The Ideology of Contemporary Islamic Education: Foundations of Thought at 3 Islamic Educational Institutions in Yogyakarta

Main Article Content

Ali Sodiq
Maragustam Siregar
Maksudin Maksudin
Shaleh Shaleh

Abstract

Purpose – This study aims to discuss the ideological form of contemporary Islamic education in Indonesia. This study investigates the phenomenology of three Yogyakarta school institutions.


Design/methods/approach – This is a qualitative study with a phenomenological pedagogical approach. This study focuses on three Islamic educational institutions in the Special Region of Yogyakarta: Madrasah Aliyah Unggulan (MAU) Al-Imdad Bantul Yogyakarta, Madrasah Mu’allimin Muhammadiyah (M3) Yogyakarta, and SMAIT Abu Bakar Yogyakarta. Purposive sampling and snowball techniques were used to select the informants.


Findings – This study found that Al-Imdad Superior Madrasah Aliyah was an educational advancement from Nadlotul Ulama. The educational ideology of the Al-Imdad Superior Aliyah Madrasah is conservative-religious. Madrasah Mu’allimin Muhammadiyah is a Muhammadiyah cadre school with a fundamental conservatism ideology. SMAIT Abu Bakar has a fundamentalist-conservative ideology and a formalistic-revivalist religious attitude.


Research implications/limitations – This study only looks at the ideological perspectives of Islamic educational institutions. The results of this study can be used to make recommendations to policymakers, particularly the Ministry of Religion of the Republic of Indonesia, in determining the direction of future development of Islamic educational institutions. However, this study only looks at the aspect of thinking. Further research can concentrate on the managerial aspects of each Islamic educational institution.


Practical implications – The results of this study shed light on the various characteristics of Islamic educational institutions in Indonesia. In theory, this research has implications for developing an Islamic thought map regarding existing Islamic educational institutions. This study also provides insight into Indonesia’s ideological diversity of Islamic educational institutions.

Downloads

Download data is not yet available.

Article Details

How to Cite
Sodiq, A. ., Siregar, M. ., Maksudin, M., & Shaleh, S. (2022). The Ideology of Contemporary Islamic Education: Foundations of Thought at 3 Islamic Educational Institutions in Yogyakarta. Jurnal Pendidikan Islam, 11(1), 41–50. https://doi.org/10.14421/jpi.2022.111.41-50
Section
Articles

References

Ali, M. (2016). Membedah Tujuan Pendidikan Muhammadiyah. Profetika: Jurnal Studi Islam, 17(01), 43–56. https://doi.org/10.23917/profetika.v17i01.2099

Arifi, A. (2009). Dinamika Pemikiran Fiqh dalam NU (Analisis atas Nalar Fiqh Pola Madzhab). Ulumuna, 13(1), 189–216. https://doi.org/10.20414/ujis.v13i1.377

Azra, A. (2012). Pendidikan Islam: Tradisi dan Modernisasi di Tengah Tantangan Milenium III. Kencana.

Baso, A. (2017). Aljabiri, Eropa dan Kita (Dialog Metodologi Islam Nusantara untuk Dunia). Pustaka Afid.

Bertens, K. (2001). Filsafat Barat Kontemporer. Gramedia Pustaka Utama.

Christoyannopoulos, A. (2016). Leo Tolstoy’s Anticlericalism in Its Context and Beyond: A Case against Churches and Clerics, Religious and Secular. Religions, 7(5), 59. https://doi.org/10.3390/rel7050059

Damanik, A. S. (2003). Fenomena Partai Keadilan (Transformasi 20 Tahun Gerakan Tarbiyah di Indonesia. Teraju.

Fadli, A. (2012). Pesantren: Sejarah dan Perkembangannya. El-Hikam, 5(1), 29–42.

Farida, U. (2014). Pemikiran Ismail Raji Al-faruqi Tentang Tauhid, Sains, Dan Seni. Fikrah, 2(2), 61439.

Hastasari, C., Setiawan, B., & Aw, S. (2022). Students’ communication patterns of Islamic boarding schools: The case of Students in Muallimin Muhammadiyah Yogyakarta. Heliyon, 8(1). Scopus. https://doi.org/10.1016/j.heliyon.2022.e08824

Helmy, M. I., Kubro, A. D. J., & Ali, M. (2021). The Understanding of Islamic Moderation (wasaṭiyyah al-Islam) and the Hadiths on Inter-religious relations in the Javanese Pesantrens. Indonesian Journal of Islam and Muslim Societies, 11(2), 377–401. Scopus. https://doi.org/10.18326/ijims.v11i2.377-401

Hidayat, K. (2012). Agama Punya Seribu Nyawa. Naura Books.

Hitti, P. K. (2002). History of The Arabs. Macmillan Education UK.

Huda, M. C., Yusriyadi, Y., & Thohir, M. (2020). Perspectives and movement of Nadlatul Ulama (NU) in counter-terrorism. International Journal of Psychosocial Rehabilitation, 24(2), 1579–1595. Scopus. https://doi.org/10.37200/IJPR/V24I2/PR200462

Iwuagwu, E. (2018). The Relationship Between Religion and Morality: On Whether the Multiplicity of Religious Denominations have Impacted Positively on Socio-Ethical Behavior. 6, 42–53.

Khan, A., Akram, Z., & Ullah, I. (2019). Leo Nikolayevich Tolstoy and the Influence of English Literature. Global Regional Review, IV(II), 536–545. https://doi.org/10.31703/grr.2019(IV-II).56

Machali, I., Safitri, E., & Wulandari, F. (2021). Shifting Variants and Ideological Affiliations of Islamic Education Institutions in the Special Region of Yogyakarta. Jurnal Pendidikan Islam, 10(1), 107–132. https://doi.org/10.14421/jpi.2021.101.107-132

Maemonah, M., Purnama, S., Rohinah, R., Hafidh ’Aziz, Bastian, A., & Syafii, A. (2022). The Shift in the Authority of Islamic Religious Education: A Qualitative Content Analysis on Online Religious Teaching. The Qualitative Report, 27(9), 1830–1846. https://doi.org/10.46743/2160-3715/2022.5325

Mardiana, D., & Anggraini, D. C. (2019). The effectiveness of utilising web-learning media towards Islamic education learning (PAI) outcome in the era of industrial revolution 4.0. International Journal of Innovation, Creativity and Change, 8(1), 80–96. Scopus.

Muslih, M. (2010). Filsafat Ilmu: Kajian atas Asumsi Dasar, Paradigma dan Kerangka Teori Ilmu Pengetahuan. Belukar.

Nasir, M., Mulyono, Y., & Nastiti, L. R. (2020). Reconstructing distinction pattern of science education curriculum in Indonesian Islamic Universities: An integrated paradigm for science and religion. Journal of Turkish Science Education, 17(1), 11–21. Scopus. https://doi.org/10.36681/tused.2020.10

O’Neill, W. F. (2008). Ideologi Ideologi Pendidikan (O. I. Naomi, Trans.). Pustaka Pelajar.

Pimpinan Pusat Muhammadiyah. (2019). Manhaj Gerakan Muhammadiyah (Ideologi, Khittah dan Langkah). Suara Muhammadiyah.

Pimpinan Pusat Muhammadiyah (last). (2019). Manhaj Gerakan Muhammadiyah (Ideologi, Khittah dan Langkah). Suara Muhammadiyah.

Pribadi, Y. (2019). Islam Moderat dan Isu-isu Kontemporer: Demokrasi, Pluralisme, Kebebasan Beragama, Non-Muslim, Poligami, dan Jihad, by Ayang Utriza Yakin. Bijdragen Tot de Taal-, Land- En Volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia, 175(4), 602–604. https://doi.org/10.1163/22134379-17504018

Qodir, Z. (2014). Radikalisme Agama di Indonesia. Pustaka Pelajar.

Qodir, Z. (2018). Kaum Muda, Intoleransi, dan Radikalisme Agama. Jurnal Studi Pemuda, 5(1), 429–445. https://doi.org/10.22146/studipemudaugm.37127

Sabarudin, M. (2015). Pola dan Kebijakan Pendidikan Islam Masa Awal dan Sebelum Kemerdekaan. TARBIYA: Jurnal Ilmu Pendidikan Islam, 1(1), 139–174.

Saihu, S. (2018). Modernisasi Pendidikan Islam Di Indonesia. Al Amin: Jurnal Kajian Ilmu dan Budaya Islam, 1(1), 1–33. https://doi.org/10.36670/alamin.v1i1.1

Saparudin. (2017). Ideologi Keagamaan dalam Pendidikan: Diseminasi dan Kontestasi pada Madrasah dan Sekolah Islam di Lombok. Onglam Books. https://repository.uinjkt.ac.id/dspace/handle/123456789/49415

Sirait, S. (2016). Islamic Education in the Perspective of Islam Nusantara. Jurnal Pendidikan Islam, 5(1), 133–148. https://doi.org/10.14421/jpi.2016.51.133-148

Suyatno. (2013). Sekolah Islam Terpadu; Filsafat, Ideologi, dan Tren Baru Pendidikan Islam di Indonesia. Jurnal Pendidikan Islam, 2(2), 355–377. https://doi.org/10.14421/jpi.2013.22.355-377

Suyatno, S. (2016). Sekolah Islam Terpadu dalam Sistem Pendidikan Nasional. Al-Qalam, 21(1), 1–10. https://doi.org/10.31969/alq.v21i1.213

Suyatno, S., Wantini, W., Sukiman, S., & Rachmawati, Y. (2022). Progressive Islamic Education: Bridging the Gap of Islam, Indonesianness, and Modernity. Qualitative Report, 27(1), 226–242. Scopus. https://doi.org/10.46743/2160-3715/2022.4782

Syalabi, A. (1954). Tarikh at-tarbiyyah al-islāmiyah. Dar al-Kasyaf.

Tafsir, A. (2017). Filsafat Pendidikan Islam: Integrasi Jasmani, Rohani dan Kalbu Memanusiakan Manusia. Rosda.

Tharaba, M. F., & Mukhibat, M. (2020). The Islamic Education Reform Early 20th Century. Al-Tahrir: Jurnal Pemikiran Islam, 20(1), 121–141. https://doi.org/10.21154/altahrir.v20i1.2008

Tim JSIT Indonesia. (2017). Standar Mutu Kekhasan Sekolah Islam Terpadu. JSIT.

Umar, P. D. H. N. (2014). Rethinking Pesantren. Elex Media Komputindo.

Yusup, M. (2017). Eksklusivisme Beragama Jaringan Sekolah Islam Terpadu (JSIT) Yogyakarta. Religi: Jurnal Studi Agama-Agama, 13(1), 75–96. https://doi.org/10.14421/rejusta.2017.1301-05