Batasan Aurat Perempuan Dalam Tafsir Al-Hidayah Karya Sa’ad Abdul Wahid: Antara Independensi Hermeneutis atau Reproduksi Wacana Institusional

Authors

  • Rita Zunarti
  • Shinta Lestari Oktarini
  • An-Najmi Fikri
  • Darul Kutni

DOI:

https://doi.org/10.14421/kdwmqk59

Keywords:

Tafsir Al-Hidayah, Limits of Aurat Female, Reproduction of Institutional Discourse

Abstract

This research is motivated by the discourse and dialectical tension regarding the claim of independence of ijtihad in modern tafsir literature when faced with the sociological reality of exegetes who have strong ties to the authority of religious institutions. The main focus of this study is Tafsir Al-Hidayah by Sa'ad Abdul Wahid, an intellectual figure who once held a central position in the Muhammadiyah Tarjih Council. This tafsir work methodologically claims to use an izdiwajiy approach (a combination of narration and reason) independently, especially in interpreting legal verses such as the limits of women's genitals in Q.S. An-Nuur [24]: 31. Therefore, this study aims to critically examine the claim of independence by tracing and revealing the intertextual relationship between Tafsir Al-Hidayah and the official decisions of institutions contained in the Risalah Adabul Mar'ah Fil Islam. Using library-based qualitative research with Julia Kristeva's intertextuality analysis, this study dissects the ideological relationship between the genotext (the Adabul Mar'ah) and the phenotext (the Tafsir Al-Hidayah). The results of the study show three main findings: first, there is a parallelism of diction and identical argument structure related to the concepts of "modesty" and "social needs"; second, the operation of the politics of citing evidence through strict selection and exclusion of narrations that require the veil in order to accommodate the organization's views; and third, the transposition of functional-sociological logic regarding the public role of women from organizational documents into the narrative of the interpretation. These findings prove that methodological independence in the Tafsir Al-Hidayah is not inauthentic independence because the hermeneutic process has been framed by the collective institutional reasoning of Muhammadiyah.

 

References

Alma. “Apakah Jilbab Sama Wajibnya Dengan Shalat?” tarjih.or.id, 2016. https://tarjih.or.id/apakah-jilbab-sama-wajibnya-dengan-shalat/.

Amal, Muhammad, Fathullah Corressponding, Muhd Najib, and Calon Sarjana. “Exegetical Writing Style in Twenty-First Century Indonesia (2001-2019).” Jurnal Al-Turath 5, no. 2 (2020).

Anwar, Syamsul. Manhaj Tarjih Muhammadiyah. Edited by Panitia Musyawarah Nasional and Tarjih Muhammadiyah XXX. Yogyakarta: Gramasurya, 2018.

Dzuhayatin, Siti Ruhaini. Rezim Gender Muhammadiyah: Kontestasi Gender, Identitas, Dan Eksistensi. Yogyakarta: UIN Sunan Kalijaga Yogyakarta, 2015.

Evi Sofia Inayati. “Pandangan Muhammadiyah Tentang Pakaian Syar’i.” Suara ‘Aisyiyah, 2024. https://suaraaisyiyah.id/pandangan-muhammadiyah-tentang-pakaian-syari/.

Fauzi, Afifi. “Maqashid Al-Syariah Dan Maslahah Dalam Pengembangan Pemikiran Islam Di Muhammadiyah.” Journal on Islamic Studies, Civilisation and Learning Societies 2 (2021): 29–42.

Habib, M. A. R. A History of Literary Criticism From Plato to the Present. Oxford: Blackwell Publishing, 2005.

Krida Amalia Husna. “Rintisan Anjuran Berkudung Oleh Muhammadiyah(1910-1931).” SENTRI : Jurnal Riset Ilmiah 2, no. 4 (2023): 1313–21.

Kristeva, Julia. Desire and Language: A Semiotic Approach to Literature and Art. Oxford: Basil Blackwell, 1980.

M. Quraish Shihab. Jilbab, Pakaian Wanita Muslimah: Pandangan Ulama Masa Lalu Dan Cendekiawan Kontemporer. Jakarta: Lentera Hati, 2006.

———. Tafsir Al Misbah, Pesan Dan Kesan Keserasian Al-Qur’an, Jilid 13. Jakarta: Lentera Hati, 2005.

Malik, M. “RELASI SOSIAL-BUDAYA DENGAN PENAFSIRAN AL-QUR’AN DALAM BATAS AURAT PEREMPUAN: Perbandingan Tafsîr Al-Misbâh, At-Tafsîr Al-Munîr, Dan Taisîr Al-Karîm Ar-Rahmân Fî Tafsîr Kalâm AlMannân.” INSTITUT PTIQ JAKARTA, 2016.

Miftahuddin, Muhammad. “Sejarah Media Penafsiran Di Indonesia.” Nun: Jurnal Studi Al-Qur’an Dan Tafsir Nusantara 6, no. 2 (2020): 117–43. https://ejournal.aiat.or.id/index.php/nun/article/view/159/.

Muhammadiyah, Majelis Tarjih PP. Adabul Mar’ah Fil Islam. Yogyakarta: PP Muhammadiyah, 1972.

Muhammadiyah, Suara. “Pengajian Tarjih 70: Cadar Dalam Perspektif Manhaj Tarjih.” suaramuhammadiyah.id, 2019. https://suaramuhammadiyah.id/2019/12/13/pengajian-tarjih-70-cadar-dalam-perspektif-manhaj-tarjih/.

Nurmansyah, Ihsan, and Adib Sofia. “Paralel, Transformasi Dan Hapologi Tafsir Tujuh Surah Karya Muhammad Basiuni Imran Dengan Karya Tafsir Muhammad Rasyid Ridha: Kajian Intertekstualitas.” Al-Bayan: Jurnal Studi Ilmu Al- Qur’an Dan Tafsir, 2022. https://doi.org/DOI : 10.15575/al-bayan.v6i2.14685.

Pink, Johanna. Muslim Qurʼānic Interpretation Today: Media, Genealogies and Interpretive Communities. Sheffield: Equinox Publishing, 2019.

Ramadhan, An-Najmi Fikri. “Sa’ad Abdul Wahid: Mufasir Ayat-Ayat Tematik Dari Muhammadiyah.” Ib times, 2020. https://ibtimes.id/saad-abdul-wahid-mufasir-ayat-ayat-tematik-dari-muhammadiyah/.

Ro’fah. Posisi Dan Jatidiri ‘Aisyiyah Perubahan Dan Perkembangan. Yogyakarta: Suara Muhammadiyah, 2016.

Saleh, Walid. “The Formation of the Classical Tafsir Tradition : The Qur’an Commentary of Al-Tha`labi.” American Journal of Islam and Society (AJIS), 2004, 130–32.

Samsuri, and IjfahNur Hayati. “Kajian Tematis Keputusan-Keputusan Majelis Tarjih Muhammadiyah Tentang Perempuan.” Jurnal Millah V, no. 2 (2006).

Sulaiman, Amat. “Metode Tarjih Muhammadiyah Dalam Menyeleksi Hadist-Hadist Nabi Sebagai Sumber Hukum Syara’.” Tajdida 10, no. 1 (2012): 67–85.

Suyono, and Fatmawati. “Fikih Wanita Di Ranah Publik Dan Keluarga Dalam Pandangan Muhammadiyah : Studi Terhadap Kitab Adabul Mar ` Ah Fil Islam.” Jurnal Addayyan 20, no. 2 (2025): 46–54.

Syakirin, Muh. Hamdan, Andri Nirwana AN, and Ainur Rhain. “Construction of the Izdiwajiy Method and Its Application in Tafsir Al-Hidayah.” Proceedings of the International Conference on Islamic and Muhammadiyah Studies (ICIMS 2022) 676, no. Icims (2022): 98–111. https://doi.org/10.2991/assehr.k.220708.013.

Wahid, Sa’ad Abdul. Tafsir Al-Hidayah; Ayat-Ayat Syari’ah Jilid II. Yogyakarta: Suara Muhammadiyah, 2009.

Wijaya, Abdi. “Manhāj Majelis Tarjih Muhammadiyah Dalam Transformasi Hukum Islam (Fatwa).” Al-Risalah 19, no. 1 (2019): 67–77.

Sumber Web

Alma. “Apakah Jilbab Sama Wajibnya Dengan Shalat?” tarjih.or.id, 2016. https://tarjih.or.id/apakah-jilbab-sama-wajibnya-dengan-shalat/.

Evi Sofia Inayati. “Pandangan Muhammadiyah Tentang Pakaian Syar’i.” Suara ‘Aisyiyah, 2024. https://suaraaisyiyah.id/pandangan-muhammadiyah-tentang-pakaian-syari/.

Ramadhan, An-Najmi Fikri. “Sa’ad Abdul Wahid: Mufasir Ayat-Ayat Tematik Dari Muhammadiyah.” Ib times, 2020. https://ibtimes.id/saad-abdul-wahid-mufasir-ayat-ayat-tematik-dari-muhammadiyah/.

Muhammadiyah, Suara. “Pengajian Tarjih 70: Cadar Dalam Perspektif Manhaj Tarjih.” suaramuhammadiyah.id, 2019. https://suaramuhammadiyah.id/2019/12/13/pengajian-tarjih-70-cadar-dalam-perspektif-manhaj-tarjih/.

Downloads

Published

2026-06-28

Similar Articles

1-10 of 53

You may also start an advanced similarity search for this article.