Trensains: The New Pesantren and Shifting Orientation of Islamic Education in Indonesia

Main Article Content

Azaki Khoirudin
Abdul Munip
Imam Machali
Hamzah Fansuri

Abstract

Purpose – This study aims to explain the factors of the emergence of “pesantren sains/science pesantren” (Trensains) and their implications for the shift in the orientation of Islamic education in Indonesia. Existing pesantren studies have looked more at practical aspects, such as curriculum development and learning, but not yet at philosophical aspects, which have implications for a shift in the orientation of Islamic education.


Design/methods/approach – Data was collected using interviews and documentation. The research, which utilized a phenomenological approach, was conducted at Sragen Muhammadiyah Trensains Senior High School in Central Java and Tebuireng Trensains Senior High School in East Java. The primary respondent was Agus Purwanto, the initiator, founder, and developer of a science boarding school, who had first-hand experience with the events that took place while he was a student at the Pesantren.


Findings – The findings of this study suggest that Trensains is a new pesantren genre that was developed as a reaction to the lack of science and technology in the Islamic world due to the heavy jurisprudential emphasis on Islamic education. In the history of the curricula at pesantren, including philosophy as a topic is a novelty.


Research implications/limitations – The emergence of Trensains has implications for a shift in the orientation of pesantren in Indonesia from a Sufistic-fiqh orientation to a scientific-philosophical orientation which is marked by the following changes: (1) in the function of transmission and transfer of Islamic knowledge (tafaqquh fī al-dīn) to the study of Islamic sciences general science; (2) from maintaining the Islamic tradition to cultivating the scientific tradition; and (3) from a reproduction of religionists to producers of scientists. However, some drawbacks need to be acknowledged. This study has not discussed Trensains as a whole, and its effectiveness in shaping the character of pesantren is unknown. Therefore, further research is needed to understand the impact and role of Trensains in the development of Islamic education in Indonesia.

Downloads

Article Details

How to Cite
Azaki Khoirudin, Abdul Munip, Imam Machali, & Hamzah Fansuri. (2022). Trensains: The New Pesantren and Shifting Orientation of Islamic Education in Indonesia. Jurnal Pendidikan Islam, 11(2), 121–135. https://doi.org/10.14421/jpi.2022.112.121-135
Section
Articles

References

Affandi Mochtar. (2001). Membedah Diskursus Pendidikan Islam. Kalimah.

Afrianty, D., Hefner, R., & Azra, A. (2007). Pesantren and Madrasa: Muslim Schools and National Ideals in Indonesia. Princeton University Press. https://acuresearchbank.acu.edu.au/item/86y72/pesantren-and-madrasa-muslim-schools-and-national-ideals-in-indonesia

Ahmad Janan Asifudin. (2016). Integration – Interconnection Paradigm of Islamic Education Management Science. IOSR Journal of Humanities and Social Science (IOSR-JHSS), 21(12), 11–18. https://doi.org/10.9790/0837-2112041118

Aljunied, S. M. K., & Hussin, D. I. (2005). Estranged from the ideal past: Historical evolution of madrassahs in Singapore. Journal of Muslim Minority Affairs, 25(2), 249–260. https://doi.org/10.1080/13602000500350694

Amin Abdullah, M. (2014). Religion, Science and Culture: An Integrated, Interconnected Paradigm of Science. Al-Jami’ah, 52(1), 175–203. https://doi.org/10.14421/ajis.2014.521.175-203

Amir Syah. (2007). Kontribusi Pemikiran A. Mukti Ali Terhadap Modernisasi Kebijakan Keagamaan di Indonesia. UIN Jakarta.

Anton Bakker dan Achmad Charris Zubair. (1994). Metodologi Penelitian Filsafat. Kanisius.

Arif, M. (2008). Pendidikan Islam Transformatif. LKIS.

Arifin, A. Z. (2013). Charisma and rationalization in a modernizing Pesantren: Changing values in traditional Islamic education in Java. https://researchdirect.westernsydney.edu.au/islandora/object/uws%3A17130/

Asrori S. Karni. (2009). Etos Studi Kaum Santri: Wajah Baru Pendidikan Islam. Mizan.

A’yun, K., Fajri, W., & Sunardi, S. (2018). Aktualisasi Kurikulum Terintegrasi di Tebuireng Trensains Senior High School Jombang. Al-Idaroh: Jurnal Studi Manajemen Pendidikan Islam, 2(2), Article 2. https://doi.org/10.54437/alidaroh.v2i2.51

Azyumardi Azra. (1999). The Rise of Muslim Elite Schools: A New Pattern of “Santrinization” in Indonesia. Al-Jami’ah, 64(12).

Azyumardi Azra. (2013). Islamic Education and Reintegration of Sciences: Improving Islamic Higher Education. Media Syariah, 15(2).

Bentzen, J. S. (2021). Religiosity and Development. In J. S. Bentzen, Oxford Research Encyclopedia of Economics and Finance. Oxford University Press. https://doi.org/10.1093/acrefore/9780190625979.013.688

Booth, W. C., Colomb, G. G., Williams, J. M., Bizup, J., & FitzGerald, W. T. (2016). The Craft of Research, Fourth Edition (Fourth edition). University of Chicago Press.

Creswell, J. W. (2018). Penelitian Kualitatif & Desain Riset: Memilih di antara Lima Pendekatan. Pustaka Pelajar.

Edis, T. (2009). Modern Science and Conservative Islam: An Uneasy Relationship. Science and Education, 18(6–7), 885–903. https://doi.org/10.1007/s11191-008-9165-3

Elisabeth Jackson and Lyn Parker. (2008). Enriched with knowledge’: Modernisation, Islamisation and the Future of Islamic Education in Indonesia. Review of Indonesian and Malaysian Affairs, 42(1), 21–53.

Fahrina Yustiasari Liriwati, D., Syukri, A., & Us, K. A. (2020). Manajemen Kewirausahaan Pondok Pesantren Dalam Pemberdayaan Ekonomi Masyarakat Di Provinsi Riau [Doctoral, UIN Sulthan Thaha Saifuddin Jambi]. http://repository.uinjambi.ac.id/4144/

Fahrudin, F., & Hanip, S. P. N. (2020). Interkoneksi Paradigma Pendidikan Islam di Sekolah Menengah Atas Tren Sains Tebuirang Jombang. Belajea: Jurnal Pendidikan Islam, 5(2), Article 2. https://doi.org/10.29240/belajea.v5i2.1858

Fazlur Rahman. (2000). Islam dan Modernitas: Tentang Transformasi Intelektual. Pustaka.

Geary, G. S. dan D. C. (2017). Students in Countries with Higher Levels of Religiosity Perform Lower in Science and Mathematics. Intelligence, 62, 71–78.

Hamdan, N. A., Samian, A. L., & Muslim, N. (2018). Islamic Science Paradigm is a Science and Religious Integration. International Journal of Civil Engineering and Technology, 9(10), 1298–1303.

Hamid Fahmy Zarkasyi. (2020). Imam Zarkasyi’s Modernization of Pesantren in Indonesia (A Case Study of Darussalam Gontor). Qudus International Journal of Islamic Studies (QIJIS), 8(1), 161–200.

Hanafi, H. (2000). Oksidentalisme. Paramadina.

Hanafie Das, S. W., Halik, A., & Amaluddin, A. (2016). Paradigm of Islamic Education in the Future: The Integration of pesantren and Favorite School. Information Management and Business Review, 8(4), Article 4.

Hasan, N. (2012). Education, Young Islamists and Integrated Islamic Schools in Indonesia. Studia Islamika, 19(1). https://doi.org/10.15408/sdi.v19i1.370

Hidayat, M. (2017). Model Komunikasi Kyai Dengan Santri di Pesantren. Jurnal ASPIKOM, 2(6), Article 6. https://doi.org/10.24329/aspikom.v2i6.89

Imari, I., & Syamsuri, S. (2017). Pemberdayaan Waqf Produktif sebagai Media Pembangunan Ekonomi Pesantren: Satu Analisa Mekanisme Pelaksanaanya di Pesantren Wali Songo Ngabar. Islamic Economics Journal, 3(1). https://doi.org/10.21111/iej.v3i1.1381

Jabali, F. (2003). IAIN dan modernisasi Islam di Indonesia (Jamhari, Ed.). UIN Jakarta Press.

James H. McMillan. (2001). Research in Education: A Conceptual Introduction. Longman.

Jamhari. (2009). New Trend of Islamic Education in Indonesia. Studia Islamika, 16(2).

Khoirudin, A. (2017). Sains Islam Berbasis Nalar Ayat-ayat Semesta. At-Ta’dib, 12(1), 195. https://doi.org/10.21111/at-tadib.v12i1.883

Khusna, A. M., & Sari, A. I. (2018). Pembelajaran Integratif Sains dan Al-Quran Revitalisasi Nilai Ajaran Islam dan Pembentukan Karakter di Trensains Senior High School Sragen. Jurnal Iqra’ : Kajian Ilmu Pendidikan, 3(1), 56–84. https://doi.org/10.25217/ji.v3i1.202

Komariah, N. (2017). Pondok Pesantren Sebagai Role Model Pendidikan Berbasis Full Day School. HIKMAH: Jurnal Pendidikan Islam, 5(2), Article 2. https://doi.org/10.55403/hikmah.v5i2.30

Krause, N. (2003). Religious Meaning and Subjective Well-Being in Late Life. The Journals of Gerontology: Series B, 58(3), S160–S170. https://doi.org/10.1093/geronb/58.3.S160

Li, G., Hou, Y., & Wu, A. (2017). Fourth Industrial Revolution: Technological drivers, impacts and coping methods. Chinese Geographical Science, 27(4), 626–637. https://doi.org/10.1007/s11769-017-0890-x

Liu, Z., Guo, Q., Sun, P., Wang, Z., & Wu, R. (2018). Does Religion Hinder Creativity? A National Level Study on the Roles of Religiosity and Different Denominations. Frontiers in Psychology, 9. https://www.frontiersin.org/articles/10.3389/fpsyg.2018.01912

M. Falikul Isbah. (2020). Pesantren in the Changing Indonesian Context: History and Current Developments. Qudus International Journal of Islamic Studies (QIJIS), 8(1).

Ma’arif, S. (2018). Education as a Foundation of Humanity: Learning from the Pedagogy of Pesantren in Indonesia. Journal of Social Studies Education Research, 9(2), 104–123.

Maksudin. (2018). Integration of School and Pesantren Educational System as a Model of Character Education: Perspective of Educational Transformation. Sunan Kalijaga International Journal on Islamic Educational Research (SKIJIER), 2(2).

Martin van Bruinessen. (2012). Kitab Kuning, Pesantren dan Tarekat (Cetakan I). Gading Publishing.

McClendon, D., Hackett, C., Potančoková, M., Stonawski, M., & Skirbekk, V. (2018). Women’s Education in the Muslim World. Population and Development Review, 44(2), 311–342.

Muhammad Syahrur. (2007). Rasia Umur, Rizki, dan Amal: Sebuah Kajian Epistemologi Islam. Penerbit Nuansa.

Nudin, B. (2020). Konsep Pendidikan Islam Pada Remaja di Era Disrupsi Dalam Mengatasi Krisis Moral. LITERASI (Jurnal Ilmu Pendidikan), 11(1), Article 1. https://doi.org/10.21927/literasi.2020.11(1).63-74

Nurlena Rifai. (2006). The Emergence of Elite Islamic Schools in Contemporary Indonesia: A Case Study of Al Azhar Islamic School. McGill University.

Purwanto, A. (2008). Ayat-ayat Semesta. PT Mizan Publika.

Purwanto, A. (2010). Pintar Membaca Arab Gundul Dengan Metode Hikari. Mizan Pustaka.

Purwanto, A. (2015). Nalar Ayat-Ayat Semesta [Reasoning of the Verses of the Universe]: Menjadikan Al-Quran sebagai Basis Konstruksi Ilmu Pengetahuan. Mizan.

Reuben Bihu. (2020). Using Unstructured Interviews in Educational and Social Science Research: The Process, Opportunity and Difficulty. Global Scientific Journals, 8(10), 712–721.

Robert W. Hefner dan Muhammad Qosim Zaman (Ed.). (2007). Schooling Islam: Culture and Politics of Modern Muslim Education. Princeton University Press.

Robert W. Hefner (Ed.). (2009). Making modern Muslims: The politics of Islamic education in Southeast Asia. University of Hawai‘i Press.

Roqib, M. (2021). Increasing social class through Islamic boarding schools in Indonesia. Journal of Social Studies Education Research, 12(2), 305–329. Scopus.

Sarkissian, A. (2012). Religion and Civic Engagement in Muslim Countries. Journal for the Scientific Study of Religion, 51(4), 607–622. https://doi.org/10.1111/j.1468-5906.2012.01677.x

Savran Billahi & Idris Thaha. (2018). Bangkitnya Kelas Menengah Santri: Modernisasi Pesantren di Indonesia. Prenadamedia Group.

Sayeh Meisami. (2012). Classical Foundations of Islamic Educational Thought: A Compendium of English-Arabic Texts. American Journal of Islam and Society, 29(1), 140–142. https://doi.org/10.35632/ajis.v29i1.1217

Shalihin, R. R., Bahriya, F., & Wantini, W. (2019). The Implementation of Qauniyah Verses Based on Unification Curriculum in Trensains Senior High School. J-MPI (Jurnal Manajemen Pendidikan Islam), 4(2), Article 2. https://doi.org/10.18860/jmpi.v4i2.8274

Shiraz Thobani. (2007). The Dilemma of Islam as School Knowledge in Muslim Education. Asia Pacific Journal of Education, 27(1), 11–25.

Sholiqul Hadi, Y., Dr. Tjipto Subadi, M. S., & Dr. Maryadi, M. A. (2018). Manajemen Program Kegiatan Santri Dalam Rangka Penanaman Nilai-Nilai Karakter Di Sragen Muhammadiyah Trensains Senior High School [S2, Universitas Muhammadiyah Surakarta]. http://eprints.ums.ac.id/59411/

Suyatno. (2013). SEKOLAH ISLAM TERPADU; Filsafat, Ideologi, dan Tren Baru Pendidikan Islam di Indonesia. Jurnal Pendidikan Islam, 2(2), 355–378.

Syed Muhd Khairudin Aljunied & Dayang Istiaisyah Hussin. (2005). Estranged from the Ideal Past: Historical Evolution of Madrassahs in Singapore. Journal of Muslim Minority Affairs, 5(2).

Yusuf, M., Naro, W., & Wekke, I. S. (2021). Pesantren Darul Huffadh Tuju-Tuju Indonesia: Model of Teaching and Learning in Social Environment. 684–693. Scopus.

Zulfikar, A. S., Roesminingsih, M. V., & Soedjarwo. (2023). Policies Implementation By Pesantren Effective Schools To Achieve Excellence In Morality And General Sciences: A Case From Indonesia. Res Militaris, 13(1), 191–203. Scopus.