayah Al-Kawniyah Fi Al-Qur’an Al-Karîm. Vol. 4. Beirut: Maktabah al-Tharwah al-Dawliyah, 2001.
Al-Qarâḍawi, Yusûf. Kayfa Nata’amal Ma’a Al-Qur’an. Kairo: Dâr al-Shurûq, 2000.
Al-Râzî, Fakr al-Dîn. Mafâtiḥ Al-Ghayb. Vol. 5. Bairut: Dâr al-Fikr, 1981.
Al-Rumî, Fahd bin Abd al-Raḥman Sulaymân. Al-Madrasah Al-’Aqliyah Al-Hadîthah Al-Tafsîr. Riyâḍ: Riyasah al-Buhûth al-Ilmiyah wa al-Ifta’, 1983.
Al-Shaṭibî, Abû Isḥâq. Al-Muwâfaqat Fî Uṣûl Al-Shari’ah. Beirut: Dâr al-Kutub al-’Ilmiyah, n.d.
Al-Suyûṭî, Jalâl al-Dîn. Al-Itqân Fi ’Ulûm Al-Qur’an. Vol. 4. Beirut: al-Hay’ah al-Miṣriyah al-’Ammah li al-Kitâb, 1974.
Al-Sya’rawi, Mutawalli. Tafsir Al-Fatihah. Translated by TGK Asman Ismail. Jakarta: Madani Press, 1990.
Al-ṭabarî, Muḥammad bin Jarîr. Jâmi’ Al-Bayân Fî Ta’wîl Al-Qur’an. Vol. 9. Beirut: Muassasah al-Risâlah, 2000.
Al-Zarqânî, Muḥammad ’Abd al-’Aẓîm. Manâhil Al-’Irfân. Vol. 1. Beirut: Dâr al-Fikr, 1988.
Bakhtiar, Amsal. Filsafat Ilmu. Jakarta: Raja Grafindo, 2012.
Broad, C. D. “Francis Bacon and Scientific Method.” Nature, 1926. https://doi.org/10.1038/118523a0.
Bucaille, Maurice. Bible, Qur’an Dan Sains Modern. Translated by M. Zaenal Arifin. Jakarta: PT Bulan Bintang, 2001.
Craig, Edwin. Routladge Encyclopedia of Philosophy. Vol. 9. London: Routledge, 1998.
Fakhry, Majid. A History of Islamic Philosophy. New York: Columbia University Press, 1983.
Ghozali, Mahbub. “Hermeneutika Sufistik Al-Ghazali Dalam Mishkat Al-Anwar.” MUTAWATIR 5, no. 1 (September 10, 2015): 50. https://doi.org/10.15642/mutawatir.2015.5.1.50-73.
Hawking, Stephen. Teori Segala Sesuatu. Translated by Ikhlasul Ardi Nugroho. Yogyakarta: Pustaka Pelajar, 2016.
Ibn Manẓûr, Muḥammad bin Mukrim. Lisân Al-’Arab. Vol. 10. Bairut: Dâr Ṣâdir, 1414.
Iryani, Eva. “AL-QUR’AN DAN ILMU PENGETAHUAN.” Jurnal Ilmiah Universitas Batanghari Jambi 17, no. 3 (October 27, 2017): 66–83. https://doi.org/10.33087/JIUBJ.V17I3.403.
Jawharî, Ṭantawî. Al-Jawâhir Fî Tafsîr Al-Qur’an Al-Karîm. Vol. 19. Mesir: Muṣṭafâ al-Bâb al-ḥalabî, 1249.
Juoro, Umar. Kebenaran Al-Qur’an Dalam Sains Pesandingan Wahyu Dan Teori Fisika Tentang Alam Semesta. Jakarta: PT. Pustaka Cidesindo, 2011.
Laila, Izzatul. “PENAFSIRAN AL-QUR’AN BERBASIS ILMU PENGETAHUAN.” Epistemé: Jurnal Pengembangan Ilmu Keislaman 9, no. 1 (June 10, 2014). https://doi.org/10.21274/epis.2014.9.1.45-66.
McAuliffe, Jane Dammen. “Exegetical Sciences.” In The Blackwell Companion to the Qur’an, edited by Andrew Rippin. Oxford: Wiley-Blackwell, 2009.
Muslih, Mohammad. “Al-Qur’an Dan Lahirnya Sains Teistik.” TSAQAFAH 12, no. 2 (November 30, 2016). https://doi.org/10.21111/tsaqafah.v12i2.756.
Olscamp, Paul J. The Moral Philosophy of George Berkeley. Belanda: The Hague, 1970.
Permono, Ajar. “KRITIK METODOLOGI PENAFSIRAN BUCAILLISME ATAS AYAT-AYAT SAINS.” Jurnal Studi Ilmu-Ilmu Al-Qur’an Dan Hadis 19, no. 1 (October 12, 2019): 1. https://doi.org/10.14421/qh.2018.1901-01.
Punch, Keith, and Tom A. O’Donoghue. Qualittative Educational Research in Action: Doing and Reflecting. London: Routledge Falmer, 2003.
Quṭb, Sayyid. Fî Ẓilâl Al-Qur’an. Kairo: Dâr al-Shurûq, 1972.
Rahman, Fazlur. Al-Qur’an Sumber Ilmu Pengetahuan. Translated by M. Arifin. Jakarta: Bina Aksara, 1989.
———. Islam and Modernity: Transformation of an Intellectual Tradition. Chicago: University of Chicago Press, 1979.
Romlah, Siti. “Sains Dan Teknologi Dalam Al-Qur’an.” Jurnal Studi Islam: Pancawahana 11, no. 2 (2016). http://ejournal.kopertais4.or.id/tapalkuda/index.php/pwahana/article/view/2700.
Runes, Dagobert D. Dictionary of Philosophy, 1963.
Saleh, Sujiat Zubaidi. “Epistimologi Penafsiran Ilmiah Al-Qur’an.” Jurnal TSAQAFAH 7, no. 1 (2011).
Sani, Ridwan Abdullah. Sains Berbasis Al-Qur’an. Jakarta: Bumi Aksara, 2014.
Shalṭûṭ, Maḥmûd. Tafsîr Al-Qur’an Al-Karîn Al-Ajzâ’ Al-Ashrah Al-’Ula. Beirut: Dâr al-Shurûq, 1974.
Shihab, M. Quraish. Mukjizat Al-Qur’an Ditinjau Dari Aspek Kebahasaan, Isyarat Ilmiah Dan Pemberitaan Ghaib. Bandung: Penerbit Mizan, 1997.
———. Tafsir Al-Misbah: Pesan, Kesan, Dan Keserasian Al-Qur’an. Vol. 15. Jakarta: Lentera Hati, 2009.
———. Wawasan Al-Qur’an: Tafsir Maudhu’i Atas Pelbagai Persoalan Umat. Jakarta: Lentera Hati, 1996.
Suriasumantri, Jujun S. Filsafat Ilmu: Sebuah Pengantar Populer. Jakarta: Pustaka Sinar Harapan, 2000.
Ṭayyarah, Nadiah. Buku Pintar Sains Dalam Al-Qur’an: Mengerti Mukjizat Ilmiah Firman Allah. Translated by M. Zaenal Arifin. Jakarta: Zaman, 2014.
Yahya, Harun. The Qur’an Leads The Way to Science. Istanbul: Global Publishing, 2004.
Downloads
Published
How to Cite
Issue
Section
License
Publishing your paper with Jurnal Studi Ilmu-ilmu al-Qur'an dan Hadis means that the author or authors retain the copyright in the paper. Jurnal Studi Ilmu-ilmu al-Qur'an dan Hadis uses license CC-BY-NC-ND or an equivalent license as the optimal license for the publication, distribution, use, and reuse of scholarly works. This license permits anyone to copy and redistribute the material in any medium or format and must give appropriate credit, provide a link to the license, and indicate if changes were made. If you remix, translate, transform or build upon the material you may use it for private use only and not for distribution. Jurnal Studi Ilmu-ilmu al-Qur'an dan Hadis granted an exclusive non-commercial reuse license by the author(s), but the author(s) are able to put the paper onto a website, distribute it to colleagues, give it to students, use it in your thesis, etc, so long as the use is not directed at a commercial advantage or toward private monetary gain. The author(s) can reuse the figures and tables and other information contained in their paper published by Jurnal Studi Ilmu-ilmu al-Qur'an dan Hadis in future papers or work without having to ask anyone for permission, provided that the figures, tables, or other information that is included in the new paper or work properly references the published paper as the source of the figures, tables or other information, and the new paper or work is not direct at a private monetary gain or commercial advantage.
Jurnal Studi Ilmu-ilmu al-Qur'an dan Hadis journal Open Acces articles are distrubuted under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0). Article can be read, copy and redistribute the material ini any medium or format under the following conditions:
Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
NonCommercial — You may not use the material for commercial purposes.
NoDerivatives — If you remix, transform, or build upon the material, you may not distribute the modified material.