Manhaj Waḥīd ad-Dīn Khān fī al-’Aqīdah wa Taṭbīquhu fī Qaḍiyyati Wujūdi Allāh [Waḥīd ad-Dīn Khān’s Approach to Theology and Its Application in the Discourse of God’s Existence]
Article Sidebar
Main Article Content
Abstract
Waḥid ad-Dīn Khān has a profound interest in questions of faith within the discourse of Kalam with the emergence of challenges in religion and the cognitive explosion in contemporary thought. In this case, Khān is encouraged to defend Islamic theology from challenges, such as the evidence-based questions about the existence of God. Those inquiries are arising among Western atheists, who are seeking scientific, empirical, and rational evidence. Responding to this challenge, Khān defends the theology by introducing a fresh paradigm of Kalam, a scientific theory based on Quranic foundations. This discourse encourages the ramification of Quranic values to remind God’s intention, configures the “scientific” verses with new scientific discoveries, inspires the complete verses of God in the human soul, and integrates Islamic-theological literature with scientific methods. Khān argues that modern scientific discoveries are parallel with the Qur'an, in which the human mind and divine revelation are colliding with each other.
Article Details
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
References
Abdu-l-Jabbār, al-Rifā’ī. Qaḍāyā Islāmiyyah Mu’āṣirah al-Ijtihād al-Kalāmī Wa Ru’ya Mutanawwi’ah Fī al-Kalām al-Jadīd. Lubnān: Dār al-Hādī, Dūna al-Sanah.
Abdullah, M. Amin. Falsafah Kalam di Era Postmodernisme. Yogyakarta: Pustaka Pelajar, 1995.
‘Abdurrahman Badawi. Tārīkh Al-Ilḥād Fī al-Islām. Beirut: al-Muassasah al-‘Arabiyah Li-l-Dirāsāt wa al-Nashr, 1980.
Abu al-Ḥasan Ismā’īl al-Ash’arī. Al-Ibānah ‘an al-Uṣūl al-Diyānah. Egypt: Dār al-Inṣār, 1977.
Amal Fatḥullah Zarkasyi. Naḥwa ‘Ilm al-Kalām al-Jadīd. Ponorogo: Jāmi’ah Dārussalām Gontor, 2014.
Atabik, Ahmad. “Corak Tafsir Aqidah (Kajian Komparatif Penafsiran Ayat-Ayat Aqidah).” ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin 17, no. 2 (October 1, 2016): 209–223.
al-Būṭī, amaḍān. Kubro Al-Yaqīniyāt al-Kauniyah. Damasqus: Dār al-Fikr, 1969.
Charles Darwin. The Origin of Species, Means of Natural Selection or Preservation of Favoured Races in the Sturggles for Life. New York: Bromly Publisher, 1859.
Edward Luther Kessel. The Evidence of God in Expanding Universe. New York: Putnam Publisher, 1956.
Farghali, Yaḥya Hāshim Ḥassan. Al-Fikr al-Mu’āṣir Fī Ḍaw’ al-‘Aqīdah al-Islāmiyyah. Saudi Arabia: Maṭba’ah Jāmi’ah al-Imārāt al-‘Arabiyah al-Muttaḥidah, 1998.
Ibn Khaldūn. Muqaddimah Ibn Khaldūn. Egypt: Dār al-Nahḍah, tt.
Imām al-Ghazāli. Al-Munqid Min al-Ḍalāl. Egypt: Mathba’ah al-A’lāmiyah, tt.
Imām al-Ghazāli. Tahāfut al-Falāsifah. Egypt: Dār al-Ma’ārif, 1972.
Iqbal, Imam. “Logika Keilmuan Kalam: Tinjauan Filsafat Ilmu.” ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin 16, no. 2 (October 1, 2015): 187–205.
Iqbāl, Muḥammad. Tajdīd Al-Fikr al-Dīnī fī al-Islām. Beirut: Dār al-Kitāb al-Lubnānī, 2011.
Julian Hegel. Man in The Modern World. London: London University, 1945.
Khān, Waḥīd ad-Dīn. Al-Dīn Fī Muwājahati al-‘Ilm. Beirut: Dār al-Nafāis, 1987.
Khān, Waḥīd ad-Dīn. Al-Islām Yataḥaddā. New Delhi: Goodwords, 2005.
Khān, Waḥīd ad-Dīn. Tajdīd ‘Ulūm al-Dīn. New Delhi: Goodwords, 2015.
Maḥmūd Ḥamdī Zaqzūn. Al-Manhaj al-Falsafī Bayna al-Ghazālī Wa Dīkārt. Egypt: Dār al-Ma’ārif, Dūna al-Sanah.
Maḥmūd ‘Uthmān. Al-Fikr al-Mādī al-Ḥadīth Wa Mawqifu al-Islām Minhu. At-Ṭaba’ah al-Thaniyah. Egypt: al-Dār al-Islāmiyah, 1984.
Majdhūb, Muḥammad. ‘Ulamā Wa Mufakkirūn ‘Araftuhum. Riyad: Dār al-Shawāf, 1992.
Majdi Sa’īḍ. “Waḥīd Ad-Dīn Khān Risālah al-Islām Bimā Yunāsibu al-‘Aṣr,” January 1, 2019. www. Masraalarabi.org.
Majdi Sa’īḍ. “Waḥīd Ad-Dīn Khān Risālah al-Islām Bimā Yunāsibu al-‘Aṣr,” January 1, 2019. www. Masraalarabi.org.
Moḥammad Bāsil Alṭāī. Falsafah Al-‘Ilm al-Islāmiyah Dirāsah Fī Tadqīq ‘Ilm al-Kalām. Urdun: Jami’ah Yarmūk, 2002.
Muḥammad al-Bahī. Al-Fikr al-Islāmī al-Ḥadīth Wa Ṣillatuhu Bi-l-Isti’mār al-Gharbī. Egypt: Maktabah Wahbah, 1964.
Muṣṭafā Ḥilmī. Qawā’id al-Manhaj al-Falsafī, at-Ṭaba’ah al-Thāniyah. Alexandria: Dār al-Nadwah al-Iskandāriyah, 1984.
al-Qaraḍāwī, Yusuf. Al-Islām Wa-l-Māniyyah Wajhan li-Wajhin. Egypt: Maktabah Wahbah, 1997.
Qutub, Muhammad. Madhāhib Fikriyyah Mu’āṣirah. Beirut: Dār al-Shurūq, 1987.
Richard Watson. “The Life of Rene Descartes” (n.d.). https://bura.brunel.ac.uk/bitstream/2438/644/1/Cogito%20Ergo%20Sum.pdf.
Russel, Bertrand. My Philosophical Development. New York: The Guernsey, 1995.
Sa’aduddīn al-Sayyid Ṣāliḥ. Al-‘Aqīdah al-Islāmiyah fī Ḍaw’ al-‘Ilm al-Ḥadīth. Egypt: Dār al-Ṣafā, 1991.
Salāmah Mūsā. Naẓariyah Al-Taṭawwur wa Aṣlu al-Insān. Egypt: Kalimāt ‘Arabiyah Li-l-Tarjamah wa al-Nashr, 2011.
Shaqīr, Muḥammad. Dirāsāt fi Al-Fikr al-Dīnī Falsafah al-Dīn Wa al-Kalām al-Jadīd. Beirut: Dār al-Hādī, 2008.
T.R Miles. Religion and Scientific Outlook. London: Allen & Unwin Publisher, 1959.
Yūsuf Karim. Tārīkh Al-Falsafah al-Ḥadīthah. Egypt: Dār al-Ma’ārif, 1969.
“Al-Markaz al-Dawlī lil-Islām Wa al-Rūḥāniyyah,” January 1, 2019. www.cpsglobal.org.