CORAK FEMINISME POST-MODERNIS DALAM PENAFSIRAN FAQIHUDDIN ABDUL KODIR

Authors

  • Lukman Hakim UIN Sunan Kalijaga Yogyakarta

DOI:

https://doi.org/10.14421/qh.2020.2101-12

Keywords:

Faqihuddin Abdul Kodir, Feminist, Post-Modern

Abstract

The debate about the interpretation of the Qur'an which is considered gender biased, continues to develop with diverse arguments. Women are considered as the aggrieved party in this negotiation. Women are considered as the second sex (second sex) and become subordinate men. As a result, women are the object of oppression for men. In the context of this debate, Faqihuddin Abdul Kodir came with a new argument in approaching religious texts that were considered gender biased. He introduced the method of qira> ’ah mubadalah to create a balanced relationship between men and women. Therefore, this study would like to explain the products produced by Faqihuddin with this method and find the patterns of feminist thought in several developing feminist theories. To achieve this goal, this study uses the structural exegesis method as an analysis tool to find the influence of interpretation of the text with the interpreter's experience in the context that surrounds it. The method used by Faqihuddin to release women from the shackles of men with the muba method is by placing women in the position of men in verse narration, so that there is a reciprocal relationship. From the form of interpretation conducted by Faqihuddin, this study found that the reconstruction of the meaning that was carried out was basically driven by an effort to release the order of symbols in the text which was understood only in its literal form. This reflects the way that is usually done by post-modern feminists who mock each term that indicates the subordination of women to men.

Abstract viewed: 2801 times | PDF downloaded = 2193 times

References

Abû Shuqqah, Abd al-Ḥalîm. Taḥrîr Al-Mar’ah Fî ’Aṣr Al-Risâlah. Vol. 1. Kairo: Dâr al-Qalam, 1999.

Al-Hajjaj, Muslim bin. Ṣaḥîḥ Muslim. Vol. 4. Beirut: Dâr Iḥyâ’ al-Turâth al-’Arâbî, n.d.

Al-Qurṭubî, Muḥammad bin Abî Bakr. Al-Jâmi’ Li Al-Aḥkâm Al-Qur’an. Vol. 7. Riyâḍ: Dâr Âlam al-Kutb, 2003.

Al-Shuyûṭî, Jalâl al-Dîn, and Jalâl al-Dîn Al-Maḥallî. Tafsîr Al-Jalâlayn. Surabaya: al-Hidayah, n.d.

Al-Tirmidhi, Muḥammad bin ’Isa. Sunan Al-Tirmidhi. Vol. 4. Mesir: Muṣṭafâ al-Bâb al-ḥalabî, 1975.

Baidowi, Ahmad. Memandang Perempuan: Bagaimana Al-Qur’an Dan Penafsir Modern Menghormati Kaum Hawa. Bandung: Marja, 2011.

Derrida, Jacques. Writing and Difference. Translated by Alan Bass. Chicago: University of Chicago Press, 1978.

Grosz, Elisabeth. “Sexual Difference and The Problem of Essentialism.” In The Essential Difference, edited by Naomi Schor and Elizabeth Weed. Bloomington: Indiana University Press, 1994.

Ibn Manẓûr, Muḥammad bin Mukrim. Lisân Al-’Arab. Vol. 10. Bairut: Dâr Ṣâdir, 1414.

Kathîr, Ismâil bin Umar bin. Tafsîr Al-Qur’an Al-’Aẓîm. Riyâḍ: Dâr al-ṭayyibah, 1999.

Kodir, Faqihuddin Abdul. “Interpretation of Hadith for Equality Between Women and Men: Reading Tahrir Al-Mar’a Fi Asr Al-Risalah by Abd Al-Halim Muhammad Abu Shuqqa (1924-1995).” Universitas Gajah Mada, 2015.

———. Qira’ah Mubadalah. Yogyakarta: IRCiSoD, 2019.

Kusmana, Kusmana. “Menimbang Kodrat Perempuan Antara Nilai Budaya Dan Kategori Analisis.” Refleksi 13, no. 6 (September 5, 2014): 779–800. https://doi.org/10.15408/ref.v13i6.1000.

Lacan, Jaques. Ecrit: A Selection. Translated by Alan Sheridan. New York: W.W. Norton, 1977.

Muhammad, Husein. Fiqh Perempuan: Refleksi Kiai Atas Wacana Agama Dan Gender. Yogyakarta: IRCiSoD, 2019.

———. Islam Agama Ramah Perempuan. Yogyakarta: LKiS, 2013.

Mustaqim, Abdul. Dinamika Sejarah Tafsir Al-Qur’an: Studi Aliran-Aliran Tafsir Dari Periode Klasik, Pertengahan Hingga Modern-Kontemporer. Yogyakarta: Idea Press, 2016.

———. Paradigma Tafsir Feminis: Membaca Al-Qur’an Dengan Optik Perempuan. Yogyakarta: Longung Pustaka, 2008.

Mustika, Mustika. “DISKRIMINASI TERHADAP BEBERAPA PEREMPUAN DALAM PERSPEKTIF FEMINISME MULTIKUTURAL: KAJIAN TERHADAP NOVEL SCAPPA PER AMORE KARYA DINI FITRIA.” Jurnal POETIKA 4, no. 1 (July 1, 2016): 33. https://doi.org/10.22146/poetika.13313.

Patte, Daniel. What Is Structural Exegesis. Philadelphia: Fortress Press, 1976.

Rofiah, Nur. Memecah Kebisuan Respon NU. Jakarta: Komnas Perempuan, n.d.

Rohmaniyah, Inayah. “KONSTRUKSI SEKSUALITAS DAN RELASI KUASA DALAM PRAKTIK DISKURSIF PERNIKAHAN DINI.” Musãwa Jurnal Studi Gender Dan Islam 16, no. 1 (April 23, 2018): 33. https://doi.org/10.14421/musawa.2017.161.33-52.

Shihab, M. Quraish. Tafsir Al-Mishbah: Pesan, Kesan, Dan Keserasian Al-Qur’an. Vol. 3. Jakarta: Lentera Hati, 2009.

Sugihastuti. Gender Dan Inferioritas Perempuan. Yogyakarta: Pustaka Pelajar, 2010.

Tong, Rosemarie Putnam. Feminist Thought: Pengantar Paling Komprehensif Kepada Aliran Utama Pemikiran Feminis. Edited by Jalasutra. Translated by Aquarini Priyatna Prabasmoro. Yogyakarta, 2010.

Tsurayya, Rachma Vina. “POLIGAMI DALAM PERSPEKTIF FAKHR AL-DÎN AL-RÂZÎ DAN FAQIHUDDIN ABDUL KODIR.” Jurnal Studi Ilmu-Ilmu Al-Qur’an Dan Hadis 20, no. 2 (November 4, 2019): 203. https://doi.org/10.14421/qh.2019.2002-05.

Umar, Nasaruddin. Argumen Kesetaraan Jender Perspektif Al-Qur’an. Jakarta: Paramadina, 2001.

Wadud, Amina. Qur’an and Women: Rereding the Sacred Text From a Women’s Perspective. New York: Oxford University Press, 1999.

Zulaiha, Eni. “TAFSIR FEMINIS: SEJARAH, PARADIGMA DAN STANDAR VALIDITAS TAFSIR FEMINIS.” Al-Bayan: Jurnal Studi Ilmu Al- Qur’an Dan Tafsir 1, no. 1 (June 28, 2016): 17–26. https://doi.org/10.15575/al-bayan.v1i1.1671.

Downloads

Published

30-01-2020

How to Cite

Hakim, L. (2020). CORAK FEMINISME POST-MODERNIS DALAM PENAFSIRAN FAQIHUDDIN ABDUL KODIR. Jurnal Studi Ilmu-Ilmu Al-Qur’an Dan Hadis, 21(1), 237–259. https://doi.org/10.14421/qh.2020.2101-12

Issue

Vol. 21 No. 1 (2020): Januari

Section

Articles

License

Publishing your paper with Jurnal Studi Ilmu-ilmu al-Qur'an dan Hadis means that the author or authors retain the copyright in the paper. Jurnal Studi Ilmu-ilmu al-Qur'an dan Hadis uses license CC-BY-NC-ND or an equivalent license as the optimal license for the publication, distribution, use, and reuse of scholarly works. This license permits anyone to copy and redistribute the material in any medium or format and must give appropriate credit, provide a link to the license, and indicate if changes were made.  If you remix, translate, transform or build upon the material you may use it for private use only and not for distribution. Jurnal Studi Ilmu-ilmu al-Qur'an dan Hadis granted an exclusive non-commercial reuse license by the author(s), but the author(s) are able to put the paper onto a website, distribute it to colleagues, give it to students, use it in your thesis, etc, so long as the use is not directed at a commercial advantage or toward private monetary gain. The author(s) can reuse the figures and tables and other information contained in their paper published by Jurnal Studi Ilmu-ilmu al-Qur'an dan Hadis in future papers or work without having to ask anyone for permission, provided that the figures, tables, or other information that is included in the new paper or work properly references the published paper as the source of the figures, tables or other information, and the new paper or work is not direct at a private monetary gain or commercial advantage.

Jurnal Studi Ilmu-ilmu al-Qur'an dan Hadis journal Open Acces articles are distrubuted under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0). Article can be read, copy and redistribute the material ini any medium or format under the following conditions:

Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.

NonCommercial — You may not use the material for commercial purposes.

NoDerivatives — If you remix, transform, or build upon the material, you may not distribute the modified material.