KONSEP MANUSIA SEMPURNA MENURUT PANDANGAN FRIEDRICH WILLIAMS NIETZSCHE DAN IBNU ARABI; SEBUAH ANALISA KOMPARATIF

Derry Ahmad Rizal

doi:10.14421/ref.v20i1.2306

Authors

Derry Ahmad Rizal UIN Sunan Kalijaga

DOI:

https://doi.org/10.14421/ref.v20i1.2306

Keywords:

perfect human, Nietzsche, Ibnu ‘Arabi

Abstract

This paper aims to do a study of the concept of a perfect human being by taking two corners of the field of characters, Friedrich Williams Nietzsche and Ibn ‘Arabi. In this case the two figures convey their thoughts on how to become perfect human beings. Nietzsche who gives a view about humans must be able, strong and be themselves in facing all their problems. Making humans superior in Netzsche's view. On the other hand Ibn Arabi who explained about the nature of being a perfect human being, and humans themselves are a reflection of the formation of a real God on earth. The level in achieving goals as a perfect human being. The categorization of macrocosm and microcosm in looking at differences in "humans".

Abstract viewed: 2045 times |

PDF downloaded = 2157 times

Untitled downloaded = 0 times

References

Al-Fayyadl, M. Teologi Negatif Ibn ‘Arabi ; Kritik Metafisika Ketuhanan: Teologi Negatif Ibn ‘Arabi. LKIS Pelangi Aksara, 2012.

Ali, Ibnu, and Universitas Islam Madura. “Nilai-Nilai Dasar Pendidikan Tasawuf dalam Paradigma Mistik Ibnu ‘Arabi tentang Insan Kamil” 04, no. 01 (2017): 22.

Ali, Yunasril. Manusia Citra Ilahi: Pengembangan Konsep Insan Kamil Ibn Arabî Oleh al-Jîlî. Cet. 1. Jakarta: Paramadina, 1997.

Bagus, Lorens. Kamus Filsafat. Ed. 1. Jakarta: Gramedia Pustaka Utama, 1996.

Bistara, Raha. “Wahdah Al-Wujud Ibn Arabi dalam Imajinasi Kreatif Henry Corbin.” Academic Journal of Islamic Principles and Phylosophy 1, no. 1 (April 4, 2020): 1–14.

Dewi, Ernita. “Konsep Manusia Ideal dalam Persepektif Suhrawardi Al-Maqtul.” SUBSTANTIA: Jurnal Ilmu-Ilmu Ushuluddin 17, no. 1 (April 11, 2015): 41–54. https://doi.org/10.22373/subtantia.v17i1.4107.

Fahrudi, Ah Haris. “Al-Insan Al-Kamil Dalam Tasawuf Ibn ‘Arabi.” MIYAH : Jurnal Studi Islam 11, no. 1 (February 25, 2017): 11–34.

Hassan, Fuad. Berkenalan dengan eksistensialisme. Jakarta: Pustaka Jaya, 2000.

Mahmud, Abdullah. “Filsafat Mistik Ibnu Arabi Tentang Kesatuan Wujud,” n.d., 14.

Mahmud, Akilah. “Insan Kamil Perspektif Ibnu Arabi.” Sulesana: Jurnal Wawasan Keislaman 9, no. 2 (September 2, 2014): 33–45.

Munir, Misnal. “Pengaruh Filsafat Nietzsche Terhadap Perkembangan Filsafat Barat Kontemporer.” Jurnal Filsafat 21, no. 2 (2011): 134–46.

Nanuru, Ricardo Freedom. “Ubermensch: Konsep Manusia Super Menurut Nietzsche.” Preprint. Open Science Framework, January 16, 2018. https://doi.org/10.31219/osf.io/mxkwb.

———. “Ubermensch: Konsep Manusia Super Menurut Nietzsche.” Preprint. Open Science Framework, January 16, 2018. https://doi.org/10.31219/osf.io/mxkwb.

Rahmat, Ali. “Konsep Manusia Perspektif Filosof Muslim: Studi Komparatif Pemikiran Ibn Sina dengan Al-Ghazali.” Jurnal Kariman 4, no. 2 (2016): 41–62.

Roy, M. “Filsafat Eksistensial Nietzsche Dan Wacana Agama,” 2005, 27.

Sunardi, St. Nietzsche. Cet. 5. Yogyakarta: LKiS, 2006.

Weda Sahadewa, Ngurah. “Konsep Manusia Menurut Mohandas Karamchand Gandhi.” Accessed June 5, 2020. https://journal.ugm.ac.id/wisdom/article/view/13154/9419.

Wibowo, A. Setyo. Gaya filsafat Nietzsche. Cet. 1. Yogyakarta: Galang Press, 2004.