Multicultural Islam in the Ottoman Turkish Civilization during the Medieval Era

Main Article Content

Dudung Abdurahman
Siti Maimunah
Sukron Ma'mun
Soraya Adnani

Abstract

The objective of this study is to explore the Ottoman Empire's management model in navigating a diverse, multiethnic, and multireligious society, thereby fostering an advanced and dynamic civilization. Employing a qualitative approach with a content analysis model during data interpretation, this research identifies a synergistic alignment between the open policy and the empire's response to ethnic, cultural, and religious differences. This alignment stems from the extensive conquest process and the organic awareness within the community, influencing social interactions. The open policy, characterized by the establishment of local entities such as readers, millets, reāyā, sipähis, and timars, facilitates the accommodation of diverse interests, worship practices, and cultural expressions. This policy is instrumental in supporting a society's multicultural awareness, fostering openness to cultural assimilation, and promoting respect for religious practices. Notably, Islam is positioned as a safeguard to ensure the enforcement of power supremacy as outlined in The Ottoman code, but the state largely refrains from intervening in religious activities and cultural expressions unless there is a clear threat to its authority. This awareness of distinct private and public spheres fosters a pluralistic and multicultural reality within Ottoman society, with the state adopting a relatively moderate position.

Article Details

How to Cite
Abdurahman, Dudung, Siti Maimunah, Sukron Ma’mun, and Soraya Adnani. “Multicultural Islam in the Ottoman Turkish Civilization During the Medieval Era”. ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin 24, no. 2 (September 1, 2023): 144–155. Accessed February 19, 2025. https://ejournal.uin-suka.ac.id/ushuluddin/esensia/article/view/4823.
Section
Articles

References

’Imārah, Muḥammad. Al-Islām Wa Al-Ta’addudiyah: Al-Ikhtilāf Wa at-Tanawwū’ Fī It}ār Al-Waḥdah. Kairo: Maktabah asy-Syurūq ad-Dawlīyah, 2008.

Affichard, Joëlle, Antoine Lyon-Caen, and Laurent Thévenot. “Legal Norms and Convention Theory: Justification, Evaluation, and Realization of Law.” In Handbook of Economics and Sociology of Conventions, edited by Rainer Diaz-Bone and Guillemette de Larquier, 1–29. Cham: Springer International Publishing, 2023. https://doi.org/10.1007/978-3-030-52130-1_52-1.

As’adurrofik, Muhammad. “Sejarah Peradaban Islam Tiga Kerajaan Besar.” AL-Fathonah: Jurnal Pendidikan Dan Keislaman 1, no. 1 (2021): 188–209.

Atiya, Aziz S. A History of Eastern Christianity. London: Routledge, 2023.

Black, Antony. The History of Islamic Political Thought: From the Prophet to the Present. Edinburgh: Edinburgh University Press, 2011.

Braude, Benjamin. “Foundation Myths of the Millet System.” In Christians & Jews in The Ottoman Empire, edited by Benjamin Braude. London: Lynne Rienner Publishers, 2014.

Brummett, Palmira J. Ottoman Seapower and Levantine Diplomacy in the Age of Discovery. New York: State University of New York Press, 1994.

Dalberg-Acton, John E.E. “Nationality.” In The History of Freedom and Other Essays, edited by John E.E. Dalberg-Acton. London: Macmillan, 1907.

Darling, Linda T. “Reformulating the Gazi Narrative: When Was the Ottoman State A Gazi State?” Turcica 43 (2011): 13–53. https://doi.org/10.2143/TURC.43.0.2174063.

Deringil, Selim. The Ottomans, the Turks and World Power Politics: A Historical Distionary of Titles and Terms in Ottoman Empire. Istanbul: The Isis Press, 2010.

Emek, Berk. “Nationalizing the Multi-Ethnic Borderlands: State Surveillance and Security Policies in Interwar Turkey and Romania.” Southeast European and Black Sea Studies 22, no. 4 (October 2, 2022): 545–63. https://doi.org/10.1080/14683857.2022.2047143.

Esposito, John L. Islam Dan Politik. Translated by M. Joesoef Sou’yb. Jakarta: Bulan Bintang, 1990.

Goffman, Daniel. “Ottoman Mİllets in the Early Seventeenth Century.” New Perspectives on Turkey 11 (July 21, 1994): 135–58. https://doi.org/10.1017/S0896634600001011.

Goldberg, David Theo. “Introduction: Multicultural Conditions.” In Multiculturalism: A Critical Reader, edited by David Goldberg. Oxford: Blackwell Publisher, 1995.

Hollstein, Betina, and Nils C. Kumkar. “Qualitative Methods.” In Soziologie - Sociology in the German-Speaking World, 301–14. Leiden: De Gruyter, 2021. https://doi.org/10.1515/9783110627275-021.

Imber, Colin. The Ottoman Empire, 1300-1650: The Structure of Power. New York: Palgrave Macmillan, 2002.

Inalcik, Haul. “The Ottoman Decline and Its Effects Upon the Reaya.” In Aspects of the Balkans: Continuity and Change, edited by Henrik Birnbaum and Speros Vryonis, 338–54. The Hague: Mouton & Co., Printers, 1972. https://doi.org/10.1515/9783110885934-017.

İnalcık, Halil. “Ottoman Methods of Conquest.” Studia Islamica, no. 2 (1954): 103. https://doi.org/10.2307/1595144.

———. The Ottoman Empire: Conquest, Organization, and Economy. London: Variorum Reprints, 1978.

———. The Ottoman Empire: The Classical Age 1300-1600. Quezon City: Phoenix, 2001.

———. “The Ottoman State: Economy and Society, 1300-1600.” In An Economic and Social History of the Ottoman Empire, edited by Halil Inalcik and Donald Quataert, Vol. 1. Cambridge: Cambridge University Press, 1994.

Iner, Derya, and Mirela Cufurovic. “Moving beyond Binary Discourses: Islamic Universalism from an Islamic Revivalist Movement’s Point of View.” Religions 13, no. 9 (September 4, 2022): 821. https://doi.org/10.3390/rel13090821.

Joseph, John. Muslim-Christian Relations and Inter-Christian Rivalries in the Middle East: The Case of the Jacobites in an Age of Transition. New York: SUNY Press, 1983.

Kafadar, Cemal. Between Two Worlds: The Construction of the Ottoman State. Berkeley: University of California Press, 1995.

Karim, M. Abdul. Sejarah Pemikiran Dan Peradaban Islam. Yogyakarta: Pustaka Book Publisher, 2009.

Kukreja, Veena. “Ethnic Diversity, Political Aspirations and State Response: A Case Study of Pakistan.” Indian Journal of Public Administration 66, no. 1 (March 6, 2020): 28–42. https://doi.org/10.1177/0019556120906585.

Kymlicka, Will. Multicultural Odysesses. Oxford: Oxford University Press, 2007.

Lapidus, Ira M. A History of Islamic Societies. Cambridge: Cambridge University Press, 1995.

Lecker, Michael. Muslim, Jews and Pagans: Studies on Early Islamic Medina. Leiden: E.J. Brill, 1995.

Lecy, Jesse D., and Kate E. Beatty. “Representative Literature Reviews Using Constrained Snowball Sampling and Citation Network Analysis.” SSRN Electronic Journal, 2012. https://doi.org/10.2139/ssrn.1992601.

Masters, Bruce. Christians and Jews in the Ottoman Arab World: The Roots of Sectarianism. Cambridge: Cambridge University Press, 2001.

Miles, Matthew B., and A. Michael Huberman. Qualitative Data Analysis (a Source Book of New Methods). Beverly Hills: SAGE Publications, 1984.

Modood, Tariq. “Introduction: The Politics of Multiculturalism in the New Europe.” In The Politics of Multiculturalism in the New Europe. Racism, Identity and Community, edited by Tariq Modood and Pnina Werbner. London: Zed Books Ltd., 1997.

———. Multiculturalism: A Civic Idea. Cambridge: Polity Press, 2007.

———. “Multiculturalism as a New Form of Nationalism?” Nations and Nationalism 26, no. 2 (April 13, 2020): 308–13. https://doi.org/10.1111/nana.12571.

Mohd Khambali @ Hambali, Khadijah, Nur Hidayah Mohd Paudzi, and Abdul Nasser Sultan Mohsen Sallam. “Islamic Perspective on the Concepts of Interaction among Multicultural Society.” Jurnal Akidah & Pemikiran Islam 23, no. 2 (December 30, 2021): 249–74. https://doi.org/10.22452/afkar.vol23no2.7.

Mughni, Syafi A. Sejarah Kebudayaan Islam Di Turki. Jakarta: Logos Wacana Ilmu, 1997.

Mujahidin, Mujahidin. “Hubungan Sosial Budaya Islam Dan Kristen (Periode Pertengahan Dan Modern).” AL MA’ARIEF : Jurnal Pendidikan Sosial Dan Budaya 1, no. 1 (July 21, 2019): 1–14. https://doi.org/10.35905/almaarief.v1i1.779.

Neuendorf, Kimberly A. The Content Analysis: Guidebook. California: SAGE Publications Ltd, 2017.

Nofrianti, Mami, and Kori Lilie Muslim. “Kemajuan Islam Pada Masa Kekaisaran Turki Utsmani.” FUADUNA : Jurnal Kajian Keagamaan Dan Kemasyarakatan 3, no. 1 (June 30, 2019): 22. https://doi.org/10.30983/fuaduna.v3i1.1331.

Parekh, Bhiku. Rethinking Multiculturalism: Cultural Diveristy and Political Theory. London: McMillan, 2000.

Rawls, John. Political Liberalism. New York: Columbia University Press, 1993.

Rothschild, Sylvia. “A Jewish Perspective.” In Church, State and Religious Minorities, edited by Tariq Modood. London: Policy Studies Institute, 1997.

Russell, Alexander. The Natural History of Aleppo: Containing a Description of the City, and the Principal Natural Productions in Its Neighbourhood. Vol. 2. London: G.G. and J. Robinson, 1794.

Sakaranaho, Tuula. Religious Freedom, Multiculturalism, Islam: Cross-Reading Finland and Ireland. Leiden: E.J. Brill, 2006.

Schubel, Vernon James. “Introduction: Teaching Humanity—Islam as a Humanistic Tradition.” In Teaching Humanity: An Alternative Introduction to Islam, 1–37. Cham: Springer International Publishing, 2023. https://doi.org/10.1007/978-3-031-22362-4_1.

Şenay, Bülent. “Communal Autonomy Of The Jewish ‘Millet’ In The Ottoman-Turkish Tradition.” Studia Hebraica, no. 6 (2006): 75–86.

Siregar, Nurkholijah. “Pluralisme Agama Pada Masa Dinasti Turki Usmani Dan Relevansinya Dengan Kejayaan Islam.” Hikmah 12, no. 1 (2015): 60–68.

Stavrianos, Leften S. The Balkans since 1453. New York: Rinehart & Company, Inc., 1958.

Syafriani, Desi, and Doni Nofra. “Dakwah Di Turki Pada Masa Dinasti Utsmani.” FUADUNA : Jurnal Kajian Keagamaan Dan Kemasyarakatan 2, no. 1 (August 22, 2019): 38. https://doi.org/10.30983/fuaduna.v2i1.2025.

Thohir, Ajid. Perkembangan Peradaban Di Kawasan Dunia Islam: Melacak Akar-Akar Sejarah, Sosial, Dan Budaya Umat Islam. Jakarta: PT. Raja Grafindo Persada, 2004.

Tihami, M. A. “Hüküm Dan Peradilan Islam Pada Masa Turki Usmani.” Al Qalam 10, no. 50 (1994): 13–22. https://doi.org/10.32678/ALQALAM.V10I50.1701.

Usman, Ismail K. “Pendidikan Pada Tiga Kerajaaan Besar (Kerajaan Turki Usmani, Safawiy Di Persia Dan Moghul Di India).” Jurnal Ilmiah Iqra’ 11, no. 1 (February 25, 2018). https://doi.org/10.30984/jii.v11i1.577.

Vasta, Ellie. “From Ethnic Minorities to Ethnic Majority Policy: Multiculturalism and the Shift to Assimilationism in the Netherlands.” Ethnic and Racial Studies 30, no. 5 (September 2007): 713–40. https://doi.org/10.1080/01419870701491770.

White, Joshua T., and Niloufer Siddiqui. “Mawlana Mawdudi.” In The Oxford Handbook of Islamic and Politics, edited by John L. Esposito and Emad el-Din Shahin. Oxford: Oxford University Press, 2013.

Yatim, Badri. Sejarah Peradaban Islam: Dirasah Islamiyah III. Jakarta: PT. Raja Grafindo Persada, 1997.

Yunus, Abd Rahim, and Abu Haif. Sejarah Islam Pertengahan. Yogyakarta: Ombak, 2013.

Żytkowicz, Leonid. “Directions of Agrarian Development in South-Eastern Europe in 16th-18th Centuries.” Acta Poloniae Historica 43 (1981): 31–73.