Abstract
Relations that exist between the Qur'an and local traditions of society cause variations in the exegesis writing tradition. One of the reasons why there are variations is to make it easier for the public to understand the contents of the Qur'an. This is as happened in Javanese society, with the tradition of using the
pégon script in exegesis writing. The
pégon script is generally used by the Javanese as a medium for scientific transmission.
Pegon script and pesantren is like the two sides of the coin that cannot be mutually separated. History shows,
pégon becomes an important part in pesantren world civilization because the learning and intellectual works of pesantren are very dominant with the
pégon tradition. This study uses a phenomenological approach as an effort to explain the phenomenon of the writing of the
pégon in pesantren exegesis. This study concludes that the use of the
pégon script in the writing of pesantren works such as Tafsir
Al-Ibrīz fī Ma'ānī al-Qur'ān al-`Azīz by KH Bisri Mustafa,
Al-Iklīl fī Ma`ānī al-Tanzīl by KH Misbah Mustafa Mustafa and Tafsir
Al-Maḥallī by KH Mudjab Mahalli is not just a communication tool to convey the writer's message to the reader,
however, more than that, it has educational functions in many ways. This can be seen in the use of the
pégon script with the
Gandul translation model. The use of the meaning of
gandhul in the exegesis using
pégon becomes a kind of Arabic-Javanese dictionary because the translation process uses the word for word model, so this makes it easier for Javanese people to understand the contents of the Qur'an. Besides that, the use of the
pégon script in Javanese pesantren exegesis writing also functions as a medium for learning nahwu or Arabic grammatical system and also as a cultural identity of Javanese society.
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