Coherence Method in Matan Criticism

Main Article Content

Ahmad Musyafiq

Abstract

This paper aims to formulate the application of the coherence method known in philosophy to the matan criticism. This formulation is important for several reasons. First, the science of hadith as one of the Islamic sciences has been dominated by awareness of its normative dimensions compared to the dimensions of its historicity. Second, in addition to differences there are similarities between the coherence method and the matan criticism, namely in terms of seeking the truth by relying on certain standard.The application of the coherence method in this matan criticism is carried out in three main steps. First, determining the criteria for religious truth that will be used as benchmarks. In this case, the criteria of truth chosen are contemporary maqashid al-sharia, especially in the perspective of Jasser Audah. Second, mapping the theme of the hadith being studied, to facilitate synchronization with the selected criteria of truth. Third, interpreting the hadith that is being studied based on Ulumul Hadith in general and ‘Ilm Ma’ani al-Hadith in particular, by utilizing the latest theories from the sciences related to the hadith being studied.The implications of applying this method can at least be seen through two things, which are at the same time the goal of the formulation of this method. First, the reduction of the awareness domination of the normative dimension in matan criticism. This will have an impact on increasing awareness of the dimensions of historicity and humanity in matan criticism and is expected to contribute to the reduction of exclusive and radical attitudes. Second, integration or at least interconnection between two methods of seeking truth from two different disciplines, namely Hadith and Philosophy.This paper aims to formulate the application of the coherence method known in philosophy to the matan criticism. This formulation is important for several reasons. First, the science of hadith as one of the Islamic sciences has been dominated by awareness of its normative dimensions compared to the dimensions of its historicity. Second, in addition to differences there are similarities between the coherence method and the matan criticism, namely in terms of seeking the truth by relying on certain standard.The application of the coherence method in this matan criticism is carried out in three main steps. First, determining the criteria for religious truth that will be used as benchmarks. In this case, the criteria of truth chosen are contemporary maqashid al-sharia, especially in the perspective of Jasser Audah. Second, mapping the theme of the hadith being studied, to facilitate synchronization with the selected criteria of truth. Third, interpreting the hadith that is being studied based on Ulumul Hadith in general and ‘Ilm Ma’ani al-Hadith in particular, by utilizing the latest theories from the sciences related to the hadith being studied.The implications of applying this method can at least be seen through two things, which are at the same time the goal of the formulation of this method. First, the reduction of the awareness domination of the normative dimension in matan criticism. This will have an impact on increasing awareness of the dimensions of historicity and humanity in matan criticism and is expected to contribute to the reduction of exclusive and radical attitudes. Second, integration or at least interconnection between two methods of seeking truth from two different disciplines, namely Hadith and Philosophy.

Article Details

How to Cite
Musyafiq, Ahmad. “Coherence Method in Matan Criticism”. ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin 20, no. 1 (January 27, 2020): 37–50. Accessed March 22, 2023. https://ejournal.uin-suka.ac.id/ushuluddin/esensia/article/view/1741.
Section
Articles

References

Abdullah, M. Amin. Islamic Studies Di Perguruan Tinggi. Edited by M. Adib Abdushomad. III. Yogyakarta: Pustaka Pelajar, 2012.

Al-Bukhari, Muhammad ibn Ismail. Shahih Al-Bukhari Bi Hasyiyah Al-Sandy. Beirut: Dar al-Fikr, 1995.

Al-Ghazali, Muhammad. Al-Sunnah Al-Nabawiyyah Bain Ahl Al-Fiqh Wa Ahl Al-Hadis. Beirut: Dar al-Kitab al-Lubnani, 2012.

Al-Idlibi, Salahuddin ibn Ahmad. Metodologi Kritik Matan Hadis. Edited by Muhammad Qodirun and Ahmad Musyafiq. I. Jakarta: Gaya Media Pratama, 2004.

Al-Jawabiy, Muhammad Thahir. Juhud Al-Muhadditsin Fi Naqd Matn Al-Hadits Al-Nabawi Al-Syarif. I. Abdul Karim ibn Abdullah, 1986.

Al-Takriti, Naji. Al-Falsafah Al-Akhlaqiyyah Al-Aflathoniyyah Inda Mufakkiri Al-Islam. II. Andalus: Dar al-Andalus, 1982.

Al-Thahhan, Mahmud. Taisir Mushthalah Al-Hadits. Beirut: Dar al-Fikr, n.d.

Audah, Jasser. Maqashid Al-Syariah Kafalsafah Li Al-Tasyri’ Al-Islami Ru’yah Mandhumiyyah. I. USA: al-Ma’had al-Alami li al-Fikr al-Islami, 2012.

———. Membumikan Hukum Islam Melalui Maqashid Syariah. Edited by Rosidin and Abdul Mun’im Ali. I. Bandung, 2015.

Bilal, Kashif, and Mohsin Sajjad. “Muhadith: A Cloud Based Distributed Expert System for Classification of Ahadith.” In 10th International Conference on Frontiers of Information Technology, 73–78, 2012. https://doi.org/10.1109/FIT.2012.22.

Brown, Jonathan A. C. “How We Know Early Hadith Critics Did Matn Criticism and Why It’s So Hard to Find.” Islamic Law and Society 15, no. 2 (2008): 143–84. https://doi.org/10.1163/156851908X290574.

Burge, S R. “Myth, Meaning and the Order of Words: Reading Hadith Collections with Northrop Frye and the Development of Compilation Criticism.” ISLAM AND CHRISTIAN–MUSLIM RELATIONS, no. March (2016): 0–16. https://doi.org/10.1080/09596410.2016.1150041.

Ghazizadeh, M, M H Zahedi, M Kahani, and B Minaei Bidgoli. “Fuzzy Expert System In Determining Hadith Validity.” In Advances in Computer and Information Sciences and Engineering, edited by T. Sobh, 354–59. Tehran: Iran University of Science & Technology, 2008.

Ginting, Paham, and Syafrizal Helmi Situmorang. Filsafat Ilmu Dan Metode Riset. I. Medan: USU Press, 2008.

Hasan Asy’ari Ulama’i. Normativitas Dan Historisitas Hadis (Sebuah Telaah Tafsir Nabi Terhadap Kosakata Alquran). I. Semarang: CV. Bima Sejati, 1999.

Ismail, M. Syuhudi. Hadis Nabi Yang Tekstual Dan Kontekstual: Telaah Ma’ani Al-Hadis Tentang Ajaran Islam Yang Universal, Temporal Dan Lokal. II. Jakarta: Bulan Bintang, 2009.

Ismail, Muhammad Syuhudi. Metodologi Penelitian Hadis. II. Jakarta: Bulan Bintang, 2007.

Itr, Nuruddin. Manhaj Al-Naqd Fi Ulum Al-Hadith. III. Beirut: Dar al-Fikr al-Mu’ashir, 1997.

Lacroix, Stephane. “Al-Albani’s Revolutionary Approach to Hadith.” ISIM 21 (2008): 6–7.

Lucas, Scott C. “Major Topics of the Hadith.” Religion Compass 2, no. 2 (2008): 226–39.

Muhsin, Masrukhin. Kaedah Kesahihan Matan Hadis: Studi Komparatif Antara Al-’Azami Dan Juynboll. Edited by Sholahuddin Al-Ayyubi. Serang: FUD Press, 2015.

Musyafiq, Ahmad. Konteks Hadis: Telaah Metodologis Penggunaan Sirah Nabawiyah Dalam Pemahaman Hadis Nabawi. Semarang: Walisongo Press, 2016.

Shukur, Zarina, Norasikin Fabil, Juhana Salim, and Shahrul Azman Noah. “Visualization of the Hadith Chain of Narrators.” In IVIC, edited by H. Badioze Zaman et Al., 340–41. Berlin, 2011.

Suryadilaga, Muhammad Alfatih. Metodologi Syarah Hadis. Yogyakarta: Suka Press, 2012.