MOTIF KORUPSI DALAM AL-QUR’AN PERSPEKTIF TINDAKAN SOSIAL
DOI:
https://doi.org/10.14421/qh.2020.2101-03Keywords:
Corruption, Qur’an, Motive, Sosial ActionAbstract
Corruption is one of the actions included in the category of extra-ordinary crime. A large number of this criminal activity has led many researchers to analyze the sources and causes from various aspects, including theological aspects. Qur'an, the main guide that governs all aspects of life, does not specifically mention this term. However, some terms in Qur'an have an equivalent meaning and characteristics with corruption. This research uses a thematic method to collect verses that have the same theme and uses the social action approach of Alfred Schutz. Through the thematic method, this research found a term mentioned in the Qur'an that has a meaning and character equivalent to corruption. These terms are scattered in several Surahs in the Qur'an, namely al-Ghulul contained in the Q.S. Ali Imran (3): 161; al-hirabah in Q.S. al-Maidah (5): 33; al-idla' in the Q.S. al-Baqarah (2): 188; al-suht in Q.S. al-Maidah (5): 42, 62 and 63; and the term al-khasr in the Q.S. al-Mutaffifin (83): 3. By analyzing word structure and its chronological context, this study found two types of motives that underlie the act of corruption. First, because motive which is always related to property. This motive does not stand alone but is influenced by previous traditions and behavior that have accustomed acts of corruption. Second, in order to motive which is influenced by one's desire to achieve certain goals, thus encouraging acts of corruption.
![](https://ejournal.uin-suka.ac.id/ushuluddin/public/site/artikel.jpg)
![](https://ejournal.uin-suka.ac.id/ushuluddin/public/site/galley.jpg)
References
Abidin, Zainal, and A. Gimmy Prathama. Psikologi Korupsi. Bandung: PT Remaja Rosdakarya, 2015.
Al-’Arabiyah, Majma’ al-Lughah. Al-Mu’jam Al-Wasîṭ. Kairo: al-Shurûq al-Dawliyah, 2004.
Al-Bukhâri, Muḥammad bin Ismaîl. ṣaḥîḥ Al-Bukhârî. Vol. 7. Kairo: Dâr al-Shu’ub, 1407.
Al-Farmâwî, Abd al-Hayyî. Al-Bidâyah Fî Al-Tafsîr Al-Mawḍu’i: Dirâsah Manhajiyyah Mawḍûiyyah. Kairo: al-Ḥaḍarât al-Gharbiyyah, 1977.
Al-Hajjaj, Muslim bin. Ṣaḥîḥ Muslim. Vol. 4. Beirut: Dâr Iḥyâ’ al-Turâth al-’Arâbî, n.d.
Al-Jawharî, ṭanṭawî. Tafsîr Al-Wasîd. Vol. 1. Kairo: Dâr Nahḍah Misr, 1997.
al-Mâwardî, ’Alî bin Muḥammad. Al-Nakt Wa Al-’Uyûn. Vol. 2. Beirut: Dâr al-Kutb al-Ilmiyah, n.d.
Al-Sha’râwî, Muḥammad Mutawalli. Tafsîr Al-Sha’râwî. Vol. 3. Mesir: Maṭabi’ Akhbâr al-Yawm, 1997.
Al-Shuyûṭî, Jalâl al-Dîn, and Jalâl al-Dîn Al-Maḥallî. Tafsîr Al-Jalâlayn. Surabaya: al-Hidayah, n.d.
al-Wâḥidî, ’Alî bin Aḥmad. Asbâb Nuzûl Al-Qur’an. Beirut: Dâr al-Kutb al-Ilmiyah, 1411.
Al-Zamakhsharî, Maḥmûd bin ’Umar. Al-Kashshâf ’an Ḥaqâiq Ghawâmiḍ Al-Tanzîl. Vol. 1. Bairut: Dâr al-Kitâb al-Arabi, 1407.
Al-Zuhaylî, Wahbah. Al-Tafsîr Al-Munîr. Vol. 2. Damaskus: Dâr al-Fikr, 1418.
———. Al-Tafsîr Al-Wasîṭ. Vol. 3. Damaskus: Dâr al-Fikr, 1422.
Alatas, Syed Hussein. Korupsi, Sifat, Sebab Dan Fungsi. Translated by Nirwono. Jakarta: LP3ES, 1987.
———. The Sosiology of Corruption. Singapura: Times International, 1980.
Arief, Barda Nawawi. Bunga Rampai Kebijakan Hukum Pidana. Jakarta: Kencana Prenada Media Grup, 2008.
Bâqî, Muḥammad Fu’ad Abd. Mu’jam Al-Mafahrâ Li Alfâẓ Al-Qur’an Al-Karîm. Beirut: Dâr al-Fikr, 1981.
Bahasa, Tim Penyusun Kamus Pusat. Kamus Bahasa Indonesia. Jakarta: Pusat Bahasa, 2008.
Birahmat, Budi. “Korupsi Dalam Perspektif Al-Qur’an.” Fokus: Jurnal Kajian Keislaman Dan Kemasyarakatan 3, no. 1 (2018).
Brooks, Robert C. Corruption in American Politics and Life. New York: Dood, Mead and Company, 1910.
Darways, Muḥy al-Din bin Aḥmad Muṣtafâ. I’rab Al-Qur’an Wa Bayânuh. Vol. 2. Hamṣ: Dâr al-Irshâd, 1415.
Fathoni, Ahmad Miftah. Pengantar Studi Islam. Semarang: Gunung Jati, 2001.
Ghufron, M. Nur, and Rini Risnawita. Teori-Teori Psikologi. Yogyakarta: ar-Ruzz Media, 2012.
Ilmi, Syaiful. “MELACAK TERM KORUPSI DALAM AL-QUR’AN SEBAGAI EPISTEMOLOGI PERUMUSAN FIKIH ANTIKORUPSI.” Khatulistiwa 1, no. 1 (March 1, 2011). https://doi.org/10.24260/khatulistiwa.v1i1.175.
Kast, Fremont Ellsworth, and James Erwin Rosenzweig. Organization and Management: A Systems and Contigency Approach. New York: McGraw-Hill Higher Education, 1970.
Kathîr, Ismâil bin Umar bin. Tafsîr Al-Qur’an Al-’Aẓîm. Riyâḍ: Dâr al-ṭayyibah, 1999.
Nasaruddin, and Abdussahid. “Penanggulangan Korupsi Dalam Perspektif Al-Qur’an.” TAJDID: Jurnal Pemikiran Keislaman Dan Kemanusiaan 3, no. 1 (2019): 533–3.
Riḍâ, Muḥammad Rashîd. Al-Mannâr. Vol. 2. Mesir: al-Hay’ah al-Miṣriyah al-’Ammah li al-Kitâb, 1990.
Ripai, Muhamad Manda. “Korupsi Dalam Perspektif Al-Qur’an: Studi Terhadap Tafsīr Ṣafwat Al-Tafâsîr Karya Muhammad Ali Al-Ṣabûnî.” UIN Sunan Gunung Djati Bandung, 2018.
Ritzer, George, and Douglas J. Goodman. Teori Sosiologi Modern. Translated by Alimandan. Jakarta: Kencana Prenada Media Grup, 2012.
Salama, Nadiatus. “Motif Dan Proses Psikologis Korupsi.” Jurnal Psikologi 41, no. 2 (December 23, 2014): 149. https://doi.org/10.22146/jpsi.6946.
Schutz, Alfred. The Phenomenology of Social World. Translated by George Walsh and Frederick Lehnert. USA: Northwestern University Press, 1967.
Shihab, M. Quraish. Tafsir Al-Misbah: Pesan, Kesan, Dan Keserasian Al-Qur’an. Vol. 15. Jakarta: Lentera Hati, 2009.
Soleh, Moh. “Korupsi Dalam Tinajuan Psikologis: Sumber Penyebab Dan Pembentukannya.” In Dialektika Islam Dengan Problem Kontemporer, edited by M. Ridlwan Nasir. Surabaya: IAIN Sunan Ampel Press, 2006.
Water, Malcolm. Modern Sociological Theory. London: SAGE Publications, 1994.
Zaner, Richard M. “THEORY OF INTERSUBJECTIVITY: ALFRED SCHUTZ.” Social Research 28, no. 1 (1961): 71–93. https://doi.org/10.2307/40969317.
Downloads
Published
How to Cite
Issue
Section
License
Publishing your paper with Jurnal Studi Ilmu-ilmu al-Qur'an dan Hadis means that the author or authors retain the copyright in the paper. Jurnal Studi Ilmu-ilmu al-Qur'an dan Hadis uses license CC-BY-NC-ND or an equivalent license as the optimal license for the publication, distribution, use, and reuse of scholarly works. This license permits anyone to copy and redistribute the material in any medium or format and must give appropriate credit, provide a link to the license, and indicate if changes were made. If you remix, translate, transform or build upon the material you may use it for private use only and not for distribution. Jurnal Studi Ilmu-ilmu al-Qur'an dan Hadis granted an exclusive non-commercial reuse license by the author(s), but the author(s) are able to put the paper onto a website, distribute it to colleagues, give it to students, use it in your thesis, etc, so long as the use is not directed at a commercial advantage or toward private monetary gain. The author(s) can reuse the figures and tables and other information contained in their paper published by Jurnal Studi Ilmu-ilmu al-Qur'an dan Hadis in future papers or work without having to ask anyone for permission, provided that the figures, tables, or other information that is included in the new paper or work properly references the published paper as the source of the figures, tables or other information, and the new paper or work is not direct at a private monetary gain or commercial advantage.
Jurnal Studi Ilmu-ilmu al-Qur'an dan Hadis journal Open Acces articles are distrubuted under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0). Article can be read, copy and redistribute the material ini any medium or format under the following conditions:
Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
NonCommercial — You may not use the material for commercial purposes.
NoDerivatives — If you remix, transform, or build upon the material, you may not distribute the modified material.