Narrative Analysis and the Transformation of Exegetical Methodology: A Systematic Literature Review of Methodological Approaches and Interpretive Frameworks (2000-2025)
DOI:
https://doi.org/10.14421/tfjsxy46Keywords:
Tafsir, Narrative Analysis, Quranic Interpretation, Systematic Literature Review, Islamic Hermeneutics, Literary TheoryAbstract
The application of narrative analysis to Quranic interpretation (tafsir) has emerged as a significant methodological approach in contemporary Islamic scholarship, bridging classical exegetical traditions with modern literary theory. This systematic literature review examines the development of narrative analysis methodology as a formal analytical framework for interpreting the Qur’an between 2000 and 2025. In this study, tafsir is no longer treated as the primary methodological framework; rather, it is positioned as historical and textual data that can be analyzed using modern narratological tools. The analysis reveals three dominant approaches in treating tafsir texts as material objects: structural analysis, intertextual analysis, and contextual analysis. Following PRISMA guidelines, we conducted a comprehensive search across multiple academic databases, identifying 191 relevant studies. The review identifies significant methodological innovations, including the integration of digital humanities tools, comparative narrative approaches, and cross-cultural interpretive frameworks. Key findings indicate that narrative analysis in tafsir has evolved from descriptive storytelling approaches to sophisticated hermeneutical methodologies that engage with both classical Islamic exegetical traditions and contemporary literary theory. The study reveals gaps in comparative cross-cultural narrative analysis and limited integration of cognitive narrative theory. This review contributes to the understanding of contemporary tafsir methodology and provides a foundation for future research in narrative-based Quranic interpretation.
References
Almahasees, Z., Albudairi, Y., & Jaccomard, H. (2022). Translation Strategies Utilized in Rendering Social Etiquette in Holy Quran. World Journal of English Language, 12(6), 137 – 146. https://doi.org/10.5430/wjel.v12n6p137
Amir, S. Bin, Hilmi, A. B. A., Abdullah, M. Bin, & Norasid, M. A. (2024). The Dynamism of the Social Literary and Hermeneutical Streams in Quranic Classical and Modern Exegesis Studies. AlBayan, 22(2), 190 – 215. https://doi.org/10.1163/22321969-20240150
Azar, E., Abbasi, A., & Azad, V. (2015). The study of the narrative function of two stories from Ilahi-nameh of Attar based on Grema´s pattern and Gerard Genette. Language Related Research, 5(4), 17 – 43. https://www.scopus.com/inward/record.uri?eid=2-s2.0-84957620395&partnerID=40&md5=aba6a63401bdb23d44af2ec785ef02f0
Demircigil, B. (2025). The Conceptualization of Jurisprudential Exegesis as the Intersection of Tafsir and Fiqh: A Critical Approach. Religions, 16(2). https://doi.org/10.3390/rel16020254
Eiranen, R., Hatavara, M., Kivimäki, V., Mäkelä, M., & Toivo, R. M. (2022). Narrative and experience: interdisciplinary methodologies between history and narratology. Scandinavian Journal of History, 47(1), 1 – 15. https://doi.org/10.1080/03468755.2021.2019107
Ermakov, T. K., Degtyarenko, K. A., & Shpak, A. A. (2024). Features of Narrative Schemes Transformation when Changing Media Basis (Based on Analysis of Book, Film and Game “The Godfather”); [Особенности трансформации нарративных схем при изменении медийной основы произведения (на материале анализа книги, фильма и игры «Крестный отец»)]. Journal of Siberian Federal University - Humanities and Social Sciences, 17(1), 42 – 54. https://www.scopus.com/inward/record.uri?eid=2-s2.0-85198521998&partnerID=40&md5=c70a3a4399e1245896f9277a094fde1e
Ichwan, M. N., Asy’Ari Ulama’I, A. H., Masuwd, M. A., & Abdulghani, N. A. (2024). SUFISM AND QURANIC INTERPRETATION: Bridging Spirituality, Culture, and Political Discourse in Muslim Societies. Ulumuna, 28(2), 655 – 680. https://doi.org/10.20414/ujis.v28i2.1082
Islamy, M. R. F., & Baharuddin, D. (2022). Reformasi Dalam QS. Al-Kahfi: Telaah Konsep Al-Ishlāh Wa At-Taghyīr Sholāh Shulthān Serta Relevansinya Terhadap Fenomena Radikalisme di Indonesia. AL QUDS : Jurnal Studi Alquran Dan Hadis, 6(1), 163. https://doi.org/10.29240/alquds.v6i1.3918
Jiang, S. (2017). Reflections on Structuralist Narratology; [结构主义叙事学之反思]. Theoretical Studies in Literature and Art, 37(6), 147 – 157. https://www.scopus.com/inward/record.uri?eid=2-s2.0-85133183159&partnerID=40&md5=dda7adf1ea395e7ba2b44bc21e7ad4cc
Kamil, S. M., & Mohd Yunos, M. Y. (2015). Examination of the ideology of the calmness concept based on quranic paradise imagery towards establishing an environmental islamic garden in Malaysia. Advances in Environmental Biology, 9(23), 120 – 123. https://www.scopus.com/inward/record.uri?eid=2-s2.0-85063848106&partnerID=40&md5=38d1b7a9e3d7432244a5614202cfde22
Karatas, N., & Dalgic, A. I. (2020). Effects of reflexology on child health: A systematic review. Complementary Therapies in Medicine, 50(October 2019). https://doi.org/10.1016/j.ctim.2020.102364
Mittell, J. (2018). NARRATIVE. In The Craft of Criticism: Critical Media Studies in Practice. https://doi.org/10.4324/9781315879970-4
Rohman, I. (2013). Intra-Quranic connections in Sunni and Shi’i tafsirs: A meeting point or another area of contestation? Indonesian Journal of Islam and Muslim Societies, 3(1), 73 – 95. https://doi.org/10.18326/ijims.v3i1.73-95
Ross, S. J. (2023). What Were the Most Popular tafsīrs in Islamic History? Part 1: An Assessment of the Manuscript Record and the State of tafsīr Studies. Journal of Qur’anic Studies, 25(3), 1 – 54. https://doi.org/10.3366/jqs.2023.0555
Say, E. (2022). A Structuralist Appreciation of Angela Carter’s “The Snow Child” Glimpsed through a Feminist Awareness; [Strukturalistična interpretacija kratke zgodbe “Snežni otrok” Angele Carter z vidika feminizma]. Acta Neophilologica, 55(1–2), 123 – 131. https://doi.org/10.4312/an.55.1-2.123-131
Taghizadeh, A. (2013). A theory of literary structuralism (in Henry James). Theory and Practice in Language Studies, 3(2), 285 – 292. https://doi.org/10.4304/tpls.3.2.285-292
Wilson, G. M. (2009). Narrative. In The Oxford Handbook of Aesthetics. https://doi.org/10.1093/oxfordhb/9780199279456.003.0022
Downloads
Published
Issue
Section
License
Copyright (c) 2026 Mohammad Rindu Fajar Islamy, Asep Abdul Muhyi; Achmad Faqihuddin

This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.




