From Qitāl to Moral Transformation A Genealogy of War Verse Interpretations in Qur’anic Exegetical History
Main Article Content
Abstract
This study explores the transformation of the concept of qitāl within the historical discourse of Qur’anic exegesis, particularly in relation to verses often associated with warfare. The issue has gained increasing relevance in the context of Islamophobia and widespread misconceptions that frequently link Islam to violence. By employing a genealogical approach to Qur’anic exegesis, this research aims to trace the transformation of the meaning of qitāl from the pre-Qur’anic era to contemporary exegesis. The findings reveal that while qitāl initially referred to physical combat with a brutal connotation, it evolved into a concept imbued with moral and spiritual dimensions within Islamic teachings. This shift continued across the exegetical discourse from the classical to contemporary periods, where qitāl no longer solely emphasizes physical warfare but encompasses non-physical struggles that contribute to discussions on social justice and global peace. This transformation has been shaped by various social and political contexts, as well as by the agents involved. These influences indicate an ongoing dynamism in Qur’anic interpretation, reflecting its adaptation to global developments, particularly in response to Islamophobia and the narratives that associate Islam with violence.
Article Details
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
References
‘Abduh, Muḥammad, and Muḥammad bin Rāsyīd Riḍā. Al-Manār: Tafsīr al-Qur’ān al-Ḥakīm. Cairo: Al-Hay’ah al-Miṣriyah al-‘Āmmah li al-Kitāb, 1990.
‘Āsyūr, Muḥammad Ṭāhir bin. At-Taḥrīr wa at-Tanwīr. Tunis: Dār Tūnisiyah li an-Nasyar, 1984.
Ābādī, Fairūz. Tanwīr al-Miqbās min Tafsīr Ibn ’Abbas. Beirut: Dār al-Kutub al-’Ilmiyah, 1992.
Afsaruddin, Asma. “Competing Perspectives on Jihad and ʻMartyrdom ʼin Early Islamic Sources.” In Witnesses to Faith?, 29–46. Routledge, 2016.
al-‘Āmirī, Labīd bin Rabī‘ah. Dīwān Labīd Bin Rabī‘ah al-‘Āmirī. Edited by Iḥsān ‘Abbās. Kuwait: Dār at-Turāṡ al-‘Arabī, 1962.
al-Baghawī, Abū Muḥammad bin al-Ḥusain bin Mas‘ūd. Ma‘ālim at-Tanzīl fī Tafsīr al-Qur’ān. Riyadh: Dār Ṭaybah lī an-Nasyr wa at-Tawzī‘, 1997.
al-Jawzī, Jamāluddīn ‘Alī bin Muḥammad. Zād al-Masīr fī ‘Ilmi at-Tafsīr. Edited by ‘Abd ar-Razzāq al-Mahdī. Beirut: Dār al-Kutub al-‘Arabī, 2001.
al-Kindī, Imrū’ al-Qais bin Ḥujr. Dīwān Imru’i al-Qais. Beirut: Dār al-Ma‘āfir, 2014.
al-Lūqah, Nāẓim Khalīl. “Alfāẓ al-Qitāl fī al-Shi‘r al-Jāhilī: Dirāsat Dilāliyah.” Al-Azhar University, 2011. http://mohamedrabeea.net/library/pdf/48a86981-1c74-43c9-be99-093c98d714fd.pdf.
al-Qurṭubī, Abū ‘Abdullāh Muḥammad. Al-Jāmi‘ al-Aḥkām al-Qur’ān. Cairo: Dār al-Kutub al-Miṣriyah, 1964.
al-Ṭabarī, Muḥammad bin Jarīr. Jāmī‘ al-Bayān fī Ta’wīl Āyi al-Qur’ān. Beirut: Mu’assasah ar-Risalāh, 2000.
al-Zuhaylī, Wahbah bin Muṣṭāfa. Tafsīr al-Munīr fī al-‘Aqīdah wa al-Sharī‘ah wa al-Manhaj. Damaskus: Dār al-Fikr al-Mu‘āṣir, 1997.
Albarrán, Javier. “The Almohads and the ‘Qur’anization’ of War Narrative and Ritual.” Religions 12, no. 10 (2021): 876.
Amir, Abdul Muiz. “How Muslims-Christians-Jews Relations in the Qur’an?(Critical Interpretation of Q. Al-Baqarah/2: 120 Using Maʻnā-Cum-Magzā Approach).” Al-Hikmah: International Journal of Islamic Studies and Human Sciences 5, no. 1 (2022): 100–123.
Amir, Abdul Muiz, Fatira Wahidah, Muhammad Zakir, and Faiq Ainurrofiq. “From Framing to Flaming in the Cross-Theological Debate: How Are Christian Prince’s Commentaries Represented the Qur’an on Youtube?” Jurnal Ilmiah Islam Futura 23, no. 1 (2023): 110–131.
As-Saede, Adhraa Ouda Hussain Salih. “Arabic Pride Poetry in the Pre-Islamic Period: Types and Motives.” Journal of Positive School Psychology 6, no. 5 (2022): 530–540.
Askhatuly, Zhalgas, Aina Kabylova, Saira Shamakhay, Muratbek Myrzabekov, and Balzhan Kalemshariv. “The Phenomenon of Jihad: Historical Transformation and Modern Interpretation.” Journal of Al-Tamaddun 19, no. 1 (2024): 133–144.
Bahruddin, Bahruddin. “Religious Radicalism: Deconstructing The Interpretation Of The Verse Of Jihad In The Qur’an.” International Journal Of Research 1, no. 1 (2023): 61–84.
Colas, B. “Understanding the Idea: Dynamic Equivalence and the Accurate Translation of Jihadist Concepts.” Studies in Conflict & Terrorism Vol. 42, no. 9 (2019): 779–797.
El-Fadl, Khaled Abou. The Great Theft; Wrestling Islam from the Extremists. New York: Harper-Collins Publishers, 2005.
Hasanzadeh, Saleh, and Ali Abedi Renani. “A Peaceful Interpretation of Jihad in the Qur’an.” Studies in Conflict & Terrorism 46, no. 12 (2023): 2501–2520.
Kamali, Mohammad Hashim. “Islam and Peace: Principles, Realities and Aspirations.” The Journal of Diplomacy and Foreign Relations 20, no. 1 (2021): 1–19.
Kathīr, Abū al-Fidā’ ‘Imāduddīn Ismā‘īl bin ‘Umar bin. Tafsīr al-Qur’ān al-’Aẓīm. Edited by Sami bin Muḥammad Salamah. Riyadh: Dār Ṭaybah li an-Nasyr wa at-Tawzī’, 1999.
Kaslan, Umi Nur Zahidah Mohd, and Benny Teh Cheng Guan. “Explaining ISIS: Differences and Misconception of Jihad and Qital.” Geografia 17, no. 4 (2021): 153–163.
Mahasneh, Anjad A. “The Translation of Jihad Verses after the Emergence of ISIS: Distortion or Reality.” Academic Journal of Interdisciplinary Studies 10, no. 5 (2021): 129–140.
Manẓūr, Ibn. Lisān al-‘Arab. Beirut: Dār Ṣādir, 1990.
Mostfa, Ali. “Violence and Jihad in Islam: From the War of Words to the Clashes of Definitions.” Religions 12, no. 11 (2021): 966.
Mulyati, Sri. “The Meaning of Jihad: Textual and Contextual Interpretations.” PERTANIKA Journals 27, no. 1 (2019).
Murodi, Ahmad. “Translating Procedures of Islamic Terms in Islam between War and Peace.” Journal of Language and Literature 20, no. 1 (2020): 80.
Ottuh, Peter O O, and Damilola T Otuyemi. “Islamic Missiology: The Rise of ‘Procreative Jihad’and Islamophobia in Nigeria.” East African Journal of Interdisciplinary Studies 6, no. 1 (2023): 107–122.
Pink, Johanna. Muslim Qurʾānic Interpretation Today: Media, Genealogies and Interpretive Communities. Bristol: Equinox Publishing Ltd., 2019.
Qāsim, Jamāluddīn bin Muḥammad Sa‘īd bin. Maḥāsin at-Ta’wīl li al-Qāsimī. Beirut: Dār at-Turāṡ al-‘Arabī, 1994.
Quṭb, Sayyid. Tafsīr fī Ẓilāl al-Qur’ān. Cairo: Dār asy-Syurūq, 2003.
Rahman, Fazlur. Major Themes of The Qur’an. 2nd Editio. Chicago: University of Chicago Press, 2009.
Rouf, Abdul. “Jihad: Between Text and Context.” Mumtaz: Jurnal Studi Al-Quran dan Keislaman 4, no. 01 (2020): 69–85.
Salamā, Zuhair bin Abī. Dīwān Zuhair Bin Abī Salamā. Edited by ‘Alī Ḥasan Fa‘ūr. Beirut: Dār al-Kutub al-‘Ilmiyah, 1988.
Shaddād, ‘Antrah bin. Dīwān ‘Antrah bin Syaddād. Beirut: Dār Kutub al-‘Ilmiyah, 1985.
Shaḥrūr, Muḥammad. Tajfīf Manābi‘ al-Irhāb. Beirut: Mu’assasah ad-Dirāsah al-Fikriyah al-Mu‘aṣirah, 2008.
Shihab, M. Quraish. Tafsir Al-Misbah: Pesan, Kesan, dan Keserasian Al- Quran. Jakarta: Lentera Hati, 2002.
Suhaimi, Suhaimi. “Reinterpretasi dan Reformulasi Makna Jihad Dan Qital (Studi Historis Islam Dalam Tafsir Tematik).” El-Furqania: Jurnal Ushuluddin dan Ilmu-Ilmu Keislaman 3, no. 01 (2017): 1–15.
Sulaymān, Muqātil bin. Tafsīr Muqātil bin Sulaimān. Edited by ‘Abdullāh Muḥammad Shaḥātah. Beirut: Dār al-Iḥyā’ at-Turāṡ, 2002.
Wahab, Abdul, Jaka Ghianovan, and Mohamad Mualim. “Indoktrinasi Konsep Jihad Radikal Dalam Al-Qur’an: Telaah Penafsiran Muhammad Abduh Dalam Tafsir Al-Manar.” Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir 4, no. 2 (2024): 463–485.
Wajihuddin, Mohammed. “Remove 26 Verses from Quran, Says PIL, Draws Blacklash.” Https://Timesofindia.Indiatimes.Com/. Last modified 2021. Accessed July 17, 2023. https://timesofindia.indiatimes.com/india/remove-26-verses-from-quran-says-pil-draws-backlash/articleshow/81477452.cms.
Yazdani, Abbas. “The Culture of Peace and Religious Tolerance from an Islamic Perspective.” Veritas 47, no. 2 (2020): 151–168.
Zamzami, Fitriyan. “Hapus 300 Ayat, Benarkah Alquran Kitab Kekerasan?” Https://Rihlah.Republika.Co.Id/. Last modified 2022. Accessed July 29, 2023. https://rihlah.republika.co.id/posts/78837/hapus-300-ayat-benarkah-alquran-kitab-kekerasan-.